Rigveda Samhita — Mandala 10 — Chapter 124
RV 10 124.1
इमꣳ नो अग्न उप यज्ञम् एहि पञ्चयामꣳ त्रिवृतꣳ सप्ततन्तुम् । असो हव्यवाऴ् उत नः पुरोगा ज्योग् एव दीर्घꣳ तम आशयिष्ठाः
imaṁ no agna upa yajñam ehi pañcayāmaṁ trivṛtaṁ saptatantum | aso havyavāḻ uta naḥ purogā jyog eva dīrghaṁ tama āśayiṣṭhāḥ
Come here, O Agni, to this sacrifice of ours, five-coursed, threefold, seven-threaded. Be the carrier of our oblation and our forerunner: long enough indeed have you lain in the long darkness.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
COME to this sacrifice of ours, O Agni, threefold, with seven threads and five divisions. Be our oblation-bearer and preceder: thou hast lain long enough in during darkness.
— tr. Ralph T.H. Griffith (1896)
RV 10 124.2
अदेवाद् देवः प्रचता गुहा यन् प्रपश्यमानो अमृतत्वम् एमि । शिवꣳ यत् सन्तम् अशिवो जहामि स्वात् सख्याद् अरणीꣳ नाभिम् एमि
adevād devaḥ pracatā guhā yan prapaśyamāno amṛtatvam emi | śivaṁ yat santam aśivo jahāmi svāt sakhyād araṇīṁ nābhim emi
A god (going) away from the non-god, going stealthily, looking ahead, I go toward immortality. When, unkind, I abandon him who is kind, I go from my own comradeship to an alien kinship.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
I come a God foreseeing from the godless to immortality by secret pathways, While I, ungracious one, desert the gracious, leave mine own friends and seek the kin of strangers.
— tr. Ralph T.H. Griffith (1896)
RV 10 124.3
पश्यन्न् अन्यस्या अतिथिꣳ वयाया ऋतस्य धाम वि मिमे पुरूणि । शꣳसामि पित्रे असुराय शेवम् अयज्ञियाद् यज्ञियम् भागम् एमि
paśyann anyasyā atithiṁ vayāyā ṛtasya dhāma vi mime purūṇi | śaṁsāmi pitre asurāya śevam ayajñiyād yajñiyam bhāgam emi
Seeing the guest of another branch, I have measured out the many dhāmans of ṛta. I speak kindness to the father, the Asura; from the unsacrificial (state) I go to the sacrificial share.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
I, looking to the guest of other lineage, have founded many a rule of Law and Order. I bid farewell to the Great God, the Father, and, for neglect, obtain my share of worship.
— tr. Ralph T.H. Griffith (1896)
RV 10 124.4
बह्वीः समा अकरम् अन्तर् अस्मिन्न् इन्द्रꣳ वृणानः पितरꣳ जहामि । अग्निः सोमो वरुणस् ते च्यवन्ते पर्यावर्द् राष्ट्रꣳ तद् अवाम्य् आयन्
bahvīḥ samā akaram antar asminn indraṁ vṛṇānaḥ pitaraṁ jahāmi | agniḥ somo varuṇas te cyavante paryāvard rāṣṭraṁ tad avāmy āyan
Many years I have spent within him; choosing Indra, I abandon the father. Agni, Soma, Varuṇa — these are falling away; the kingship has turned about: that I help, as I come.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
I tarried many a year within this altar: I leave the Father, for my choice is Indra. Away pass Agni, Varuṇa and Soma. Rule ever changes: this I come to favour.
— tr. Ralph T.H. Griffith (1896)
RV 10 124.5
निर्माया उ त्ये असुरा अभूवन् त्वꣳ च मा वरुण कामयासे । ऋतेन राजन्न् अनृतꣳ विविञ्चन् मम राष्ट्रस्याधिपत्यम् एहि
nirmāyā u tye asurā abhūvan tvaṁ ca mā varuṇa kāmayāse | ṛtena rājann anṛtaṁ viviñcan mama rāṣṭrasyādhipatyam ehi
Those Asuras have become devoid of magic powers, and you, Varuṇa, if you love me — O king, separating truth from untruth by the ṛta, come to the overlordship of my kingdom!
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
These Asuras have lost their powers of magic. But thou, O Varuṇa, if thou dost love me, O King, discerning truth and right from falsehood, come and be Lord and Ruler of my kingdom.
— tr. Ralph T.H. Griffith (1896)
RV 10 124.6
इदꣳ स्वर् इदम् इद् आस वामम् अयम् प्रकाश उर्व् अ१न्तरिक्षम् । हनाव वृत्रꣳ निरेहि सोम हविष् ट्वा सन्तꣳ हविषा यजाम
idaṁ svar idam id āsa vāmam ayam prakāśa urv a1ntarikṣam | hanāva vṛtraṁ nirehi soma haviṣ ṭvā santaṁ haviṣā yajāma
This is the sunlight, this indeed was the good thing, this is the brightness, the wide mid-space. Let us two slay Vṛtra — come forth, Soma! You who are the oblation, we sacrifice with the oblation.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Here is the light of heaven, here allis lovely; here there is radiance, here is air's wide region. Let us two slaughter Vr̥itra. Forth, O Soma! Thou art oblation: we therewith will serve thee.
— tr. Ralph T.H. Griffith (1896)
RV 10 124.7
कविः कवित्वा दिवि रूपम् आसजद् अप्रभूती वरुणो निर् अपः सृजत् । क्षेमꣳ कृण्वाना जनयो न सिन्धवस् ता अस्य वर्णꣳ शुचयो भरिभ्रति
kaviḥ kavitvā divi rūpam āsajad aprabhūtī varuṇo nir apaḥ sṛjat | kṣemaṁ kṛṇvānā janayo na sindhavas tā asya varṇaṁ śucayo bharibhrati
The seer by his seer-craft fastened his form in heaven; Varuṇa, without effort, released the waters. Making ease (for him), like wives, the rivers, they, the shining ones, bear his colour again and again.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
The Sage hath fixed his form by wisdom in the heavens: Varuṇa with no violence let the waters flow. Like women-folk, the floods that bring prosperity have eau lit his hue and colour as they gleamed and shone.
— tr. Ralph T.H. Griffith (1896)
RV 10 124.8
ता अस्य ज्येष्ठम् इन्द्रियꣳ सचन्ते ता ईम् आ क्षेति स्वधया मदन्तीः । ता ईꣳ विशो न राजानꣳ वृणाना बीभत्सुवो अप वृत्राद् अतिष्ठन्
tā asya jyeṣṭham indriyaṁ sacante tā īm ā kṣeti svadhayā madantīḥ | tā īṁ viśo na rājānaṁ vṛṇānā bībhatsuvo apa vṛtrād atiṣṭhan
They accompany his highest Indra-power; they — he dwells among them, as they rejoice by their own will. They, choosing him as the clans choose a king, in loathing stood away from Vṛtra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
These wait upon his loftiest power and vigour: he dwells in these who triumph in their Godhead; And they, like people who elect their ruler, have in abhorrence turned away from Vr̥itra.
— tr. Ralph T.H. Griffith (1896)
RV 10 124.9
बीभत्सूनाꣳ सयुजꣳ हꣳसम् आहुर् अपाꣳ दिव्यानाꣳ सख्ये चरन्तम् । अनुष्टुभम् अनु चर्चूर्यमाणम् इन्द्रꣳ नि चिक्युः कवयो मनीषा
bībhatsūnāṁ sayujaṁ haṁsam āhur apāṁ divyānāṁ sakhye carantam | anuṣṭubham anu carcūryamāṇam indraṁ ni cikyuḥ kavayo manīṣā
They call (him) the goose yoked together with the loathing ones, moving in friendship with the heavenly waters. The seers, with their insight, have discerned Indra, who moves along following the anuṣṭubh.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
They call him Swan, the abhorrent floods' Companion, moving in friendship with celestial Waters. The poets in their thought have looked on Indra swiftly approaching when Anushṭup calls him.
— tr. Ralph T.H. Griffith (1896)