Rigveda Samhita — Mandala 3 — Chapter 49

RV 3 49.1

शꣳसा महाम् इन्द्रꣳ यस्मिन् विश्वा आ कृष्टयः सोमपाः कामम् अव्यन् । यꣳ सुक्रतुꣳ धिषणे विभ्वतष्टꣳ घनꣳ वृत्राणाꣳ जनयन्त देवाः

śaṁsā mahām indraṁ yasmin viśvā ā kṛṣṭayaḥ somapāḥ kāmam avyan | yaṁ sukratuṁ dhiṣaṇe vibhvataṣṭaṁ ghanaṁ vṛtrāṇāṁ janayanta devāḥ

Praise the great Indra, in whom all the soma-drinking peoples have found their desire — whom, of good resolve, fashioned by Vibhvan, the two Dhiṣaṇās (?) and the gods engendered as the hammer of the Vṛtras.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

RV 3 49.2

यꣳ नु नकिः पृतनासु स्वराजꣳ द्विता तरति नृतमꣳ हरिष्ठाम् । इनतमः सत्वभिर् यो ह शूषैः पृथुज्रया अमिनाद् आयुर् दस्योः

yaṁ nu nakiḥ pṛtanāsu svarājaṁ dvitā tarati nṛtamaṁ hariṣṭhām | inatamaḥ satvabhir yo ha śūṣaiḥ pṛthujrayā aminād āyur dasyoḥ

Him, the self-ruling, the most manly, standing on his bay steeds, whom no one at all surpasses in battles in either way — the mightiest, who with his warriors and their war-cries, with broad onrush, cut short the life of the Dasyu.

AI translation rendered from the Sanskrit, not a published edition

RV 3 49.3

सहावा पृत्सु तरणिर् नार्वा व्यानशी रोदसी मेहनावान् । भगो न कारे हव्यो मतीनाम् पितेव चारुः सुहवो वयोधाः

sahāvā pṛtsu taraṇir nārvā vyānaśī rodasī mehanāvān | bhago na kāre havyo matīnām piteva cāruḥ suhavo vayodhāḥ

Overpowering in fights, a crosser like a steed, he has pervaded the two worlds, abounding in liberality; to be invoked by (our) thoughts like Bhaga in the contest, dear like a father, easy to call, granting vigour.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

RV 3 49.4

धर्ता दिवो रजसस् पृष्ट ऊर्ध्वो रथो न वायुर् वसुभिर् नियुत्वान् । क्षपाꣳ वस्ता जनिता सूर्यस्य विभक्ता भागꣳ धिषणेव वाजम्

dhartā divo rajasas pṛṣṭa ūrdhvo ratho na vāyur vasubhir niyutvān | kṣapāṁ vastā janitā sūryasya vibhaktā bhāgaṁ dhiṣaṇeva vājam

Upholder of heaven, the upright back of the mid-space, like a chariot, like Vāyu yoked with his Vasus, clother of the nights, begetter of the sun, apportioner of shares like Dhiṣaṇā (apportioning) the prize.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

RV 3 49.5

शुनꣳ हुवेम मघवानम् इन्द्रम् अस्मिन् भरे नृतमꣳ वाजसातौ । शृण्वन्तम् उग्रम् ऊतये समत्सु घ्नन्तꣳ वृत्राणि सꣳजितꣳ धनानाम्

śunaṁ huvema maghavānam indram asmin bhare nṛtamaṁ vājasātau | śṛṇvantam ugram ūtaye samatsu ghnantaṁ vṛtrāṇi saṁjitaṁ dhanānām

For good fortune let us call bounteous Indra, the most manly, in this contest, in the winning of the prize — him who hears, the fierce one, for aid in the battles, smashing the obstacles, winner of riches.

AI translation rendered from the Sanskrit, not a published edition