Rigveda Samhita — Mandala 4 — Chapter 33
RV 4 33.1
प्र ऋभुभ्यो दूतम् इव वाचम् इष्य उपस्तिरे श्वैतरीꣳ धेनुम् ईऴे । ये वातजूतास् तरणिभिर् एवैः परि द्याꣳ सद्यो अपसो बभूवुः
pra ṛbhubhyo dūtam iva vācam iṣya upastire śvaitarīṁ dhenum īḻe | ye vātajūtās taraṇibhir evaiḥ pari dyāṁ sadyo apaso babhūvuḥ
I send forth speech to the Ṛbhus like a messenger; I call the white milk-cow for the spread (of the strew) — they who, wind-sped, with swift courses, being workers, went round the sky in a single day.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
I SEND my voice as herald to the R̥ibhus; I crave the white cow for the overspreading. Wind-sped, the Skillful Ones in rapid motion have in an instant compassed round the heaven.
— tr. Ralph T.H. Griffith (1896)
RV 4 33.2
यदारम् अक्रन्न् ऋभवः पितृभ्याम् परिविष्टी वेषणा दꣳसनाभिः । आद् इद् देवानाम् उप सख्यम् आयन् धीरासः पुष्टिम् अवहन् मनायै
yadāram akrann ṛbhavaḥ pitṛbhyām pariviṣṭī veṣaṇā daṁsanābhiḥ | ād id devānām upa sakhyam āyan dhīrāsaḥ puṣṭim avahan manāyai
When the Ṛbhus made ready service for the two parents, tending them with skilled acts, then indeed they came to the friendship of the gods; the wise ones brought thriving to (pious) thought.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
What time the Rbus had with care and marvels done proper service to assist their Parents, They won the friendship of the Gods; the Sages carried away the fruit of their devotion.
— tr. Ralph T.H. Griffith (1896)
RV 4 33.3
पुनर् ये चक्रुः पितरा युवाना सना यूपेव जरणा शयाना । ते वाजो विभ्वाꣳ ऋभुर् इन्द्रवन्तो मधुप्सरसो नो ऽवन्तु यज्ञम्
punar ye cakruḥ pitarā yuvānā sanā yūpeva jaraṇā śayānā | te vājo vibhvām̐ ṛbhur indravanto madhupsaraso no 'vantu yajñam
They who made the two parents young again — the old ones lying worn out like (sacrificial) posts — they, Vāja, Vibhvan, Ṛbhu, accompanied by Indra, taking pleasure in honey, let them favour our sacrifice.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
May they who made their Parents, who were lying like posts that moulder, young again for ever,– May Vâja, Vibhvan, R̥ibhu, joined with Indra , protect our sacrifice, the Soma-lovers.
— tr. Ralph T.H. Griffith (1896)
RV 4 33.4
यत् सꣳवत्सम् ऋभवो गाम् अरक्षन् यत् सꣳवत्सम् ऋभवो मा अपिꣳशन् । यत् सꣳवत्सम् अभरन् भासो अस्यास् ताभिः शमीभिर् अमृतत्वम् आशुः
yat saṁvatsam ṛbhavo gām arakṣan yat saṁvatsam ṛbhavo mā apiṁśan | yat saṁvatsam abharan bhāso asyās tābhiḥ śamībhir amṛtatvam āśuḥ
When for a year the Ṛbhus guarded the cow, when for a year the Ṛbhus shaped the measures(?), when for a year they carried her radiances — by these labours they attained immortality.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
As for a year the R̥ibhus kept the Milch-cow, throughout a year fashioned and formed her body, And through a year's space still sustained her brightness, through these their labours they were made immortal.
— tr. Ralph T.H. Griffith (1896)
RV 4 33.5
ज्येष्ठ आह चमसा द्वा करेति कनीयान् त्रीन् कृणवामेत्य् आह । कनिष्ठ आह चतुरस् करेति त्वष्ट ऋभवस् तत् पनयद् वचो वः
jyeṣṭha āha camasā dvā kareti kanīyān trīn kṛṇavāmety āha | kaniṣṭha āha caturas kareti tvaṣṭa ṛbhavas tat panayad vaco vaḥ
The eldest said: "I shall make two cups"; the younger said: "Let us make three"; the youngest said: "I shall make four" — Tvaṣṭṛ, O Ṛbhus, approved that word of yours.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Two beakers let us make,– thus said the eldest. Lct us make three,– this was the younger's sentence. Four beakers let us make,– thus spoke the youngest. Tvashṭar approved this rede of yours, O R̥ibhus.
— tr. Ralph T.H. Griffith (1896)
RV 4 33.6
सत्यम् ऊचुर् नर एवा हि चक्रुर् अनु स्वधाम् ऋभवो जग्मुर् एताम् । विभ्राजमानाꣳश् चमसाꣳ अहेवावेनत् त्वष्टा चतुरो ददृश्वान्
satyam ūcur nara evā hi cakrur anu svadhām ṛbhavo jagmur etām | vibhrājamānām̐ś camasām̐ ahevāvenat tvaṣṭā caturo dadṛśvān
The men spoke truth, and so indeed they acted; the Ṛbhus went after this their own nature. Tvaṣṭṛ, having seen the four cups shining like days, looked on (them) with favour.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
The men spake truth and even so they acted: this Godlike way of theirs the R̥ibhus followed. And Tvashṭar, when he looked on the four beakers resplendent as the day, was moved with envy.
— tr. Ralph T.H. Griffith (1896)
RV 4 33.7
द्वादश द्यून् यद् अगोह्यस्यातिथ्ये रणन्न् ऋभवः ससन्तः । सुक्षेत्राकृण्वन्न् अनयन्त सिन्धून् धन्वातिष्ठन्न् ओषधीर् निम्नम् आपः
dvādaśa dyūn yad agohyasyātithye raṇann ṛbhavaḥ sasantaḥ | sukṣetrākṛṇvann anayanta sindhūn dhanvātiṣṭhann oṣadhīr nimnam āpaḥ
When for twelve days the Ṛbhus took delight in the hospitality of Agohya, resting, they made the fields good, they led the rivers; plants stood up on the barren ground, waters in the hollow.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
When for twelve days the R̥ibhus joyed reposing as guests of him who never may be hidden, lley made fair fertile fields, they brought the rivers. Plants spread o'er deserts, waters filled the hollows.
— tr. Ralph T.H. Griffith (1896)
RV 4 33.8
रथꣳ ये चक्रुः सुवृतꣳ नरेष्ठाꣳ ये धेनुꣳ विश्वजुवꣳ विश्वरूपाम् । त आ तक्षन्त्व् ऋभवो रयिꣳ नः स्ववसः स्वपसः सुहस्ताः
rathaṁ ye cakruḥ suvṛtaṁ nareṣṭhāṁ ye dhenuṁ viśvajuvaṁ viśvarūpām | ta ā takṣantv ṛbhavo rayiṁ naḥ svavasaḥ svapasaḥ suhastāḥ
Those who made the well-rolling chariot in which men stand, who (made) the all-speeding, all-formed milk-cow — let those Ṛbhus fashion wealth for us, they of good help, of good work, of deft hands.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
May they who formed the swift car, bearing Heroes, and the Cow omniform and all-impelling, Even may they form wealth for us,– the R̥ibhus, dexterous-handed, deft in work and gracious.
— tr. Ralph T.H. Griffith (1896)
RV 4 33.9
अपो ह्य् एषाम् अजुषन्त देवा अभि क्रत्वा मनसा दीध्यानाः । वाजो देवानाम् अभवत् सुकर्मेन्द्रस्य ऋभुक्षा वरुणस्य विभ्वा
apo hy eṣām ajuṣanta devā abhi kratvā manasā dīdhyānāḥ | vājo devānām abhavat sukarmendrasya ṛbhukṣā varuṇasya vibhvā
For the gods took pleasure in their works, contemplating (them) with resolve and with mind. Vāja became the good craftsman of the gods, Ṛbhukṣan of Indra, Vibhvan of Varuṇa.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
So in their work the Gods had satisfaction, pondering it with thought and mental insight. The Gods' expert artificer was Vâja, Indra's R̥ibhukshan, Varuṇa's was Vibhvan.
— tr. Ralph T.H. Griffith (1896)
RV 4 33.10
ये हरी मेधयोक्था मदन्त इन्द्राय चक्रुः सुयुजा ये अश्वा । ते रायस् पोषꣳ द्रविणान्य् अस्मे धत्त ऋभवः क्षेमयन्तो न मित्रम्
ye harī medhayokthā madanta indrāya cakruḥ suyujā ye aśvā | te rāyas poṣaṁ draviṇāny asme dhatta ṛbhavaḥ kṣemayanto na mitram
Those who, rejoicing in the hymns through insight, made the two bay horses for Indra, the well-yoked steeds — do you, O Ṛbhus, set in us increase of riches, possessions, as those who secure a friend in safety.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
They whol made glad with sacrifice and praises, wrought the two Bays, his docile Steeds, for Indra,– R̥ibhus, as those who wish a friend to prosper, bestow upon us gear and growth of riches.
— tr. Ralph T.H. Griffith (1896)
RV 4 33.11
इदाह्नः पीतिम् उत वो मदꣳ धुर् न ऋते श्रान्तस्य सख्याय देवाः । ते नूनम् अस्मे ऋभवो वसूनि तृतीये अस्मिन् सवने दधात
idāhnaḥ pītim uta vo madaṁ dhur na ṛte śrāntasya sakhyāya devāḥ | te nūnam asme ṛbhavo vasūni tṛtīye asmin savane dadhāta
Now at (the turn of) the day they have set the drink and the exhilaration for you; not without the toil-worn one (do you come) to us for friendship, O gods. Do you now, O Ṛbhus, place goods in us at this third pressing.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
This day have they set gladdening drink before you. Not without toil are Gods inclined to friendship. Therefore do ye who are so great, O R̥ibhus, vouchsafe us treasures at this third libation.
— tr. Ralph T.H. Griffith (1896)