Rigveda Samhita — Mandala 1 — Chapter 156
RV 1 156.1
भवा मित्रो न शेव्यो घृतासुतिर् विभूतद्युम्न एवया उ सप्रथाः । अधा ते विष्णो विदुषा चिद् अर्ध्यः स्तोमो यज्ञश् च राध्यो हविष्मता
bhavā mitro na śevyo ghṛtāsutir vibhūtadyumna evayā u saprathāḥ | adhā te viṣṇo viduṣā cid ardhyaḥ stomo yajñaś ca rādhyo haviṣmatā
Be kindly like Mitra, drawing ghee as your draught, of abundant splendour, swift-going and wide-extending; and then, Viṣṇu, your praise is to be perfected even by one who knows, and the sacrifice accomplished by the one with the oblation.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
FAR-SHINING, widely famed, going thy wonted way, fed with the oil, be helpful. Mitra-like, to us. So, Vishṇu, e'en the wise must swell thy song of praise, and he who hath oblations pay thee solemn rites.
— tr. Ralph T.H. Griffith (1896)
RV 1 156.2
यः पूर्व्याय वेधसे नवीयसे सुमज्जानये विष्णवे ददाशति । यो जातम् अस्य महतो महि ब्रवत् सेद् उ श्रवोभिर् युज्यꣳ चिद् अभ्य् असत्
yaḥ pūrvyāya vedhase navīyase sumajjānaye viṣṇave dadāśati | yo jātam asya mahato mahi bravat sed u śravobhir yujyaṁ cid abhy asat
He who serves Viṣṇu, the ancient ordainer, the ever-new, of fair birth—he who declares the great birth of this great one—he indeed will surpass even his equal in fame.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
He who brings gifts to him the Ancient and the Last, to Vishṇu who ordains, together with his Spouse, Who tells the lofty birth of him the Lofty One, shall verily surpass in glory e'en his peer.
— tr. Ralph T.H. Griffith (1896)
RV 1 156.3
तम् उ स्तोतारः पूर्व्यꣳ यथा विद ऋतस्य गर्भꣳ जनुषा पिपर्तन । आस्य जानन्तो नाम चिद् विवक्तन महस् ते विष्णो सुमतिम् भजामहे
tam u stotāraḥ pūrvyaṁ yathā vida ṛtasya garbhaṁ januṣā pipartana | āsya jānanto nāma cid vivaktana mahas te viṣṇo sumatim bhajāmahe
Him, the ancient one, O praisers, fill up as you know him, the embryo of ṛta, by his birth; speak out even the name of him here, knowing it. We share in the favour of you, the great one, O Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Him have ye satisfied, singers, as well as ye know, primeval germ of Order even from his birth. Ye, knowing e'en his name, have told it forth: may we, Vishṇu, enjoy the grace of thee the Mighty One.
— tr. Ralph T.H. Griffith (1896)
RV 1 156.4
तम् अस्य राजा वरुणस् तम् अश्विना क्रतुꣳ सचन्त मारुतस्य वेधसः । दाधार दक्षम् उत्तमम् अहर्विदꣳ व्रजꣳ च विष्णुः सखिवाꣳ अपोर्णुते
tam asya rājā varuṇas tam aśvinā kratuṁ sacanta mārutasya vedhasaḥ | dādhāra dakṣam uttamam aharvidaṁ vrajaṁ ca viṣṇuḥ sakhivām̐ aporṇute
That resolve of his—of the ordainer belonging to the Maruts—king Varuṇa attended upon it, and the Aśvins attended it; Viṣṇu has upheld the highest skill that knows the day, and, having companions, he uncovers the cow-pen.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
The Sovran Varuṇa and both the Aṣvins wait on this the will of him who guides the Marut host. Vishṇu hath power supreme and might iliat finds the day, and with his Friend unbars the stable of the kine.
— tr. Ralph T.H. Griffith (1896)
RV 1 156.5
आ यो विवाय सचथाय दैव्य इन्द्राय विष्णुः सुकृते सुकृत्तरः । वेधा अजिन्वत् त्रिषधस्थ आर्यम् ऋतस्य भागे यजमानम् आभजत्
ā yo vivāya sacathāya daivya indrāya viṣṇuḥ sukṛte sukṛttaraḥ | vedhā ajinvat triṣadhastha āryam ṛtasya bhāge yajamānam ābhajat
Viṣṇu, the divine one, who came for companionship with Indra, the doer of good, being a better doer of good—the ordainer dwelling in three seats quickened the Ārya, (and) gave the sacrificer a share in ṛta.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Even he the Heavenly One who came for fellowship, Vishṇu to Indra, godly to the godlier, Who Maker, throned in three worlds, helps the Aryan man, and gives the worshipper his share of Holy Law.
— tr. Ralph T.H. Griffith (1896)