Padma Purana — Kriya Khanda — Chapter 19
PdP 7 19.1
व्यास उवाच- नारायणप्रपन्ना ये नराभक्तिसमन्विताः । कदाचिदशुभं तेषां विद्यते न द्विजोत्तम
vyāsa uvāca- nārāyaṇaprapannā ye narābhaktisamanvitāḥ | kadācidaśubhaṃ teṣāṃ vidyate na dvijottama
Vyāsa said: Those men who have taken refuge in Nārāyaṇa and are endowed with devotion — for them, O best of the twice-born, there is never any misfortune.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.2
पुनरेव प्रवक्ष्यामि माहात्म्यं कमलापतेः । यच्छ्रुत्वा मानवाः सर्वे लभंते परमं पदम्
punareva pravakṣyāmi māhātmyaṃ kamalāpateḥ | yacchrutvā mānavāḥ sarve labhaṃte paramaṃ padam
Again I shall proclaim the greatness of the Lord of Kamalā, on hearing which all men obtain the supreme state.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.3
वासुदेवस्य माहात्म्यं श्रुत्वा तृप्यंति वैष्णवाः । पाखण्डा न हि तृप्यंति नरके क्लेशभागिनः
vāsudevasya māhātmyaṃ śrutvā tṛpyaṃti vaiṣṇavāḥ | pākhaṇḍā na hi tṛpyaṃti narake kleśabhāginaḥ
Hearing the greatness of Vāsudeva, Vaiṣṇavas are satisfied; but heretics are not satisfied — they get their share of torment in hell.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.4
पाखण्डानां समीपे तु विष्णुमाहात्म्यमुत्तमम् । न वक्तव्यं द्विजश्रेष्ठ वक्तव्यं वैष्णवाग्रतः
pākhaṇḍānāṃ samīpe tu viṣṇumāhātmyamuttamam | na vaktavyaṃ dvijaśreṣṭha vaktavyaṃ vaiṣṇavāgrataḥ
But in the presence of heretics the excellent greatness of Viṣṇu should not be spoken, O best of the twice-born; it should be spoken before Vaiṣṇavas.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.5
पूर्वं त्रेतायुगे विप्र उर्वीशुर्नाम जैमिने । आसीत्पापरतो नित्यं धर्मनिंदापरायणः
pūrvaṃ tretāyuge vipra urvīśurnāma jaimine | āsītpāparato nityaṃ dharmaniṃdāparāyaṇaḥ
Formerly, in the Tretā age, O brahmin Jaimini, there was one named Urvīśu, always given to sin and devoted to reviling dharma.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.6
ब्रह्मस्वहारी विप्रेन्द्र परस्त्रीगमनोद्यतः । गोमांसाशी सुरापी च वेश्याविभ्रमलोलुपः
brahmasvahārī viprendra parastrīgamanodyataḥ | gomāṃsāśī surāpī ca veśyāvibhramalolupaḥ
A stealer of brahmins' property, O chief of brahmins, bent on going to others' wives, an eater of cow's flesh, a drinker of liquor, and greedy for the wanton play of harlots,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.7
शरणागतहंता च परनिंदाकरः सदा । विश्वासघाती मित्रघ्नो ज्ञातिपीडाकरस्तथा
śaraṇāgatahaṃtā ca paraniṃdākaraḥ sadā | viśvāsaghātī mitraghno jñātipīḍākarastathā
and a killer of those who came for refuge, always a slanderer of others, a betrayer of trust, a slayer of friends, and one who caused pain to his kinsmen,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.8
असत्यभाषी क्रूरश्च पाखंडजनसङ्गभाक् । वृत्तिच्छेदी द्विजातीनां न्यासापहारकस्तथा
asatyabhāṣī krūraśca pākhaṃḍajanasaṅgabhāk | vṛtticchedī dvijātīnāṃ nyāsāpahārakastathā
a speaker of untruth, cruel, keeping company with heretical people, a cutter-off of the livelihood of the twice-born, and a misappropriator of deposits.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.9
तादृशं तं समालोक्य दुष्टं पापपरायणम् । आजग्मुर्ज्ञातयः सर्वे क्रुद्धास्तस्य निजंगृहम्
tādṛśaṃ taṃ samālokya duṣṭaṃ pāpaparāyaṇam | ājagmurjñātayaḥ sarve kruddhāstasya nijaṃgṛham
Seeing him to be such, wicked and devoted to sin, all his kinsmen came in anger to his own house.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.10
ज्ञातय ऊचुः - प्रतिष्ठोपार्जिता पूर्वैरस्माकं विमले कुले । सा प्रतिष्ठा त्वया मूढ विनाशं प्रतिनीयते
jñātaya ūcuḥ - pratiṣṭhopārjitā pūrvairasmākaṃ vimale kule | sā pratiṣṭhā tvayā mūḍha vināśaṃ pratinīyate
The kinsmen said: The standing that was earned by our ancestors in our stainless family — that standing, fool, is being brought to destruction by you.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.11
धर्ममार्गं परित्यज्य कुरुषे पातकं सदा । मद्वंशकीर्तिहननं जातोऽसि ज्ञातिदुःखदः
dharmamārgaṃ parityajya kuruṣe pātakaṃ sadā | madvaṃśakīrtihananaṃ jāto'si jñātiduḥkhadaḥ
Abandoning the path of dharma you constantly commit sin; you have been born as the destroyer of my lineage's fame and the giver of grief to your kin.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.12
अतिविस्मयदा सृष्टिर्विधातुर्मन्यते त्वयि । यस्मिन्सिंधौ शशी जातस्तत्र क्ष्वेडोद्भवोऽपि च
ativismayadā sṛṣṭirvidhāturmanyate tvayi | yasminsiṃdhau śaśī jātastatra kṣveḍodbhavo'pi ca
The Creator's creation seems exceedingly astonishing in your case: in the very ocean in which the moon was born, there arose poison too.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.13
अहो शक्तिः कुपुत्राणां संख्यातुं न च शक्यते । अनेकैः पुरुषैः कीर्तिं संचितां हंति तत्क्षणात्
aho śaktiḥ kuputrāṇāṃ saṃkhyātuṃ na ca śakyate | anekaiḥ puruṣaiḥ kīrtiṃ saṃcitāṃ haṃti tatkṣaṇāt
Ah, the power of bad sons cannot even be reckoned: the fame amassed by many men, it destroys in that very instant.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.14
जाते पुत्रोत्तमे वंशः श्रेष्ठः स्यादधमोऽपि च । पुत्रेधमेतु श्रेष्ठोऽपि वंशो गच्छति हीनताम्
jāte putrottame vaṃśaḥ śreṣṭhaḥ syādadhamo'pi ca | putredhametu śreṣṭho'pi vaṃśo gacchati hīnatām
When an excellent son is born, a lineage, even a low one, becomes the best; but by a fuel-of-a-son (a wretched son), even the best lineage goes to degradation.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 7 19.15
व्यास उवाच- इत्युक्त्वा ज्ञातयस्ते च तं सर्वे पापिनां वरम् । अपकीर्तिभयात्क्रुद्धास्तत्यजुः सहसा द्विज
vyāsa uvāca- ityuktvā jñātayaste ca taṃ sarve pāpināṃ varam | apakīrtibhayātkruddhāstatyajuḥ sahasā dvija
Vyāsa said: Having spoken thus, all those kinsmen, angry from fear of ill-repute, at once abandoned him, that foremost of sinners, O twice-born one.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.16
ज्ञातिभिः स परित्यक्तो जनैः सर्वैश्च धिक्कृतः । प्रपेदे दस्युतां दुःखी विभ्रष्टाखिलवैभवः
jñātibhiḥ sa parityakto janaiḥ sarvaiśca dhikkṛtaḥ | prapede dasyutāṃ duḥkhī vibhraṣṭākhilavaibhavaḥ
Forsaken by his kinsmen and scorned by all people, wretched and fallen from all his splendor, he took up the state of a bandit.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.17
तं दस्युकर्मकुर्वंतं निर्द्दयं परहिंसकम् । धृत्वा जनपदाः सर्वे भूपालाय न्यवेदयन्
taṃ dasyukarmakurvaṃtaṃ nirddayaṃ parahiṃsakam | dhṛtvā janapadāḥ sarve bhūpālāya nyavedayan
Him, doing the work of a bandit, pitiless, a harmer of others, all the country folk seized and reported to the king.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.18
तेन भूमिभुजा तस्य पितृस्नेहाद्दिवजोत्तम । न हतोऽसौ दुराचारो निजदेशाद्वहिष्कृतः
tena bhūmibhujā tasya pitṛsnehāddivajottama | na hato'sau durācāro nijadeśādvahiṣkṛtaḥ
By that king, out of affection for (his) father, O best of the twice-born, that evil-doer was not killed but (only) expelled from his own country.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.19
ततोऽसौ वनमाश्रित्य दस्युभिः सह निर्द्दयः । पांथस्वहरणार्थाय तस्थौ बहुभिरुद्धतैः
tato'sau vanamāśritya dasyubhiḥ saha nirddayaḥ | pāṃthasvaharaṇārthāya tasthau bahubhiruddhataiḥ
Then that pitiless one, taking refuge in the forest with bandits, stayed there with many insolent men in order to seize the property of travellers.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.20
कदाचित्तटिनीतीरं दस्युभिः सह जैमिने । वनपर्यटने श्रांतो जगाम स्नानहेतवे
kadācittaṭinītīraṃ dasyubhiḥ saha jaimine | vanaparyaṭane śrāṃto jagāma snānahetave
Once, O Jaimini, wearied from roaming the forest, he went with the bandits to the bank of a river for the sake of bathing.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.21
तस्यां तटिन्यां भगवत्परिचर्यापरायणान् । असौ ददर्श दुष्टात्मा ब्राह्मणाकृतिनो बहून्
tasyāṃ taṭinyāṃ bhagavatparicaryāparāyaṇān | asau dadarśa duṣṭātmā brāhmaṇākṛtino bahūn
At that river that evil-souled one saw many who had the appearance of brahmins, devoted to the worship of the Lord.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.22
अथ ते ब्राह्मणाः सर्वे समाराध्य जनार्दनम् । अन्योन्यं कथयामासुर्विहिता अति कौतुकात्
atha te brāhmaṇāḥ sarve samārādhya janārdanam | anyonyaṃ kathayāmāsurvihitā ati kautukāt
Then all those brahmins, having duly worshipped Janārdana, spoke to one another out of great delight (of what they had) performed.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 7 19.23
अद्य चंपकपुष्पाणि मया त्यक्तानि तानि वै । कश्चिद्वदति तांबूलं मया दत्तं मुरारये
adya caṃpakapuṣpāṇi mayā tyaktāni tāni vai | kaścidvadati tāṃbūlaṃ mayā dattaṃ murāraye
"Today those campaka flowers were offered up by me"; someone says, "Betel was given by me to Murāri."
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.24
न खादितव्यं तांबूलं कदाचिदपि जन्मनि । मयाद्य हरये दत्तं कदलीफलमुत्तमम्
na khāditavyaṃ tāṃbūlaṃ kadācidapi janmani | mayādya haraye dattaṃ kadalīphalamuttamam
"Betel is never to be eaten (by me) again in this life. Today an excellent plantain fruit was given by me to Hari."
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.25
जन्मजन्मानि च मया भक्ष्यं च कदलीफलम् । कोऽपि वक्ति मया दत्तं हरये दाडिमीफलम्
janmajanmāni ca mayā bhakṣyaṃ ca kadalīphalam | ko'pi vakti mayā dattaṃ haraye dāḍimīphalam
"And birth after birth the plantain fruit is not to be eaten by me." Someone else says, "A pomegranate fruit was given by me to Hari."
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.26
कोऽपि वक्ति मया दत्तं रसालफलमुत्तमम् । अन्योऽन्यमेतद्वदतां तेषां श्रुत्वा वचांसि च
ko'pi vakti mayā dattaṃ rasālaphalamuttamam | anyo'nyametadvadatāṃ teṣāṃ śrutvā vacāṃsi ca
Someone (else) says, "An excellent mango fruit was given by me." And hearing their words as they said this to one another,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.27
उर्वीशुश्चिन्तयामास किं प्रदास्यामि विष्णवे । संसारे यानि वस्तूनि भक्ष्याणि संति तान्यहम्
urvīśuścintayāmāsa kiṃ pradāsyāmi viṣṇave | saṃsāre yāni vastūni bhakṣyāṇi saṃti tānyaham
Urvīśu thought: "What shall I give to Viṣṇu? Those things in the world that are edible—
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.28
न हि शक्नोमि संत्यक्तुं किं दास्यामि मुरारये । नित्यं वनांतरस्थोऽहं चौरो राजभयाकुलः
na hi śaknomi saṃtyaktuṃ kiṃ dāsyāmi murāraye | nityaṃ vanāṃtarastho'haṃ cauro rājabhayākulaḥ
—those I am not able to give up. What shall I give to Murāri? I dwell always within the forest, a thief troubled by fear of the king.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.29
शकटारोहणे नास्ति ह्यधिकारः कदापि मे । व्यास उवाच- इत्युक्त्वा दस्युना तेन भूयोभूयो द्विजोत्तम
śakaṭārohaṇe nāsti hyadhikāraḥ kadāpi me | vyāsa uvāca- ityuktvā dasyunā tena bhūyobhūyo dvijottama
"I have indeed no occasion ever to ride in a cart." Vyāsa said: having said this again and again, O best of the twice-born, by that bandit
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.30
शकटं हरये दत्तं चतुर्वर्गप्रदायिने । अथ तेब्राह्मणाः सर्वे जग्मुर्विप्र यथागताः
śakaṭaṃ haraye dattaṃ caturvargapradāyine | atha tebrāhmaṇāḥ sarve jagmurvipra yathāgatāḥ
the cart was given to Hari, the giver of the four aims (of life). Then all those brahmins went, O brahmin, as they had come.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.31
सोऽपि दस्युर्दस्युभिश्च जगाम निजमाश्रयम् । एकदा गुडकंडोलं तेनैव खलु वर्त्मना
so'pi dasyurdasyubhiśca jagāma nijamāśrayam | ekadā guḍakaṃḍolaṃ tenaiva khalu vartmanā
And that bandit too went with the bandits to his own dwelling. Once, along that very road, a certain traveller
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.32
गृहीत्वा पथिकः कश्चित्काकीमंडलमागतः । ततोऽसौ सहसा दस्युर्निर्भयः परहिंसकः
gṛhītvā pathikaḥ kaścitkākīmaṃḍalamāgataḥ | tato'sau sahasā dasyurnirbhayaḥ parahiṃsakaḥ
came to the region of Kākī, carrying a basket of raw sugar. Then that bandit, fearless, a harmer of others, suddenly
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.33
जहार गुडकंडोलमध्वनीनस्य तस्य च । अथ ते दस्यवश्चक्रुर्गुडकंडोल भंजनम्
jahāra guḍakaṃḍolamadhvanīnasya tasya ca | atha te dasyavaścakrurguḍakaṃḍola bhaṃjanam
carried off that traveller's basket of raw sugar. Then those bandits set about breaking open the sugar-basket.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.34
उर्वीशुश्चापतद्भागे शकटं गुडनिर्मितम् । उर्वीशुः शकटं गौडं समासाद्य द्विजोत्तम
urvīśuścāpatadbhāge śakaṭaṃ guḍanirmitam | urvīśuḥ śakaṭaṃ gauḍaṃ samāsādya dvijottama
And to Urvīśu's share there fell a cart made of raw sugar. Urvīśu, having obtained the cart of sugar, O best of the twice-born,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.35
मनसा चिंतयामास वचःस्मरणपूर्वकम् । अनो मया पुरा दत्तं स्वयमेव मुरारये
manasā ciṃtayāmāsa vacaḥsmaraṇapūrvakam | ano mayā purā dattaṃ svayameva murāraye
thought in his mind, recalling first his words: "A cart was formerly given by me, of my own accord, to Murāri;
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.36
तस्मादनो न मे ग्राह्यं कदाचिदिह जन्मनि । विचिन्त्येति हृदा दातुं तदनो गुडनिर्मितम्
tasmādano na me grāhyaṃ kadācidiha janmani | vicintyeti hṛdā dātuṃ tadano guḍanirmitam
"therefore a cart is never to be taken by me in this birth." Having thus reflected in his heart, that cart made of sugar, to be given,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.37
दत्तं विप्राय कस्मैचिन्माधवप्रीतिहेतवे । तां भक्तिं तस्य विज्ञाय महापातकिनो द्विज
dattaṃ viprāya kasmaicinmādhavaprītihetave | tāṃ bhaktiṃ tasya vijñāya mahāpātakino dvija
(It was) given to some brahmin for the sake of pleasing Mādhava. Recognizing that devotion of his, O twice-born, (though he was) a great sinner,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.38
जहार सकलं पापं सद्यः प्रीतो जनार्दनः । तस्मिन्नेव दिने विप्र प्रविश्य च महावनम्
jahāra sakalaṃ pāpaṃ sadyaḥ prīto janārdanaḥ | tasminneva dine vipra praviśya ca mahāvanam
Janārdana, pleased, at once took away all (his) sin. And on that very day, O brahmin, having entered a great forest,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.39
हतः पौरजनैः सर्वैरथ क्रुद्धैः स उर्विशुः । भगवानथ तं नेतुं विमानं स्वर्णनिर्मितम्
hataḥ paurajanaiḥ sarvairatha kruddhaiḥ sa urviśuḥ | bhagavānatha taṃ netuṃ vimānaṃ svarṇanirmitam
that king was slain by all the townspeople, who were then enraged. Then the Lord, in order to bring him (there), (sent) a chariot made of gold
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.40
दूतांश्च प्रेषयामास नानाभरणभूषितान् । अथ ते भगवद्दूतास्तमुर्वीशुं गतैनसम्
dūtāṃśca preṣayāmāsa nānābharaṇabhūṣitān | atha te bhagavaddūtāstamurvīśuṃ gatainasam
and dispatched messengers adorned with various ornaments. Then those messengers of the Lord (took) that king, whose sin was gone,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.41
समारोप्य विमाने तं सद्यो जग्मुः पुरं हरेः । ततौऽसौ हरिसान्निध्यं प्राप्य पुण्यात्मनां वरः
samāropya vimāne taṃ sadyo jagmuḥ puraṃ hareḥ | tatau'sau harisānnidhyaṃ prāpya puṇyātmanāṃ varaḥ
and having set him upon the celestial car they went at once to the city of Hari. There he, the best of the pure-souled, having attained the presence of Hari,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.42
पुनर्मन्वंतरशतं स्थित्वा केशवसन्निधिम् । परमं ज्ञानमासाद्य स विवेश तनुं हरेः
punarmanvaṃtaraśataṃ sthitvā keśavasannidhim | paramaṃ jñānamāsādya sa viveśa tanuṃ hareḥ
and having remained further a hundred manvantaras in Keśava's presence, having obtained the supreme knowledge, entered into the body of Hari.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.43
व्यास उवाच- येन केनाप्युपायेन हरिभक्तिकरो नरः । संसारजलधेः पारं राजहंस इव व्रजन्
vyāsa uvāca- yena kenāpyupāyena haribhaktikaro naraḥ | saṃsārajaladheḥ pāraṃ rājahaṃsa iva vrajan
Vyāsa said: A man who by any means whatsoever performs devotion to Hari goes to the far shore of the ocean of saṃsāra like a royal goose (swan).
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.44
क्षणमेव हरेर्भक्तिर्वर्तते यस्य चेतसि । तत्पदं परमं याति स पापात्मापि गच्छति
kṣaṇameva harerbhaktirvartate yasya cetasi | tatpadaṃ paramaṃ yāti sa pāpātmāpi gacchati
He in whose mind devotion to Hari abides even for a moment goes to that supreme station; even a sinful-souled one goes (there).
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.45
एकमप्युत्तमं वस्तु दत्वाऽसौ तन्मुरारये । स्वयमेव हि भोक्तव्यं पश्चात्पापोपशांतये
ekamapyuttamaṃ vastu datvā'sau tanmurāraye | svayameva hi bhoktavyaṃ paścātpāpopaśāṃtaye
Having given even one excellent thing to that Murāri, one should oneself eat it afterwards for the quelling of sin.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.46
यद्वस्तु हरये दत्तं तच्च दद्याद्दिवजातये । किंचिच्छेषं न भोक्तव्यं तस्यावश्यं स्वयं बुधैः
yadvastu haraye dattaṃ tacca dadyāddivajātaye | kiṃciccheṣaṃ na bhoktavyaṃ tasyāvaśyaṃ svayaṃ budhaiḥ
Whatever thing has been given to Hari, that one should also give to a twice-born; and by the wise nothing of its remainder should be eaten by oneself without fail.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 7 19.47
वस्तूनि ब्राह्मणश्रेष्ठमिष्टानि यानि कानि च । अदत्वा विष्णवे तानि न भोक्तव्यानि वैष्णवैः
vastūni brāhmaṇaśreṣṭhamiṣṭāni yāni kāni ca | adatvā viṣṇave tāni na bhoktavyāni vaiṣṇavaiḥ
O best of brahmins, whatever things are desirable, those should not be eaten by Vaiṣṇavas without offering (them) to Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.48
विष्णुनैवेद्यमाहात्म्यं सर्वपापप्रणाशनम् । सेतिहासं पुनर्वच्मि शृणु विप्र समाहितः
viṣṇunaivedyamāhātmyaṃ sarvapāpapraṇāśanam | setihāsaṃ punarvacmi śṛṇu vipra samāhitaḥ
Again I shall tell the greatness of Viṣṇu's food-offering, which destroys all sins, together with a story: listen, O brahmin, with attention.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.49
आसीत्सर्वजनिर्नाम ब्राह्मणः शुद्धवंशजः । शांतो दांतो दयायुक्तो गुरुब्राह्मणपूजकः
āsītsarvajanirnāma brāhmaṇaḥ śuddhavaṃśajaḥ | śāṃto dāṃto dayāyukto gurubrāhmaṇapūjakaḥ
There was a brahmin named Sarvajani, born of a pure lineage, calm, self-controlled, endowed with compassion, a worshipper of gurus and brahmins,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.50
हरेः पूजापरश्चैव हरिस्मरणतत्परः । प्रपन्नक्लेशविध्वंसी सत्यवादी जितेन्द्रियः ५० 7.19.
hareḥ pūjāparaścaiva harismaraṇatatparaḥ | prapannakleśavidhvaṃsī satyavādī jitendriyaḥ 50 7.19.
devoted to the worship of Hari and intent on the remembrance of Hari, a destroyer of the distress of those who took refuge (with him), a speaker of truth, with senses subdued,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.51
प्रातःस्नायी निजाचारग्राही हिंसा विवर्जितः । एकादशीव्रतरतो ज्ञातिपूजापरायणः
prātaḥsnāyī nijācāragrāhī hiṃsā vivarjitaḥ | ekādaśīvratarato jñātipūjāparāyaṇaḥ
bathing at dawn, holding to the practice of his own (tradition), free of injury, delighting in the vow of the eleventh day, devoted to the honouring of kinsmen.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.52
कदाचित्स द्विजश्रेष्ठः स्वप्नेऽपश्यच्च केशवम् । श्यामं विरजपद्माक्षं स्मेरास्यं पीतवाससम्
kadācitsa dvijaśreṣṭhaḥ svapne'paśyacca keśavam | śyāmaṃ virajapadmākṣaṃ smerāsyaṃ pītavāsasam
Once that best of the twice-born saw Keśava in a dream: dark, with eyes like a spotless lotus, with a smiling face, clad in yellow,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.53
स्वर्णकुण्डलमञ्जीरकिरीटोज्ज्वलविग्रहम् । कौस्तुभोद्भासितोरस्कं वनमालाविभूषितम्
svarṇakuṇḍalamañjīrakirīṭojjvalavigraham | kaustubhodbhāsitoraskaṃ vanamālāvibhūṣitam
his form blazing with golden earrings, anklets and diadem, his chest shining with the Kaustubha (jewel), adorned with a forest-garland,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.54
चतुर्बाहुं शङ्खचक्रगदापद्मधरं प्रभुम् । समस्तैर्लक्षणैर्युक्तं स्वर्णयज्ञोपवीतिनम्
caturbāhuṃ śaṅkhacakragadāpadmadharaṃ prabhum | samastairlakṣaṇairyuktaṃ svarṇayajñopavītinam
four-armed, the Lord bearing conch, discus, mace and lotus, endowed with all the (auspicious) marks, wearing a golden sacred thread.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.55
संप्राप्य दर्शनं स्वप्ने स विप्रो जगतीपतेः । कृताञ्जलिस्तमस्तौषीद्रोमांचिततनुर्मुदा
saṃprāpya darśanaṃ svapne sa vipro jagatīpateḥ | kṛtāñjalistamastauṣīdromāṃcitatanurmudā
Having obtained in a dream the sight of the Lord of the world, that brahmin, with hands joined and his body bristling with hair from joy, praised him:
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.56
तुभ्यं नमोऽस्तु जगतः सकलस्यभर्त्त्रे सल्लोकशोकभयरोगविनाशनाय । नारायणाय कमलाहृदयप्रियाय धर्मार्थकामपरमामृतदाय तुभ्यम्
tubhyaṃ namo'stu jagataḥ sakalasyabharttre sallokaśokabhayarogavināśanāya | nārāyaṇāya kamalāhṛdayapriyāya dharmārthakāmaparamāmṛtadāya tubhyam
"Homage be to you, the supporter of the whole world, the destroyer of the sorrow, fear and disease of the world of the good; to Nārāyaṇa, dear to the heart of Kamalā (Lakṣmī), to you, the giver of dharma, wealth, pleasure and the supreme nectar."
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.57
पापानि चैव सकलानि मया कृतानि मत्तेन मोहवशगेन सदा मुरारे । तस्माद्बिभेमि जगदंबुनिधेर्गभीरान्मामुद्धरस्व निजभक्तितरीं प्रदाय
pāpāni caiva sakalāni mayā kṛtāni mattena mohavaśagena sadā murāre | tasmādbibhemi jagadaṃbunidhergabhīrānmāmuddharasva nijabhaktitarīṃ pradāya
And all the sins that I have committed, drunk and always in the power of delusion, O Murāri — therefore I am afraid of the deep ocean of worldly existence; lift me out, granting me the boat of devotion to you.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.58
जानामि यद्यपि हरे दुरितं मनुष्यो व्यामोहमाशुचलभे भुवि कैटभारे । पापं तथापि च मुदा सततं करोमि तस्मान्न कोऽप्यहमिवास्ति जनो विमूढः
jānāmi yadyapi hare duritaṃ manuṣyo vyāmohamāśucalabhe bhuvi kaiṭabhāre | pāpaṃ tathāpi ca mudā satataṃ karomi tasmānna ko'pyahamivāsti jano vimūḍhaḥ
Although I know, O Hari, that a man quickly comes to evil and to bewilderment on this earth, O foe of Kaiṭabha, yet still I go on committing sin with delight — therefore there is no man so utterly deluded as I.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.59
पुण्यद्रुमः सुखफलं सहसैव धत्ते किं वेद्मि नेति नृहरे कृतपातकोऽहम् । पुष्पद्रुमार्पणविधौ न ममास्ति वित्तं नाथ प्रसीद भगवन्किमहं करोमि
puṇyadrumaḥ sukhaphalaṃ sahasaiva dhatte kiṃ vedmi neti nṛhare kṛtapātako'ham | puṣpadrumārpaṇavidhau na mamāsti vittaṃ nātha prasīda bhagavankimahaṃ karomi
The tree of merit at once bears the fruit of happiness — do I not know this, O Man-lion? I am one who has committed sin. I have no wealth for the rite of offering flowers and trees. Be gracious, O Lord; O Blessed One, what am I to do?
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.60
त्वत्पादपद्मयुगलं परमामृतस्य स्थानं विहाय मम चित्तमधुव्रतोऽयम् । नारीमुखं व्रजति देवमृतिप्रदं यच्छ्लेष्मप्रकीर्णमनिशं कमलभ्रमेण
tvatpādapadmayugalaṃ paramāmṛtasya sthānaṃ vihāya mama cittamadhuvrato'yam | nārīmukhaṃ vrajati devamṛtipradaṃ yacchleṣmaprakīrṇamaniśaṃ kamalabhrameṇa
Abandoning the pair of your lotus feet, the abode of the highest nectar, this bee that is my mind goes, O God, to a woman's face, which gives death and is smeared with phlegm, taking it constantly for a lotus by mistake.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.61
पाणिःप्रदानरहितोऽनृतभाषिवक्त्रं कर्णौ च पापश्रवणाय सदैव दक्षौ । दोषानिमान्मम हरे हर सेवकस्य यस्मान्नु नाथ शरणागतदोषहंता
pāṇiḥpradānarahito'nṛtabhāṣivaktraṃ karṇau ca pāpaśravaṇāya sadaiva dakṣau | doṣānimānmama hare hara sevakasya yasmānnu nātha śaraṇāgatadoṣahaṃtā
My hand is devoid of giving, my mouth speaks untruth, and my two ears are ever adept at listening to what is sinful; take away these faults of mine, your servant, O Hari, since you, O Lord, are the destroyer of the faults of those who have come for refuge.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.62
संसारघोरजलधौ नृहरे कदाचित्त्वद्भक्तिनौरिह मया सुदृढा च लब्धा । तत्रापि दैववशगोऽहमहो दुरात्मा वर्तेत एव सततं ममदुःखकालः
saṃsāraghorajaladhau nṛhare kadācittvadbhaktinauriha mayā sudṛḍhā ca labdhā | tatrāpi daivavaśago'hamaho durātmā varteta eva satataṃ mamaduḥkhakālaḥ
In the terrible ocean of saṃsāra, O Man-lion, I did at some time obtain here the firm ship of devotion to you; yet even there I am subject to fate — alas, I am evil-natured; my time of sorrow goes on continually.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.63
संसारपारगमनाय लसत्पथोऽस्ति किं सर्वदुःखरहितः सदयः प्रसन्नः । अंधीकृतस्य मम मोहमहत्तमिस्रैर्दृष्टिस्त्वयीह न कदापि च याति विष्णो
saṃsārapāragamanāya lasatpatho'sti kiṃ sarvaduḥkharahitaḥ sadayaḥ prasannaḥ | aṃdhīkṛtasya mama mohamahattamisrairdṛṣṭistvayīha na kadāpi ca yāti viṣṇo
Is there any shining path for going beyond saṃsāra, free of all suffering, merciful and gracious? My sight, blinded by the great darkness of delusion, never turns to you here, O Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.64
पापात्मनोऽपि मम चित्तमिदं मुरारे नष्टं विनष्टजनकष्टविनष्टिकारि । यस्त्वां समस्तसुरवंदितपादपद्म स्वप्नेऽपि केशिमथनाद्य विभो समीक्षे
pāpātmano'pi mama cittamidaṃ murāre naṣṭaṃ vinaṣṭajanakaṣṭavinaṣṭikāri | yastvāṃ samastasuravaṃditapādapadma svapne'pi keśimathanādya vibho samīkṣe
Even though I am of sinful nature, this mind of mine, O Murāri, has perished — (a mind) that brings about the destruction of the suffering of ruined people — in that, O Lord, slayer of Keśin, I behold you, whose lotus feet are worshipped by all the gods, even in a dream.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 7 19.65
व्यास उवाच- इति तेन स्तुतो देवो भगवान्कमलापतिः । उवाच वाक्यं वाक्यज्ञः संसारार्णवतारकः
vyāsa uvāca- iti tena stuto devo bhagavānkamalāpatiḥ | uvāca vākyaṃ vākyajñaḥ saṃsārārṇavatārakaḥ
Vyāsa said: Thus praised by him, the divine Lord, the husband of Kamalā, knower of speech, who carries (beings) across the ocean of saṃsāra, spoke these words.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.66
श्रीभगवानुवाच- भक्तिभिस्तव विप्रेंद्र तुष्टोऽहं नित्यमेव च । तस्मात्तवाचिरेणैव सर्वं भद्रं भविष्यति
śrībhagavānuvāca- bhaktibhistava vipreṃdra tuṣṭo'haṃ nityameva ca | tasmāttavācireṇaiva sarvaṃ bhadraṃ bhaviṣyati
The Blessed Lord said: By your acts of devotion, O best of brahmins, I am pleased, and ever so; therefore all good will very soon come to you.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.67
पापिनोऽपि तवोद्धारो मया पूर्वं कृतो द्विज । अधुना मम भक्तोऽसि न विपत्तिर्भविष्यति
pāpino'pi tavoddhāro mayā pūrvaṃ kṛto dvija | adhunā mama bhakto'si na vipattirbhaviṣyati
Though you were a sinner, your deliverance was accomplished by me before, O twice-born; now you are my devotee — no calamity will befall you.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.68
ब्राह्मण उवाच। कोऽहं तस्थौ पुरा विष्णो किं वा पापं मया कृतम् । पापिनोऽपि ममोद्धारः कथं पूर्वं त्वया कृतः
brāhmaṇa uvāca| ko'haṃ tasthau purā viṣṇo kiṃ vā pāpaṃ mayā kṛtam | pāpino'pi mamoddhāraḥ kathaṃ pūrvaṃ tvayā kṛtaḥ
The brahmin said: Who was I, standing (in existence) formerly, O Viṣṇu, and what sin was committed by me? How was my deliverance accomplished by you before, sinner though I was?
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.69
संसारेऽस्मिन्कथं जातो जनितोऽहं कथं त्वया । एतत्सर्वं विभो ब्रूहि यतस्त्वं सदयः सदा
saṃsāre'sminkathaṃ jāto janito'haṃ kathaṃ tvayā | etatsarvaṃ vibho brūhi yatastvaṃ sadayaḥ sadā
How was I born in this saṃsāra, and how was I brought to birth by you? Tell me all this, O Lord, since you are always compassionate.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.70
श्रीभगवानुवाच- अप्रकाश्यमिदं गुह्यं यद्यपि द्विजसत्तम । तथापि तव वात्सल्यान्निगदामि निशामय
śrībhagavānuvāca- aprakāśyamidaṃ guhyaṃ yadyapi dvijasattama | tathāpi tava vātsalyānnigadāmi niśāmaya
The Blessed Lord said: Although this secret is not to be revealed, O best of the twice-born, still, out of affection for you I shall declare it — listen.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.71
पुरा त्वं ब्राह्मणश्रेष्ठ पक्षिवंशसमुद्भवः । भूतोऽसि भूमिभागेषु निजकर्मविपाकतः
purā tvaṃ brāhmaṇaśreṣṭha pakṣivaṃśasamudbhavaḥ | bhūto'si bhūmibhāgeṣu nijakarmavipākataḥ
Formerly, O best of brahmins, you were born in the race of birds; you came to be in the regions of the earth through the ripening of your own deeds.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.72
क्षुधया तृषया वापि सततं व्याकुलो भवान् । बभ्राम भक्षयन्कीटान्निर्झरोष्णोदकं तथा
kṣudhayā tṛṣayā vāpi satataṃ vyākulo bhavān | babhrāma bhakṣayankīṭānnirjharoṣṇodakaṃ tathā
Constantly distressed by hunger and by thirst, you wandered about, eating insects and (drinking) the hot water of mountain streams.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.73
नानादुःखं सदा भुंजन्पक्षियोनौ समुद्भवः । चतुर्वर्षसहस्राणि स्थितोऽसि त्वं पुरा क्षितौ
nānāduḥkhaṃ sadā bhuṃjanpakṣiyonau samudbhavaḥ | caturvarṣasahasrāṇi sthito'si tvaṃ purā kṣitau
Always undergoing manifold suffering, born in the birth of a bird, you existed formerly on the earth for four thousand years.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.74
एकदा कुलभद्राख्यो ब्राह्मणः सर्वतत्ववित् । पूजयामास मां भक्त्या नैवेद्याद्यैर्नदीतटे
ekadā kulabhadrākhyo brāhmaṇaḥ sarvatatvavit | pūjayāmāsa māṃ bhaktyā naivedyādyairnadītaṭe
Once a brahmin named Kulabhadra, knower of all truths, worshipped me with devotion, with food-offerings and the rest, on a river bank.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.75
समभ्यर्च्य स विप्रेंद्रो मम नैवेद्यतंदुलम् । ययौ तत्रैव निक्षिप्य भूय एव निजं गृहम्
samabhyarcya sa vipreṃdro mama naivedyataṃdulam | yayau tatraiva nikṣipya bhūya eva nijaṃ gṛham
That best of brahmins, having worshipped (me), left the rice of my food-offering right there and went back again to his own house.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.76
ततो वृक्षात्समागत्य क्षुधिना पक्षिणा त्वया । मम नैवेद्यसंबंधि भक्षितं सर्वतंदुलम्
tato vṛkṣātsamāgatya kṣudhinā pakṣiṇā tvayā | mama naivedyasaṃbaṃdhi bhakṣitaṃ sarvataṃdulam
Then you, a hungry bird, came from the tree and ate up all the rice belonging to my food-offering.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.77
भुक्त्वैव सद्यो मुक्तोऽसि पातकैरतिदारुणैः । कदाचित्प्राप्तकालस्त्वं कालधर्मगतो द्विज
bhuktvaiva sadyo mukto'si pātakairatidāruṇaiḥ | kadācitprāptakālastvaṃ kāladharmagato dvija
Merely by eating (it) you were at once freed from most terrible sins. In time your hour came, O twice-born, and you went the way of death.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.78
त्वामानेतुं मया दूताः प्रेषिताः सर्वथा निजाः । ततो रथे समारोप्य भवंतं नष्टकल्मषम्
tvāmānetuṃ mayā dūtāḥ preṣitāḥ sarvathā nijāḥ | tato rathe samāropya bhavaṃtaṃ naṣṭakalmaṣam
My own messengers were sent by me in every way to fetch you; then, having set you—your defilement destroyed—upon a chariot,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.79
सद्यो दूतगणाः सर्वे समायाताः परं पदम् । युगकोटिसहस्राणि स्थितोऽसि मम सन्निधौ
sadyo dūtagaṇāḥ sarve samāyātāḥ paraṃ padam | yugakoṭisahasrāṇi sthito'si mama sannidhau
at once all the troops of messengers came to the supreme abode. For thousands of crores of ages you dwelt in my presence,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.80
भुंजन्सुखानि सर्वाणि दुर्ल्लभानि सुरैरपि । ततो यातोऽसि विप्रेन्द्र विशुद्धे ब्राह्मणान्वये
bhuṃjansukhāni sarvāṇi durllabhāni surairapi | tato yāto'si viprendra viśuddhe brāhmaṇānvaye
enjoying all the pleasures that are hard to obtain even for the gods. Then, O chief of brahmins, you went into a wholly pure brahmin lineage.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.81
तत्रापि मयि भक्तिस्ते जातातिसुदृढा पुनः । क्रियायोगेन मां नित्यं समाराध्य द्विजोत्तम
tatrāpi mayi bhaktiste jātātisudṛḍhā punaḥ | kriyāyogena māṃ nityaṃ samārādhya dvijottama
There too your devotion to me arose again, exceedingly firm. Having constantly worshipped me by the yoga of ritual action, O best of the twice-born,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.82
आयुषोंते मत्प्रसादान्मामकं पदमाप्स्यसि । यदा तुष्टोऽस्म्यहं विप्र सपापात्मापि मुक्तिभाक्
āyuṣoṃte matprasādānmāmakaṃ padamāpsyasi | yadā tuṣṭo'smyahaṃ vipra sapāpātmāpi muktibhāk
at the end of your life you shall attain my abode by my favour. When I am pleased, O brahmin, even one whose self is laden with sin shares in liberation;
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.83
कदाचिद्यस्य रुष्टोस्मि पुण्यात्मापि च पापभाक् । तस्माद्ब्राह्मण भद्रं ते भक्तोऽसि मम सुव्रत
kadācidyasya ruṣṭosmi puṇyātmāpi ca pāpabhāk | tasmādbrāhmaṇa bhadraṃ te bhakto'si mama suvrata
and with whomever I am at some time angry, even a meritorious soul shares in sin. Therefore, brahmin, blessings on you: you are my devotee, O you of good vows.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.84
दास्यामि ते परं स्थानं यदलभ्यं सुरैरपि । ब्राह्मण उवाच- त्वत्प्रसादाच्छ्रुतं नाथ पूर्ववृत्तांतमात्मनः
dāsyāmi te paraṃ sthānaṃ yadalabhyaṃ surairapi | brāhmaṇa uvāca- tvatprasādācchrutaṃ nātha pūrvavṛttāṃtamātmanaḥ
I shall give you the supreme station, which is unattainable even by the gods. The brahmin said: By your favour, Lord, I have heard my own earlier history.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.85
इदानीं श्रोतुमिच्छामि यत्किञ्चिद्ब्रूहि तत्प्रभो । कस्य तुष्टोऽसि देवेन्द्र कस्य रुष्टोऽसि वा प्रभो
idānīṃ śrotumicchāmi yatkiñcidbrūhi tatprabho | kasya tuṣṭo'si devendra kasya ruṣṭo'si vā prabho
Now I wish to hear—whatever there is, tell that, O Lord: with whom are you pleased, O lord of the gods, and with whom are you angry, O Lord?
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.86
महत्या कृपया सर्वमेतन्मे वक्तुमर्हसि । श्रीभगवानुवाच- कर्मणा येनविप्रेन्द्र तुष्टिर्मे हृदि जायते
mahatyā kṛpayā sarvametanme vaktumarhasi | śrībhagavānuvāca- karmaṇā yenaviprendra tuṣṭirme hṛdi jāyate
Out of your great compassion you should tell me all this. The Blessed Lord said: By what action, O chief of brahmins, satisfaction arises in my heart,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.87
क्रोधश्च तत्समस्तं च कथयामि समासतः । यो दयावान्द्विजश्रेष्ठ सर्वभूतेषु सर्वदा
krodhaśca tatsamastaṃ ca kathayāmi samāsataḥ | yo dayāvāndvijaśreṣṭha sarvabhūteṣu sarvadā
and (by what) anger—all that I shall tell in brief. He who is compassionate, O best of the twice-born, toward all beings at all times,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.88
अहंकारविहीनश्च तस्य तुष्टोऽस्म्यहं सदा । कर्म कुर्यान्मदर्थं यो धर्मभक्तिसमन्वितः
ahaṃkāravihīnaśca tasya tuṣṭo'smyahaṃ sadā | karma kuryānmadarthaṃ yo dharmabhaktisamanvitaḥ
and is free of egoism—with him I am always pleased. He who does his work for my sake, endowed with dharma and devotion,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.89
ब्रूते मदर्थं यः शांतं तस्य तुष्टोऽस्म्यहं सदा । मिष्टं वस्तु समासाद्य दत्वा मे यश्च मानवः
brūte madarthaṃ yaḥ śāṃtaṃ tasya tuṣṭo'smyahaṃ sadā | miṣṭaṃ vastu samāsādya datvā me yaśca mānavaḥ
and who speaks peaceably for my sake—with him I am always pleased. And the man who, having procured a sweet thing, gives it to me,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.90
मानापमाने सदृशस्तस्य तुष्टोऽस्म्यहं सदा । सर्वभूतशरीरस्थं यो मां जानाति मानवः
mānāpamāne sadṛśastasya tuṣṭo'smyahaṃ sadā | sarvabhūtaśarīrasthaṃ yo māṃ jānāti mānavaḥ
(and) who is alike in honour and dishonour—with him I am always pleased. The man who knows me as present in the bodies of all beings,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.91
परहिंसाविहीनो यस्तस्य तुष्टोऽस्म्यहं सदा । कर्माणि कुरुते यस्तु सुविचार्य पुनः पुनः
parahiṃsāvihīno yastasya tuṣṭo'smyahaṃ sadā | karmāṇi kurute yastu suvicārya punaḥ punaḥ
and who is free from harming others—with him I am always pleased. But he who performs his acts after considering them well again and again,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.92
गोब्राह्मणहितैषी यस्तस्य तुष्टोऽस्म्यहं सदा । स्वयं निरुक्तं वचनं यत्नाद्यः परिपालयेत्
gobrāhmaṇahitaiṣī yastasya tuṣṭo'smyahaṃ sadā | svayaṃ niruktaṃ vacanaṃ yatnādyaḥ paripālayet
(and) who seeks the welfare of cows and brahmins—with him I am always pleased. He who diligently keeps the word he has himself pronounced,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.93
प्रपन्नं याति यत्नाद्यस्तस्य तुष्टोऽस्म्यहं सदा । ददात्यनुपकारिभ्यो दानानि द्विजसत्तम
prapannaṃ yāti yatnādyastasya tuṣṭo'smyahaṃ sadā | dadātyanupakāribhyo dānāni dvijasattama
(and) who diligently goes to one who has taken refuge (with him)—with him I am always pleased. He who gives gifts to those who render no service in return, O best of the twice-born,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.94
मयि चित्तं सदा यस्य तस्य तुष्टोऽस्म्यहं सदा । कर्मणा येनतुष्टोऽस्मि निरुक्तं तत्समासतः
mayi cittaṃ sadā yasya tasya tuṣṭo'smyahaṃ sadā | karmaṇā yenatuṣṭo'smi niruktaṃ tatsamāsataḥ
(and) whose mind is always on me—with him I am always pleased. By what action I am pleased has thus been stated in brief.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.95
रुष्टोऽस्मि कर्मणा येन विप्र वच्मि शृणुष्वतम् । परहिंसारतो यस्तु निर्द्दयः सर्वजंतुषु
ruṣṭo'smi karmaṇā yena vipra vacmi śṛṇuṣvatam | parahiṃsārato yastu nirddayaḥ sarvajaṃtuṣu
By what action I am angered, brahmin, I shall tell; hear that. He who delights in harming others, who is pitiless toward all creatures,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.96
अहंयुः सर्वदा क्रुद्धः समां नयति शत्रुताम् । असत्यभाषीक्रूरश्च परनिंदापरस्तु यः
ahaṃyuḥ sarvadā kruddhaḥ samāṃ nayati śatrutām | asatyabhāṣīkrūraśca paraniṃdāparastu yaḥ
self-assertive, always angry—he brings on enmity (with me). And he who speaks untruth, is cruel, and is bent on slandering others,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 7 19.97
कविवर्तनविध्वंसी समां नयति शत्रुताम् । अदृष्टदोषौ पितरौ स्त्रीभ्रातृभगिनी तथा
kavivartanavidhvaṃsī samāṃ nayati śatrutām | adṛṣṭadoṣau pitarau strībhrātṛbhaginī tathā
He who destroys a poet's livelihood brings (me) to enmity (with him). Likewise, parents in whom no fault is seen, wife, brother and sister —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 7 19.98
मोहात्त्यजति यो मूढः समां नयति शत्रुताम् । पितृभिर्भर्त्सनं यस्तु कुरुते मूढधीर्नरः
mohāttyajati yo mūḍhaḥ samāṃ nayati śatrutām | pitṛbhirbhartsanaṃ yastu kurute mūḍhadhīrnaraḥ
— the fool who abandons (them) out of delusion brings (me) to enmity. And the man of foolish mind who reviles his parents,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.99
गुर्ववज्ञाकरो विप्र समां नयति शत्रुताम् । आरामच्छेदिनो ये च जलाशयविलायिनः
gurvavajñākaro vipra samāṃ nayati śatrutām | ārāmacchedino ye ca jalāśayavilāyinaḥ
and he who shows contempt for his teacher, O brahmin, brings (me) to enmity; and those who cut down gardens and destroy reservoirs of water,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.100
ग्रामनाशकरायेचतेमांनयंतिशत्रुताम् । परस्त्रियं समालोक्य विषादं यान्ति ये जनाः १०० 7.19.
grāmanāśakarāyecatemāṃnayaṃtiśatrutām | parastriyaṃ samālokya viṣādaṃ yānti ye janāḥ 100 7.19.
and those who bring about the ruin of a village — they bring me to enmity. And those people who, on beholding another's wife, fall into distress (of desire),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 7 19.101
शृण्वंति पापचर्चां च तेषां रुष्टोस्म्यहं सदा । द्विषंति नाथं ये मूढा अनाथस्वं हरंति ये
śṛṇvaṃti pāpacarcāṃ ca teṣāṃ ruṣṭosmyahaṃ sadā | dviṣaṃti nāthaṃ ye mūḍhā anāthasvaṃ haraṃti ye
and who listen to talk of sin — with them I am always angry. Those fools who hate their master, those who steal the property of the helpless,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.102
विश्वासघातिनो ये च तेषां रुष्टोऽस्म्यहं सदा । ये च गोवीर्यहंतारो वृषलीपतयश्च ये
viśvāsaghātino ye ca teṣāṃ ruṣṭo'smyahaṃ sadā | ye ca govīryahaṃtāro vṛṣalīpatayaśca ye
and those who betray trust — with them I am always angry. And those who destroy the virility of bulls, and those who are the husbands of low-caste women,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.103
अश्वत्थघातिनो ये च तेषां रुष्टोऽस्म्यहं सदा । ब्रह्मविष्णुमहेशानां मध्ये ये भेदकारिणः
aśvatthaghātino ye ca teṣāṃ ruṣṭo'smyahaṃ sadā | brahmaviṣṇumaheśānāṃ madhye ye bhedakāriṇaḥ
and those who cut down the aśvattha tree — with them I am always angry. Those who cause division among Brahmā, Viṣṇu and Maheśa,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.104
परदारातिरक्ता ये तेषां रुष्टोऽस्म्यहं सदा । एकादश्यां भुंजते ये लोभात्पापधियो नराः
paradārātiraktā ye teṣāṃ ruṣṭo'smyahaṃ sadā | ekādaśyāṃ bhuṃjate ye lobhātpāpadhiyo narāḥ
those who are excessively attached to others' wives — with them I am always angry. Those men of sinful mind who eat on the eleventh day out of greed,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.105
वेदनिंदाकरा ये च तेषांरुष्टोऽस्म्यहं सदा । पापबुद्धिरता ये च मित्रद्रोहरतास्तथा
vedaniṃdākarā ye ca teṣāṃruṣṭo'smyahaṃ sadā | pāpabuddhiratā ye ca mitradroharatāstathā
and those who revile the Vedas — with them I am always angry. And those who delight in sinful intent, and likewise those who delight in betraying friends,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.106
धात्रीतरुं च ये घ्नंति तेषां रुष्टोऽस्म्यहं सदा । दिवसे मैथुनं ये च कुर्वंते काममोहिताः
dhātrītaruṃ ca ye ghnaṃti teṣāṃ ruṣṭo'smyahaṃ sadā | divase maithunaṃ ye ca kurvaṃte kāmamohitāḥ
and those who cut down the āmalaka tree — with them I am always angry. And those who, deluded by desire, have intercourse by day,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.107
रजस्वला स्त्रियां चैव तेषां रुष्टोऽस्म्यहं सदा । ये चादृष्टार्तवां नारीं मोहाद्गच्छंति सत्तम
rajasvalā striyāṃ caiva teṣāṃ ruṣṭo'smyahaṃ sadā | ye cādṛṣṭārtavāṃ nārīṃ mohādgacchaṃti sattama
and with a menstruating woman — with them I am always angry. And those who out of delusion go to a woman whose menses have not yet appeared, O best of men,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.108
व्रतस्थां च सदा जाल्मास्ते मां नयंति शत्रुताम् । अमावास्यातिथौ ये च कुर्वंते निशिभोजनम्
vratasthāṃ ca sadā jālmāste māṃ nayaṃti śatrutām | amāvāsyātithau ye ca kurvaṃte niśibhojanam
and to one keeping a vow — those wretches always bring me to enmity. And those who, on the new-moon day, take food at night,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.109
भोजनद्वयमेवार्के तेषां रुष्टोऽस्म्यहं सदा । आमिषं मैथुनं तैलममावास्यादिने द्विजाः
bhojanadvayamevārke teṣāṃ ruṣṭo'smyahaṃ sadā | āmiṣaṃ maithunaṃ tailamamāvāsyādine dvijāḥ
and (those who take) two meals on a Sunday — with them I am always angry. Meat, intercourse and oil on the new-moon day, O twice-born ones —
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.110
न ये त्यजंति विप्रेन्द्र तेषां रुष्टोऽस्म्यहं सदा । बहुनात्र किमुक्तेन संक्षेपात्ते वदाम्यहम्
na ye tyajaṃti viprendra teṣāṃ ruṣṭo'smyahaṃ sadā | bahunātra kimuktena saṃkṣepātte vadāmyaham
those who do not give (these) up, O chief of brahmins — with them I am always angry. What need of much speaking here? I will tell you in brief:
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.111
निंदंति वैष्णवान्ये च तेषां रुष्टोस्म्यहं सदा । व्यास उवाच- इत्युक्त्वा भगवान्विष्णुरदृश्यः सहसाऽभवत्
niṃdaṃti vaiṣṇavānye ca teṣāṃ ruṣṭosmyahaṃ sadā | vyāsa uvāca- ityuktvā bhagavānviṣṇuradṛśyaḥ sahasā'bhavat
and those who revile the Vaiṣṇavas — with them I am always angry. Vyāsa said: Having spoken thus, the Lord Viṣṇu suddenly became invisible.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.112
स च विप्रः समुत्तस्थौ त्यक्तनिद्रस्तु मंचतः । केशवोक्तेन वाक्येन स विप्रो हरिभक्तिकृत्
sa ca vipraḥ samuttasthau tyaktanidrastu maṃcataḥ | keśavoktena vākyena sa vipro haribhaktikṛt
And that brahmin rose up from his bed, his sleep abandoned; by the words spoken by Keśava that brahmin became a doer of devotion to Hari.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.113
संत्यज्य सकलं कार्यं क्रियायोगरतोऽभवत् । नारायणस्य नैवेद्यं भुंजतोऽपि फलं त्विदम्
saṃtyajya sakalaṃ kāryaṃ kriyāyogarato'bhavat | nārāyaṇasya naivedyaṃ bhuṃjato'pi phalaṃ tvidam
Renouncing all (worldly) business, he became devoted to the yoga of ritual action. If this is the fruit even of one who (merely) eats the food-offering of Nārāyaṇa,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.114
हरिपूजाकृतां पुंसां न जाने किं भवेदिति । समासेन ब्रवीमि त्वां शृणु सत्तम जैमिने
haripūjākṛtāṃ puṃsāṃ na jāne kiṃ bhavediti | samāsena bravīmi tvāṃ śṛṇu sattama jaimine
then I do not know what may come to be for men who perform the worship of Hari. I will tell you concisely; listen, O best of men, Jaimini.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.115
सकृत्कृत्वा हरेः पूजां प्राप्यते परमं पदम्। मानुष्यं दुर्ल्लभं लोके पूजा तत्रापि चक्रिणः
sakṛtkṛtvā hareḥ pūjāṃ prāpyate paramaṃ padam| mānuṣyaṃ durllabhaṃ loke pūjā tatrāpi cakriṇaḥ
By performing the worship of Hari but once, the highest state is attained. Human birth is hard to obtain in this world, and within it the worship of the Discus-bearer (harder still);
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.116
भक्तिस्तत्रापि विप्रेन्द्र दुर्ल्लभा परिकीर्तिता
bhaktistatrāpi viprendra durllabhā parikīrtitā
and within that too, O chief of brahmins, devotion is declared to be hard to obtain.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 19.117
संसाराब्धिं सर्वदुःखप्रपूर्णं तर्तुं वांछा यस्य चित्तेस्ति पुंसः । भक्त्या नित्यं वासुदेवस्य पूजां कुर्यादार्यः कर्मणां सोऽखिलानाम्
saṃsārābdhiṃ sarvaduḥkhaprapūrṇaṃ tartuṃ vāṃchā yasya cittesti puṃsaḥ | bhaktyā nityaṃ vāsudevasya pūjāṃ kuryādāryaḥ karmaṇāṃ so'khilānām
The man in whose mind there is a wish to cross over the ocean of transmigration, which is filled with every sorrow — let that noble one perform, with devotion, the daily worship of Vāsudeva, (which is the highest) of all rites.
AI translation rendered from the Sanskrit, not a published edition