Rigveda Samhita — Mandala 10 — Chapter 63

RV 10 63.1

परावतो ये दिधिषन्त आप्यम् मनुप्रीतासो जनिमा विवस्वतः । ययातेर् ये नहुष्यस्य बर्हिषि देवा आसते ते अधि ब्रुवन्तु नः

parāvato ye didhiṣanta āpyam manuprītāso janimā vivasvataḥ | yayāter ye nahuṣyasya barhiṣi devā āsate te adhi bruvantu naḥ

Those from afar who sought kinship, dear to Manu, of the generations of Vivasvat; the gods who sit on the barhis of Yayāti, son of Nahuṣa — let them speak on our behalf.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

RV 10 63.2

विश्वा हि वो नमस्यानि वन्द्या नामानि देवा उत यज्ञियानि वः । ये स्थ जाता अदितेर् अद्भ्यस् परि ये पृथिव्यास् ते म इह श्रुता हवम्

viśvā hi vo namasyāni vandyā nāmāni devā uta yajñiyāni vaḥ | ye stha jātā aditer adbhyas pari ye pṛthivyās te ma iha śrutā havam

For all your names, O gods, are to be revered and to be praised, and are worthy of sacrifice; you who are born of Aditi, out of the waters, who are (born) of the earth — hear my call here.

AI translation rendered from the Sanskrit, not a published edition

RV 10 63.3

येभ्यो माता मधुमत् पिन्वते पयः पीयूषꣳ द्यौर् अदितिर् अद्रिबर्हाः । उक्थशुष्मान् वृषभरान् स्वप्नसस् ताꣳ आदित्याꣳ अनु मदा स्वस्तये

yebhyo mātā madhumat pinvate payaḥ pīyūṣaṁ dyaur aditir adribarhāḥ | ukthaśuṣmān vṛṣabharān svapnasas tām̐ ādityām̐ anu madā svastaye

They for whom the mother swells honeyed milk, the first milk — Dyaus, Aditi, firm as the rock — strong through recited verses, bearing bulls(?), of fine work: rejoice after those Ādityas, for well-being.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

RV 10 63.4

नृचक्षसो अनिमिषन्तो अर्हणा बृहद् देवासो अमृतत्वम् आनशुः । ज्योतीरथा अहिमाया अनागसो दिवो वर्ष्माणꣳ वसते स्वस्तये

nṛcakṣaso animiṣanto arhaṇā bṛhad devāso amṛtatvam ānaśuḥ | jyotīrathā ahimāyā anāgaso divo varṣmāṇaṁ vasate svastaye

Gazing on men, unblinking, by their merit the gods have attained lofty immortality; with chariots of light, with the wiles of serpents, sinless, they clothe themselves in the height of heaven, for well-being.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

RV 10 63.5

सम्राजो ये सुवृधो यज्ञम् आययुर् अपरिह्वृता दधिरे दिवि क्षयम् । ताꣳ आ विवास नमसा सुवृक्तिभिर् महो आदित्याꣳ अदितिꣳ स्वस्तये

samrājo ye suvṛdho yajñam āyayur aparihvṛtā dadhire divi kṣayam | tām̐ ā vivāsa namasā suvṛktibhir maho ādityām̐ aditiṁ svastaye

Those sovereign kings, well grown strong, who came to the sacrifice, who unswerving have set their dwelling in heaven — them I would invite with homage, with well-turned hymns: the great Ādityas, Aditi, for well-being.

AI translation rendered from the Sanskrit, not a published edition

RV 10 63.6

को वः स्तोमꣳ राधति यꣳ जुजोषथ विश्वे देवासो मनुषो यति ष्ठन । को वो ऽध्वरꣳ तुविजाता अरꣳ करद् यो नः पर्षद् अत्य् अꣳहः स्वस्तये

ko vaḥ stomaṁ rādhati yaṁ jujoṣatha viśve devāso manuṣo yati ṣṭhana | ko vo 'dhvaraṁ tuvijātā araṁ karad yo naḥ parṣad aty aṁhaḥ svastaye

Who succeeds with a praise-song for you such as you take pleasure in, O All-Gods, as many of you as belong to man? Who, O strongly born ones, will make your rite sufficient — who will carry us across distress, for well-being?

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

RV 10 63.7

येभ्यो होत्राम् प्रथमाम् आयेजे मनुः समिद्धाग्निर् मनसा सप्त होतृभिः । त आदित्या अभयꣳ शर्म यच्छत सुगा नः कर्त सुपथा स्वस्तये

yebhyo hotrām prathamām āyeje manuḥ samiddhāgnir manasā sapta hotṛbhiḥ | ta ādityā abhayaṁ śarma yacchata sugā naḥ karta supathā svastaye

They to whom Manu offered the first hotṛ-office, with fire kindled, with his mind, with the seven hotṛs — you Ādityas, hold out fearless shelter, make our ways easy to travel and of good path, for well-being.

AI translation rendered from the Sanskrit, not a published edition

RV 10 63.8

य ईशिरे भुवनस्य प्रचेतसो विश्वस्य स्थातुर् जगतश् च मन्तवः । ते नः कृताद् अकृताद् एनसस् पर्य् अद्या देवासः पिपृता स्वस्तये

ya īśire bhuvanasya pracetaso viśvasya sthātur jagataś ca mantavaḥ | te naḥ kṛtād akṛtād enasas pary adyā devāsaḥ pipṛtā svastaye

They who have ruled the world, the far-seeing, the thinkers of all that stands and all that moves — do you, O gods, deliver us today from guilt done and not done, for well-being.

AI translation rendered from the Sanskrit, not a published edition

RV 10 63.9

भरेष्व् इन्द्रꣳ सुहवꣳ हवामहे ऽꣳहोमुचꣳ सुकृतꣳ दैव्यꣳ जनम् । अग्निम् मित्रꣳ वरुणꣳ सातये भगꣳ द्यावापृथिवी मरुतः स्वस्तये

bhareṣv indraṁ suhavaṁ havāmahe 'ṁhomucaṁ sukṛtaṁ daivyaṁ janam | agnim mitraṁ varuṇaṁ sātaye bhagaṁ dyāvāpṛthivī marutaḥ svastaye

In battles we call upon Indra, good to invoke, the releaser from distress, upon the well-doing divine folk; upon Agni, Mitra, Varuṇa for winning, upon Bhaga, Heaven and Earth, the Maruts, for well-being.

AI translation rendered from the Sanskrit, not a published edition

RV 10 63.10

सुत्रामाणम् पृथिवीꣳ द्याम् अनेहसꣳ सुशर्माणम् अदितिꣳ सुप्रणीतिम् । दैवीꣳ नावꣳ स्वरित्राम् अनागसम् अस्रवन्तीम् आ रुहेमा स्वस्तये

sutrāmāṇam pṛthivīṁ dyām anehasaṁ suśarmāṇam aditiṁ supraṇītim | daivīṁ nāvaṁ svaritrām anāgasam asravantīm ā ruhemā svastaye

Earth and Heaven, guarding well, without a rival, Aditi of good shelter and good guidance — the divine ship, well-oared, faultless, not leaking: let us climb aboard, for well-being.

AI translation rendered from the Sanskrit, not a published edition

RV 10 63.11

विश्वे यजत्रा अधि वोचतोतये त्रायध्वꣳ नो दुरेवाया अभिह्रुतः । सत्यया वो देवहूत्या हुवेम शृण्वतो देवा अवसे स्वस्तये

viśve yajatrā adhi vocatotaye trāyadhvaṁ no durevāyā abhihrutaḥ | satyayā vo devahūtyā huvema śṛṇvato devā avase svastaye

All you worthy of sacrifice, speak (for us) for aid; protect us from the injury of the ill-intentioned. With a true god-invocation would we call upon you: hear, O gods, for help, for well-being.

AI translation rendered from the Sanskrit, not a published edition

RV 10 63.12

अपामीवाम् अप विश्वाम् अनाहुतिम् अपारातिꣳ दुर्विदत्राम् अघायतः । आरे देवा द्वेषो अस्मद् युयोतनोरु णः शर्म यच्छता स्वस्तये

apāmīvām apa viśvām anāhutim apārātiṁ durvidatrām aghāyataḥ | āre devā dveṣo asmad yuyotanoru ṇaḥ śarma yacchatā svastaye

Away with sickness, away with every failure to offer, away with the niggardliness of the malevolent, hard to bear: far off, O gods, keep enmity from us; hold out broad shelter for us, for well-being.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

RV 10 63.13

अरिष्टः स मर्तो विश्व एधते प्र प्रजाभिर् जायते धर्मणस् परि । यम् आदित्यासो नयथा सुनीतिभिर् अति विश्वानि दुरिता स्वस्तये

ariṣṭaḥ sa marto viśva edhate pra prajābhir jāyate dharmaṇas pari | yam ādityāso nayathā sunītibhir ati viśvāni duritā svastaye

Unharmed, that mortal thrives in every way; he is propagated with offspring in accordance with the ordinance — he whom you Ādityas lead with good leadings past all difficulties, for well-being.

AI translation rendered from the Sanskrit, not a published edition

RV 10 63.14

यꣳ देवासो ऽवथ वाजसातौ यꣳ शूरसाता मरुतो हिते धने । प्रातर्यावाणꣳ रथम् इन्द्र सानसिम् अरिष्यन्तम् आ रुहेमा स्वस्तये

yaṁ devāso 'vatha vājasātau yaṁ śūrasātā maruto hite dhane | prātaryāvāṇaṁ ratham indra sānasim ariṣyantam ā ruhemā svastaye

(The chariot) which you gods aid in the winning of the prize, which, O Maruts, you aid in the winning of heroes when the stake is set — the early-faring, gain-bringing chariot, O Indra, that will come to no harm: let us mount it, for well-being.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

RV 10 63.15

स्वस्ति नः पथ्यासु धन्वसु स्वस्त्य् अ१प्सु वृजने स्वर्वति । स्वस्ति नः पुत्रकृथेषु योनिषु स्वस्ति राये मरुतो दधातन

svasti naḥ pathyāsu dhanvasu svasty a1psu vṛjane svarvati | svasti naḥ putrakṛtheṣu yoniṣu svasti rāye maruto dadhātana

Welfare for us on the paths, in the wastelands; welfare in the waters, in the sunlit enclosure; welfare for us in the wombs that make sons; welfare for wealth, O Maruts, do you establish.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

RV 10 63.16

स्वस्तिर् इद् धि प्रपथे श्रेष्ठा रेक्णस्वत्य् अभि या वामम् एति । सा नो अमा सो अरणे नि पातु स्वावेशा भवतु देवगोपा

svastir id dhi prapathe śreṣṭhā rekṇasvaty abhi yā vāmam eti | sā no amā so araṇe ni pātu svāveśā bhavatu devagopā

For Welfare indeed is best upon the long road, rich in possessions, she who goes toward what is good: may she guard us at home and abroad; may she be easy to enter into, with the gods for her keepers.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

RV 10 63.17

एवा प्लतेः सूनुर् अवीवृधद् वो विश्व आदित्या अदिते मनीषी । ईशानासो नरो अमर्त्येनास्तावि जनो दिव्यो गयेन

evā plateḥ sūnur avīvṛdhad vo viśva ādityā adite manīṣī | īśānāso naro amartyenāstāvi jano divyo gayena

So has the son of Plati, the thoughtful one, strengthened you, all Ādityas, and Aditi; O ruling men, the heavenly folk has been praised by the immortal Gaya.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain