Rigveda Samhita — Mandala 10 — Chapter 82

RV 10 82.1

चक्षुषः पिता मनसा हि धीरो घृतम् एने अजनन् नन्नमाने । यदेद् अन्ता अददृहन्त पूर्व आद् इद् द्यावापृथिवी अप्रथेताम्

cakṣuṣaḥ pitā manasā hi dhīro ghṛtam ene ajanan nannamāne | yaded antā adadṛhanta pūrva ād id dyāvāpṛthivī aprathetām

For the father of the eye, wise with his mind, engendered these two as ghee, as they bowed down; when the ends were made firm in front, then indeed heaven and earth spread wide.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

RV 10 82.2

विश्वकर्मा विमना आद् विहाया धाता विधाता परमोत सꣳदृक् । तेषाम् इष्टानि सम् इषा मदन्ति यत्रा सप्तऋषीन् पर एकम् आहुः

viśvakarmā vimanā ād vihāyā dhātā vidhātā paramota saṁdṛk | teṣām iṣṭāni sam iṣā madanti yatrā saptaṛṣīn para ekam āhuḥ

Viśvakarman is wide of mind, and then wide in power, establisher, ordainer, and highest in appearance. Their offerings rejoice together with refreshment, there where they say (there is) one beyond the seven seers.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

RV 10 82.3

यो नः पिता जनिता यो विधाता धामानि वेद भुवनानि विश्वा । यो देवानाꣳ नामधा एक एव तꣳ सम्प्रश्नम् भुवना यन्त्य् अन्या

yo naḥ pitā janitā yo vidhātā dhāmāni veda bhuvanāni viśvā | yo devānāṁ nāmadhā eka eva taṁ sampraśnam bhuvanā yanty anyā

He who is our father, our begetter, who is the ordainer, who knows the abodes and all the worlds, who alone is the giver of names to the gods—to him the other worlds come for questioning.

AI translation rendered from the Sanskrit, not a published edition

RV 10 82.4

त आयजन्त द्रविणꣳ सम् अस्मा ऋषयः पूर्वे जरितारो न भूना । असूर्ते सूर्ते रजसि निषत्ते ये भूतानि समकृण्वन्न् इमानि

ta āyajanta draviṇaṁ sam asmā ṛṣayaḥ pūrve jaritāro na bhūnā | asūrte sūrte rajasi niṣatte ye bhūtāni samakṛṇvann imāni

They offered wealth together to him, the ancient seers, the singers, as in a throng, who made these beings, when they had settled down in the unlit and the lit realm.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

RV 10 82.5

परो दिवा पर एना पृथिव्या परो देवेभिर् असुरैर् यद् अस्ति । कꣳ स्विद् गर्भम् प्रथमꣳ दध्र आपो यत्र देवाः समपश्यन्त विश्वे

paro divā para enā pṛthivyā paro devebhir asurair yad asti | kaṁ svid garbham prathamaṁ dadhra āpo yatra devāḥ samapaśyanta viśve

What is beyond the heaven, beyond this earth, beyond the gods and the Asuras—what germ did the waters first receive, in which all the gods saw one another?

AI translation rendered from the Sanskrit, not a published edition

RV 10 82.6

तम् इद् गर्भम् प्रथमꣳ दध्र आपो यत्र देवाः समगच्छन्त विश्वे । अजस्य नाभाव् अध्य् एकम् अर्पितꣳ यस्मिन् विश्वानि भुवनानि तस्थुः

tam id garbham prathamaṁ dadhra āpo yatra devāḥ samagacchanta viśve | ajasya nābhāv adhy ekam arpitaṁ yasmin viśvāni bhuvanāni tasthuḥ

Just that germ the waters first received, in which all the gods came together; one thing set upon the navel of the Unborn, in which all the worlds stood.

AI translation rendered from the Sanskrit, not a published edition

RV 10 82.7

न तꣳ विदाथ य इमा जजानान्यद् युष्माकम् अन्तरम् बभूव । नीहारेण प्रावृता जल्प्या चासुतृप उक्थशासश् चरन्ति

na taṁ vidātha ya imā jajānānyad yuṣmākam antaram babhūva | nīhāreṇa prāvṛtā jalpyā cāsutṛpa ukthaśāsaś caranti

You do not know him who begot these things; something other has come to be within you. Wrapped in mist and in babble, those who consume life go about reciting hymns.

AI translation rendered from the Sanskrit, not a published edition