Rigveda Samhita — Mandala 2 — Chapter 14

RV 2 14.1

अध्वर्यवो भरतेन्द्राय सोमम् आमत्रेभिः सिञ्चता मद्यम् अन्धः । कामी हि वीरः सदम् अस्य पीतिꣳ जुहोत वृष्णे तद् इद् एष वष्टि

adhvaryavo bharatendrāya somam āmatrebhiḥ siñcatā madyam andhaḥ | kāmī hi vīraḥ sadam asya pītiṁ juhota vṛṣṇe tad id eṣa vaṣṭi

Adhvaryus, bring soma to Indra; pour out with the vessels the intoxicating juice. For the hero always desires the drinking of it: pour the libation for the bull, for just that is what he wants.

AI translation rendered from the Sanskrit, not a published edition

RV 2 14.2

अध्वर्यवो यो अपो वव्रिवाꣳसꣳ वृत्रꣳ जघानाशन्येव वृक्षम् । तस्मा एतम् भरत तद्वशायꣳ एष इन्द्रो अर्हति पीतिम् अस्य

adhvaryavo yo apo vavrivāṁsaṁ vṛtraṁ jaghānāśanyeva vṛkṣam | tasmā etam bharata tadvaśāyam̐ eṣa indro arhati pītim asya

Adhvaryus, he who slew Vṛtra that had shut in the waters, as a thunderbolt (fells) a tree — bring this to him, for he craves it: this Indra deserves the drinking of it.

AI translation rendered from the Sanskrit, not a published edition

RV 2 14.3

अध्वर्यवो यो दृभीकꣳ जघान यो गा उदाजद् अप हि वलꣳ वः । तस्मा एतम् अन्तरिक्षे न वातम् इन्द्रꣳ सोमैर् ओर्णुत जूर् न वस्त्रैः

adhvaryavo yo dṛbhīkaṁ jaghāna yo gā udājad apa hi valaṁ vaḥ | tasmā etam antarikṣe na vātam indraṁ somair orṇuta jūr na vastraiḥ

Adhvaryus, he who slew Dṛbhīka, who drove up the cows and opened up Vala — clothe that Indra with somas, as (one clothes) the wind in mid-air, as an aged man with garments.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

RV 2 14.4

अध्वर्यवो य उरणꣳ जघान नव चख्वाꣳसꣳ नवतिꣳ च बाहून् । यो अर्बुदम् अव नीचा बबाधे तम् इन्द्रꣳ सोमस्य भृथे हिनोत

adhvaryavo ya uraṇaṁ jaghāna nava cakhvāṁsaṁ navatiṁ ca bāhūn | yo arbudam ava nīcā babādhe tam indraṁ somasya bhṛthe hinota

Adhvaryus, he who slew Uraṇa with his nine and ninety arms, who pressed Arbuda down low — speed that Indra on at the presentation of the soma.

AI translation rendered from the Sanskrit, not a published edition

RV 2 14.5

अध्वर्यवो यः स्व् अश्नꣳ जघान यः शुष्णम् अशुषꣳ यो व्यꣳसम् । यः पिप्रुꣳ नमुचिꣳ यो रुधिक्राꣳ तस्मा इन्द्रायान्धसो जुहोत

adhvaryavo yaḥ sv aśnaṁ jaghāna yaḥ śuṣṇam aśuṣaṁ yo vyaṁsam | yaḥ pipruṁ namuciṁ yo rudhikrāṁ tasmā indrāyāndhaso juhota

Adhvaryus, he who slew Aśna, who (slew) the voracious Śuṣṇa, who Vyaṁsa, who Pipru, Namuci, who Rudhikrā — for that Indra pour the libation of the juice.

AI translation rendered from the Sanskrit, not a published edition

RV 2 14.6

अध्वर्यवो यः शतꣳ शम्बरस्य पुरो बिभेदाश्मनेव पूर्वीः । यो वर्चिनः शतम् इन्द्रः सहस्रम् अपावपद् भरता सोमम् अस्मै

adhvaryavo yaḥ śataṁ śambarasya puro bibhedāśmaneva pūrvīḥ | yo varcinaḥ śatam indraḥ sahasram apāvapad bharatā somam asmai

Adhvaryus, he who split the hundred forts of Śambara, many as they were, as with a stone; who, Indra, scattered down the hundred, the thousand of Varcin — bring soma for him.

AI translation rendered from the Sanskrit, not a published edition

RV 2 14.7

अध्वर्यवो यः शतम् आ सहस्रम् भूम्या उपस्थे ऽवपज् जघन्वान् । कुत्सस्यायोर् अतिथिग्वस्य वीरान् न्य् आवृणग् भरता सोमम् अस्मै

adhvaryavo yaḥ śatam ā sahasram bhūmyā upasthe 'vapaj jaghanvān | kutsasyāyor atithigvasya vīrān ny āvṛṇag bharatā somam asmai

Adhvaryus, he who, striking, scattered a hundred and a thousand in the lap of the earth; who laid low the men (hostile) to Kutsa, to Āyu, to Atithigva — bring soma for him.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

RV 2 14.8

अध्वर्यवो यन् नरः कामयाध्वे श्रुष्टी वहन्तो नशथा तद् इन्द्रे । गभस्तिपूतम् भरत श्रुतायेन्द्राय सोमꣳ यज्यवो जुहोत

adhvaryavo yan naraḥ kāmayādhve śruṣṭī vahanto naśathā tad indre | gabhastipūtam bharata śrutāyendrāya somaṁ yajyavo juhota

Adhvaryus, what you men desire, that you attain in Indra, conveying (it) with readiness. Bring the soma purified by (your) hands; offer the libation, O sacrificers, to the famed Indra.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

RV 2 14.9

अध्वर्यवः कर्तना श्रुष्टिम् अस्मै वने निपूतꣳ वन उन् नयध्वम् । जुषाणो हस्त्यम् अभि वावशे व इन्द्राय सोमम् मदिरꣳ जुहोत

adhvaryavaḥ kartanā śruṣṭim asmai vane nipūtaṁ vana un nayadhvam | juṣāṇo hastyam abhi vāvaśe va indrāya somam madiraṁ juhota

Adhvaryus, render him obedience; lead up from the wood (the juice) purified in the wooden vessel. Taking pleasure, he has bellowed toward your hand-offering: pour the intoxicating soma for Indra.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

RV 2 14.10

अध्वर्यवः पयसोधर् यथा गोः सोमेभिर् ईम् पृणता भोजम् इन्द्रम् । वेदाहम् अस्य निभृतम् म एतद् दित्सन्तम् भूयो यजतश् चिकेत

adhvaryavaḥ payasodhar yathā goḥ somebhir īm pṛṇatā bhojam indram | vedāham asya nibhṛtam ma etad ditsantam bhūyo yajataś ciketa

Adhvaryus, as (one fills) the cow's udder with milk, fill up with somas the bountiful Indra. I know this of him: it is stored up for me — the sacrificer has perceived him wishing to give still more.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

RV 2 14.11

अध्वर्यवो यो दिव्यस्य वस्वो यः पार्थिवस्य क्षम्यस्य राजा । तम् ऊर्दरꣳ न पृणता यवेनेन्द्रꣳ सोमेभिस् तद् अपो वो अस्तु

adhvaryavo yo divyasya vasvo yaḥ pārthivasya kṣamyasya rājā | tam ūrdaraṁ na pṛṇatā yavenendraṁ somebhis tad apo vo astu

Adhvaryus, he who is king of the heavenly good and of the earthly, of what is of the ground — fill up that Indra with somas as (one fills) a granary with barley: let that be your work.

AI translation rendered from the Sanskrit, not a published edition

RV 2 14.12

अस्मभ्यꣳ तद् वसो दानाय राधः सम् अर्थयस्व बहु ते वसव्यम् । इन्द्र यच् चित्रꣳ श्रवस्या अनु द्यून् बृहद् वदेम विदथे सुवीराः

asmabhyaṁ tad vaso dānāya rādhaḥ sam arthayasva bahu te vasavyam | indra yac citraṁ śravasyā anu dyūn bṛhad vadema vidathe suvīrāḥ

For us, O good one, allot that bounty for giving; abundant is your wealth. Indra, (grant) what is bright, through longing for fame day after day. May we speak loudly at the ritual assembly, having good heroes.

AI translation rendered from the Sanskrit, not a published edition