Rigveda Samhita — Mandala 10 — Chapter 5

RV 10 5.1

एकः समुद्रो धरुणो रयीणाम् अस्मद् धृदो भूरिजन्मा वि चष्टे । सिषक्त्य् ऊधर् निण्योर् उपस्थ उत्सस्य मध्ये निहितम् पदꣳ वेः

ekaḥ samudro dharuṇo rayīṇām asmad dhṛdo bhūrijanmā vi caṣṭe | siṣakty ūdhar niṇyor upastha utsasya madhye nihitam padaṁ veḥ

One ocean, the upholder of riches, of many births, looks forth out of our heart. He clings to the udder in the lap of the two hidden ones; in the middle of the spring the bird's track is set down.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

RV 10 5.2

समानꣳ नीऴꣳ वृषणो वसानाः सꣳ जग्मिरे महिषा अर्वतीभिः । ऋतस्य पदꣳ कवयो नि पान्ति गुहा नामानि दधिरे पराणि

samānaṁ nīḻaṁ vṛṣaṇo vasānāḥ saṁ jagmire mahiṣā arvatībhiḥ | ṛtasya padaṁ kavayo ni pānti guhā nāmāni dadhire parāṇi

Clothing themselves (as) bulls, in a common nest the buffaloes came together with the mares. The poets guard the track of ṛta; they have laid away the highest names in secret.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

RV 10 5.3

ऋतायिनी मायिनी सꣳ दधाते मित्वा शिशुꣳ जज्ञतुर् वर्धयन्ती । विश्वस्य नाभिꣳ चरतो ध्रुवस्य कवेश् चित् तन्तुम् मनसा वियन्तः

ṛtāyinī māyinī saṁ dadhāte mitvā śiśuṁ jajñatur vardhayantī | viśvasya nābhiṁ carato dhruvasya kaveś cit tantum manasā viyantaḥ

The two that follow ṛta, that possess māyā, joined together; having framed the child, they begot (it), making (it) grow — the navel of all that moves and stands firm — unwinding with their mind the very thread of the poet.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

RV 10 5.4

ऋतस्य हि वर्तनयः सुजातम् इषो वाजाय प्रदिवः सचन्ते । अधीवासꣳ रोदसी वावसाने घृतैर् अन्नैर् वावृधाते मधूनाम्

ṛtasya hi vartanayaḥ sujātam iṣo vājāya pradivaḥ sacante | adhīvāsaṁ rodasī vāvasāne ghṛtair annair vāvṛdhāte madhūnām

For the courses of ṛta attend on the well-born one, and refreshments from of old, for the prize. The two world-halves, clothing themselves in (him as) an over-garment, have grown strong with ghee, with the foods of honey.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

RV 10 5.5

सप्त स्वसॄर् अरुषीर् वावशानो विद्वान् मध्व उज् जभारा दृशे कम् । अन्तर् येमे अन्तरिक्षे पुराजा इच्छन् वव्रिम् अविदत् पूषणस्य

sapta svasṝr aruṣīr vāvaśāno vidvān madhva uj jabhārā dṛśe kam | antar yeme antarikṣe purājā icchan vavrim avidat pūṣaṇasya

Bellowing for the seven ruddy sisters, the knowing one brought up the honey, for (them) to see. Born of old, he held himself within, in the midspace; seeking, he found the covering of Pūṣan.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

RV 10 5.6

सप्त मर्यादाः कवयस् ततक्षुस् तासाम् एकाम् इद् अभ्य् अꣳहुरो गात् । आयोर् ह स्कम्भ उपमस्य नीऴे पथाꣳ विसर्गे धरुणेषु तस्थौ

sapta maryādāḥ kavayas tatakṣus tāsām ekām id abhy aṁhuro gāt | āyor ha skambha upamasya nīḻe pathāṁ visarge dharuṇeṣu tasthau

The poets hewed out seven boundaries; to one of them the man in distress went. He stands as the pillar of Āyu in the nest of the highest one, at the parting of the paths, on the supports.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

RV 10 5.7

असच् च सच् च परमे व्योमन् दक्षस्य जन्मन्न् अदितेर् उपस्थे । अग्निर् ह नः प्रथमजा ऋतस्य पूर्व आयुनि वृषभश् च धेनुः

asac ca sac ca parame vyoman dakṣasya janmann aditer upasthe | agnir ha naḥ prathamajā ṛtasya pūrva āyuni vṛṣabhaś ca dhenuḥ

Both non-being and being (are) in the highest heaven, at the birth of Dakṣa, in the lap of Aditi. Agni indeed is for us the firstborn of ṛta in the earliest lifetime, and (he is) bull and milk-cow.

AI translation rendered from the Sanskrit, not a published edition