Rigveda Samhita — Mandala 2 — Chapter 38
RV 2 38.1
उद् उ ष्य देवः सविता सवाय शश्वत्तमꣳ तदपा वह्निर् अस्थात् । नूनꣳ देवेभ्यो वि हि धाति रत्नम् अथाभजद् वीतिहोत्रꣳ स्वस्तौ
ud u ṣya devaḥ savitā savāya śaśvattamaṁ tadapā vahnir asthāt | nūnaṁ devebhyo vi hi dhāti ratnam athābhajad vītihotraṁ svastau
Up has that god Savitā risen for the impelling, the draught-conveyor, most constant in that work. Now indeed he apportions treasure to the gods, and he gave a share, in welfare, to him whose oblation is enjoyed.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
UPRISEN is Savitar, this God, to quicken, Priest who neglects not this most constant duty. To the Gods, verily, he gives rich treasure, and blesses him who calls them to the banquet.
— tr. Ralph T.H. Griffith (1896)
RV 2 38.2
विश्वस्य हि श्रुष्टये देव ऊर्ध्वः प्र बाहवा पृथुपाणिः सिसर्ति । आपश् चिद् अस्य व्रत आ निमृग्रा अयꣳ चिद् वातो रमते परिज्मन्
viśvasya hi śruṣṭaye deva ūrdhvaḥ pra bāhavā pṛthupāṇiḥ sisarti | āpaś cid asya vrata ā nimṛgrā ayaṁ cid vāto ramate parijman
For, for the obedience of all, the god, upright, broad-handed, stretches forth his two arms. Even the waters are submissive under his commandment; even this wind comes to rest in its circling.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Having gone up on high, the God broadhanded spreads his arms widely forth that all may mark him. Even the waters bend them to his service: even this wind rests in the circling region.
— tr. Ralph T.H. Griffith (1896)
RV 2 38.3
आशुभिश् चिद् यान् वि मुचाति नूनम् अरीरमद् अतमानꣳ चिद् एतोः । अह्यर्षूणाꣳ चिन् न्य् अयाꣳ अविष्याम् अनु व्रतꣳ सवितुर् मोक्य् आगात्
āśubhiś cid yān vi mucāti nūnam arīramad atamānaṁ cid etoḥ | ahyarṣūṇāṁ cin ny ayām̐ aviṣyām anu vrataṁ savitur moky āgāt
Even him who drives with swift steeds he now unyokes; he has brought even the traveller to a halt from going. He has checked the ravening of the serpent-darters; following Savitar's commandment Night, the unyoker, has come.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Though borne by swift steeds he will yet unyoke them: e'en the fleet chariot hath he stayed from going. He hath checked e'en their haste who glide like serpents. Night closely followed Savitar's dominion.
— tr. Ralph T.H. Griffith (1896)
RV 2 38.4
पुनः सम् अव्यद् विततꣳ वयन्ती मध्या कर्तोर् न्य् अधाच् छक्म धीरः । उत् सꣳहायास्थाद् व्य् ऋ१तूꣳर् अदर्धर् अरमतिः सविता देव आगात्
punaḥ sam avyad vitataṁ vayantī madhyā kartor ny adhāc chakma dhīraḥ | ut saṁhāyāsthād vy ṛ1tūm̐r adardhar aramatiḥ savitā deva āgāt
The weaving woman has rolled up again the stretched-out (web); the skilful man has laid down his work in mid-task. He has stood up, having gathered (it) in; he has divided the seasons apart—Aramati, the god Savitā, has come.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
What was spread out she weaves afresh, re-weaving: the skilful leaves his labour half-completed. He hath arisen from rest, and parted seasons: Savitar hath approached, God, holy-minded.
— tr. Ralph T.H. Griffith (1896)
RV 2 38.5
नानौकाꣳसि दुर्यो विश्वम् आयुर् वि तिष्ठते प्रभवः शोको अग्नेः । ज्येष्ठम् माता सूनवे भागम् आधाद् अन्व् अस्य केतम् इषितꣳ सवित्रा
nānaukāṁsi duryo viśvam āyur vi tiṣṭhate prabhavaḥ śoko agneḥ | jyeṣṭham mātā sūnave bhāgam ādhād anv asya ketam iṣitaṁ savitrā
Through various dwellings the domestic (fire) spreads, through the whole lifetime; the flame of Agni rises up. The mother has set aside the chief share for her son, according to his purpose, impelled by Savitar.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Tlirough various dwellings, through entire existence, spreads, manifest, the household light of Agni. The Mother gives her Son the goodliest portion, and Savitar hath sped to meet his summons.
— tr. Ralph T.H. Griffith (1896)
RV 2 38.6
समाववर्ति विष्ठितो जिगीषुर् विश्वेषाꣳ कामश् चरताम् अमाभूत् । शश्वाꣳ अपो विकृतꣳ हित्व्य् आगाद् अनु व्रतꣳ सवितुर् दैव्यस्य
samāvavarti viṣṭhito jigīṣur viśveṣāṁ kāmaś caratām amābhūt | śaśvām̐ apo vikṛtaṁ hitvy āgād anu vrataṁ savitur daivyasya
He who had set out seeking to win has turned back; the desire of all who roam has been for home. Each one, leaving his work half-done, has come, following the commandment of divine Savitar.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
He comes again, unfolded, fain for conquest: at home was he, the love of all things moving. Each man hath come leaving his evil doings, after the Godlike Savitar's commandment.
— tr. Ralph T.H. Griffith (1896)
RV 2 38.7
त्वया हितम् अप्यम् अप्सु भागꣳ धन्वान्व् आ मृगयसो वि तस्थुः । वनानि विभ्यो नकिर् अस्य तानि व्रता देवस्य सवितुर् मिनन्ति
tvayā hitam apyam apsu bhāgaṁ dhanvānv ā mṛgayaso vi tasthuḥ | vanāni vibhyo nakir asya tāni vratā devasya savitur minanti
By you the watery share has been set in the waters; over the dry lands the hunters have spread abroad. The woods (are) for the birds—no one impairs these commandments of god Savitar.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
The wild beasts spread through desert places seeking their watery share which thou hast set in waters. The woods are given to the birds. These statutes of the God Savitar none disobeyeth.
— tr. Ralph T.H. Griffith (1896)
RV 2 38.8
याद्राध्य१ꣳ वरुणो योनिम् अप्यम् अनिशितꣳ निमिषि जर्भुराणः । विश्वो मार्ताण्डो व्रजम् आ पशुर् गात् स्थशो जन्मानि सविता व्य् आकः
yādrādhya1ṁ varuṇo yonim apyam aniśitaṁ nimiṣi jarbhurāṇaḥ | viśvo mārtāṇḍo vrajam ā paśur gāt sthaśo janmāni savitā vy ākaḥ
Varuṇa (seeks) the watery womb that is to be won, quivering unceasingly at every blink. Every bird, every beast has gone into the fold; Savitā has set the kinds of creatures apart, each in its place.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
With utmost speed, in restless haste at sunset Varuṇa seeks his watery habitation. Then seeks each bird his nest, each beast his lodging. In due place Savitar hath set each creature.
— tr. Ralph T.H. Griffith (1896)
RV 2 38.9
न यस्येन्द्रो वरुणो न मित्रो व्रतम् अर्यमा न मिनन्ति रुद्रः । नारातयस् तम् इदꣳ स्वस्ति हुवे देवꣳ सवितारꣳ नमोभिः
na yasyendro varuṇo na mitro vratam aryamā na minanti rudraḥ | nārātayas tam idaṁ svasti huve devaṁ savitāraṁ namobhiḥ
He whose commandment neither Indra nor Varuṇa, nor Mitra, Aryaman, nor Rudra impairs, nor the hostile powers—him, the god Savitar, I here invoke with homages for well-being.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Him whose high law not Varuṇa nor Indra, not Mitra, Aryaman, nor Rudra breaketh, Nor evil-hearted fiends, here for my welfare him I invoke, God Savitar, with worship.
— tr. Ralph T.H. Griffith (1896)
RV 2 38.10
भगꣳ धियꣳ वाजयन्तः पुरꣳधिꣳ नराशꣳसो ग्नास्पतिर् नो अव्याः । आये वामस्य सꣳगथे रयीणाम् प्रिया देवस्य सवितुः स्याम
bhagaṁ dhiyaṁ vājayantaḥ puraṁdhiṁ narāśaṁso gnāspatir no avyāḥ | āye vāmasya saṁgathe rayīṇām priyā devasya savituḥ syāma
Urging on Bhaga, Insight, and Abundance—may Narāśaṁsa, the lord of the wives, help us. At the coming-together of good things, of riches, may we be dear to the god Savitar.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
May they who strengthen bliss, and thought and wisdom, and the Dames' Lord and Narâṣansa aid us. That good may come to us and wealth be gathered, may we be Savitar the God's beloved.
— tr. Ralph T.H. Griffith (1896)
RV 2 38.11
अस्मभ्यꣳ तद् दिवो अद्भ्यः पृथिव्यास् त्वया दत्तꣳ काम्यꣳ राध आ गात् । शꣳ यत् स्तोतृभ्य आपये भवात्य् उरुशꣳसाय सवितर् जरित्रे
asmabhyaṁ tad divo adbhyaḥ pṛthivyās tvayā dattaṁ kāmyaṁ rādha ā gāt | śaṁ yat stotṛbhya āpaye bhavāty uruśaṁsāya savitar jaritre
May that desirable bounty, given by you, come to us from heaven, from the waters, from the earth—the bounty that is a blessing for the praisers, for the friend, for the widely-renowned singer, O Savitar.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
So come to us our hearts' desire, the bounty bestowed by thee, from heaven and earth and waters, That it be well with friends and those who praise thee, and, Savitar, with the loud-lauding singer.
— tr. Ralph T.H. Griffith (1896)