Rigveda Samhita — Mandala 10 — Chapter 79
RV 10 79.1
अपश्यम् अस्य महतो महित्वम् अमर्त्यस्य मर्त्यासु विक्षु । नाना हनू विभृते सम् भरेते असिन्वती बप्सती भूर्य् अत्तः
apaśyam asya mahato mahitvam amartyasya martyāsu vikṣu | nānā hanū vibhṛte sam bharete asinvatī bapsatī bhūry attaḥ
I have seen the greatness of this great one, of the immortal one, among mortal clans. His two jaws, held apart separately, close together: insatiable, chewing, they devour much.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
I HAVE beheld the might of this Great Being. Immortal in the midst of tribes of mortals. His jaws now open and now shut together: much they devour, insatiately chewing.
— tr. Ralph T.H. Griffith (1896)
RV 10 79.2
गुहा शिरो निहितम् ऋधग् अक्षी असिन्वन्न् अत्ति जिह्वया वनानि । अत्राण्य् अस्मै पड्भिः सम् भरन्त्य् उत्तानहस्ता नमसाधि विक्षु
guhā śiro nihitam ṛdhag akṣī asinvann atti jihvayā vanāni | atrāṇy asmai paḍbhiḥ sam bharanty uttānahastā namasādhi vikṣu
His head is set down in hiding, his eyes apart; insatiable, he eats the woods with his tongue. For him they gather food together with their feet, with hands upraised, with homage, among the clans.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
His eyes are turned away, his head is hidden: unsated with his tongue he eats the fuel. With hands upraised, with reverence in the houses, for him they quickly bring his food together.
— tr. Ralph T.H. Griffith (1896)
RV 10 79.3
प्र मातुः प्रतरꣳ गुह्यम् इच्छन् कुमारो न वीरुधः सर्पद् उर्वीः । ससꣳ न पक्वम् अविदच् छुचन्तꣳ रिरिह्वाꣳसꣳ रिप उपस्थे अन्तः
pra mātuḥ prataraṁ guhyam icchan kumāro na vīrudhaḥ sarpad urvīḥ | sasaṁ na pakvam avidac chucantaṁ ririhvāṁsaṁ ripa upasthe antaḥ
Seeking further the hidden thing of the mother, like a boy he crept over the broad plants. He found (it) like ripe sap, glowing, licking within, in the lap of the earth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Seeking, as 'twere, his Mother's secret bosom, he, like a child, creeps on through wide-spread bushes. One he finds glowing like hot food made ready, and kissing deep within the earth's recmes.
— tr. Ralph T.H. Griffith (1896)
RV 10 79.4
तद् वाम् ऋतꣳ रोदसी प्र ब्रवीमि जायमानो मातरा गर्भो अत्ति । नाहꣳ देवस्य मर्त्यश् चिकेताग्निर् अङ्ग विचेताः स प्रचेताः
tad vām ṛtaṁ rodasī pra bravīmi jāyamāno mātarā garbho atti | nāhaṁ devasya martyaś ciketāgnir aṅga vicetāḥ sa pracetāḥ
That truth of you two I proclaim, O Rodasī: being born, the embryo devours his two mothers. I, a mortal, do not understand the god; Agni indeed is the discerning one, he is the wise one.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
This holy Law I tell you, Earth and Heaven: the Infant at his birth dovours his Parents. No knowledge of the God have I, a mortal. Yea, Agni knoweth best, for he hath wisdom.
— tr. Ralph T.H. Griffith (1896)
RV 10 79.5
यो अस्मा अन्नꣳ तृष्व् आ३दधात्य् आज्यैर् घृतैर् जुहोति पुष्यति । तस्मै सहस्रम् अक्षभिर् वि चक्षे ऽग्ने विश्वतः प्रत्यङ्ङ् असि त्वम्
yo asmā annaṁ tṛṣv ā3dadhāty ājyair ghṛtair juhoti puṣyati | tasmai sahasram akṣabhir vi cakṣe 'gne viśvataḥ pratyaṅṅ asi tvam
Whoever eagerly sets food before him, pours offerings with butter, with ghee, and prospers — for him (Agni is there) a thousandfold, to look out with (his) eyes; O Agni, you face toward (him) from every side.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
This man who quickly gives him food, who offers his gifts of oil and butter and supports him, – Him with his thousand eyes he closely looks on: thou showest him thy face from all sides, Agni.
— tr. Ralph T.H. Griffith (1896)
RV 10 79.6
किꣳ देवेषु त्यज एनश् चकर्थाग्ने पृच्छामि नु त्वाम् अविद्वान् । अक्रीऴन् क्रीऴन् हरिर् अत्तवे ऽदन् वि पर्वशश् चकर्त गाम् इवासिः
kiṁ deveṣu tyaja enaś cakarthāgne pṛcchāmi nu tvām avidvān | akrīḻan krīḻan harir attave 'dan vi parvaśaś cakarta gām ivāsiḥ
What breach, what offence have you committed among the gods, Agni? I ask you, not knowing. Not playing, (yet) playing, the tawny one, eating to eat, has cut (it) apart joint by joint, as a knife (cuts up) a cow.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Agni, hast thou committed sin or treason among the Gods? In ignorance I ask thee. Playing, not playing, he gold-hued and toothless, hath cut his food up as the knife a victim.
— tr. Ralph T.H. Griffith (1896)
RV 10 79.7
विषूचो अश्वान् युयुजे वनेजा ऋजीतिभी रशनाभिर् गृभीतान् । चक्षदे मित्रो वसुभिः सुजातः सम् आनृधे पर्वभिर् वावृधानः
viṣūco aśvān yuyuje vanejā ṛjītibhī raśanābhir gṛbhītān | cakṣade mitro vasubhiḥ sujātaḥ sam ānṛdhe parvabhir vāvṛdhānaḥ
The wood-born one has yoked his horses that run in all directions, held by taut reins. Mitra, the well-born, has appeared with the Vasus; he has grown full, increasing by his limbs.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
He born in wood hath yoked his horses rushing in all directions, held with reins that glitter. The well-born friend hath carved his food with Vasus: in all his limbs he hath increased and prospered.
— tr. Ralph T.H. Griffith (1896)