← Rigveda Samhita — Mandala 2

Rigveda Samhita — Mandala 2 — Chapter 24

RV 2 24.1

सेमाम् अविड्ढि प्रभृतिꣳ य ईशिषे ऽया विधेम नवया महा गिरा । यथा नो मीढ्वान् स्तवते सखा तव बृहस्पते सीषधः सोत नो मतिम्

semām aviḍḍhi prabhṛtiṁ ya īśiṣe 'yā vidhema navayā mahā girā | yathā no mīḍhvān stavate sakhā tava bṛhaspate sīṣadhaḥ sota no matim

Attend to this offering, you who are master of it; let us worship with this new, great song. Bṛhaspati, inasmuch as your friend, the bountiful one, is praised by us, bring our thought to success, and (further) it.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

BE pleased with this our offering, thou who art the Lord; we will adore thee with this new and mighty song. As this thy friend, our liberal patron, praises thee, do thou, Br̥ihaspati, fulfil our hearts' desire.

— tr. Ralph T.H. Griffith (1896)

RV 2 24.2

यो नन्त्वान्य् अनमन् न्य् ओजसोतादर्दर् मन्युना शम्बराणि वि । प्राच्यावयद् अच्युता ब्रह्मणस् पतिर् आ चाविशद् वसुमन्तꣳ वि पर्वतम्

yo nantvāny anaman ny ojasotādardar manyunā śambarāṇi vi | prācyāvayad acyutā brahmaṇas patir ā cāviśad vasumantaṁ vi parvatam

He who with his strength bent down what was to be bent, and in his fury broke apart the śambara-strongholds; Brahmaṇaspati shook loose the unshakable, and entered the treasure-bearing mountain, splitting it open.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

He who with might bowed down the things that should be bowed, and in his fury rent the holds of Ṣambara: Who overthrew what shook not, Brahmapaspati,– he made his way within the mountain stored with wealth.

— tr. Ralph T.H. Griffith (1896)

RV 2 24.3

तद् देवानाꣳ देवतमाय कर्त्वम् अश्रथ्नन् दृऴ्हाव्रदन्त वीऴिता । उद् गा आजद् अभिनद् ब्रह्मणा वलम् अगूहत् तमो व्य् अचक्षयत् स्वः

tad devānāṁ devatamāya kartvam aśrathnan dṛḻhāvradanta vīḻitā | ud gā ājad abhinad brahmaṇā valam agūhat tamo vy acakṣayat svaḥ

That was the deed to be done by the most divine of the gods: firm things were loosened, strong ones gave way. He drove the cows up, with sacred formula he split Vala, he hid the darkness, he made the sun visible.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

That was a great deed for the Godliest of the Gods: strong things were loosened and the firmly fixed gave way. He drave the kine forth and cleft Vala through by prayer, dispelled the darkness and displayed the light of heaven.

— tr. Ralph T.H. Griffith (1896)

RV 2 24.4

अश्मास्यम् अवतम् ब्रह्मणस् पतिर् मधुधारम् अभि यम् ओजसातृणत् । तम् एव विश्वे पपिरे स्वर्दृशो बहु साकꣳ सिसिचुर् उत्सम् उद्रिणम्

aśmāsyam avatam brahmaṇas patir madhudhāram abhi yam ojasātṛṇat | tam eva viśve papire svardṛśo bahu sākaṁ sisicur utsam udriṇam

The stone-mouthed well whose stream is honey, which Brahmaṇaspati tore open with his might — from that very one all the beholders of the sun drank; together they poured out abundantly the water-bearing spring.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

The well with mouth of stone that poured a flood of meath, which Brahmapaspati hath opened with his might- All they who see the light have drunk their fill thereat: together they have made the watery fount flow forth.

— tr. Ralph T.H. Griffith (1896)

RV 2 24.5

सना ता का चिद् भुवना भवीत्वा माद्भिः शरद्भिर् दुरो वरन्त वः । अयतन्ता चरतो अन्यद्-अन्यद् इद् या चकार वयुना ब्रह्मणस् पतिः

sanā tā kā cid bhuvanā bhavītvā mādbhiḥ śaradbhir duro varanta vaḥ | ayatantā carato anyad-anyad id yā cakāra vayunā brahmaṇas patiḥ

Ancient are those worlds, and (some) are yet to come to be; with months, with autumns let the doors open for you. Without effort the two move, one after the other — (following) the courses which Brahmaṇaspati has made.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

Ancient will be those creatures, whatsoe'er they be; with moons, with autumns, doors unclose themselves to you. Effortless they pass on to perfect this and that, appointed works which Brahmaṇaspati ordained.

— tr. Ralph T.H. Griffith (1896)

RV 2 24.6

अभिनक्षन्तो अभि ये तम् आनशुर् निधिम् पणीनाम् परमꣳ गुहा हितम् । ते विद्वाꣳसः प्रतिचक्ष्यानृता पुनर् यत उ आयन् तद् उद् ईयुर् आविशम्

abhinakṣanto abhi ye tam ānaśur nidhim paṇīnām paramaṁ guhā hitam | te vidvāṁsaḥ praticakṣyānṛtā punar yata u āyan tad ud īyur āviśam

Those who, pressing on, reached that highest treasure of the Paṇis, set down in hiding — they, knowing, having seen through the falsehoods, went back again; whence they had come, thither they went up, to enter (it).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

They who with much endeavour searching round obtained the Paṇis' noblest treasure hidden in the cave,– Those sages, having marked the falsehoods, turned them back whence they had come, and sought again to enter in.

— tr. Ralph T.H. Griffith (1896)

RV 2 24.7

ऋतावानः प्रतिचक्ष्यानृता पुनर् आत आ तस्थुः कवयो महस् पथः । ते बाहुभ्याꣳ धमितम् अग्निम् अश्मनि नकिः षो अस्त्य् अरणो जहुर् हि तम्

ṛtāvānaḥ praticakṣyānṛtā punar āta ā tasthuḥ kavayo mahas pathaḥ | te bāhubhyāṁ dhamitam agnim aśmani nakiḥ ṣo asty araṇo jahur hi tam

The keepers of ṛta, having seen through the falsehoods, again thence took their stand upon the paths of the great one, the sages did. With both arms they (left) the fire blown to flame in the stone; he is no stranger — for they abandoned him.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

The pious ones when they had seen the falsehoods turned them back, the sages stood again upon the lofty ways. Cast down with both their arms upon the rock they left the kindled fire, and said, No enemy is he.

— tr. Ralph T.H. Griffith (1896)

RV 2 24.8

ऋतज्येन क्षिप्रेण ब्रह्मणस् पतिर् यत्र वष्टि प्र तद् अश्नोति धन्वना । तस्य साध्वीर् इषवो याभिर् अस्यति नृचक्षसो दृशये कर्णयोनयः

ṛtajyena kṣipreṇa brahmaṇas patir yatra vaṣṭi pra tad aśnoti dhanvanā | tasya sādhvīr iṣavo yābhir asyati nṛcakṣaso dṛśaye karṇayonayaḥ

With his swift bow, strung with ṛta, Brahmaṇaspati reaches whatever he desires. Effective are his arrows with which he shoots, keeping their eye on men, taking the ear as their home, (aimed) to be seen.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

With his swift bow, strung truly, Brahmaṇaspati reaches the mark whate'er it be that he desires. Excellent are the arrows wherewithal he shoots, keen-eyed to look on men and springing from his ear.

— tr. Ralph T.H. Griffith (1896)

RV 2 24.9

स सꣳनयः स विनयः पुरोहितः स सुष्टुतः स युधि ब्रह्मणस् पतिः । चाक्ष्मो यद् वाजम् भरते मती धनाद् इत् सूर्यस् तपति तप्यतुर् वृथा

sa saṁnayaḥ sa vinayaḥ purohitaḥ sa suṣṭutaḥ sa yudhi brahmaṇas patiḥ | cākṣmo yad vājam bharate matī dhanād it sūryas tapati tapyatur vṛthā

He is the one who gathers together, he the one who leads apart, the one placed in front; he is the well-praised, he in battle — Brahmaṇaspati. When the enduring one carries off the prize by thought, from out of the wealth the sun burns, and the burner burns at will.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

He brings together and he parts, the great High Priest; extolled is he, in battle Brahmapaspati. When, gracious, for the hymn he brings forth food and wealth, the glowing Sun untroubled sends forth fervent heat.

— tr. Ralph T.H. Griffith (1896)

RV 2 24.10

विभु प्रभु प्रथमम् मेहनावतो बृहस्पतेः सुविदत्राणि राध्या । इमा सातानि वेन्यस्य वाजिनो येन जना उभये भुञ्जते विशः

vibhu prabhu prathamam mehanāvato bṛhaspateḥ suvidatrāṇi rādhyā | imā sātāni venyasya vājino yena janā ubhaye bhuñjate viśaḥ

Wide-reaching, pre-eminent, foremost are the readily found, attainable (gifts) of the abundantly bestowing Bṛhaspati. These are the winnings of the eager prize-winner, by which both kinds of people, the clans, have their enjoyment.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

First and preeminent, excelling all besides are the kind gifts of liberal Br̥ihaspati. These are the boons of him the Strong who should be loved, whereby both classes and the people have delight.

— tr. Ralph T.H. Griffith (1896)

RV 2 24.11

यो ऽवरे वृजने विश्वथा विभुर् महाम् उ रण्वः शवसा ववक्षिथ । स देवो देवान् प्रति पप्रथे पृथु विश्वेद् उ ता परिभूर् ब्रह्मणस् पतिः

yo 'vare vṛjane viśvathā vibhur mahām u raṇvaḥ śavasā vavakṣitha | sa devo devān prati paprathe pṛthu viśved u tā paribhūr brahmaṇas patiḥ

You who in the nearer community are in every way wide-reaching, great and delightful, have grown strong through your power: that god spread himself out broadly toward the gods; Brahmaṇaspati encompasses all these things.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

Thou who in every way supreme in earthly power, rejoicing, by thy mighty strength hast waxen great,– He is the God spread forth in breadth against the Gods: he, Brahmaṇaspati, encompasseth this All.

— tr. Ralph T.H. Griffith (1896)

RV 2 24.12

विश्वꣳ सत्यम् मघवाना युवोर् इद् आपश् चन प्र मिनन्ति व्रतꣳ वाम् । अच्छेन्द्राब्रह्मणस्पती हविर् नो ऽन्नꣳ युजेव वाजिना जिगातम्

viśvaṁ satyam maghavānā yuvor id āpaś cana pra minanti vrataṁ vām | acchendrābrahmaṇaspatī havir no 'nnaṁ yujeva vājinā jigātam

Everything of you two is true, O bounteous ones; not even the waters transgress your ordinance. Come, Indra and Brahmaṇaspati, to our oblation and food, like two prize-steeds yoked together.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

From you, twain Maghavans, all truth proceedeth: even the waters break not your commandment. Come to us, Brahmaṇaspati and Indra, to our oblation Iiie yoked steeds to fodder.

— tr. Ralph T.H. Griffith (1896)

RV 2 24.13

उताशिष्ठा अनु शृण्वन्ति वह्नयः सभेयो विप्रो भरते मती धना । वीऴुद्वेषा अनु वश ऋणम् आददिः स ह वाजी समिथे ब्रह्मणस् पतिः

utāśiṣṭhā anu śṛṇvanti vahnayaḥ sabheyo vipro bharate matī dhanā | vīḻudveṣā anu vaśa ṛṇam ādadiḥ sa ha vājī samithe brahmaṇas patiḥ

And the draught-horses listen obediently; the inspired one, fit for the assembly, wins wealth by his thought. Firm against hatred, exacting the debt at will — he indeed is the prize-winner in the encounter, Brahmaṇaspati.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

The sacrificial flames most swiftly hear the call: the priest of the assembly gaineth wealth for hymns. Hating the stern, remitting at his will the debt, strong in the shock of fight is Brahmaṇaspati.

— tr. Ralph T.H. Griffith (1896)

RV 2 24.14

ब्रह्मणस् पतेर् अभवद् यथावशꣳ सत्यो मन्युर् महि कर्मा करिष्यतः । यो गा उदाजत् स दिवे वि चाभजन् महीव रीतिः शवसासरत् पृथक्

brahmaṇas pater abhavad yathāvaśaṁ satyo manyur mahi karmā kariṣyataḥ | yo gā udājat sa dive vi cābhajan mahīva rītiḥ śavasāsarat pṛthak

Brahmaṇaspati's true wrath came about according to his will, as he was about to do the great deed. He who drove the cows up and distributed them for heaven — like a great current he ran apart with his power.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

The wrath of Brahmaṇaspati according to his will had full effect when he would do a mighty deed. The kine he drave forth and distributed to heaven, even as a copious flood with strength flows sundry ways.

— tr. Ralph T.H. Griffith (1896)

RV 2 24.15

ब्रह्मणस् पते सुयमस्य विश्वहा रायः स्याम रथ्यो३ वयस्वतः । वीरेषु वीराꣳ उप पृङ्धि नस् त्वꣳ यद् ईशानो ब्रह्मणा वेषि मे हवम्

brahmaṇas pate suyamasya viśvahā rāyaḥ syāma rathyo3 vayasvataḥ | vīreṣu vīrām̐ upa pṛṅdhi nas tvaṁ yad īśāno brahmaṇā veṣi me havam

Brahmaṇaspati, may we always be charioteers of easily guided, vigorous wealth. Fill us up with heroes among heroes, you who, when you have power through the sacred formula, come to my call.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

O Brahmaṇaspati, may we be evermore masters of wealth well-guided, full of vital strength. Heroes on heroes send abundantly to us, when thou omnipotent through prayer seekest my call.

— tr. Ralph T.H. Griffith (1896)

RV 2 24.16

ब्रह्मणस् पते त्वम् अस्य यन्ता सूक्तस्य बोधि तनयꣳ च जिन्व । विश्वꣳ तद् भद्रꣳ यद् अवन्ति देवा बृहद् वदेम विदथे सुवीराः

brahmaṇas pate tvam asya yantā sūktasya bodhi tanayaṁ ca jinva | viśvaṁ tad bhadraṁ yad avanti devā bṛhad vadema vidathe suvīrāḥ

O Brahmaṇaspati, be thou the guide of this well-spoken hymn, and quicken (our) offspring. Auspicious is all that the gods favour; may we speak loftily at the council, rich in heroes.

AI translation rendered from the Sanskrit, not a published edition

Compare with Ralph T.H. Griffith

O Brahmaṇaspati, be thou controller of this our hymn, and prosper thou our children. All that the Gods regard with love is blessed. Loud may we speak, with heroes, in assembly.

— tr. Ralph T.H. Griffith (1896)