Rigveda Samhita — Mandala 1 — Chapter 144
RV 1 144.1
एति प्र होता व्रतम् अस्य माययोर्ध्वाꣳ दधानः शुचिपेशसꣳ धियम् । अभि स्रुचः क्रमते दक्षिणावृतो या अस्य धाम प्रथमꣳ ह निꣳसते
eti pra hotā vratam asya māyayordhvāṁ dadhānaḥ śucipeśasaṁ dhiyam | abhi srucaḥ kramate dakṣiṇāvṛto yā asya dhāma prathamaṁ ha niṁsate
The hotṛ goes forth to his (Agni's) observance by (his) craft, holding upright the brightly-adorned thought; turning to the right, he steps toward the ladles, which indeed kiss his first abode.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
THE Priest goes forth to sacrifice, with wondrous power sending aloft the hymn of glorious brilliancy. He moves to meet the ladles turning to the right, which are the first to kiss the place where he abides.
— tr. Ralph T.H. Griffith (1896)
RV 1 144.2
अभीम् ऋतस्य दोहना अनूषत योनौ देवस्य सदने परीवृताः । अपाम् उपस्थे विभृतो यद् आवसद् अध स्वधा अधयद् याभिर् ईयते
abhīm ṛtasya dohanā anūṣata yonau devasya sadane parīvṛtāḥ | apām upasthe vibhṛto yad āvasad adha svadhā adhayad yābhir īyate
The milkings of ṛta have cried out toward him, enclosed round in the womb, in the seat of the god; when, borne apart, he took up dwelling in the lap of the waters, then he sucked the self-powers by which he travels.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
To him sang forth the flowing streams of Holy Law, encompassed in the home and birth-place of the God. He, when he dwelt extended in the waters' lap, absorbed those Godlike powers for which he is adored.
— tr. Ralph T.H. Griffith (1896)
RV 1 144.3
युयूषतः सवयसा तद् इद् वपुः समानम् अर्थꣳ वितरित्रता मिथः । आद् ईम् भगो न हव्यः सम् अस्मद् आ वोऴ्हुर् न रश्मीन् सम् अयꣳस्त सारथिः
yuyūṣataḥ savayasā tad id vapuḥ samānam arthaṁ vitaritratā mithaḥ | ād īm bhago na havyaḥ sam asmad ā voḻhur na raśmīn sam ayaṁsta sārathiḥ
Two of equal age seek that very form, mutually crossing over toward the same goal; then he, to be invoked like Bhaga, from us (?) — as a charioteer draws in the reins of the draught-horse, (so) he drew (them) together.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Seeking in course altern to reach the selfsame end the two copartners strive to win this beauteous form. Like Bhaga must he be duly invoked by us, as he who drives the car holds fast the horse's reins.
— tr. Ralph T.H. Griffith (1896)
RV 1 144.4
यम् ईꣳ द्वा सवयसा सपर्यतः समाने योना मिथुना समोकसा । दिवा न नक्तम् पलितो युवाजनि पुरू चरन्न् अजरो मानुषा युगा
yam īṁ dvā savayasā saparyataḥ samāne yonā mithunā samokasā | divā na naktam palito yuvājani purū carann ajaro mānuṣā yugā
Whom two of equal age attend upon, a pair in the same womb, dwelling together — by day as by night, grey-haired, he was born young, ranging widely, ageless through the human generations.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
He whom the two copartners with observance tend, the pair who dwell together in the same abode, By night as in the day the grey one was born young, passing untouched by eld through many an age of man.
— tr. Ralph T.H. Griffith (1896)
RV 1 144.5
तम् ईꣳ हिन्वन्ति धीतयो दश व्रिशो देवम् मर्तास ऊतये हवामहे । धनोर् अधि प्रवत आ स ऋण्वत्य् अभिव्रजद्भिर् वयुना नवाधित
tam īṁ hinvanti dhītayo daśa vriśo devam martāsa ūtaye havāmahe | dhanor adhi pravata ā sa ṛṇvaty abhivrajadbhir vayunā navādhita
The thoughts urge him on, and the ten fingers; him, the god, we mortals call for help. From the height he rushes down the slopes; with those advancing (flames) he has established new marks.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
Him the ten fingers, the devotions. animate: we mortals call on him a God to give us help. He speeds over the sloping surface of the land: new deeds hath he performed with those who gird him round.
— tr. Ralph T.H. Griffith (1896)
RV 1 144.6
त्वꣳ ह्य् अग्ने दिव्यस्य राजसि त्वम् पार्थिवस्य पशुपा इव त्मना । एनी त एते बृहती अभिश्रिया हिरण्ययी वक्वरी बर्हिर् आशाते
tvaṁ hy agne divyasya rājasi tvam pārthivasya paśupā iva tmanā | enī ta ete bṛhatī abhiśriyā hiraṇyayī vakvarī barhir āśāte
For you, Agni, rule over what is of heaven, you by your own self over what is earthly, like a herdsman; these two bright, lofty, glorious, golden, rolling ones of yours have reached the barhis.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
Compare with Ralph T.H. Griffith
For, Agni, like a herdsman, thou by thine own might rulest o'er all that is in heaven and on the earth; And these two Mighty Ones, bright, golden closely joined, rolling them round are come unto thy sacred grass.
— tr. Ralph T.H. Griffith (1896)
RV 1 144.7
अग्ने जुषस्व प्रति हर्य तद् वचो मन्द्र स्वधाव ऋतजात सुक्रतो । यो विश्वतः प्रत्यङ्ङ् असि दर्शतो रण्वः सꣳदृष्टौ पितुमाꣳ इव क्षयः
agne juṣasva prati harya tad vaco mandra svadhāva ṛtajāta sukrato | yo viśvataḥ pratyaṅṅ asi darśato raṇvaḥ saṁdṛṣṭau pitumām̐ iva kṣayaḥ
Agni, take pleasure in this speech, welcome it, O delightful one, self-powered, born of ṛta, of good resolve — you who face toward (us) from every side, fair to see, delightful in the beholding, like a dwelling full of food.
AI translation rendered from the Sanskrit, not a published edition
Compare with Ralph T.H. Griffith
Agni, accept with joy, be glad in this our prayer, joy-giver, self-sustained, strong, born of Holy Law! For fair to see art thou turning to every side, pleasant to look on as a dwelling filled with food.
— tr. Ralph T.H. Griffith (1896)