← Rigveda Samhita — Mandala 3

Rigveda Samhita — Mandala 3 — Chapter 26

RV 3 26.1

वैश्वानरम् मनसाग्निꣳ निचाय्या हविष्मन्तो अनुषत्यꣳ स्वर्विदम् । सुदानुꣳ देवꣳ रथिरꣳ वसूयवो गीर्भी रण्वꣳ कुशिकासो हवामहे

vaiśvānaram manasāgniṁ nicāyyā haviṣmanto anuṣatyaṁ svarvidam | sudānuṁ devaṁ rathiraṁ vasūyavo gīrbhī raṇvaṁ kuśikāso havāmahe

Having perceived with the mind Agni Vaiśvānara, we, bearing oblations, desiring goods — we the Kuśikas — call with songs upon the truthful one, the finder of the sun, the bountiful god, the charioteer, the delightful one.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

REVERING in our heart Agni Vaiṣvânara, the finder of the light, whose promises are true, The liberal, gladsome, car-borne God we Kuṣikas invoke him with oblation, seeking wealth with songs.

— tr. Ralph T.H. Griffith (1896)

RV 3 26.2

तꣳ शुभ्रम् अग्निम् अवसे हवामहे वैश्वानरम् मातरिश्वानम् उक्थ्यम् । बृहस्पतिम् मनुषो देवतातये विप्रꣳ श्रोतारम् अतिथिꣳ रघुष्यदम्

taṁ śubhram agnim avase havāmahe vaiśvānaram mātariśvānam ukthyam | bṛhaspatim manuṣo devatātaye vipraṁ śrotāram atithiṁ raghuṣyadam

That bright Agni we call for help, Vaiśvānara, Mātariśvan, the one to be hymned, Bṛhaspati, for men's service of the gods — the inspired one, the listener, the guest, the swiftly moving.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

That Agni, bright, Vaiṣvânara, we invoke for help, and Mâtariṣvan worthy of the song of praise; Br̥ihaspati for man's observance of the Gods, the Singer prompt to hear, the swiftly-moving guest.

— tr. Ralph T.H. Griffith (1896)

RV 3 26.3

अश्वो न क्रन्दञ् जनिभिः सम् इध्यते वैश्वानरः कुशिकेभिर् युगे-युगे । स नो अग्निः सुवीर्यꣳ स्वश्व्यꣳ दधातु रत्नम् अमृतेषु जागृविः

aśvo na krandañ janibhiḥ sam idhyate vaiśvānaraḥ kuśikebhir yuge-yuge | sa no agniḥ suvīryaṁ svaśvyaṁ dadhātu ratnam amṛteṣu jāgṛviḥ

Neighing like a horse, he is kindled by the (kindling) women, Vaiśvānara, by the Kuśikas age after age. Let that Agni set for us the strength of heroes and of good horses, a treasure — he who is wakeful among the immortals.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

Age after age Vaiṣvânara, neighing like a horse, is kindled with the women by the Kuṣikas. May Agni, he who wakes among Immortal Gods, grant us heroic strength and wealth in noble steeds.

— tr. Ralph T.H. Griffith (1896)

RV 3 26.4

प्र यन्तु वाजास् तविषीभिर् अग्नयः शुभे सम्मिश्लाः पृषतीर् अयुक्षत । बृहदुक्षो मरुतो विश्ववेदसः प्र वेपयन्ति पर्वताꣳ अदाभ्याः

pra yantu vājās taviṣībhir agnayaḥ śubhe sammiślāḥ pṛṣatīr ayukṣata | bṛhadukṣo maruto viśvavedasaḥ pra vepayanti parvatām̐ adābhyāḥ

Let the prizes go forth, the fires with their strengths; joined together for splendour, they have yoked the dappled mares. The Maruts, sprinkling broadly, all-knowing, make the mountains tremble, they who cannot be cheated.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

Let them go forth, the strong, as flames of fire with might. Gathered for victory they have yoked their spotted deer. Pourers of floods, the Maruts, Masters of all wealth, they who can ne'er be conquered, make the mountains shake.

— tr. Ralph T.H. Griffith (1896)

RV 3 26.5

अग्निश्रियो मरुतो विश्वकृष्टय आ त्वेषम् उग्रम् अव ईमहे वयम् । ते स्वानिनो रुद्रिया वर्षनिर्णिजः सिꣳहा न हेषक्रतवः सुदानवः

agniśriyo maruto viśvakṛṣṭaya ā tveṣam ugram ava īmahe vayam | te svānino rudriyā varṣanirṇijaḥ siṁhā na heṣakratavaḥ sudānavaḥ

The Maruts, who have Agni's splendour, belonging to all peoples — we beg for fierce, mighty help. They are roaring, of Rudra's kind, clothed in rain, like lions in their roaring resolve, bountiful givers.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

The Maruts, Friends of men, are glorious as the fire: their mighty and resplendent succour we implore. Those storming Sons of Rudra clothed in robes of rain, boon-givers of good gifts, roar as the lions roar.

— tr. Ralph T.H. Griffith (1896)

RV 3 26.6

व्रातꣳ-व्रातꣳ गणꣳ-गणꣳ सुशस्तिभिर् अग्नेर् भामम् मरुताम् ओज ईमहे । पृषदश्वासो अनवभ्रराधसो गन्तारो यज्ञꣳ विदथेषु धीराः

vrātaṁ-vrātaṁ gaṇaṁ-gaṇaṁ suśastibhir agner bhāmam marutām oja īmahe | pṛṣadaśvāso anavabhrarādhaso gantāro yajñaṁ vidatheṣu dhīrāḥ

Troop by troop, band by band, with good praises we beg for the flame of Agni, the might of the Maruts — they with dappled horses, of undiminishing bounty, going to the sacrifice, wise in the assemblies.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

We, band on band and troop following troop, entreat with fair lauds Agni's splendour and the Maruts' might, With spotted deer for steeds, with wealth that never fails, they, wise Ones, come to sacrifice at our gatherings.

— tr. Ralph T.H. Griffith (1896)

RV 3 26.7

अग्निर् अस्मि जन्मना जातवेदा घृतम् मे चक्षुर् अमृतम् म आसन् । अर्कस् त्रिधातू रजसो विमानो ऽजस्रो घर्मो हविर् अस्मि नाम

agnir asmi janmanā jātavedā ghṛtam me cakṣur amṛtam ma āsan | arkas tridhātū rajaso vimāno 'jasro gharmo havir asmi nāma

I am Agni, by birth Jātavedas; ghee is my eye, the immortal draught is in my mouth. I am the threefold chant, the measurer-out of the airspace, the unceasing heat; 'oblation' is my name.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

Agni am I who know, by birth, all creatures. Mine eye is butter, in my mouth is nectar. I am light threefold, measurer of the region exhaustless heat am I, named burnt-oblation.

— tr. Ralph T.H. Griffith (1896)

RV 3 26.8

त्रिभिः पवित्रैर् अपुपोद् ध्य् अ१र्कꣳ हृदा मतिꣳ ज्योतिर् अनु प्रजानन् । वर्षिष्ठꣳ रत्नम् अकृत स्वधाभिर् आद् इद् द्यावापृथिवी पर्य् अपश्यत्

tribhiḥ pavitrair apupod dhy a1rkaṁ hṛdā matiṁ jyotir anu prajānan | varṣiṣṭhaṁ ratnam akṛta svadhābhir ād id dyāvāpṛthivī pary apaśyat

For with three filters he purified the chant, discerning the light with his heart along with thought; by his own powers he made the highest treasure; then indeed he looked out over Heaven and Earth.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

Bearing in mind a thought with light accordant, he purified the Sun with three refinings; By his own nature gained the highest treasure, and looked abroad over the earth and heaven.

— tr. Ralph T.H. Griffith (1896)

RV 3 26.9

शतधारम् उत्सम् अक्षीयमाणꣳ विपश्चितम् पितरꣳ वक्त्वानाम् । मेऴिम् मदन्तम् पित्रोर् उपस्थे तꣳ रोदसी पिपृतꣳ सत्यवाचम्

śatadhāram utsam akṣīyamāṇaṁ vipaścitam pitaraṁ vaktvānām | meḻim madantam pitror upasthe taṁ rodasī pipṛtaṁ satyavācam

The hundred-streamed spring, never failing, the inspired one, father of things to be spoken, the meḷi rejoicing in the lap of the two parents — him, the speaker of truth, do you two world-halves keep safe.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

The Spring that fails not with a hundred streamlets, Father inspired of' prayers that men should utter, The Sparkler, joyous in his Parents' bosorn, -him, the Truth-speaker, sate ye, Earth and Heaven.

— tr. Ralph T.H. Griffith (1896)