← Rigveda Samhita — Mandala 3

Rigveda Samhita — Mandala 3 — Chapter 29

RV 3 29.1

अस्तीदम् अधिमन्थनम् अस्ति प्रजननꣳ कृतम् । एताꣳ विश्पत्नीम् आ भराग्निम् मन्थाम पूर्वथा

astīdam adhimanthanam asti prajananaṁ kṛtam | etāṁ viśpatnīm ā bharāgnim manthāma pūrvathā

Here is the churning-block, here the means of generation is made ready; bring here this mistress of the clan: let us churn out Agni as before.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

HERE is the gear for friction, here tinder made ready for the spark. Bring thou the Matron: we will rub Agni in ancient fashion forth.

— tr. Ralph T.H. Griffith (1896)

RV 3 29.2

अरण्योर् निहितो जातवेदा गर्भ इव सुधितो गर्भिणीषु । दिवे-दिव ईड्यो जागृवद्भिर् हविष्मद्भिर् मनुष्येभिर् अग्निः

araṇyor nihito jātavedā garbha iva sudhito garbhiṇīṣu | dive-diva īḍyo jāgṛvadbhir haviṣmadbhir manuṣyebhir agniḥ

Jātavedas is laid down in the two fire-sticks, well set like an embryo in pregnant women; day by day Agni is to be invoked by wakeful men bearing oblations.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

In the two fire-sticks Jâtavedas lieth, even as the well-set germ in pregnant women, Agni who day by day must be exalted by men who watch and worship with oblations.

— tr. Ralph T.H. Griffith (1896)

RV 3 29.3

उत्तानायाम् अव भरा चिकित्वान् सद्यः प्रवीता वृषणꣳ जजान । अरुषस्तूपो रुशद् अस्य पाज इऴायास् पुत्रो वयुने ऽजनिष्ट

uttānāyām ava bharā cikitvān sadyaḥ pravītā vṛṣaṇaṁ jajāna | aruṣastūpo ruśad asya pāja iḻāyās putro vayune 'janiṣṭa

Bring (him) down into her who lies outstretched, you who understand; impregnated, she has at once borne the bull. Red-crested, gleaming is his form; the son of Iḍā was born at the (appointed) time.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

Lay this with care on that which lies extended: straight hath she borne the Steerwhen made prolific. With his red pillar-radiant is his splendour -in our skilled task is born the Son of Iḷâ.

— tr. Ralph T.H. Griffith (1896)

RV 3 29.4

इऴायास् त्वा पदे वयꣳ नाभा पृथिव्या अधि । जातवेदो नि धीमह्य् अग्ने हव्याय वोऴ्हवे

iḻāyās tvā pade vayaṁ nābhā pṛthivyā adhi | jātavedo ni dhīmahy agne havyāya voḻhave

In the place of Iḍā, at the navel of the earth, let us set you down, O Jātavedas, Agni, to carry the oblation.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

In Iḷâ's place we set thee down, upon the central point of earth, That, Agni Jâtavedas, thou mayst bear our offerings to the Gods.

— tr. Ralph T.H. Griffith (1896)

RV 3 29.5

मन्थता नरः कविम् अद्वयन्तम् प्रचेतसम् अमृतꣳ सुप्रतीकम् । यज्ञस्य केतुम् प्रथमम् पुरस्ताद् अग्निꣳ नरो जनयता सुशेवम्

manthatā naraḥ kavim advayantam pracetasam amṛtaṁ supratīkam | yajñasya ketum prathamam purastād agniṁ naro janayatā suśevam

Churn out, O men, the sage, free of duplicity, wise, immortal, of fair aspect; the banner of the sacrifice, first, in front — generate, O men, Agni the very kindly.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

Rub into life, ye men, the Sage, the guileless, Immortal, very wise and fair to look on. O men, bring forth the most propitious Agni, first ensign of the sacrifice to eastward.

— tr. Ralph T.H. Griffith (1896)

RV 3 29.6

यदी मन्थन्ति बाहुभिर् वि रोचते ऽश्वो न वाज्य् अरुषो वनेष्व् आ । चित्रो न यामन्न् अश्विनोर् अनिवृतः परि वृणक्त्य् अश्मनस् तृणा दहन्

yadī manthanti bāhubhir vi rocate 'śvo na vājy aruṣo vaneṣv ā | citro na yāmann aśvinor anivṛtaḥ pari vṛṇakty aśmanas tṛṇā dahan

When they churn with their arms, he shines out, like a ruddy prize-winning horse, amid the woods; brilliant like the Aśvins on their course, unstoppable, he passes by the stones, burning the grasses.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

When with their arms they rub him straight he shineth forth like a strong courser, red in colour, in the wood. Bright, checkless, as it were upon the Atvins' path, lie passeth by the stones and burneth up the grass.

— tr. Ralph T.H. Griffith (1896)

RV 3 29.7

जातो अग्नी रोचते चेकितानो वाजी विप्रः कविशस्तः सुदानुः । यꣳ देवास ईड्यꣳ विश्वविदꣳ हव्यवाहम् अदधुर् अध्वरेषु

jāto agnī rocate cekitāno vājī vipraḥ kaviśastaḥ sudānuḥ | yaṁ devāsa īḍyaṁ viśvavidaṁ havyavāham adadhur adhvareṣu

Born, Agni shines, conspicuous, a prize-winner, inspired, proclaimed by poets, of good gifts — whom the gods set in the rites as the one to be invoked, the all-knowing conveyor of oblations.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

Agni shines forth when born, observant, mighty, the bountiful, the Singar praised by sages; Whom, as adorable and knowing all things, Gods set at solemn rites as offeringbearer.

— tr. Ralph T.H. Griffith (1896)

RV 3 29.8

सीद होतः स्व उ लोके चिकित्वान् सादया यज्ञꣳ सुकृतस्य योनौ । देवावीर् देवान् हविषा यजास्य् अग्ने बृहद् यजमाने वयो धाः

sīda hotaḥ sva u loke cikitvān sādayā yajñaṁ sukṛtasya yonau | devāvīr devān haviṣā yajāsy agne bṛhad yajamāne vayo dhāḥ

Sit, O hotṛ, in your own place, understanding; set the sacrifice in the womb of the well-done work. Furthering the gods, you shall sacrifice to the gods with the oblation; Agni, place lofty vitality in the sacrificer.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

Set thee, O Priest, in, thine own place, observant: lay down the sacrifice in the home of worship. Thou, dear to Gods, shalt serve them with oblation: Agni, give long life to the sacrificer.

— tr. Ralph T.H. Griffith (1896)

RV 3 29.9

कृणोत धूमꣳ वृषणꣳ सखायो ऽस्रेधन्त इतन वाजम् अच्छ । अयम् अग्निः पृतनाषाट् सुवीरो येन देवासो असहन्त दस्यून्

kṛṇota dhūmaṁ vṛṣaṇaṁ sakhāyo 'sredhanta itana vājam accha | ayam agniḥ pṛtanāṣāṭ suvīro yena devāso asahanta dasyūn

Make the smoke bull-like, O friends; unfaltering, go toward the prize. This is Agni, conqueror in battles, rich in heroes, by whom the gods overcame the Dasyus.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

Raise ye a mighty smoke, my fellow-workers! Ye shall attain to wealth without obstruction. This Agni is the battle-winning Hero by whom the Gods have overcome the Dasyus.

— tr. Ralph T.H. Griffith (1896)

RV 3 29.10

अयꣳ ते योनिर् ऋत्वियो यतो जातो अरोचथाः । तꣳ जानन्न् अग्न आ सीदाथा नो वर्धया गिरः

ayaṁ te yonir ṛtviyo yato jāto arocathāḥ | taṁ jānann agna ā sīdāthā no vardhayā giraḥ

This is your seasonable womb, from which, born, you shone. Knowing it, Agni, sit here, and then strengthen our songs.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

This is thine ordered place of birth whence sprung to life thou shonest forth. Knowing this, Agni, sit thee down, and prosper thou the songs we sing.

— tr. Ralph T.H. Griffith (1896)

RV 3 29.11

तनूनपाद् उच्यते गर्भ आसुरो नराशꣳसो भवति यद् विजायते । मातरिश्वा यद् अमिमीत मातरि वातस्य सर्गो अभवत् सरीमणि

tanūnapād ucyate garbha āsuro narāśaṁso bhavati yad vijāyate | mātariśvā yad amimīta mātari vātasya sargo abhavat sarīmaṇi

He is called Tanūnapāt as an asuric embryo; he becomes Narāśaṁsa when he is born forth; when as Mātariśvan he took shape in the mother, he became the gush of the wind in its rushing.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

As Germ Celestial he is called Tanûnapât, and Narâṣansa born diffused in varied shape. Formed in his Mother he is Mâtariṣvan; he hath, in his course, become the rapid flight of wind.

— tr. Ralph T.H. Griffith (1896)

RV 3 29.12

सुनिर्मथा निर्मथितः सुनिधा निहितः कविः । अग्ने स्वध्वरा कृणु देवान् देवयते यज

sunirmathā nirmathitaḥ sunidhā nihitaḥ kaviḥ | agne svadhvarā kṛṇu devān devayate yaja

Churned out with good churning, deposited with good depositing, the sage: Agni, make the rites go well, sacrifice to the gods for the one who seeks the gods.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

With strong attrition rubbed to life, laid down with careful hand, a Sage, Agni, make sacrifices good, and for the pious bring the Gods.

— tr. Ralph T.H. Griffith (1896)

RV 3 29.13

अजीजनन्न् अमृतम् मर्त्यासो ऽस्रेमाणꣳ तरणिꣳ वीऴुजम्भम् । दश स्वसारो अग्रुवः समीचीः पुमाꣳसꣳ जातम् अभि सꣳ रभन्ते

ajījanann amṛtam martyāso 'sremāṇaṁ taraṇiṁ vīḻujambham | daśa svasāro agruvaḥ samīcīḥ pumāṁsaṁ jātam abhi saṁ rabhante

Mortals have begotten the immortal, the unfailing, the one who carries across, with firm jaw; ten unwed sisters together take hold of the male when he is born.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

Mortals have brought to life the God Immortal, the Conqueror with mighty jaws, unfailing. The sisters ten, unwedded and united, together grasp the Babe, the new-born Infant.

— tr. Ralph T.H. Griffith (1896)

RV 3 29.14

प्र सप्तहोता सनकाद् अरोचत मातुर् उपस्थे यद् अशोचद् ऊधनि । न नि मिषति सुरणो दिवे-दिवे यद् असुरस्य जठराद् अजायत

pra saptahotā sanakād arocata mātur upasthe yad aśocad ūdhani | na ni miṣati suraṇo dive-dive yad asurasya jaṭharād ajāyata

From of old the one with seven hotṛs shone forth, when he blazed in the mother's lap, at her udder; joyful, he does not shut his eyes day by day, since he was born from the belly of the Asura.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

Served by the seven priests, he shone forth from ancient time, when in his Mother's bosom, in her lap, he glowed. Giving delight each day he closeth not his eye, since from the Asura's body hewas brought to life.

— tr. Ralph T.H. Griffith (1896)

RV 3 29.15

अमित्रायुधो मरुताम् इव प्रयाः प्रथमजा ब्रह्मणो विश्वम् इद् विदुः । द्युम्नवद् ब्रह्म कुशिकास एरिर एक-एको दमे अग्निꣳ सम् ईधिरे

amitrāyudho marutām iva prayāḥ prathamajā brahmaṇo viśvam id viduḥ | dyumnavad brahma kuśikāsa erira eka-eko dame agniṁ sam īdhire

Fighting off foes like the onsets of the Maruts, first-born of the sacred formulation, they know everything indeed; the Kuśikas have sent forth a brilliant formulation, and each one singly has kindled Agni in his house.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

Even as the Maruts, onslaughts who attack the foe, those born the first of all knew the full power of prayer. The Kuṣikas have made the glorious hymn ascend, and, each one singly in his home, have kindled fire.

— tr. Ralph T.H. Griffith (1896)

RV 3 29.16

यद् अद्य त्वा प्रयति यज्ञे अस्मिन् होतश् चिकित्वो ऽवृणीमहीह । ध्रुवम् अया ध्रुवम् उताशमिष्ठाः प्रजानन् विद्वाꣳ उप याहि सोमम्

yad adya tvā prayati yajñe asmin hotaś cikitvo 'vṛṇīmahīha | dhruvam ayā dhruvam utāśamiṣṭhāḥ prajānan vidvām̐ upa yāhi somam

In that today, as this sacrifice goes forward, we have chosen you here, O attentive hotṛ — firmly you have travelled and firmly you have laboured — knowing your way, wise, come to the soma.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

As we, O Priest observant, have elected thee this day, what time the solemn sacrifice began, So surely hast thou worshipped, surely hast thou toiled: come thou unto the Soma, wise and knowing all.

— tr. Ralph T.H. Griffith (1896)