Rigveda Samhita — Mandala 10 — Chapter 40
RV 10 40.1
रथꣳ यान्तꣳ कुह को ह वाꣳ नरा प्रति द्युमन्तꣳ सुविताय भूषति । प्रातर्यावाणꣳ विभ्वꣳ विशे-विशे वस्तोर्-वस्तोर् वहमानꣳ धिया शमि
rathaṁ yāntaṁ kuha ko ha vāṁ narā prati dyumantaṁ suvitāya bhūṣati | prātaryāvāṇaṁ vibhvaṁ viśe-viśe vastor-vastor vahamānaṁ dhiyā śami
Where is your chariot as it goes, and who indeed, O men, waits upon the brilliant one for (his) good passage — the early-travelling one, the far-reaching, that is driven to clan after clan, morning after morning, by (our) thought and ritual labour?
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
YOUR radiant Chariot-whither goes it on its way?-who decks it for you, Heroes, for its happy course, Starting at daybreak, visiting each morning every house, borne hitherward through prayer unto the sacrifice?
— tr. Ralph T.H. Griffith (1896)
RV 10 40.2
कुह स्विद् दोषा कुह वस्तोर् अश्विना कुहाभिपित्वꣳ करतः कुहोषतुः । को वाꣳ शयुत्रा विधवेव देवरम् मर्यꣳ न योषा कृणुते सधस्थ आ
kuha svid doṣā kuha vastor aśvinā kuhābhipitvaṁ karataḥ kuhoṣatuḥ | ko vāṁ śayutrā vidhaveva devaram maryaṁ na yoṣā kṛṇute sadhastha ā
Where then in the evening, where in the morning, O Aśvins, where do you make your halt, where have you dwelt? Who takes you into his bed, as a widow (takes) a brother-in-law, as a woman (takes) a young man to a common place?
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Where are ye, Aṣvins, in the evening, where at morn? Where is your haltingplace, where rest ye for the night? Who brings you homeward, as the widow bedward draws her husband's brother, as the bride attracts the groom?
— tr. Ralph T.H. Griffith (1896)
RV 10 40.3
प्रातर् जरेथे जरणेव कापया वस्तोर्-वस्तोर् यजता गच्छथो गृहम् । कस्य ध्वस्रा भवथः कस्य वा नरा राजपुत्रेव सवनाव गच्छथः
prātar jarethe jaraṇeva kāpayā vastor-vastor yajatā gacchatho gṛham | kasya dhvasrā bhavathaḥ kasya vā narā rājaputreva savanāva gacchathaḥ
At dawn you two are awakened, like two old people by Kāpī(?); morning after morning, O worshipful ones, you go to the house. For whom are you (invisible as) dust, for whom, O men, do you go to the pressings, like two king's sons?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Early ye sing forth praise as with a herald's voice, and, meet for worship, go each morning to the house. Whom do ye ever bring to ruin? Unto whose libations come ye, Heroes, like two Sons of Kings?
— tr. Ralph T.H. Griffith (1896)
RV 10 40.4
युवाम् मृगेव वारणा मृगण्यवो दोषा वस्तोर् हविषा नि ह्वयामहे । युवꣳ होत्राम् ऋतुथा जुह्वते नरेषꣳ जनाय वहथः शुभस् पती
yuvām mṛgeva vāraṇā mṛgaṇyavo doṣā vastor haviṣā ni hvayāmahe | yuvaṁ hotrām ṛtuthā juhvate nareṣaṁ janāya vahathaḥ śubhas patī
Like hunters after two wild elephants, we call you down with the oblation at evening and at morning. You bring the hotṛ's office in due season to the man who offers, and nourishment to the people, O lords of splendour.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Even as hunters follow two wild elephants, we with oblations call you down at morn and eve. To folk who pay you offerings at appointed times, Chiefs, Lords of splendour, ye bring food to strengthen them.
— tr. Ralph T.H. Griffith (1896)
RV 10 40.5
युवाꣳ ह घोषा पर्य् अश्विना यती राज्ञ ऊचे दुहिता पृच्छे वाꣳ नरा । भूतम् मे अह्न उत भूतम् अक्तवे ऽश्वावते रथिने शक्तम् अर्वते
yuvāṁ ha ghoṣā pary aśvinā yatī rājña ūce duhitā pṛcche vāṁ narā | bhūtam me ahna uta bhūtam aktave 'śvāvate rathine śaktam arvate
Ghoṣā, going about you, O Aśvins, the daughter of the king, has spoken; I ask you, O men: be for me by day and be also for the night; grant (strength) for the steed, for the man with horses and chariot.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
To you, O Aṣvins, came the daughter of a King, Ghoshâ, and said, O Heroes, this I beg of you: Be near me in the day, he near me in the night: help me to gain a car-borne chieftain rich in steeds.
— tr. Ralph T.H. Griffith (1896)
RV 10 40.6
युवꣳ कवी ष्ठः पर्य् अश्विना रथꣳ विशो न कुत्सो जरितुर् नशायथः । युवोर् ह मक्षा पर्य् अश्विना मध्व् आसा भरत निष्कृतꣳ न योषणा
yuvaṁ kavī ṣṭhaḥ pary aśvinā rathaṁ viśo na kutso jaritur naśāyathaḥ | yuvor ha makṣā pary aśvinā madhv āsā bharata niṣkṛtaṁ na yoṣaṇā
You two are sages, O Aśvins; as Kutsa (attains) the clans, you make (your) chariot reach the singer's (house). To you two, O Aśvins, the bee has borne the honey in her mouth, as a maiden (goes) to the meeting-place.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
O Aṣvins, ye are wise: as Kutsa comes to men, bring your car nigh the folk of him who sings your praise. The bee, O Aṣvins, bears your honey in her mouth, as the maid carries it purified in her hand.
— tr. Ralph T.H. Griffith (1896)
RV 10 40.7
युवꣳ ह भुज्युꣳ युवम् अश्विना वशꣳ युवꣳ शिञ्जारम् उशनाम् उपारथुः । युवो ररावा परि सख्यम् आसते युवोर् अहम् अवसा सुम्नम् आ चके
yuvaṁ ha bhujyuṁ yuvam aśvinā vaśaṁ yuvaṁ śiñjāram uśanām upārathuḥ | yuvo rarāvā pari sakhyam āsate yuvor aham avasā sumnam ā cake
You, O Aśvins, (brought help to) Bhujyu, you to Vaśa, you drove up to Śiñjāra (and) Uśanā; your giver abides in your friendship; with your help I long for your favour.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
To Bhujyu and to Vaṣa ye come near with help, O Aṣvins, to Ṣinjâra and to Uṣanâ. Your worshipper secures your friendship for himself. Through your protection I desire felicity.
— tr. Ralph T.H. Griffith (1896)
RV 10 40.8
युवꣳ ह कृशꣳ युवम् अश्विना शयुꣳ युवꣳ विधन्तꣳ विधवाम् उरुष्यथः । युवꣳ सनिभ्यः स्तनयन्तम् अश्विनाप व्रजम् ऊर्णुथः सप्तास्यम्
yuvaṁ ha kṛśaṁ yuvam aśvinā śayuṁ yuvaṁ vidhantaṁ vidhavām uruṣyathaḥ | yuvaṁ sanibhyaḥ stanayantam aśvināpa vrajam ūrṇuthaḥ saptāsyam
You, O Aśvins, (protect) Kṛśa, you Śayu, you protect the worshipper and the widow; and for the gainers you uncover, O Aśvins, the thundering seven-mouthed pen.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Kr̥iṣa and Ṣayu ye protect, ye Aṣvins Twain: ye Two assist the widow and the worshipper; And ye throw open, Aṣvins, unto those who win the cattle-stall that thunders with its serenfold mouth.
— tr. Ralph T.H. Griffith (1896)
RV 10 40.9
जनिष्ट योषा पतयत् कनीनको वि चारुहन् वीरुधो दꣳसना अनु । आस्मै रीयन्ते निवनेव सिन्धवो ऽस्मा अह्ने भवति तत् पतित्वनम्
janiṣṭa yoṣā patayat kanīnako vi cāruhan vīrudho daṁsanā anu | āsmai rīyante nivaneva sindhavo 'smā ahne bhavati tat patitvanam
A young woman has been born; the little boy flew (to her); the plants have sprung up in accordance with (these) wondrous deeds; for him the rivers flow as if down a slope; for him, on this day, that becomes husbandhood.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
The Woman hath brought forth, the Infant hath appeared, the plants of wondrous beauty straightway have sprung up. To him the rivers run as down a deep descent, and he this day becomes their master and their lord.
— tr. Ralph T.H. Griffith (1896)
RV 10 40.10
जीवꣳ रुदन्ति वि मयन्ते अध्वरे दीर्घाम् अनु प्रसितिꣳ दीधियुर् नरः । वामम् पितृभ्यो य इदꣳ समेरिरे मयः पतिभ्यो जनयः परिष्वजे
jīvaṁ rudanti vi mayante adhvare dīrghām anu prasitiṁ dīdhiyur naraḥ | vāmam pitṛbhyo ya idaṁ samerire mayaḥ patibhyo janayaḥ pariṣvaje
They weep for the living one, they exchange (cries?) at the rite; the men have looked out along the long succession. A good thing for the fathers, who have brought this together; joy for the husbands (are) the wives, to embrace.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
They mourn the living, cry aloud, at sacrifice: the men have set their thoughts upon a distant cast. A lovely thing for fathers who have gathered here,– a joy to husbands,– are the wives their arms shall clasp
— tr. Ralph T.H. Griffith (1896)
RV 10 40.11
न तस्य विद्म तद् उ षु प्र वोचत युवा ह यद् युवत्याः क्षेति योनिषु । प्रियोस्रियस्य वृषभस्य रेतिनो गृहꣳ गमेमाश्विना तद् उश्मसि
na tasya vidma tad u ṣu pra vocata yuvā ha yad yuvatyāḥ kṣeti yoniṣu | priyosriyasya vṛṣabhasya retino gṛhaṁ gamemāśvinā tad uśmasi
We do not know that of his — do declare it well: how the young man dwells in the wombs of the young woman. We would go to the house of the bull who loves the cows, the seed-bearing one — that, O Aśvins, is what we desire.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Of this we have no knowledge. Tall it forth to us, now the youth rests within the chambers of the bride. Fain would we reach the dwelling of the vigorous Steer who loves the kine, O Aṣvins: this is our desire.
— tr. Ralph T.H. Griffith (1896)
RV 10 40.12
आ वाम् अगन् सुमतिर् वाजिनीवसू न्य् अश्विना हृत्सु कामा अयꣳसत । अभूतꣳ गोपा मिथुना शुभस् पती प्रिया अर्यम्णो दुर्याꣳ अशीमहि
ā vām agan sumatir vājinīvasū ny aśvinā hṛtsu kāmā ayaṁsata | abhūtaṁ gopā mithunā śubhas patī priyā aryamṇo duryām̐ aśīmahi
Your favour has come, O you rich in prizes; the desires (in our) hearts have been directed toward you, O Aśvins. You have become the paired herdsmen, lords of splendour; may we reach the dear dwellings of Aryaman.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Your favouring grace hath come, ye Lords of ample wealth: Aṣvins, our longings are stored up within your hearts. Ye, Lords of splendour, have become our twofold guard: may we as welcome friends reach Aryaman's abode.
— tr. Ralph T.H. Griffith (1896)
RV 10 40.13
ता मन्दसाना मनुषो दुरोण आ धत्तꣳ रयिꣳ सहवीरꣳ वचस्यवे । कृतꣳ तीर्थꣳ सुप्रपाणꣳ शुभस् पती स्थाणुम् पथेष्ठाम् अप दुर्मतिꣳ हतम्
tā mandasānā manuṣo duroṇa ā dhattaṁ rayiṁ sahavīraṁ vacasyave | kṛtaṁ tīrthaṁ suprapāṇaṁ śubhas patī sthāṇum patheṣṭhām apa durmatiṁ hatam
You two, exhilarated in the house of man, bestow wealth together with heroes upon the man of eloquence. Make a ford with a good watering-place, O lords of splendour; strike away the stump that stands in the path, (strike away) ill-will.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Even so, rejoicing in the dwelling-place of man, give hero sons and riches to the eloquent. Make a ford, Lords of splendour, where men well may drink: remove the spiteful tree-stump standing in the path.
— tr. Ralph T.H. Griffith (1896)
RV 10 40.14
क्व स्विद् अद्य कतमास्व् अश्विना विक्षु दस्रा मादयेते शुभस् पती । क ईꣳ नि येमे कतमस्य जग्मतुर् विप्रस्य वा यजमानस्य वा गृहम्
kva svid adya katamāsv aśvinā vikṣu dasrā mādayete śubhas patī | ka īṁ ni yeme katamasya jagmatur viprasya vā yajamānasya vā gṛham
Where indeed today, among which peoples, do the Aśvins take their pleasure, the wondrous lords of splendour? Who has detained them? To whose (house) have the two gone — of a vipra or of a sacrificer?
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
O Aṣvins, Wonder-Workers, Lords of lustre, where and with what folk do ye delight yourselves today? Who hath detained them with him? Whither are they gone? Unto what sage's or what worshipper's abode?
— tr. Ralph T.H. Griffith (1896)