Rigveda Samhita — Mandala 2 — Chapter 23
RV 2 23.1
गणानाꣳ त्वा गणपतिꣳ हवामहे कविꣳ कवीनाम् उपमश्रवस्तमम् । ज्येष्ठराजम् ब्रह्मणाम् ब्रह्मणस् पत आ नः शृण्वन्न् ऊतिभिः सीद सादनम्
gaṇānāṁ tvā gaṇapatiṁ havāmahe kaviṁ kavīnām upamaśravastamam | jyeṣṭharājam brahmaṇām brahmaṇas pata ā naḥ śṛṇvann ūtibhiḥ sīda sādanam
We call on you, lord of the troops of the troops, the seer of seers, of most surpassing renown, the chief king of formulations. O Brahmaṇaspati, hearing us, sit down at our seat with your aids.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
WE call thee, Lord and Leader of the heavenly hosts, the wise among the wise, the famousest of all, The King supreme of prayers, O Brahmaṇaspati: hear us with help; sit down in place of sacrifice.
— tr. Ralph T.H. Griffith (1896)
RV 2 23.2
देवाश् चित् ते असुर्य प्रचेतसो बृहस्पते यज्ञियम् भागम् आनशुः । उस्रा इव सूर्यो ज्योतिषा महो विश्वेषाम् इज् जनिता ब्रह्मणाम् असि
devāś cit te asurya pracetaso bṛhaspate yajñiyam bhāgam ānaśuḥ | usrā iva sūryo jyotiṣā maho viśveṣām ij janitā brahmaṇām asi
Even the gods, discerning ones, O lordly Bṛhaspati, have attained their sacrificial share from you. As Sūrya (brings forth) the dawn-rays with his light, so you are the begetter of all the great formulations.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Br̥ihaspati, God immortal! verily the Gods have gained from thee, the wise, a share in holy rites. As with great light the Sun brings forth the rays of morn, so thou alone art Father of all sacred prayer.
— tr. Ralph T.H. Griffith (1896)
RV 2 23.3
आ विबाध्या परिरापस् तमाꣳसि च ज्योतिष्मन्तꣳ रथम् ऋतस्य तिष्ठसि । बृहस्पते भीमम् अमित्रदम्भनꣳ रक्षोहणꣳ गोत्रभिदꣳ स्वर्विदम्
ā vibādhyā parirāpas tamāṁsi ca jyotiṣmantaṁ ratham ṛtasya tiṣṭhasi | bṛhaspate bhīmam amitradambhanaṁ rakṣohaṇaṁ gotrabhidaṁ svarvidam
Having driven off the whisperings and the darknesses, you mount the light-filled chariot of ṛta — the fearsome one, O Bṛhaspati, that crushes foes, slays demons, splits the cow-pen, finds the sun-light.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
When thou hast chased away revilers and the gloom, thou mountest the refulgent car of sacrifice; The awful car, Br̥ihaspati, that quells the foe, slays demons, cleaves the stall of kine, and finds the light.
— tr. Ralph T.H. Griffith (1896)
RV 2 23.4
सुनीतिभिर् नयसि त्रायसे जनꣳ यस् तुभ्यꣳ दाशान् न तम् अꣳहो अश्नवत् । ब्रह्मद्विषस् तपनो मन्युमीर् असि बृहस्पते महि तत् ते महित्वनम्
sunītibhir nayasi trāyase janaṁ yas tubhyaṁ dāśān na tam aṁho aśnavat | brahmadviṣas tapano manyumīr asi bṛhaspate mahi tat te mahitvanam
With good guidance you lead and protect the people; distress does not reach the man who is devoted to you. You are the scorcher of the hater of formulations, the crusher of wrath, O Bṛhaspati — great is that greatness of yours.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Thou leadest with good guidance and preservest men; distress o'ertakes not him who offers gifts to thee. Him who hates prayer thou punishest, Br̥ihaspati, quelling his wrath: herein is thy great mightiness.
— tr. Ralph T.H. Griffith (1896)
RV 2 23.5
न तम् अꣳहो न दुरितꣳ कुतश् चन नारातयस् तितिरुर् न द्वयाविनः । विश्वा इद् अस्माद् ध्वरसो वि बाधसे यꣳ सुगोपा रक्षसि ब्रह्मणस् पते
na tam aṁho na duritaṁ kutaś cana nārātayas titirur na dvayāvinaḥ | viśvā id asmād dhvaraso vi bādhase yaṁ sugopā rakṣasi brahmaṇas pate
Neither distress nor difficulty from anywhere, nor hostilities, nor the double-dealing have overcome him; all crookednesses you drive away from him whom you guard, a good herdsman, O Brahmaṇaspati.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
No sorrow, no distress from any side, no foes, no creatures double-tongued have overcome the man,– Thou drivest all seductive fiends away from him whom, careful guard, thou keepest Brahmaṇaspati.
— tr. Ralph T.H. Griffith (1896)
RV 2 23.6
त्वꣳ नो गोपाः पथिकृद् विचक्षणस् तव व्रताय मतिभिर् जरामहे । बृहस्पते यो नो अभि ह्वरो दधे स्वा तम् मर्मर्तु दुच्छुना हरस्वती
tvaṁ no gopāḥ pathikṛd vicakṣaṇas tava vratāya matibhir jarāmahe | bṛhaspate yo no abhi hvaro dadhe svā tam marmartu ducchunā harasvatī
You are our herdsman, path-maker, far-seeing; for your ordinance we sing with our thoughts. O Bṛhaspati, whoever has set a crookedness against us — may his own fierce calamity crush him utterly.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Thou art our keeper, wise, preparer of our paths: we, for thy service, sing to thee with hymns of praise. Br̥ihaspati, whoever lays a snare for us, him may his evil fate, precipitate, destroy.
— tr. Ralph T.H. Griffith (1896)
RV 2 23.7
उत वा यो नो मर्चयाद् अनागसो ऽरातीवा मर्तः सानुको वृकः । बृहस्पते अप तꣳ वर्तया पथः सुगꣳ नो अस्यै देववीतये कृधि
uta vā yo no marcayād anāgaso 'rātīvā martaḥ sānuko vṛkaḥ | bṛhaspate apa taṁ vartayā pathaḥ sugaṁ no asyai devavītaye kṛdhi
Or whatever mortal would harm us, the guiltless — the grudging one, the arrogant wolf — turn him away from the path, O Bṛhaspati; make good going for us for this invitation of the gods.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Him, too, who threatens us without offence of ours, the evilminded, arrogant, rapacious man,– Him turn thou from our path away, Br̥ihaspati: give us fair access to this banquet of the Gods.
— tr. Ralph T.H. Griffith (1896)
RV 2 23.8
त्रातारꣳ त्वा तनूनाꣳ हवामहे ऽवस्पर्तर् अधिवक्तारम् अस्मयुम् । बृहस्पते देवनिदो नि बर्हय मा दुरेवा उत्तरꣳ सुम्नम् उन् नशन्
trātāraṁ tvā tanūnāṁ havāmahe 'vaspartar adhivaktāram asmayum | bṛhaspate devanido ni barhaya mā durevā uttaraṁ sumnam un naśan
We call on you as the protector of (our) bodies, O rescuer, as our advocate, well-disposed to us. O Bṛhaspati, lay low the revilers of the gods; let not the evil-doers attain the higher favour.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Thee as protector of our bodies we invoke, thee, saviour, as the comforter who loveth us. Strike, O Br̥ihaspati, the Gods' revilers down, and let not the unrighteous come to highest bliss.
— tr. Ralph T.H. Griffith (1896)
RV 2 23.9
त्वया वयꣳ सुवृधा ब्रह्मणस् पते स्पार्हा वसु मनुष्या ददीमहि । या नो दूरे तऴितो या अरातयो ऽभि सन्ति जम्भया ता अनप्नसः
tvayā vayaṁ suvṛdhā brahmaṇas pate spārhā vasu manuṣyā dadīmahi | yā no dūre taḻito yā arātayo 'bhi santi jambhayā tā anapnasaḥ
With you, well-grown, as ally, O Brahmaṇaspati, may we take for ourselves goods that men desire. Those hostilities of ours that are far off, that are near at hand — crush them, the profitless ones.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Through thee, kind -prosperer, O Brahmaṇaspati, may we obtain the wealth of Men which all desire: And all our enemies, who near or far away prevail against us, crush, and leave them destitute.
— tr. Ralph T.H. Griffith (1896)
RV 2 23.10
त्वया वयम् उत्तमꣳ धीमहे वयो बृहस्पते पप्रिणा सस्निना युजा । मा नो दुःशꣳसो अभिदिप्सुर् ईशत प्र सुशꣳसा मतिभिस् तारिषीमहि
tvayā vayam uttamaṁ dhīmahe vayo bṛhaspate papriṇā sasninā yujā | mā no duḥśaṁso abhidipsur īśata pra suśaṁsā matibhis tāriṣīmahi
With you, O Bṛhaspati, as the filling, winning yokemate, may we gain the highest vitality. Let not the ill-speaking, treacherous man have power over us; may we, well-speaking, win through with our thoughts.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
With thee as our own rich and liberal ally may we, Br̥ihaspati, gain highest power of life. Let not the guileful wicked man be lord of us:-still may we prosper, singing goodly hymns of praise.
— tr. Ralph T.H. Griffith (1896)
RV 2 23.11
अनानुदो वृषभो जग्मिर् आहवꣳ निष्टप्ता शत्रुम् पृतनासु सासहिः । असि सत्य ऋणया ब्रह्मणस् पत उग्रस्य चिद् दमिता वीऴुहर्षिणः
anānudo vṛṣabho jagmir āhavaṁ niṣṭaptā śatrum pṛtanāsu sāsahiḥ | asi satya ṛṇayā brahmaṇas pata ugrasya cid damitā vīḻuharṣiṇaḥ
Unyielding bull, going to the fray, scorcher of the enemy, overwhelming in battles — you are true, an avenger of debt, O Brahmaṇaspati, tamer even of the fierce one who bristles strongly.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Strong, never yielding, hastening to the battle-cry, consumer of the foe, victorious in the strife, Thou art sin's true avenger, Brahmaṇaspati, who tamest e'en the fierce, the wildly passionate.
— tr. Ralph T.H. Griffith (1896)
RV 2 23.12
अदेवेन मनसा यो रिषण्यति शासाम् उग्रो मन्यमानो जिघाꣳसति । बृहस्पते मा प्रणक् तस्य नो वधो नि कर्म मन्युꣳ दुरेवस्य शर्धतः
adevena manasā yo riṣaṇyati śāsām ugro manyamāno jighāṁsati | bṛhaspate mā praṇak tasya no vadho ni karma manyuṁ durevasya śardhataḥ
Whoever with a godless mind seeks to injure — fierce, thinking himself (master) of those he should instruct, he seeks to kill: O Bṛhaspati, let his weapon not reach us; may we bring low the fury of the insolent evil-doer.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Whoso with mind ungodly seeks to do us harm, who, deeming him a man of might mid lords, would slay,– Let not his deadly blow reach us, Br̥ihaspati; may we humiliate the strong ill-doer's wrath.
— tr. Ralph T.H. Griffith (1896)
RV 2 23.13
भरेषु हव्यो नमसोपसद्यो गन्ता वाजेषु सनिता धनꣳ-धनम् । विश्वा इद् अर्यो अभिदिप्स्वो३ मृधो बृहस्पतिर् वि ववर्हा रथाꣳ इव
bhareṣu havyo namasopasadyo gantā vājeṣu sanitā dhanaṁ-dhanam | viśvā id aryo abhidipsvo3 mṛdho bṛhaspatir vi vavarhā rathām̐ iva
To be invoked in the contests, to be approached with homage, going (to victory) in the prize-contests, winner of prize after prize — all the hostile, treacherous forces of the rival Bṛhaspati has torn apart like chariots.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The mover mid the spoil, the winner of all wealth, to be invoked in fight and reverently adored, Br̥ihaspati hath overthrown like cars of war all wicked enemies who fain would injure us.
— tr. Ralph T.H. Griffith (1896)
RV 2 23.14
तेजिष्ठया तपनी रक्षसस् तप ये त्वा निदे दधिरे दृष्टवीर्यम् । आविस् तत् कृष्व यद् असत् त उक्थ्य१म् बृहस्पते वि परिरापो अर्दय
tejiṣṭhayā tapanī rakṣasas tapa ye tvā nide dadhire dṛṣṭavīryam | āvis tat kṛṣva yad asat ta ukthya1m bṛhaspate vi parirāpo ardaya
With your hottest scorching, scorch the demons, those who have made you, whose might is seen, a target of scorn. Make manifest that in you which is worthy of hymns; O Bṛhaspati, shatter the whisperers.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Burn up the demons with thy fiercest flaming brand, those who have scorned thee in thy manifested might. Show forth that power that shall deserve the hymn of praise: destroy the evil speakers, O Br̥ihaspati.
— tr. Ralph T.H. Griffith (1896)
RV 2 23.15
बृहस्पते अति यद् अर्यो अर्हाद् द्युमद् विभाति क्रतुमज् जनेषु । यद् दीदयच् छवस ऋतप्रजात तद् अस्मासु द्रविणꣳ धेहि चित्रम्
bṛhaspate ati yad aryo arhād dyumad vibhāti kratumaj janeṣu | yad dīdayac chavasa ṛtaprajāta tad asmāsu draviṇaṁ dhehi citram
Bṛhaspati, whatever surpasses what the rival deserves, which shines brilliantly and full of resolve among men, whatever shines out from power — O you born of ṛta, set that brilliant wealth in us.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Br̥ihaspati, that which the foe deserves not which shines among the folk effectual, splendid, That, Son of Law I which is with might refulgent-that treasure wonderful bestow thou on us.
— tr. Ralph T.H. Griffith (1896)
RV 2 23.16
मा नः स्तेनेभ्यो ये अभि द्रुहस् पदे निरामिणो रिपवो ऽन्नेषु जागृधुः । आ देवानाम् ओहते वि व्रयो हृदि बृहस्पते न परः साम्नो विदुः
mā naḥ stenebhyo ye abhi druhas pade nirāmiṇo ripavo 'nneṣu jāgṛdhuḥ | ā devānām ohate vi vrayo hṛdi bṛhaspate na paraḥ sāmno viduḥ
(Give) us not up to the thieves, who at the seat of deceit, cheats and rogues, are greedy for (our) foods. He claims for himself (the share) of the gods, he covers over (what is) in the heart — Bṛhaspati, they know nothing beyond the chant.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Give us not up to those who, foes in ambuscade, are greedy for the wealth of him who sits at ease, Who cherish in their heart abandonment of Gods. Br̥ihaspati, no further rest shall they obtain.
— tr. Ralph T.H. Griffith (1896)
RV 2 23.17
विश्वेभ्यो हि त्वा भुवनेभ्यस् परि त्वष्टाजनत् साम्नः-साम्नः कविः । स ऋणचिद् ऋणया ब्रह्मणस् पतिर् द्रुहो हन्ता मह ऋतस्य धर्तरि
viśvebhyo hi tvā bhuvanebhyas pari tvaṣṭājanat sāmnaḥ-sāmnaḥ kaviḥ | sa ṛṇacid ṛṇayā brahmaṇas patir druho hantā maha ṛtasya dhartari
For Tvaṣṭar begot you beyond all the worlds, (you) the sage of chant after chant. He, Brahmaṇaspati, is the tracker of debt, the exactor of debt, the slayer of deceit, in the upholding of the great ṛta.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
For Tvashṭar, he who knows each sacred song, brought thee to life, preeminent o'er all the things that be. Guilt-scourger, guilt-avenger is Br̥ihaspati, who slays the spoiler and upholds the mighty Law.
— tr. Ralph T.H. Griffith (1896)
RV 2 23.18
तव श्रिये व्य् अजिहीत पर्वतो गवाꣳ गोत्रम् उदसृजो यद् अङ्गिरः । इन्द्रेण युजा तमसा परीवृतम् बृहस्पते निर् अपाम् औब्जो अर्णवम्
tava śriye vy ajihīta parvato gavāṁ gotram udasṛjo yad aṅgiraḥ | indreṇa yujā tamasā parīvṛtam bṛhaspate nir apām aubjo arṇavam
For your glory the mountain opened wide, when you, O Aṅgiras, released the pen of the cows; with Indra as your yokemate you forced out the flood of the waters that was wrapped round with darkness, O Bṛhaspati.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
The mountain, for thy glory, cleft itself apart when, Angiras! thou openedst the stall of kine. Thoul O Br̥ihaspati, with Indra for ally didst hurl down water-floods which gloom had compa-sed round.
— tr. Ralph T.H. Griffith (1896)
RV 2 23.19
ब्रह्मणस् पते त्वम् अस्य यन्ता सूक्तस्य बोधि तनयꣳ च जिन्व । विश्वꣳ तद् भद्रꣳ यद् अवन्ति देवा बृहद् वदेम विदथे सुवीराः
brahmaṇas pate tvam asya yantā sūktasya bodhi tanayaṁ ca jinva | viśvaṁ tad bhadraṁ yad avanti devā bṛhad vadema vidathe suvīrāḥ
Brahmaṇaspati, be you the guide of this well-spoken hymn, and quicken (our) offspring. All that which the gods favour is good. May we speak loudly at the council, rich in heroes.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
O Brahmaṇaspati, be thou controller of this our hymn and prosper thou our children. All that the Gods regard with love is blessed. Loud may we speak, with heroes, in assembly.
— tr. Ralph T.H. Griffith (1896)