← Rigveda Samhita — Mandala 10

Rigveda Samhita — Mandala 10 — Chapter 132

RV 10 132.1

ईजानम् इद् द्यौर् गूर्तावसुर् ईजानम् भूमिर् अभि प्रभूषणि । ईजानꣳ देवाव् अश्विनाव् अभि सुम्नैर् अवर्धताम्

ījānam id dyaur gūrtāvasur ījānam bhūmir abhi prabhūṣaṇi | ījānaṁ devāv aśvināv abhi sumnair avardhatām

Heaven, whose goods are welcome, (attends) upon him who has sacrificed; the Earth is attentive upon him who has sacrificed; the two gods, the Aśvins, have increased with favours him who has sacrificed.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

MAY Dyaus the Lord of lauded wealth, and Earth stand by the man who offers sacrifice, And may the Aṣvins, both the Gods, strengthen the worshipper with bliss.

— tr. Ralph T.H. Griffith (1896)

RV 10 132.2

ता वाम् मित्रावरुणा धारयत्क्षिती सुषुम्नेषितत्वता यजामसि । युवोः क्राणाय सख्यैर् अभि ष्याम रक्षसः

tā vām mitrāvaruṇā dhārayatkṣitī suṣumneṣitatvatā yajāmasi | yuvoḥ krāṇāya sakhyair abhi ṣyāma rakṣasaḥ

You two, Mitra and Varuṇa, upholders of the settlements — you we worship with good favour, with urging (?); by your working, through (your) friendships may we get the better of the demon.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

As such we honour you, Mitra and Varuṇa, with hasty zeal, most blest, you who sustain the folk. So may we, through your friendship for the worshipper, subdue the fiends.

— tr. Ralph T.H. Griffith (1896)

RV 10 132.3

अधा चिन् नु यद् दिधिषामहे वाम् अभि प्रियꣳ रेक्णः पत्यमानाः । दद्वाꣳ वा यत् पुष्यति रेक्णः सम् व् आरन् नकिर् अस्य मघानि

adhā cin nu yad didhiṣāmahe vām abhi priyaṁ rekṇaḥ patyamānāḥ | dadvām̐ vā yat puṣyati rekṇaḥ sam v āran nakir asya maghāni

And even now, what we seek to win from you two, we who possess dear riches — or when the giver's riches prosper — they have all come together, (yet) no one (has) his bounties.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

And when we seek to win your love and friendship, we.who have precious wealth in our possession, Or when the worshipper augments his riches let not his treasures be shut up

— tr. Ralph T.H. Griffith (1896)

RV 10 132.4

असाव् अन्यो असुर सूयत द्यौस् त्वꣳ विश्वेषाꣳ वरुणासि राजा । मूर्धा रथस्य चाकन् नैतावतैनसान्तकध्रुक्

asāv anyo asura sūyata dyaus tvaṁ viśveṣāṁ varuṇāsi rājā | mūrdhā rathasya cākan naitāvatainasāntakadhruk

That other one, O Asura, was engendered, (namely) Dyaus; you, Varuṇa, are king of all. The head of the chariot has taken pleasure (?) — not with so great a sin, O harmer of the ender (?).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

That other, Asura! too was born of Heaven. thou art, O Varuṇa, the King of all men. The chariot's Lord was well content, forbearing to anger Death by sin so great. This sin hath Ṣakapûta here committed. Heroes who fled to their dear friend he slayeth, When the Steed bringeth down your grace and favour in bodies dear and worshipful.

— tr. Ralph T.H. Griffith (1896)

RV 10 132.5

अस्मिन् स्व् ए३तच् छकपूत एनो हिते मित्रे निगतान् हन्ति वीरान् । अवोर् वा यद् धात् तनूष्व् अवः प्रियासु यज्ञियास्व् अर्वा

asmin sv e3tac chakapūta eno hite mitre nigatān hanti vīrān | avor vā yad dhāt tanūṣv avaḥ priyāsu yajñiyāsv arvā

In this one is that guilt — so (says) Śakapūta; when Mitra is set in place, it slays the men who have gone down (into it). Or the help that he set in the bodies of you two helpers — in the dear, the sacrifice-worthy ones — the steed.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

This sin hath Ṣakapûta here committed. Heroes who fled to their dear friend he slayeth, When the Steed bringeth down your grace and favour in bodies dear and worshipful.

— tr. Ralph T.H. Griffith (1896)

RV 10 132.6

युवोर् हि मातादितिर् विचेतसा द्यौर् न भूमिः पयसा पुपूतनि । अव प्रिया दिदिष्टन सूरो निनिक्त रश्मिभिः

yuvor hi mātāditir vicetasā dyaur na bhūmiḥ payasā pupūtani | ava priyā didiṣṭana sūro ninikta raśmibhiḥ

For your mother is Aditi, O you two of keen insight; purify (us), O Dyaus, as Earth (does), with milk. Show down (to us) dear things; O Sūra, wash (them) clean with your rays.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

Your Mother Aditi, ye wise, was purified with water even as earth is purified from heaven. Show love and kindness here below: wash her in rays of heavenly light.

— tr. Ralph T.H. Griffith (1896)

RV 10 132.7

युवꣳ ह्य् अप्नराजाव् असीदतꣳ तिष्ठद् रथꣳ न धूर्षदꣳ वनर्षदम् । ता नः कणूकयन्तीर् नृमेधस् तत्रे अꣳहसः सुमेधस् तत्रे अꣳहसः

yuvaṁ hy apnarājāv asīdataṁ tiṣṭhad rathaṁ na dhūrṣadaṁ vanarṣadam | tā naḥ kaṇūkayantīr nṛmedhas tatre aṁhasaḥ sumedhas tatre aṁhasaḥ

For you two sat as kings of gain; the chariot stood, as one sitting on the pole, sitting in the wood. Those (troubles) of ours, gnawing (?) — Nṛmedha has crossed over the straits, the wise one has crossed over the straits.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

Compare with Ralph T.H. Griffith

Ye Twain have seated you as Lords of Wealth, as one who mounts a car to him who sits upon the pole, upon the wood. These our disheartened tribes Nr̥imedhas saved from woe, Sumedhas saved from Woe.

— tr. Ralph T.H. Griffith (1896)