Rigveda Samhita — Mandala 3 — Chapter 3
RV 3 3.1
वैश्वानराय पृथुपाजसे विपो रत्ना विधन्त धरुणेषु गातवे । अग्निर् हि देवाꣳ अमृतो दुवस्यत्य् अथा धर्माणि सनता न दूदुषत्
vaiśvānarāya pṛthupājase vipo ratnā vidhanta dharuṇeṣu gātave | agnir hi devām̐ amṛto duvasyaty athā dharmāṇi sanatā na dūduṣat
For Vaiśvānara of broad form the inspired ones have apportioned treasures, that (he) may go upon the supports; for Agni the immortal honours the gods, and so he has not violated the ancient ordinances.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
To him who shines afar, Vaiṣvânara, shall bards give precious things that he may go on certain paths: For Agni the Immortal serves the Deities, and therefore never breaks their everlasting laws.
— tr. Ralph T.H. Griffith (1896)
RV 3 3.2
अन्तर् दूतो रोदसी दस्म ईयते होता निषत्तो मनुषः पुरोहितः । क्षयम् बृहन्तम् परि भूषति द्युभिर् देवेभिर् अग्निर् इषितो धियावसुः
antar dūto rodasī dasma īyate hotā niṣatto manuṣaḥ purohitaḥ | kṣayam bṛhantam pari bhūṣati dyubhir devebhir agnir iṣito dhiyāvasuḥ
Between the two world-halves the wondrous messenger travels, the hotṛ seated (here), the purohita of Manu. He encompasses the lofty dwelling with his rays, Agni urged on by the gods, rich through insight.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
He, wondrous envoy, goes between the earth and heaven, firm seated as the Herald, great High Priest of men. He compassethwith rays the lofty dwelling-place, Agni, sent forward by the Gods, enriched with piayer.
— tr. Ralph T.H. Griffith (1896)
RV 3 3.3
केतुꣳ यज्ञानाꣳ विदथस्य साधनꣳ विप्रासो अग्निम् महयन्त चित्तिभिः । अपाꣳसि यस्मिन्न् अधि सꣳदधुर् गिरस् तस्मिन् सुम्नानि यजमान आ चके
ketuṁ yajñānāṁ vidathasya sādhanaṁ viprāso agnim mahayanta cittibhiḥ | apāṁsi yasminn adhi saṁdadhur giras tasmin sumnāni yajamāna ā cake
The inspired ones have magnified with their thoughts Agni, the banner of the sacrifices, the accomplisher of the assembly; in whom they have laid together their works and their songs — in him the sacrificer craves favours.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Sages shall glorify Agni with earnest thoughts, ensign of sacrifice, who fills the synod full: In whom the singers have stored up their holy acts to him the worshipper looks for joy and happiness.
— tr. Ralph T.H. Griffith (1896)
RV 3 3.4
पिता यज्ञानाम् असुरो विपश्चिताꣳ विमानम् अग्निर् वयुनꣳ च वाघताम् । आ विवेश रोदसी भूरिवर्पसा पुरुप्रियो भन्दते धामभिः कविः
pitā yajñānām asuro vipaścitāṁ vimānam agnir vayunaṁ ca vāghatām | ā viveśa rodasī bhūrivarpasā purupriyo bhandate dhāmabhiḥ kaviḥ
Father of sacrifices, the Asura of the discerning, Agni is the measure and the mark of the priests; he has entered the two worlds with his abundant form; dear to many, the seer is lauded for his domains.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
The Sire of sacrifice, great God of holy bards, Agni, the measure and the symbol of the priests, Hath entered heaven and earth that show in varied form: the Sage whom many love rejoiceth in his might.
— tr. Ralph T.H. Griffith (1896)
RV 3 3.5
चन्द्रम् अग्निꣳ चन्द्ररथꣳ हरिव्रतꣳ वैश्वानरम् अप्सुषदꣳ स्वर्विदम् । विगाहꣳ तूर्णिꣳ तविषीभिर् आवृतम् भूर्णिꣳ देवास इह सुश्रियꣳ दधुः
candram agniṁ candrarathaṁ harivrataṁ vaiśvānaram apsuṣadaṁ svarvidam | vigāhaṁ tūrṇiṁ taviṣībhir āvṛtam bhūrṇiṁ devāsa iha suśriyaṁ dadhuḥ
Gleaming Agni, of gleaming chariot, whose observance is golden, Vaiśvānara, who sits in the waters, who finds the sun, deep-plunging, swift, encompassed with powers, impetuous — him the gods set here in fair splendour.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Bright Agni with the bright car, Lord of green domains, Vaiṣvânara dweller in the floods, who finds the light, Pervading, swift and wild, encompassed round with powers, him very glorious have the Gods established here.
— tr. Ralph T.H. Griffith (1896)
RV 3 3.6
अग्निर् देवेभिर् मनुषश् च जन्तुभिस् तन्वानो यज्ञम् पुरुपेशसꣳ धिया । रथीर् अन्तर् ईयते साधदिष्टिभिर् जीरो दमूना अभिशस्तिचातनः
agnir devebhir manuṣaś ca jantubhis tanvāno yajñam purupeśasaṁ dhiyā | rathīr antar īyate sādhadiṣṭibhir jīro damūnā abhiśasticātanaḥ
Agni, with the gods and with the offspring of Manu, stretching out with insight the richly adorned sacrifice, moves between (heaven and earth) as charioteer with those who bring the rites to success — lively, lord of the house, driver-away of calumny.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Agni, together with the Gods and Manu's folk by thought extending sacrifice in varied form, Goes, car-borne, to and fro with those who crown each rite, the fleet, the Household Friend, who turns the curse aside.
— tr. Ralph T.H. Griffith (1896)
RV 3 3.7
अग्ने जरस्व स्वपत्य आयुन्य् ऊर्जा पिन्वस्व सम् इषो दिदीहि नः । वयाꣳसि जिन्व बृहतश् च जागृव उशिग् देवानाम् असि सुक्रतुर् विपाम्
agne jarasva svapatya āyuny ūrjā pinvasva sam iṣo didīhi naḥ | vayāṁsi jinva bṛhataś ca jāgṛva uśig devānām asi sukratur vipām
Agni, sing out in a lifetime with good offspring; swell with nourishing strength; shine refreshments together for us; quicken our vital powers, you who are wakeful (as one) of the lofty ones; you are the fire-priest of the gods, of good resolve among the inspired.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Sing, Agni, for long life to us and noble sons: teem thou with plenty, shine upon us store of food. Increase the great man's strength, thou ever-vigilant: thou, longing for the Gods, knowest their hymns full well.
— tr. Ralph T.H. Griffith (1896)
RV 3 3.8
विश्पतिꣳ यह्वम् अतिथिꣳ नरः सदा यन्तारꣳ धीनाम् उशिजꣳ च वाघताम् । अध्वराणाꣳ चेतनꣳ जातवेदसम् प्र शꣳसन्ति नमसा जूतिभिर् वृधे
viśpatiṁ yahvam atithiṁ naraḥ sadā yantāraṁ dhīnām uśijaṁ ca vāghatām | adhvarāṇāṁ cetanaṁ jātavedasam pra śaṁsanti namasā jūtibhir vṛdhe
The men ever extol the lord of the clans, the mighty one, the guest, the guider of thoughts and the eager (priest) of the singers, the discerner of the rites, him who knows all births — with homage and with urgings, for his increase.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The Mighty One, Lord of the people and their guest, the leader of their thoughts, devoted Friend of priests, Our solemn rites' announcer, Jâtavedas, men with worship ever praise, with urgings for their weal.
— tr. Ralph T.H. Griffith (1896)
RV 3 3.9
विभावा देवः सुरणः परि क्षितीर् अग्निर् बभूव शवसा सुमद्रथः । तस्य व्रतानि भूरिपोषिणो वयम् उप भूषेम दम आ सुवृक्तिभिः
vibhāvā devaḥ suraṇaḥ pari kṣitīr agnir babhūva śavasā sumadrathaḥ | tasya vratāni bhūripoṣiṇo vayam upa bhūṣema dama ā suvṛktibhiḥ
Wide-shining, joyful, the god Agni has come to surround the dwelling-places with his power, with his glad chariot; let us wait upon the observances of him who nourishes many, in the house, with well-turned hymns.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Agni the God resplendent, giver of great joy, hath on his lovely car compassed the lands with, might. Let us with pure laudations in his house approach the high laws of the nourisher of multitudes.
— tr. Ralph T.H. Griffith (1896)
RV 3 3.10
वैश्वानर तव धामान्य् आ चके येभिः स्वर्विद् अभवो विचक्षण । जात आपृणो भुवनानि रोदसी अग्ने ता विश्वा परिभूर् असि त्मना
vaiśvānara tava dhāmāny ā cake yebhiḥ svarvid abhavo vicakṣaṇa | jāta āpṛṇo bhuvanāni rodasī agne tā viśvā paribhūr asi tmanā
Vaiśvānara, I long for your domains, by which, far-seeing one, you became a finder of the sun; born, you filled the worlds and the two halves; Agni, all these you encompass of yourself.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
I celebrate thy glories, O Vaiṣvânara, wherewith thou, O farsighted God, has found the light. Thou filledst at thy birth both worlds, the earth and heaven: all this, O Agni, hast thou compassed of thyself.
— tr. Ralph T.H. Griffith (1896)
RV 3 3.11
वैश्वानरस्य दꣳसनाभ्यो बृहद् अरिणाद् एकः स्वपस्यया कविः । उभा पितरा महयन्न् अजायताग्निर् द्यावापृथिवी भूरिरेतसा
vaiśvānarasya daṁsanābhyo bṛhad ariṇād ekaḥ svapasyayā kaviḥ | ubhā pitarā mahayann ajāyatāgnir dyāvāpṛthivī bhūriretasā
By the wondrous powers of Vaiśvānara — alone, by his craftsmanship, the seer set the lofty (flood) flowing; magnifying both his parents, Agni was born, (and) Heaven and Earth of abundant seed.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
By his great skill the Sage alone hath brought to pass a great deed, mightier than Vaiṣvânara's wondrous acts. Agni sprang into being, magnifying both his Parents, Heaven and Earth, rich in prolific seed.
— tr. Ralph T.H. Griffith (1896)