← Rigveda Samhita — Mandala 4

Rigveda Samhita — Mandala 4 — Chapter 24

RV 4 24.1

का सुष्टुतिः शवसः सूनुम् इन्द्रम् अर्वाचीनꣳ राधस आ ववर्तत् । ददिर् हि वीरो गृणते वसूनि स गोपतिर् निष्षिधाꣳ नो जनासः

kā suṣṭutiḥ śavasaḥ sūnum indram arvācīnaṁ rādhasa ā vavartat | dadir hi vīro gṛṇate vasūni sa gopatir niṣṣidhāṁ no janāsaḥ

What good praise will turn Indra, son of strength, hither toward bounty? For the hero is a giver of goods to the singer; he is the lord of the cows, of the gifts due to us, O people.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

WHAT worthy praise will bring before us Indra, the Son of Strength, that he may grant us riches; For he the Hero, gives the singer treasures: he is the Lord who sends us gifts, ye people.

— tr. Ralph T.H. Griffith (1896)

RV 4 24.2

स वृत्रहत्ये हव्यः स ईड्यः स सुष्टुत इन्द्रः सत्यराधाः । स यामन्न् आ मघवा मर्त्याय ब्रह्मण्यते सुष्वये वरिवो धात्

sa vṛtrahatye havyaḥ sa īḍyaḥ sa suṣṭuta indraḥ satyarādhāḥ | sa yāmann ā maghavā martyāya brahmaṇyate suṣvaye varivo dhāt

He is to be invoked in the slaying of Vṛtra, he is to be entreated, he is Indra well-praised, whose bounty is real. On his course the bounteous one has set out wide room for the mortal who makes prayer and presses soma.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

To be invoked and hymned in fight with Vr̥itra, that well-praised Indra gives us real bounties. That Maghavan brings comfort in the foray to the religious man who pours libations.

— tr. Ralph T.H. Griffith (1896)

RV 4 24.3

तम् इन् नरो वि ह्वयन्ते समीके रिरिक्वाꣳसस् तन्वः कृण्वत त्राम् । मिथो यत् त्यागम् उभयासो अग्मन् नरस् तोकस्य तनयस्य सातौ

tam in naro vi hvayante samīke ririkvāṁsas tanvaḥ kṛṇvata trām | mitho yat tyāgam ubhayāso agman naras tokasya tanayasya sātau

Him indeed the men call upon in the clash; leaving their bodies exposed, they make (him their) protector. When both sides have come to mutual sacrifice (of themselves), the men, in the winning of offspring and progeny.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

Him, verily, the men invoke in combat; risking their lives they make him their protector, When heroes, foe to foe, give up their bodies, fighting, each side, for children and their offspring.

— tr. Ralph T.H. Griffith (1896)

RV 4 24.4

क्रतूयन्ति क्षितयो योग उग्राशुषाणासो मिथो अर्णसातौ । सꣳ यद् विशो ऽववृत्रन्त युध्मा आद् इन् नेम इन्द्रयन्ते अभीके

kratūyanti kṣitayo yoga ugrāśuṣāṇāso mitho arṇasātau | saṁ yad viśo 'vavṛtranta yudhmā ād in nema indrayante abhīke

The settled peoples take resolve at the harnessing, fierce, snorting at one another in the winning of the flood. When the clans, eager to fight, have turned together, then indeed some of them seek Indra in the encounter.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

Strong God! the folk at need put forth their vigour, striving together in the whirl of battle. When warrior bands encounter one another some in the grapple quit themselves like Indra.

— tr. Ralph T.H. Griffith (1896)

RV 4 24.5

आद् इद् ध नेम इन्द्रियꣳ यजन्त आद् इत् पक्तिः पुरोऴाशꣳ रिरिच्यात् । आद् इत् सोमो वि पपृच्याद् असुष्वीन् आद् इज् जुजोष वृषभꣳ यजध्यै

ād id dha nema indriyaṁ yajanta ād it paktiḥ puroḻāśaṁ riricyāt | ād it somo vi papṛcyād asuṣvīn ād ij jujoṣa vṛṣabhaṁ yajadhyai

Then indeed some worship the power of Indra; then the cooked offering, the puroḍāśa, would be set apart (for him); then soma would be mixed, (passing by) those who do not press; then one has taken pleasure in sacrificing to the bull.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

Hence many a one worships the might of Indra: hence let the brew succeed the meal-oblation. Hence let the Soma banish those who pour not: even hence I joy to pay the Strong One worship.

— tr. Ralph T.H. Griffith (1896)

RV 4 24.6

कृणोत्य् अस्मै वरिवो य इत्थेन्द्राय सोमम् उशते सुनोति । सध्रीचीनेन मनसाविवेनन् तम् इत् सखायꣳ कृणुते समत्सु

kṛṇoty asmai varivo ya itthendrāya somam uśate sunoti | sadhrīcīnena manasāvivenan tam it sakhāyaṁ kṛṇute samatsu

He makes wide room for himself who in this way presses soma for Indra, who desires it; with a concerted mind, not turning away — him indeed he makes his friend in the battles.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

Indra gives comfort to the man who truly presses, for him who longs fot it, the Soma, Not disaffected, with devoted spirit this man he takes to be his friend in battles.

— tr. Ralph T.H. Griffith (1896)

RV 4 24.7

य इन्द्राय सुनवत् सोमम् अद्य पचात् पक्तीर् उत भृज्जाति धानाः । प्रति मनायोर् उचथानि हर्यन् तस्मिन् दधद् वृषणꣳ शुष्मम् इन्द्रः

ya indrāya sunavat somam adya pacāt paktīr uta bhṛjjāti dhānāḥ | prati manāyor ucathāni haryan tasmin dadhad vṛṣaṇaṁ śuṣmam indraḥ

Whoever will press soma for Indra today, and will cook the cooked offerings and roast the grains — Indra, welcoming the recitations of the devout man, will place in him bullish force.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

He who this day for Indra presses Soma, prepares the brew and fries the grains of barley- Loving the hymns of that devoted servant, to him may Indra give heroic vigour.

— tr. Ralph T.H. Griffith (1896)

RV 4 24.8

यदा समर्यꣳ व्य् अचेद् ऋघावा दीर्घꣳ यद् आजिम् अभ्य् अख्यद् अर्यः । अचिक्रदद् वृषणम् पत्न्य् अच्छा दुरोण आ निशितꣳ सोमसुद्भिः

yadā samaryaṁ vy aced ṛghāvā dīrghaṁ yad ājim abhy akhyad aryaḥ | acikradad vṛṣaṇam patny acchā duroṇa ā niśitaṁ somasudbhiḥ

When the terrible one spied out the battle-throng, when the noble one looked out over the long contest, the wife cried out toward the bull, the one whetted in the house by the soma-pressers.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

When the impetuous chief hath sought the confliet, and the lord looked upon the long-drawn battle, The matron calls to the Strong God whom pressers of Soma have encouraged int the dwelling.

— tr. Ralph T.H. Griffith (1896)

RV 4 24.9

भूयसा वस्नम् अचरत् कनीयो ऽविक्रीतो अकानिषम् पुनर् यन् । स भूयसा कनीयो नारिरेचीद् दीना दक्षा वि दुहन्ति प्र वाणम्

bhūyasā vasnam acarat kanīyo 'vikrīto akāniṣam punar yan | sa bhūyasā kanīyo nārirecīd dīnā dakṣā vi duhanti pra vāṇam

For more he bargained a lesser price; unsold, I was content, going back again. He did not give up the lesser for the more; poor in skill, they milk it out and press on with the price(?).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

He bid a small price for a thing of value: I was content, returning, still unpurchased. He heightened not his insufficient offer. Simple and clever, both milk out the udder.

— tr. Ralph T.H. Griffith (1896)

RV 4 24.10

क इमꣳ दशभिर् ममेन्द्रꣳ क्रीणाति धेनुभिः । यदा वृत्राणि जङ्घनद् अथैनम् मे पुनर् ददत्

ka imaṁ daśabhir mamendraṁ krīṇāti dhenubhiḥ | yadā vṛtrāṇi jaṅghanad athainam me punar dadat

Who will buy this Indra of mine for ten milk-cows? When he has smashed the Vṛtras, then let (the buyer) give him back to me.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

Who for ten milch-kine purchaseth from rne this Indra who is mine? When he hath slain the Vr̥itras let the buyer give him back to me.

— tr. Ralph T.H. Griffith (1896)

RV 4 24.11

नू ष्टुत इन्द्र नू गृणान इषꣳ जरित्रे नद्यो३ न पीपेः । अकारि ते हरिवो ब्रह्म नव्यꣳ धिया स्याम रथ्यः सदासाः

nū ṣṭuta indra nū gṛṇāna iṣaṁ jaritre nadyo3 na pīpeḥ | akāri te harivo brahma navyaṁ dhiyā syāma rathyaḥ sadāsāḥ

Now praised, Indra, now being sung, swell up nourishment for the singer like rivers. A new formulation has been made for you, lord of the bays; may we, through (our) inspired thought, be charioteers who always win.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

Now, Indra! lauded, glorified with praises, let wealth swell high like rivers for the singer. For thee a new hymn, Lord of Bays, is fashioned. May we, car-borne, through song be victors ever.

— tr. Ralph T.H. Griffith (1896)