Rigveda Samhita — Mandala 10 — Chapter 50

RV 10 50.1

प्र वो महे मन्दमानायान्धसो ऽर्चा विश्वानराय विश्वाभुवे । इन्द्रस्य यस्य सुमखꣳ सहो महि श्रवो नृम्णꣳ च रोदसी सपर्यतः

pra vo mahe mandamānāyāndhaso 'rcā viśvānarāya viśvābhuve | indrasya yasya sumakhaṁ saho mahi śravo nṛmṇaṁ ca rodasī saparyataḥ

Sing forth, for your part, to the great one who takes delight in the stalk's juice, to Viśvānara, to him who becomes all — Indra, whose brave overpowering force and great fame and manly might the two worlds honour.

AI translation rendered from the Sanskrit, not a published edition

RV 10 50.2

सो चिन् नु सख्या नर्य इनः स्तुतश् चर्कृत्य इन्द्रो मावते नरे । विश्वासु धूर्षु वाजकृत्येषु सत्पते वृत्रे वाप्स्व् अ१भि शूर मन्दसे

so cin nu sakhyā narya inaḥ stutaś carkṛtya indro māvate nare | viśvāsu dhūrṣu vājakṛtyeṣu satpate vṛtre vāpsv a1bhi śūra mandase

He indeed, manly, forceful, praised, to be praised — Indra — for the friendship of a man such as I. In all yoke-burdens, in the winnings of prizes, O lord of the good, whether at Vṛtra or at the waters, you take your joy, O hero.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

RV 10 50.3

के ते नर इन्द्र ये त इषे ये ते सुम्नꣳ सधन्य१म् इयक्षान् । के ते वाजायासुर्याय हिन्विरे के अप्सु स्वासूर्वरासु पौꣳस्ये

ke te nara indra ye ta iṣe ye te sumnaṁ sadhanya1m iyakṣān | ke te vājāyāsuryāya hinvire ke apsu svāsūrvarāsu pauṁsye

Who are your men, Indra, who are (ready) for your impulse, who would seek your wealth-bringing favour? Who have urged themselves on for your prize, for your lordship? Who in the waters, in their own fields, in manly deed?

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

RV 10 50.4

भुवस् त्वम् इन्द्र ब्रह्मणा महान् भुवो विश्वेषु सवनेषु यज्ञियः । भुवो नॄꣳश् च्यौत्नो विश्वस्मिन् भरे ज्येष्ठश् च मन्त्रो विश्वचर्षणे

bhuvas tvam indra brahmaṇā mahān bhuvo viśveṣu savaneṣu yajñiyaḥ | bhuvo nṝm̐ś cyautno viśvasmin bhare jyeṣṭhaś ca mantro viśvacarṣaṇe

You became great, Indra, by the sacred formulation; you became worthy of worship at all pressings; you became the overthrower of men in every contest, and the foremost mantra, O you who belong to all peoples.

AI translation rendered from the Sanskrit, not a published edition

RV 10 50.5

अवा नु कꣳ ज्यायान् यज्ञवनसो महीꣳ त ओमात्राꣳ कृष्टयो विदुः । असो नु कम् अजरो वर्धाश् च विश्वेद् एता सवना तूतुमा कृषे

avā nu kaṁ jyāyān yajñavanaso mahīṁ ta omātrāṁ kṛṣṭayo viduḥ | aso nu kam ajaro vardhāś ca viśved etā savanā tūtumā kṛṣe

Help now, being the greater one, (help) the sacrifice-loving one; the peoples know your great measure of aid. Be now unaging, and grow strong; and you make all these pressings effective.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

RV 10 50.6

एता विश्वा सवना तूतुमा कृषे स्वयꣳ सूनो सहसो यानि दधिषे । वराय ते पात्रꣳ धर्मणे तना यज्ञो मन्त्रो ब्रह्मोद्यतꣳ वचः

etā viśvā savanā tūtumā kṛṣe svayaṁ sūno sahaso yāni dadhiṣe | varāya te pātraṁ dharmaṇe tanā yajño mantro brahmodyataṁ vacaḥ

All these pressings you make effective, which you yourself have established, O son of strength. For your choosing, for your ordinance, the vessel is (there) in succession: the sacrifice, the mantra, the sacred formulation, the uplifted speech.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

RV 10 50.7

ये ते विप्र ब्रह्मकृतः सुते सचा वसूनाꣳ च वसुनश् च दावने । प्र ते सुम्नस्य मनसा पथा भुवन् मदे सुतस्य सोम्यस्यान्धसः

ye te vipra brahmakṛtaḥ sute sacā vasūnāṁ ca vasunaś ca dāvane | pra te sumnasya manasā pathā bhuvan made sutasya somyasyāndhasaḥ

Those who, O inspired one, are makers of the sacred formulation for you together at the pressing, for the giving of goods and of wealth — may they come forward by the path of your favour, with the mind, in the intoxication of the pressed somic juice.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain