Rigveda Samhita — Mandala 10 — Chapter 94
RV 10 94.1
प्रैते वदन्तु प्र वयꣳ वदाम ग्रावभ्यो वाचꣳ वदता वदद्भ्यः । यद् अद्रयः पर्वताः साकम् आशवः श्लोकꣳ घोषम् भरथेन्द्राय सोमिनः
praite vadantu pra vayaṁ vadāma grāvabhyo vācaṁ vadatā vadadbhyaḥ | yad adrayaḥ parvatāḥ sākam āśavaḥ ślokaṁ ghoṣam bharathendrāya sominaḥ
Let these speak forth, let us speak forth; speak speech to the pressing-stones, to the speaking ones — when you, O stones, swift mountains, together bear song and roar to Indra, you that hold the soma.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
LET these speak loudly forth; let us speak out aloud: to the loud speaking Pressing-stones address the speech; When, rich with Soma juice, Stones of the mountain, ye, united, swift to Indra bring the sound of praise.
— tr. Ralph T.H. Griffith (1896)
RV 10 94.2
एते वदन्ति शतवत् सहस्रवद् अभि क्रन्दन्ति हरितेभिर् आसभिः । विष्ट्वी ग्रावाणः सुकृतः सुकृत्यया होतुश् चित् पूर्वे हविरद्यम् आशत
ete vadanti śatavat sahasravad abhi krandanti haritebhir āsabhiḥ | viṣṭvī grāvāṇaḥ sukṛtaḥ sukṛtyayā hotuś cit pūrve haviradyam āśata
These speak a hundredfold, a thousandfold; they cry out with their tawny mouths. Having toiled, the stones, doers of good by their good work, have obtained the eating of the oblation even before the hotṛ.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
They speak out like a hundred, like a thousand men: they cry aloud to us with their green-tinted mouths, While, pious Stones, they ply their task with piety, and, even before the Hotar, taste the offered food.
— tr. Ralph T.H. Griffith (1896)
RV 10 94.3
एते वदन्त्य् अविदन्न् अना मधु न्य् ऊङ्खयन्ते अधि पक्व आमिषि । वृक्षस्य शाखाम् अरुणस्य बप्सतस् ते सूभर्वा वृषभाः प्रेम् अराविषुः
ete vadanty avidann anā madhu ny ūṅkhayante adhi pakva āmiṣi | vṛkṣasya śākhām aruṇasya bapsatas te sūbharvā vṛṣabhāḥ prem arāviṣuḥ
These (stones) speak; they have found the honey with (their) breath; they sway down over the cooked offering-flesh. Chewing the branch of the ruddy tree, these well-fed bulls have bellowed forth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Loudly they speak, for they have found the savoury meath: they make a humming sound over the meat prepared. As they devour the branch of the Red-coloured Tree, these, the well-pastured Bulls, have uttered bellowings.
— tr. Ralph T.H. Griffith (1896)
RV 10 94.4
बृहद् वदन्ति मदिरेण मन्दिनेन्द्रꣳ क्रोशन्तो ऽविदन्न् अना मधु । सꣳरभ्या धीराः स्वसृभिर् अनर्तिषुर् आघोषयन्तः पृथिवीम् उपब्दिभिः
bṛhad vadanti madireṇa mandinendraṁ krośanto 'vidann anā madhu | saṁrabhyā dhīrāḥ svasṛbhir anartiṣur āghoṣayantaḥ pṛthivīm upabdibhiḥ
They speak loudly, (making) Indra exhilarated with the intoxicating (draught); shouting, they have found the honey with (their) breath. Gripping together, the skilled ones have danced with their sisters, making the earth resound with their stamping.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
They cry aloud, with strong exhilarating drink, calling on Indra now, for they have found the meath. Bold, with the sisters they have danced, embraced by them, making the earth reecho with their ringing sound.
— tr. Ralph T.H. Griffith (1896)
RV 10 94.5
सुपर्णा वाचम् अक्रतोप द्यव्य् आखरे कृष्णा इषिरा अनर्तिषुः । न्य१ङ् नि यन्त्य् उपरस्य निष्कृतम् पुरू रेतो दधिरे सूर्यश्वितः
suparṇā vācam akratopa dyavy ākhare kṛṣṇā iṣirā anartiṣuḥ | nya1ṅ ni yanty uparasya niṣkṛtam purū reto dadhire sūryaśvitaḥ
The fine-winged ones have raised their voice up toward heaven; in the pit the dark, vigorous ones have danced. Downward they go to the lower (stone's) prepared place; abundant seed they have laid down, shining white like the sun.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
The Eagles have sent forth their cry aloft in heaven; in the sky's vault the dark impetuous ones have danced. Then downward to the nether stone's fixt place they sink, and, splendid as the Sun, effuse their copious stream.
— tr. Ralph T.H. Griffith (1896)
RV 10 94.6
उग्रा इव प्रवहन्तः समायमुः साकꣳ युक्ता वृषणो बिभ्रतो धुरः । यच् छ्वसन्तो जग्रसाना अराविषुः शृण्व एषाम् प्रोथथो अर्वताम् इव
ugrā iva pravahantaḥ samāyamuḥ sākaṁ yuktā vṛṣaṇo bibhrato dhuraḥ | yac chvasanto jagrasānā arāviṣuḥ śṛṇva eṣām prothatho arvatām iva
Like mighty (draught-animals) drawing forward, they have pulled together, the bulls yoked side by side, bearing the poles. When, panting and gulping, they have roared, their snorting is heard like that of racehorses.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Like strong ones drawing, they have put forth all their strength: the Bulls, harnessed together, bear the chariot-poles. When they have bellowed, panting, swallowing their food, the sound of their loud snorting is like that of steeds.
— tr. Ralph T.H. Griffith (1896)
RV 10 94.7
दशावनिभ्यो दशकक्ष्येभ्यो दशयोक्त्रेभ्यो दशयोजनेभ्यः । दशाभीशुभ्यो अर्चताजरेभ्यो दश धुरो दश युक्ता वहद्भ्यः
daśāvanibhyo daśakakṣyebhyo daśayoktrebhyo daśayojanebhyaḥ | daśābhīśubhyo arcatājarebhyo daśa dhuro daśa yuktā vahadbhyaḥ
Sing to those that have ten tracks, ten girths, ten thongs, ten yokings, to those with ten reins, the unaging ones, to the ten poles, the ten yoked for drawing.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
To these who have ten workers and a tenfold girth, to these who have ten yoke-straps and ten binding thongs, To these who bear ten reins, the eternal, sing ye praise, to these who bear ten car-poles, ten when they are yoked.
— tr. Ralph T.H. Griffith (1896)
RV 10 94.8
ते अद्रयो दशयन्त्रास आशवस् तेषाम् आधानम् पर्य् एति हर्यतम् । त ऊ सुतस्य सोम्यस्यान्धसो ऽꣳशोः पीयूषम् प्रथमस्य भेजिरे
te adrayo daśayantrāsa āśavas teṣām ādhānam pary eti haryatam | ta ū sutasya somyasyāndhaso 'ṁśoḥ pīyūṣam prathamasya bhejire
Those stones, with ten harnesses, swift; their setting-in-place, which is desirable, goes round about. They have shared in the first cream of the pressed somic juice, of the stalk.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
These Stones with ten conductors, rapid in their course, with lovely revolution travel round and round. They have been first to drink the flowing Soma juice, first to enjoy the milky fluid of the stalk.
— tr. Ralph T.H. Griffith (1896)
RV 10 94.9
ते सोमादो हरी इन्द्रस्य निꣳसते ऽꣳशुꣳ दुहन्तो अध्य् आसते गवि । तेभिर् दुग्धम् पपिवान् सोम्यम् मध्व् इन्द्रो वर्धते प्रथते वृषायते
te somādo harī indrasya niṁsate 'ṁśuṁ duhanto adhy āsate gavi | tebhir dugdham papivān somyam madhv indro vardhate prathate vṛṣāyate
These soma-eaters kiss Indra's two bay horses; milking the stalk, they sit upon the cowhide. Having drunk the somic honey milked by them, Indra grows, spreads out, plays the bull.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
These Soma-eaters kiss Indra's Bay-coloured Steeds: draining. the stalk they sit upon the ox's hide. Indra, when he hath drunk Soma-nicath drawn by them, waxes in strength, is famed, is mighty as a Bull.
— tr. Ralph T.H. Griffith (1896)
RV 10 94.10
वृषा वो अꣳशुर् न किला रिषाथनेऴावन्तः सदम् इत् स्थनाशिताः । रैवत्येव महसा चारवः स्थन यस्य ग्रावाणो अजुषध्वम् अध्वरम्
vṛṣā vo aṁśur na kilā riṣāthaneḻāvantaḥ sadam it sthanāśitāḥ | raivatyeva mahasā cāravaḥ sthana yasya grāvāṇo ajuṣadhvam adhvaram
Bullish is your stalk; surely you will not come to harm; possessed of refreshment, you are always well fed. You are dear with grandeur, as with the grandeur of wealth, you stones, whose rite you have taken pleasure in.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Strong is your stalk; ye, verily, never shall be harmed; ye have refreshment, ye are ever satisfied. Fair are ye, as it were, through splendour of his wealth, his in whose sacrifice, O Stones, ye find delight.
— tr. Ralph T.H. Griffith (1896)
RV 10 94.11
तृदिला अतृदिलासो अद्रयो ऽश्रमणा अशृथिता अमृत्यवः । अनातुरा अजराः स्थामविष्णवः सुपीवसो अतृषिता अतृष्णजः
tṛdilā atṛdilāso adrayo 'śramaṇā aśṛthitā amṛtyavaḥ | anāturā ajarāḥ sthāmaviṣṇavaḥ supīvaso atṛṣitā atṛṣṇajaḥ
Split yet unsplit, O stones, untiring, unloosened, without death, without sickness, unaging—you are free of craving(?), well-fattened, unthirsting, not seized by thirst.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Bored deep, but not pierced through with holes, are ye, O Stones, not loosened, never weary, and exempt from death, Eternal, undiseased, moving in sundry ways, unthirsting, full of fatness, void of all desire.
— tr. Ralph T.H. Griffith (1896)
RV 10 94.12
ध्रुवा एव वः पितरो युगे-युगे क्षेमकामासः सदसो न युञ्जते । अजुर्यासो हरिषाचो हरिद्रव आ द्याꣳ रवेण पृथिवीम् अशुश्रवुः
dhruvā eva vaḥ pitaro yuge-yuge kṣemakāmāsaḥ sadaso na yuñjate | ajuryāso hariṣāco haridrava ā dyāṁ raveṇa pṛthivīm aśuśravuḥ
Your fathers are firm indeed, generation after generation; desiring repose, they do not stir from their seat. Unaging, keeping company with the tawny (soma), yellow-coursing, they have made heaven and earth hear with their roar.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Your fathers, verily, stand firm from age to age: they, loving rest, are not dissevered from their seat. Untouched by time, ne'er lacking green plants and green trees, they with their voice have caused the heavens and earth to hear.
— tr. Ralph T.H. Griffith (1896)
RV 10 94.13
तद् इद् वदन्त्य् अद्रयो विमोचने यामन्न् अञ्जस्पा इव घेद् उपब्दिभिः । वपन्तो बीजम् इव धान्याकृतः पृञ्चन्ति सोमꣳ न मिनन्ति बप्सतः
tad id vadanty adrayo vimocane yāmann añjaspā iva ghed upabdibhiḥ | vapanto bījam iva dhānyākṛtaḥ pṛñcanti somaṁ na minanti bapsataḥ
Just this the stones speak at the unharnessing, on the drive, like drinkers of ointment, with their stamping. Sowing as grain-growers sow seed, they mingle the soma and do not diminish it as they chew.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
This, this the Stones proclaim, what time they are disjoined, and when with ringing sounds they move and drink the balm. Like tillers of the ground when they are sowing seed, they mix the Soma, nor, devouring, minish it.
— tr. Ralph T.H. Griffith (1896)
RV 10 94.14
सुते अध्वरे अधि वाचम् अक्रता क्रीऴयो न मातरꣳ तुदन्तः । वि षू मुञ्चा सुषुवुषो मनीषाꣳ वि वर्तन्ताम् अद्रयश् चायमानाः
sute adhvare adhi vācam akratā krīḻayo na mātaraṁ tudantaḥ | vi ṣū muñcā suṣuvuṣo manīṣāṁ vi vartantām adrayaś cāyamānāḥ
At the pressed (soma), at the rite, they have raised their voice, like playful (children) pushing at their mother. Release now the thought of him who has pressed; let the stones, being regarded, roll apart.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
They have raised high their voice for juice, for sacrifice, striking the Mother earth as though they danced thereon. So loose thou too his thought who hath effused the sap, and let the Stones which we are honouring be disjoined.
— tr. Ralph T.H. Griffith (1896)