Rigveda Samhita — Mandala 3 — Chapter 27
RV 3 27.1
प्र वो वाजा अभिद्यवो हविष्मन्तो घृताच्या । देवाञ् जिगाति सुम्नयुः
pra vo vājā abhidyavo haviṣmanto ghṛtācyā | devāñ jigāti sumnayuḥ
Forth for you, O Vājas, you who are turned toward heaven, (go the priests) bearing oblation with the ghee-filled (ladle); seeking favour, (the offering) goes to the gods.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
IN ladle dropping oil your food goes in oblation up to heaven, Goes to the Gods in search of bliss.
— tr. Ralph T.H. Griffith (1896)
RV 3 27.2
ईऴे अग्निꣳ विपश्चितꣳ गिरा यज्ञस्य साधनम् । श्रुष्टीवानꣳ धितावानम्
īḻe agniṁ vipaścitaṁ girā yajñasya sādhanam | śruṣṭīvānaṁ dhitāvānam
With a song I invoke Agni, the inspired one, the accomplisher of the sacrifice, the one who hears, the one who receives what is set down.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Agni I laud, the Sage inspired, crowner of sacrifice through song, Who listens and gives bounteous gifts.
— tr. Ralph T.H. Griffith (1896)
RV 3 27.3
अग्ने शकेम ते वयꣳ यमꣳ देवस्य वाजिनः । अति द्वेषाꣳसि तरेम
agne śakema te vayaṁ yamaṁ devasya vājinaḥ | ati dveṣāṁsi tarema
Agni, may we be able to guide you, the god who brings prizes; may we cross over hostilities.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
O Agni, if we might obtain control of thee the potent God, Then should we overcome our foes.
— tr. Ralph T.H. Griffith (1896)
RV 3 27.4
समिध्यमानो अध्वरे३ ऽग्निः पावक ईड्यः । शोचिष्केशस् तम् ईमहे
samidhyamāno adhvare3 'gniḥ pāvaka īḍyaḥ | śociṣkeśas tam īmahe
Agni, being kindled at the rite, the purifier, to be invoked, with flame for hair — him we approach.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Kindled at sacrifices he is Agni, hallower, meet for praise, With flame for hair: to him we seek.
— tr. Ralph T.H. Griffith (1896)
RV 3 27.5
पृथुपाजा अमर्त्यो घृतनिर्णिक् स्वाहुतः । अग्निर् यज्ञस्य हव्यवाट्
pṛthupājā amartyo ghṛtanirṇik svāhutaḥ | agnir yajñasya havyavāṭ
Of broad force, immortal, robed in ghee, well offered to, Agni is the carrier of the sacrifice's oblation.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Immortal Agni, shining far, enrobed with oil, well worshipped, bears The gifts of sacrifice away.
— tr. Ralph T.H. Griffith (1896)
RV 3 27.6
तꣳ सबाधो यतस्रुच इत्था धिया यज्ञवन्तः । आ चक्रुर् अग्निम् ऊतये
taṁ sabādho yatasruca itthā dhiyā yajñavantaḥ | ā cakrur agnim ūtaye
Him, pressing close, with ladles held out, sacrificing with insight in just this way, they have brought here — Agni, for help.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The priests with ladles lifted up, worshipping here with holy thought, Have brought this Agni for our aid.
— tr. Ralph T.H. Griffith (1896)
RV 3 27.7
होता देवो अमर्त्यः पुरस्ताद् एति मायया । विदथानि प्रचोदयन्
hotā devo amartyaḥ purastād eti māyayā | vidathāni pracodayan
The hotṛ, the immortal god, goes in front with his craft, urging on the ritual assemblies.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Immortal, Sacrificer, God, with wondrous power he leads the way, Urging the great assembly on.
— tr. Ralph T.H. Griffith (1896)
RV 3 27.8
वाजी वाजेषु धीयते ऽध्वरेषु प्र णीयते । विप्रो यज्ञस्य साधनः
vājī vājeṣu dhīyate 'dhvareṣu pra ṇīyate | vipro yajñasya sādhanaḥ
The prize-winner is set in the prize-contests, he is led forward at the rites, the inspired one, accomplisher of the sacrifice.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Strong, he is set on deeds ofstrength. In sacrifices led in front, As Singer he completes the rite.
— tr. Ralph T.H. Griffith (1896)
RV 3 27.9
धिया चक्रे वरेण्यो भूतानाꣳ गर्भम् आ दधे । दक्षस्य पितरꣳ तना
dhiyā cakre vareṇyo bhūtānāṁ garbham ā dadhe | dakṣasya pitaraṁ tanā
By insight he was made, the choiceworthy one; he took on the embryo of beings, the father of skill, through (his) continuance.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Excellent, he was made by thought. The Germ of beings have I gained, Yea, and die Sire of active strength.
— tr. Ralph T.H. Griffith (1896)
RV 3 27.10
नि त्वा दधे वरेण्यꣳ दक्षस्येऴा सहस्कृत । अग्ने सुदीतिम् उशिजम्
ni tvā dadhe vareṇyaṁ dakṣasyeḻā sahaskṛta | agne sudītim uśijam
Dakṣa's Iḍā has set you down, the choiceworthy one, O you made by strength, O Agni, brightly shining, eager (as an Uśij).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Thee have I stablished, Excellent, O strengthened by the sage's prayer, Thee, Agni, longing, nobly bright.
— tr. Ralph T.H. Griffith (1896)
RV 3 27.11
अग्निꣳ यन्तुरम् अप्तुरम् ऋतस्य योगे वनुषः । विप्रा वाजैः सम् इन्धते
agniṁ yanturam apturam ṛtasya yoge vanuṣaḥ | viprā vājaiḥ sam indhate
Agni the guide, the one speeding through the waters, at the yoking of ṛta — the zealous inspired ones kindle him with their strengths.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Agni, the swift and active One, singers, at time of sacrifice, Eagerly kindle with their food.
— tr. Ralph T.H. Griffith (1896)
RV 3 27.12
ऊर्जो नपातम् अध्वरे दीदिवाꣳसम् उप द्यवि । अग्निम् ईऴे कविक्रतुम्
ūrjo napātam adhvare dīdivāṁsam upa dyavi | agnim īḻe kavikratum
The child of vigour, shining at the rite up in heaven, Agni of the poet's resolve I invoke.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Agni the Son of Strength who shines up to the heaven in solemn rites, The wise of heart, I glorify.
— tr. Ralph T.H. Griffith (1896)
RV 3 27.13
ईऴेन्यो नमस्यस् तिरस् तमाꣳसि दर्शतः । सम् अग्निर् इध्यते वृषा
īḻenyo namasyas tiras tamāṁsi darśataḥ | sam agnir idhyate vṛṣā
To be invoked, to be honoured with reverence, visible across the darknesses, Agni the bull is kindled.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Meet to be lauded and adored, showing in beauty through the dark, Agni, the Strong, is kindled well.
— tr. Ralph T.H. Griffith (1896)
RV 3 27.14
वृषो अग्निः सम् इध्यते ऽश्वो न देववाहनः । तꣳ हविष्मन्त ईऴते
vṛṣo agniḥ sam idhyate 'śvo na devavāhanaḥ | taṁ haviṣmanta īḻate
The bull Agni is kindled, like a horse that conveys the gods; him those with oblations invoke.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Agni is kindled as a bull, like a horsebearer of the Gods: Men with oblations worship him.
— tr. Ralph T.H. Griffith (1896)
RV 3 27.15
वृषणꣳ त्वा वयꣳ वृषन् वृषणः सम् इधीमहि । अग्ने दीद्यतम् बृहत्
vṛṣaṇaṁ tvā vayaṁ vṛṣan vṛṣaṇaḥ sam idhīmahi | agne dīdyatam bṛhat
You the bull, O bull, may we, bulls, kindle, O Agni, shining high.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Thee will we kindle as a bull, we who are Bulls ourselves, O Bull. Thee, Agni, shining mightily.
— tr. Ralph T.H. Griffith (1896)