Rigveda Samhita — Mandala 2 — Chapter 3
RV 2 3.1
समिद्धो अग्निर् निहितः पृथिव्याम् प्रत्यङ् विश्वानि भुवनान्य् अस्थात् । होता पावकः प्रदिवः सुमेधा देवो देवान् यजत्व् अग्निर् अर्हन्
samiddho agnir nihitaḥ pṛthivyām pratyaṅ viśvāni bhuvanāny asthāt | hotā pāvakaḥ pradivaḥ sumedhā devo devān yajatv agnir arhan
Kindled, Agni, set down upon the earth, has taken his stand facing all the worlds — the hotṛ, the purifier, from of old, of good wisdom, the god: let Agni, the worthy one, sacrifice to the gods.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
AGNI is set upon the earth well kindled; he standeth in the presence of all beings. Wise, ancient, God, the Priest and Purifier, let Agni serve the Gods for he is worthy.
— tr. Ralph T.H. Griffith (1896)
RV 2 3.2
नराशꣳसः प्रति धामान्य् अञ्जन् तिस्रो दिवः प्रति मह्ना स्वर्चिः । घृतप्रुषा मनसा हव्यम् उन्दन् मूर्धन् यज्ञस्य सम् अनक्तु देवान्
narāśaṁsaḥ prati dhāmāny añjan tisro divaḥ prati mahnā svarciḥ | ghṛtapruṣā manasā havyam undan mūrdhan yajñasya sam anaktu devān
Narāśaṁsa, anointing the (three) abodes, (turned) toward the three (regions) of heaven with his greatness, fair-shining, drenching the oblation with a ghee-sprinkling mind — at the head of the sacrifice let him anoint the gods together.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
May Narâṣansa lighting up the chambers, bright in his majesty through threefold heaven, Steeping the gift with oil diffusing purpose, bedew the Gods at chiefest time of worship.
— tr. Ralph T.H. Griffith (1896)
RV 2 3.3
ईऴितो अग्ने मनसा नो अर्हन् देवान् यक्षि मानुषात् पूर्वो अद्य । स आ वह मरुताꣳ शर्धो अच्युतम् इन्द्रꣳ नरो बर्हिषदꣳ यजध्वम्
īḻito agne manasā no arhan devān yakṣi mānuṣāt pūrvo adya | sa ā vaha marutāṁ śardho acyutam indraṁ naro barhiṣadaṁ yajadhvam
Invoked with (our) mind, O Agni, worthy, sacrifice to the gods for us today, going before the human (priest); bring here the unshaken host of the Maruts. Men, sacrifice to Indra who sits on the barhis!
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Adored in heart, as is thy right, O Agni, serve the Gods first to-day before the mortal. Bring thou the Marut host. Ye men do worship to Indra seated on the grass, eternal.
— tr. Ralph T.H. Griffith (1896)
RV 2 3.4
देव बर्हिर् वर्धमानꣳ सुवीरꣳ स्तीर्णꣳ राये सुभरꣳ वेद्य् अस्याम् । घृतेनाक्तꣳ वसवः सीदतेदꣳ विश्वे देवा आदित्या यज्ञियासः
deva barhir vardhamānaṁ suvīraṁ stīrṇaṁ rāye subharaṁ vedy asyām | ghṛtenāktaṁ vasavaḥ sīdatedaṁ viśve devā ādityā yajñiyāsaḥ
O divine barhis, increasing, bringing good heroes, strewn for wealth, easy to bear, on this vedi — anointed with ghee: sit down here, O Vasus, all you gods, you Ādityas worthy of sacrifice.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
O Grass divine, increasing, rich in heroes, strewn for wealth' sake, well laid upon this altar,– On this bedewed with oil sit ye, O Vasus, sit all ye Gods, ye Holy, ye Âdityas.
— tr. Ralph T.H. Griffith (1896)
RV 2 3.5
वि श्रयन्ताम् उर्विया हूयमाना द्वारो देवीः सुप्रायणा नमोभिः । व्यचस्वतीर् वि प्रथन्ताम् अजुर्या वर्णम् पुनाना यशसꣳ सुवीरम्
vi śrayantām urviyā hūyamānā dvāro devīḥ suprāyaṇā namobhiḥ | vyacasvatīr vi prathantām ajuryā varṇam punānā yaśasaṁ suvīram
Let them swing wide open, called with reverences, the divine doors, easy to pass through; let them spread apart, spacious, unaging, purifying a glorious class (of men) rich in heroes.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Wide be the Doors, the Goddesses, thrown open, easy to pass, invoked, through adorations, Let them unfold, expansive, everlasting, that sanctify the class famed, rich in heroes.
— tr. Ralph T.H. Griffith (1896)
RV 2 3.6
साध्व् अपाꣳसि सनता न उक्षिते उषासानक्ता वय्येव रण्विते । तन्तुꣳ ततꣳ सꣳवयन्ती समीची यज्ञस्य पेशः सुदुघे पयस्वती
sādhv apāṁsi sanatā na ukṣite uṣāsānaktā vayyeva raṇvite | tantuṁ tataṁ saṁvayantī samīcī yajñasya peśaḥ sudughe payasvatī
Well are the works from of old grown strong for us — Dawn and Night, delightful like two weaving women, weaving together the stretched thread, the two turned toward each other, the ornament of the sacrifice, good milkers, full of milk.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Good work for us, the glorious Night and Morning, like female weavers, waxen from aforetime, Yielders of rich milk, interweave in concert the long-extended thread, the web of worship.
— tr. Ralph T.H. Griffith (1896)
RV 2 3.7
दैव्या होतारा प्रथमा विदुष्टर ऋजु यक्षतः सम् ऋचा वपुष्टरा । देवान् यजन्ताव् ऋतुथा सम् अञ्जतो नाभा पृथिव्या अधि सानुषु त्रिषु
daivyā hotārā prathamā viduṣṭara ṛju yakṣataḥ sam ṛcā vapuṣṭarā | devān yajantāv ṛtuthā sam añjato nābhā pṛthivyā adhi sānuṣu triṣu
Let the two divine hotṛs, the first, the more knowing, sacrifice straight, together with the verse, the more wondrous; the two, sacrificing to the gods at the (right) seasons, anoint (them) at the navel of the earth, upon the three heights.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Let the two heavenly Heralds, first, most wise, most fair, present oblation duly with the sacred verse, Worshipping God at ordered seasons decking them at three high places at the centre of the earth.
— tr. Ralph T.H. Griffith (1896)
RV 2 3.8
सरस्वती साधयन्ती धियꣳ न इऴा देवी भारती विश्वतूर्तिः । तिस्रो देवीः स्वधया बर्हिर् एदम् अच्छिद्रम् पान्तु शरणꣳ निषद्य
sarasvatī sādhayantī dhiyaṁ na iḻā devī bhāratī viśvatūrtiḥ | tisro devīḥ svadhayā barhir edam acchidram pāntu śaraṇaṁ niṣadya
Sarasvatī, who brings our thought to fulfilment, the goddess Iḷā, Bhāratī who passes through all — the three goddesses, having sat down on this barhis by their own power, let them guard the unbroken shelter.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Sarasvatî who perfects our devotion, Iḷâ divine, Bhâratî all surpassing,– Three Goddesses, with power inherent, seated, protect this holy Grass, our flawless refuge!
— tr. Ralph T.H. Griffith (1896)
RV 2 3.9
पिशङ्गरूपः सुभरो वयोधाः श्रुष्टी वीरो जायते देवकामः । प्रजाꣳ त्वष्टा वि ष्यतु नाभिम् अस्मे अथा देवानाम् अप्य् एतु पाथः
piśaṅgarūpaḥ subharo vayodhāḥ śruṣṭī vīro jāyate devakāmaḥ | prajāṁ tvaṣṭā vi ṣyatu nābhim asme athā devānām apy etu pāthaḥ
Of ruddy form, easy to bear, bestowing vigour, a hero obedient, loving the gods, is born. Let Tvaṣṭṛ release offspring for us, the navel (of the line); and then let him go to the protection of the gods.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Born is the pious hero swift of hearing, like gold in hue, well formed, and full of vigour. May Tvashṭar lengthen our line and kindred, and may they reach the place which Gods inhabit.
— tr. Ralph T.H. Griffith (1896)
RV 2 3.10
वनस्पतिर् अवसृजन्न् उप स्थाद् अग्निर् हविः सूदयाति प्र धीभिः । त्रिधा समक्तꣳ नयतु प्रजानन् देवेभ्यो दैव्यः शमितोप हव्यम्
vanaspatir avasṛjann upa sthād agnir haviḥ sūdayāti pra dhībhiḥ | tridhā samaktaṁ nayatu prajānan devebhyo daivyaḥ śamitopa havyam
Vanaspati, setting (the victim) free, has stood near; let Agni make the oblation savoury with (his) insights; let the divine immolator, knowing the way, lead the thrice-anointed oblation to the gods.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Vanaspati shall stand anear and start us, and Agni with his arts prepare oblation. Let the skilled heavenly Immolator forward unto the Gods the offering thrice anointed.
— tr. Ralph T.H. Griffith (1896)
RV 2 3.11
घृतम् मिमिक्षे घृतम् अस्य योनिर् घृते श्रितो घृतम् व् अस्य धाम । अनुष्वधम् आ वह मादयस्व स्वाहाकृतꣳ वृषभ वक्षि हव्यम्
ghṛtam mimikṣe ghṛtam asya yonir ghṛte śrito ghṛtam v asya dhāma | anuṣvadham ā vaha mādayasva svāhākṛtaṁ vṛṣabha vakṣi havyam
Ghee is mixed (in); ghee is his womb; he rests in ghee; ghee too is his abode. Bring (the gods) here according to (their) custom; take your delight; O bull, convey the oblation made with 'svāhā'.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Oil has been mixt: oil is his habitation. In oil he rests: oil is his proper province. Come as thy wont is: O thou Steer, rejoice thee; bear off the oblation duly consecrated.
— tr. Ralph T.H. Griffith (1896)