Padma Purana — Kriya Khanda — Chapter 13
PdP 7 13.1
व्यास उवाच- ज्येष्ठे मासि द्विजश्रेष्ठ भगवंतं जनार्दनम् । पूजयेद्भक्तिभावेन जलैः संस्नाप्य शीतलैः
vyāsa uvāca- jyeṣṭhe māsi dvijaśreṣṭha bhagavaṃtaṃ janārdanam | pūjayedbhaktibhāvena jalaiḥ saṃsnāpya śītalaiḥ
Vyāsa said: In the month of Jyeṣṭha, O best of the twice-born, one should worship the Lord Janārdana with a devoted heart, bathing (him) with cool waters.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.2
उद्वर्तनं च दातव्यं सुगन्ध्यामलकं तथा । तैलं सुंगंधं हरये ग्रीष्मकाले दिनेदिने
udvartanaṃ ca dātavyaṃ sugandhyāmalakaṃ tathā | tailaṃ suṃgaṃdhaṃ haraye grīṣmakāle dinedine
And an unguent-rubbing should be given, and likewise fragrant āmalaka, and scented oil to Hari, day after day in the hot season.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.3
सुवासिते शीतले च मन्दिरेऽतिमनोरमे । प्रत्यहं कमलाकांतं स्थापयेज्जनमंडपे
suvāsite śītale ca mandire'timanorame | pratyahaṃ kamalākāṃtaṃ sthāpayejjanamaṃḍape
In a perfumed, cool and most delightful dwelling, one should daily install the Beloved of Lakṣmī in an open pavilion.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.4
न रौद्रदेशे विप्रेन्द्र सधूमे इंधनालये । न सूतिकागृहे चैव स्थापयेत्कमलापतिम्
na raudradeśe viprendra sadhūme iṃdhanālaye | na sūtikāgṛhe caiva sthāpayetkamalāpatim
Not in a hot (or fierce) place, O chief of brahmins, nor in a smoky fuel-store, nor in a lying-in room should one install the Husband of Lakṣmī.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.5
चामरैर्वीजितः श्वेतैः सुदीर्घैः कमलापतिम् । ज्येष्ठे मासि द्विजश्रेष्ठ सुप्रीतः किं न यच्छति
cāmarairvījitaḥ śvetaiḥ sudīrghaiḥ kamalāpatim | jyeṣṭhe māsi dvijaśreṣṭha suprītaḥ kiṃ na yacchati
When the Husband of Lakṣmī is fanned with white, very long chowries in the month of Jyeṣṭha, O best of the twice-born, being well pleased what does he not grant?
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.6
मयूरपुच्छव्यजनैर्निदार्घैर्वीजितो हरिः । ददात्यभिमतं सर्वमचिरेणैव सत्तम
mayūrapucchavyajanairnidārghairvījito hariḥ | dadātyabhimataṃ sarvamacireṇaiva sattama
Hari, fanned in the hot season with fans of peacock tails, gives everything desired, and that quickly, O excellent one.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.7
तालवृंतकवातेन पवित्रांबरवायुना । यै ग्रीष्मे वीज्यते विष्णुस्ते सर्वे स्वर्गगामिनः
tālavṛṃtakavātena pavitrāṃbaravāyunā | yai grīṣme vījyate viṣṇuste sarve svargagāminaḥ
By whom Viṣṇu is fanned in the summer with the breeze of a palm-leaf fan, with air (moved) by a pure cloth — all those go to heaven.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.8
यो गात्रलेपनं कुर्यात्सुगन्धीयैश्च कर्दमैः । ग्रीष्मे हरिं चंदनैश्च स विशेन्माधवीं तनुम्
yo gātralepanaṃ kuryātsugandhīyaiśca kardamaiḥ | grīṣme hariṃ caṃdanaiśca sa viśenmādhavīṃ tanum
He who smears Hari's limbs with fragrant pastes and with sandal in the hot season enters the body of Mādhava.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.9
उष्मागमे द्विजश्रेष्ठ स मुक्तो नात्र संशयः । प्रफुल्लकुसुमोद्याने तुलसीकानने तथा
uṣmāgame dvijaśreṣṭha sa mukto nātra saṃśayaḥ | praphullakusumodyāne tulasīkānane tathā
At the coming of the heat, O best of the twice-born, he is liberated — there is no doubt here. In a garden of blossoming flowers, and likewise in a grove of tulasī,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.10
संध्यायां स्थापयेद्विष्णुं देशे धीरसमीरणे । स्रग्भिः पाटलपुष्पाणां येन विष्णुरलंकृतः
saṃdhyāyāṃ sthāpayedviṣṇuṃ deśe dhīrasamīraṇe | sragbhiḥ pāṭalapuṣpāṇāṃ yena viṣṇuralaṃkṛtaḥ
one should set Viṣṇu at twilight, in a place of gentle breeze. He by whom Viṣṇu is adorned with garlands of pāṭala flowers
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.11
ज्येष्ठे मासि स विज्ञेयो अश्वमेधसहस्रकृत् । यस्तु मुक्तावलिं दद्याद्ग्रीष्मे वै श्रीपतेर्जनः
jyeṣṭhe māsi sa vijñeyo aśvamedhasahasrakṛt | yastu muktāvaliṃ dadyādgrīṣme vai śrīpaterjanaḥ
in the month of Jyeṣṭha is to be known as one who has performed a thousand horse-sacrifices. And the person who gives a string of pearls to the Lord of Śrī in the hot season —
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.12
भूपालत्वं हरिस्तस्मै यच्छेज्जन्मनि जन्मनि । यस्तु मण्डयति ग्रीष्मे श्रीकृष्णं मणिमालया
bhūpālatvaṃ haristasmai yacchejjanmani janmani | yastu maṇḍayati grīṣme śrīkṛṣṇaṃ maṇimālayā
to him Hari would grant kingship over the earth birth after birth. And he who in the hot season adorns Śrī Kṛṣṇa with a necklace of gems —
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.13
तस्य पुण्यफलं विप्र वदतो मे निशामय । यावद्ब्रह्मा सृजत्येतज्जैमिने सकलं जगत्
tasya puṇyaphalaṃ vipra vadato me niśāmaya | yāvadbrahmā sṛjatyetajjaimine sakalaṃ jagat
Hear from me, O brahmin, as I declare the fruit of that merit: for as long as Brahmā creates this entire world, O Jaimini,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.14
तिष्ठेद्विष्णुपुरे तावन्मणिमालाविभूषितः । सुवर्णाभरणैर्यस्तु रजताभरणैस्तथा
tiṣṭhedviṣṇupure tāvanmaṇimālāvibhūṣitaḥ | suvarṇābharaṇairyastu rajatābharaṇaistathā
for that long he dwells in Viṣṇu's city, adorned with a garland of gems. And whoever with golden ornaments, and likewise with silver ornaments,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.15
कृष्णं मंडयति ग्रीष्मे सोऽपि तत्फलमाप्नुयात् । विचित्रं यस्तु पर्यंकं सगंडूकं प्रयच्छति
kṛṣṇaṃ maṃḍayati grīṣme so'pi tatphalamāpnuyāt | vicitraṃ yastu paryaṃkaṃ sagaṃḍūkaṃ prayacchati
adorns Kṛṣṇa in the hot season, he too obtains that fruit. And whoever presents an ornate couch together with a pillow
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.16
हरये देवदेवाय न स दुःखी कदाचन । ग्रीष्मकाले न देयानि गुरूणि वसनानि च
haraye devadevāya na sa duḥkhī kadācana | grīṣmakāle na deyāni gurūṇi vasanāni ca
to Hari, the god of gods, he is never sorrowful. In the hot season heavy garments are not to be given
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.17
हरये ब्राह्मणश्रेष्ठ देयं तन्वंशुंकं शुचि । यस्त्वच्युतफलैर्दिव्यैः सुगंधैः पूजयेद्धरिम्
haraye brāhmaṇaśreṣṭha deyaṃ tanvaṃśuṃkaṃ śuci | yastvacyutaphalairdivyaiḥ sugaṃdhaiḥ pūjayeddharim
to Hari, O best of brahmins; a thin, fine, clean cloth should be given. And whoever worships Hari with divine, fragrant acyuta fruits,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.18
अंते शक्रपुरं गत्वा सपिबेदमृतं मुदा । प्रियालानां फलैर्दिव्यैर्योऽर्चयेत्कमलापतिम्
aṃte śakrapuraṃ gatvā sapibedamṛtaṃ mudā | priyālānāṃ phalairdivyairyo'rcayetkamalāpatim
he in the end, having gone to Indra's city, shall joyfully drink nectar. Whoever worships the lord of Kamalā with divine priyāla fruits,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.19
सोऽपि तत्फलमाप्नोति किमन्यैर्बहुभाषितैः । निदाघे हरये यस्तु यवागूमतिशीतलाम्
so'pi tatphalamāpnoti kimanyairbahubhāṣitaiḥ | nidāghe haraye yastu yavāgūmatiśītalām
he too obtains that fruit — what need of much further talk? And whoever in the hot season (offers) Hari very cool barley gruel,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.20
नानाव्यंजनसंयुक्तां श्रद्धया वैष्णवो जनः । आषाढे मासि विप्रेन्द्र देवदेवं जगद्गुरुम्
nānāvyaṃjanasaṃyuktāṃ śraddhayā vaiṣṇavo janaḥ | āṣāḍhe māsi viprendra devadevaṃ jagadgurum
joined with various savoury condiments — a Vaiṣṇava man with faith; in the month of Āṣāḍha, O chief of brahmins, (whoever bathes) the god of gods, the world's teacher,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.21
दधिभिः स्नापयित्वा च पूजयेद्भक्तितो बुधः । मातुः पयोधरपयः पुनस्तेन न पीयते
dadhibhiḥ snāpayitvā ca pūjayedbhaktito budhaḥ | mātuḥ payodharapayaḥ punastena na pīyate
with curds, and the wise man should worship (him) with devotion — his mother's breast-milk is not drunk by him again.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.22
घनागमे घनश्यामं कदंबकुसुमैर्हरिम् । आराधयति विप्रर्षे पराङ्गतिमवाप्नुयात्
ghanāgame ghanaśyāmaṃ kadaṃbakusumairharim | ārādhayati viprarṣe parāṅgatimavāpnuyāt
When the rain-clouds come, whoever propitiates Hari, dark as a cloud, with kadamba blossoms, O brahmin sage, he would attain the highest goal.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.23
कदम्बपुष्पमालाभिर्मण्डपं ज्वलनोपमम् । यस्तस्य ब्राह्मणश्रेष्ठ वाजिमेधफलं भवेत्
kadambapuṣpamālābhirmaṇḍapaṃ jvalanopamam | yastasya brāhmaṇaśreṣṭha vājimedhaphalaṃ bhavet
Whoever (makes) a pavilion, blazing like fire, with garlands of kadamba flowers — for him, O best of brahmins, there is the fruit of a horse sacrifice.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.24
सुगन्धैः केतकीपुष्पैः पूजितः कमलापतिः । सर्वदुःखं हरत्येव मानवानां द्विजोत्तम
sugandhaiḥ ketakīpuṣpaiḥ pūjitaḥ kamalāpatiḥ | sarvaduḥkhaṃ haratyeva mānavānāṃ dvijottama
Worshipped with fragrant ketakī flowers, the lord of Kamalā truly removes all the suffering of men, O best of the twice-born.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.25
पनसानां फलैर्दिव्यैः सुपक्वैर्घृतमिश्रितैः । पूजितो भगवान्विष्णुर्दद्यादैश्वर्यमुत्तमम्
panasānāṃ phalairdivyaiḥ supakvairghṛtamiśritaiḥ | pūjito bhagavānviṣṇurdadyādaiśvaryamuttamam
Worshipped with divine, well-ripened jackfruits mixed with ghee, the Lord Viṣṇu would grant the highest lordship.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.26
आषाढे मासि दध्यन्नं हरये प्रतिवासरम् । श्रद्धया वैष्णवो दद्यान्मुक्तिमिच्छन्द्विजोत्तम
āṣāḍhe māsi dadhyannaṃ haraye prativāsaram | śraddhayā vaiṣṇavo dadyānmuktimicchandvijottama
In the month of Āṣāḍha a Vaiṣṇava, desiring liberation, should with faith give curd-rice to Hari every day, O best of the twice-born.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.27
कृष्णाय नवनीतं यो ददाति वैष्णवो जनः । विशुद्धः सकलैः पापैर्ब्रह्मलोकं स गच्छति
kṛṣṇāya navanītaṃ yo dadāti vaiṣṇavo janaḥ | viśuddhaḥ sakalaiḥ pāpairbrahmalokaṃ sa gacchati
The Vaiṣṇava man who gives fresh butter to Kṛṣṇa, purified of all sins, goes to the world of Brahmā.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.28
शेफालिकाप्रसूनैश्च यूथिकाकुसुमैस्तथा । योऽर्चयेत्परमात्मानं सगच्छेत्परमं पदम्
śephālikāprasūnaiśca yūthikākusumaistathā | yo'rcayetparamātmānaṃ sagacchetparamaṃ padam
And whoever worships the Supreme Self with śephālikā blossoms and likewise with yūthikā flowers, he would go to the highest state.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.29
प्रफुल्लमालतीपुष्पैः सुगन्धैर्योऽर्चयेद्धरिम् । तत्पुण्येनास्य तत्पुण्यं येन नो भविता द्विज
praphullamālatīpuṣpaiḥ sugandhairyo'rcayeddharim | tatpuṇyenāsya tatpuṇyaṃ yena no bhavitā dvija
Whoever worships Hari with fragrant, fully-opened mālatī flowers — by that merit, what merit will not be his, O twice-born?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 7 13.30
कंदपुष्पैश्च बकुलैर्जगद्बंधुं जनार्दनम् । अर्चयन्सकलं कामं प्राप्नोति भुवि मानवः
kaṃdapuṣpaiśca bakulairjagadbaṃdhuṃ janārdanam | arcayansakalaṃ kāmaṃ prāpnoti bhuvi mānavaḥ
Worshipping Janārdana, the friend of the world, with kanda flowers and bakula flowers, a man attains every desire on earth.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.31
महामहाप्रसूनैश्च तथा कुरुबकैर्हरिम् । प्रफुल्लैः पूजयेद्यस्तु तस्य तुष्टः सदा हरिः
mahāmahāprasūnaiśca tathā kurubakairharim | praphullaiḥ pūjayedyastu tasya tuṣṭaḥ sadā hariḥ
And whoever worships Hari with mahāmaha blossoms and likewise with kurubaka flowers, fully opened — with him Hari is always pleased.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.32
सैरीयकैश्च यो विष्णुं प्रसूपुष्पैश्च योऽर्चयेत् । करवीरप्रसूनैश्च स याति हरिसन्निधिम्
sairīyakaiśca yo viṣṇuṃ prasūpuṣpaiśca yo'rcayet | karavīraprasūnaiśca sa yāti harisannidhim
And whoever worships Viṣṇu with sairīyaka flowers, and with blossoming flowers, and with karavīra blossoms, he goes to Hari's presence.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.33
श्रावणे चैव यो दद्याल्लाजान्घृतसमन्वितान् । हरये तस्य विप्रर्षे गृहे श्रीःस र्वतोमुखी
śrāvaṇe caiva yo dadyāllājānghṛtasamanvitān | haraye tasya viprarṣe gṛhe śrīḥsa rvatomukhī
And whoever in (the month of) Śrāvaṇa offers parched grain mixed with ghee to Hari — in his house, O sage among brahmins, prosperity (faces) in every direction.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.34
भाद्रे मासि द्विजश्रेष्ठ नारायणमनामयम् । श्रद्धया पूजयेत्प्राज्ञश्चतुर्वर्गप्रदायकम्
bhādre māsi dvijaśreṣṭha nārāyaṇamanāmayam | śraddhayā pūjayetprājñaścaturvargapradāyakam
In the month of Bhādra, O best of the twice-born, the wise man should worship with faith the unailing Nārāyaṇa, the giver of the four aims (of life).
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.35
निर्मिते नूतनागारे सर्वोपद्रववर्जिते । स्थापयेत्पुण्डरीकाक्षं भगवंतं जनार्दनम्
nirmite nūtanāgāre sarvopadravavarjite | sthāpayetpuṇḍarīkākṣaṃ bhagavaṃtaṃ janārdanam
In a newly built house, free of all afflictions, one should install the lotus-eyed Lord Janārdana.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.36
दंशैश्च मशकैश्चापि प्रकीर्णे मक्षिकादिभिः । हरिं पुरातनागारे स्थापयेन्न हि मानवः
daṃśaiśca maśakaiścāpi prakīrṇe makṣikādibhiḥ | hariṃ purātanāgāre sthāpayenna hi mānavaḥ
A man should not install Hari in an old house that is overrun with gadflies, mosquitoes, flies and the like.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.37
सकर्दमे पतद्द्वारे गलद्भित्तौ गृहे तथा । हरिं न स्थापयेत्प्राज्ञो वर्षासु परमेश्वरम्
sakardame pataddvāre galadbhittau gṛhe tathā | hariṃ na sthāpayetprājño varṣāsu parameśvaram
In a house that is muddy, whose door is falling in, whose walls are crumbling, the wise man should not install Hari, the supreme Lord, during the rains.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.38
विष्ण्वाल्ये द्विजश्रेष्ठ प्रकुर्याद्यस्तु मानवः । चन्द्रातपं विचित्रं च चन्द्रलोकं स गच्छति
viṣṇvālye dvijaśreṣṭha prakuryādyastu mānavaḥ | candrātapaṃ vicitraṃ ca candralokaṃ sa gacchati
O best of the twice-born, that man who makes in Viṣṇu's temple a variegated canopy goes to the world of the moon.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.39
रात्रौ नानाविधैर्धूपैर्मन्दिरे जगतीपतेः । दंशाश्च मशकाश्चैव पूजाकाले निवारयेत्
rātrau nānāvidhairdhūpairmandire jagatīpateḥ | daṃśāśca maśakāścaiva pūjākāle nivārayet
At night, with incenses of many kinds, in the temple of the Lord of the world, one should ward off the gadflies and mosquitoes at the time of worship.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.40
मंसारिकाभिः प्रावृत्य मंचशायिनमच्युतम् । प्रावृषि स्थापयेद्विष्णुं निशायां दिव्यमंदिरे
maṃsārikābhiḥ prāvṛtya maṃcaśāyinamacyutam | prāvṛṣi sthāpayedviṣṇuṃ niśāyāṃ divyamaṃdire
Having covered (him) with mosquito-nets, in the rainy season one should install Viṣṇu, the unfallen one, resting on a couch, at night in the divine temple.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 7 13.41
कह्लारपत्रैर्देवेशं सुगंधैर्नूतनैस्तथा । मुमुक्षुः पूजयेन्मर्त्यो भाद्रे मासि दिनेदिने
kahlārapatrairdeveśaṃ sugaṃdhairnūtanaistathā | mumukṣuḥ pūjayenmartyo bhādre māsi dinedine
With fresh, fragrant kahlāra (white water-lily) petals a mortal who desires liberation should worship the Lord of gods day after day in the month of Bhādra.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.42
न भाद्रे केतकीपुष्पैः पूजितव्यो जनार्दनः । यतो भाद्रपदेमासि केतकी स्यात्सुरा समा
na bhādre ketakīpuṣpaiḥ pūjitavyo janārdanaḥ | yato bhādrapademāsi ketakī syātsurā samā
In Bhādra, Janārdana is not to be worshipped with ketakī flowers, since in the month of Bhādrapada the ketakī would be equal to liquor.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.43
पक्वैस्तालफलैर्दिव्यैर्योऽर्चयेद्यदुनंदनम् । गर्भवासमहादुःखं स भूयो लभते न च
pakvaistālaphalairdivyairyo'rcayedyadunaṃdanam | garbhavāsamahāduḥkhaṃ sa bhūyo labhate na ca
He who worships the delight of the Yadus with excellent ripe palm fruits does not again undergo the great suffering of dwelling in a womb.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.44
संयुक्तं घृतदुग्धाभ्यां पक्वतालं मुरारये । यो दद्याच्छ्रद्धया मर्त्यः स गच्छेन्मन्दिरं हरेः
saṃyuktaṃ ghṛtadugdhābhyāṃ pakvatālaṃ murāraye | yo dadyācchraddhayā martyaḥ sa gacchenmandiraṃ hareḥ
The mortal who with faith offers to Murāri ripe palm fruit joined with ghee and milk goes to the abode of Hari.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.45
भाद्रे मासि द्विजश्रेष्ठ हरये तालपिष्टकम् । सघृतं वैष्णवो दद्यात्केवलप्राप्तिहेतवे
bhādre māsi dvijaśreṣṭha haraye tālapiṣṭakam | saghṛtaṃ vaiṣṇavo dadyātkevalaprāptihetave
In the month of Bhādra, O best of the twice-born, a Vaiṣṇava should offer Hari a palm-fruit cake with ghee, for the sake of attaining the Absolute alone.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.46
मासि भाद्रपदे विप्र न कुर्याच्छाकभक्षणम् । न रात्रौ भोजनं कुर्यान्मुमुक्षुर्वैष्णवो जनः
māsi bhādrapade vipra na kuryācchākabhakṣaṇam | na rātrau bhojanaṃ kuryānmumukṣurvaiṣṇavo janaḥ
In the month of Bhādrapada, O brahmin, one should not eat vegetables, nor should a Vaiṣṇava person seeking liberation take food at night.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.47
आश्विने मासि विप्रेन्द्र केशवं क्लेशनाशनम् । यत्तोयं दीयते विप्र पूर्वाह्णे हरये जनैः
āśvine māsi viprendra keśavaṃ kleśanāśanam | yattoyaṃ dīyate vipra pūrvāhṇe haraye janaiḥ
In the month of Āśvina, O lord of brahmins, the water that is given by people in the forenoon to Hari, Keśava, destroyer of distress, O brahmin —
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.48
पीयूषमिव तत्तोयं गृह्णाति कमलापतिः । मध्याह्ने दीयते यच्च तत्तोयं चक्रपाणये
pīyūṣamiva tattoyaṃ gṛhṇāti kamalāpatiḥ | madhyāhne dīyate yacca tattoyaṃ cakrapāṇaye
— that water the Lord of Kamalā receives as though it were nectar. And the water that is given at midday to the Wielder of the discus —
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.49
तत्तोयमिव वेत्तव्यं तद्गृह्णाति द्विजोत्तम । अपराह्णे च यत्तोयं गोविन्दाय प्रदीयते
tattoyamiva vettavyaṃ tadgṛhṇāti dvijottama | aparāhṇe ca yattoyaṃ govindāya pradīyate
— that is to be known as (mere) water, and thus he receives it, O best of the twice-born. And the water that is offered to Govinda in the afternoon —
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.50
तत्तोयं रक्ततुल्यं स्यान्न गृह्णाति ततो हरिः । अतएव द्विजश्रेष्ठ पूर्वाह्णे हरिमर्चयेत् ५० 7.13.
tattoyaṃ raktatulyaṃ syānna gṛhṇāti tato hariḥ | ataeva dvijaśreṣṭha pūrvāhṇe harimarcayet 50 7.13.
— that water would be equal to blood, and therefore Hari does not accept it. For just this reason, O best of the twice-born, one should worship Hari in the forenoon.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.51
समस्तं लभते कामं केशवस्यानुकंपया । एकवस्त्रेण विप्रेन्द्र न कुर्यात्पूजनं हरेः
samastaṃ labhate kāmaṃ keśavasyānukaṃpayā | ekavastreṇa viprendra na kuryātpūjanaṃ hareḥ
By the compassion of Keśava (such a one) obtains every desire. O lord of brahmins, one should not perform the worship of Hari wearing a single garment.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.52
कुर्याद्वापि तथा पूजां न गृह्णाति च केशवः । अधौतेन च वस्त्रेण यः पूजां कुरुते हरेः
kuryādvāpi tathā pūjāṃ na gṛhṇāti ca keśavaḥ | adhautena ca vastreṇa yaḥ pūjāṃ kurute hareḥ
Or even if one does perform the worship so, Keśava does not accept it. And he who performs the worship of Hari in an unwashed garment —
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.53
विफला सा च पूजा स्यान्न च विष्णुः प्रसीदति । यैस्त्वबद्धशिखैः पूजा क्रियते चक्रिणो जनैः
viphalā sā ca pūjā syānna ca viṣṇuḥ prasīdati | yaistvabaddhaśikhaiḥ pūjā kriyate cakriṇo janaiḥ
That worship is fruitless, and Viṣṇu is not pleased. And by those people who perform the worship of the Discus-bearer with their hair-tuft unbound —
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.54
पूजाफलं नाप्नुवंति बलिग्राह्या च सा भवेत् । असंस्कृतगृहे पूजा क्रियते जगतीपतेः
pūjāphalaṃ nāpnuvaṃti baligrāhyā ca sā bhavet | asaṃskṛtagṛhe pūjā kriyate jagatīpateḥ
— they do not obtain the fruit of the worship, and that (worship) becomes something to be seized by the Bali-spirits. (When) worship of the Lord of the earth is performed in a house that has not been consecrated,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.55
सा पूजा ब्राह्मणश्रेष्ठ बलिग्राह्या भवेत्खलु । स्नानं देवार्चनं चैव दानं च पितृपूजनम्
sā pūjā brāhmaṇaśreṣṭha baligrāhyā bhavetkhalu | snānaṃ devārcanaṃ caiva dānaṃ ca pitṛpūjanam
that worship, O best of brahmins, indeed becomes something to be seized by the Bali-spirits. Bathing, worship of the gods, giving, and honouring the ancestors —
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.56
तिलकेन विना विप्र कुरुते न विचक्षणः । तिलकान्यगृहीत्वा यत्पुण्यकर्म विधीयते
tilakena vinā vipra kurute na vicakṣaṇaḥ | tilakānyagṛhītvā yatpuṇyakarma vidhīyate
— a discerning man does not perform (these) without the tilaka, O brahmin. Whatever meritorious act is undertaken without having taken on the tilaka marks,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.57
भस्मीभवति तत्सर्वं कर्ता च नारकी भवेत् । शङ्खचक्रगदापद्मैरङ्कितं यस्य दृश्यते
bhasmībhavati tatsarvaṃ kartā ca nārakī bhavet | śaṅkhacakragadāpadmairaṅkitaṃ yasya dṛśyate
all that turns to ashes, and the doer becomes one bound for hell. He on whose body is seen the marking with conch, discus, mace and lotus —
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.58
शरीरं ब्राह्मणश्रेष्ठ विज्ञेयः सोऽच्युतः स्वयम् । यो लिखेद्दक्षिणे बाहौ शङ्ख पद्मे च वैष्णवः
śarīraṃ brāhmaṇaśreṣṭha vijñeyaḥ so'cyutaḥ svayam | yo likheddakṣiṇe bāhau śaṅkha padme ca vaiṣṇavaḥ
— O best of brahmins, he is to be known as Acyuta himself. That Vaiṣṇava who would draw on his right arm the conch and the lotus,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.59
सव्ये चक्रं गदां चैव स विष्णुर्नात्र संशयः । पङ्कजं दक्षिणे बाहौ शङ्खस्योपरि यो लिखेत्
savye cakraṃ gadāṃ caiva sa viṣṇurnātra saṃśayaḥ | paṅkajaṃ dakṣiṇe bāhau śaṅkhasyopari yo likhet
and on the left the discus and the mace — he is Viṣṇu, there is no doubt here. He who would draw a lotus on the right arm above the conch,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.60
पातकं सकलं तस्य क्षणादेव तु नश्यति । चक्रोपरि गदां यस्तु लिखेत्सव्ये भुजे द्विज
pātakaṃ sakalaṃ tasya kṣaṇādeva tu naśyati | cakropari gadāṃ yastu likhetsavye bhuje dvija
all his sin perishes in an instant. And he who, O twice-born, would draw a mace above the discus on the left arm,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.61
तं वंदंते द्विजश्रेष्ठ शक्राद्या अपि निर्जराः । मुरारिपादयुग्मं च स्वललाटे लिखेद्बुधः
taṃ vaṃdaṃte dvijaśreṣṭha śakrādyā api nirjarāḥ | murāripādayugmaṃ ca svalalāṭe likhedbudhaḥ
him, O best of the twice-born, even the immortals, Śakra and the rest, salute. And the wise man should draw the pair of feet of Murāri's foe—slayer on his own forehead;
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.62
पापात्मापि च तं दृष्ट्वा मुक्तो भवति पातकात् । अष्टाक्षरं महामंत्रं मत्स्यं कूर्मं च यो हृदि
pāpātmāpi ca taṃ dṛṣṭvā mukto bhavati pātakāt | aṣṭākṣaraṃ mahāmaṃtraṃ matsyaṃ kūrmaṃ ca yo hṛdi
even an evil-souled person, seeing him, becomes freed from sin. He who (writes) on his heart the eight-syllabled great mantra, the Fish and the Tortoise —
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.63
लिखेत्स वैष्णवश्रेष्ठः पुनाति भुवनत्रयम् । कृष्णायुधांकितं यस्य शरीरं स्याद्दिनेदिने
likhetsa vaiṣṇavaśreṣṭhaḥ punāti bhuvanatrayam | kṛṣṇāyudhāṃkitaṃ yasya śarīraṃ syāddinedine
— he who writes (them) is the best of Vaiṣṇavas; he purifies the three worlds. He whose body is marked day after day with Kṛṣṇa's weapons —
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.64
तस्य कृष्णो जगन्नाथो ददाति परमं पदम् । कृष्णायुधांकिततनुर्यत्कर्म कुरुते नरः
tasya kṛṣṇo jagannātho dadāti paramaṃ padam | kṛṣṇāyudhāṃkitatanuryatkarma kurute naraḥ
to him Kṛṣṇa, the Lord of the world, grants the highest station. Whatever act a man whose body is marked with Kṛṣṇa's weapons performs,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.65
शुभं वाप्यशुभं वापि तत्सर्वमक्षयं भवेत् । दानवा राक्षसाश्चैव भूतवेतालकास्तथा
śubhaṃ vāpyaśubhaṃ vāpi tatsarvamakṣayaṃ bhavet | dānavā rākṣasāścaiva bhūtavetālakāstathā
whether auspicious or inauspicious, all that becomes imperishable. Dānavas and Rākṣasas, and likewise Bhūtas and Vetālas,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.66
पिशाचाः पन्नगाश्चापि यक्षविद्याधरास्तथा । किन्नरा गुह्यकाश्चैव ग्रहा बालग्रहास्तथा
piśācāḥ pannagāścāpi yakṣavidyādharāstathā | kinnarā guhyakāścaiva grahā bālagrahāstathā
Piśācas and serpents too, and Yakṣas and Vidyādharas, Kinnaras and Guhyakas, and the planets and the child-seizing spirits,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.67
कूष्माण्डाश्चैव डाकिन्यस्तथान्ये विघ्नकारकाः । सर्वे भीत्या पलायंते दृष्ट्वा कृष्णायुधाङ्कितम्
kūṣmāṇḍāścaiva ḍākinyastathānye vighnakārakāḥ | sarve bhītyā palāyaṃte dṛṣṭvā kṛṣṇāyudhāṅkitam
and Kūṣmāṇḍas and Ḍākinīs, and other makers of obstacles — all flee in fear on seeing one marked with Kṛṣṇa's weapons.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.68
द्वीपाश्च द्वीपिनश्चैव तथान्ये वनवासिनः । दृष्ट्वैव प्रपलायंते भयात्कृष्णायुधांकितम्
dvīpāśca dvīpinaścaiva tathānye vanavāsinaḥ | dṛṣṭvaiva prapalāyaṃte bhayātkṛṣṇāyudhāṃkitam
Leopards and tigers, and other forest-dwellers too, flee away in fear at the mere sight of one marked with Kṛṣṇa's weapons.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 7 13.69
कामलाद्या महारोगा देहदेहावपातिनः । कृष्णायुधांकिततनुं भक्त्या पश्यति यो जनः
kāmalādyā mahārogā dehadehāvapātinaḥ | kṛṣṇāyudhāṃkitatanuṃ bhaktyā paśyati yo janaḥ
Great diseases beginning with jaundice, which strike down body after body (—flee too). The person who with devotion looks upon a body marked with Kṛṣṇa's weapons
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 7 13.70
कृष्णदर्शनतुल्यस्य फलं प्राप्नोति मानवः । त्रिपत्रीकृतदूर्वाभिरश्विने योऽर्चयेद्धरिम्
kṛṣṇadarśanatulyasya phalaṃ prāpnoti mānavaḥ | tripatrīkṛtadūrvābhiraśvine yo'rcayeddharim
— that man obtains a fruit equal to (the fruit) of seeing Kṛṣṇa. He who in the month of Āśvina worships Hari with dūrvā grass made into three blades,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.71
दूर्वावत्संततिस्तस्य अविच्छिन्ना प्रवर्तते । आश्विने मासि यो दद्याद्धरये कर्कटीफलम्
dūrvāvatsaṃtatistasya avicchinnā pravartate | āśvine māsi yo dadyāddharaye karkaṭīphalam
his line of offspring proceeds unbroken like dūrvā grass. He who in the month of Āśvina offers Hari a cucumber fruit —
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.72
शोको न जायते तस्य कदाचिद्धृदये द्विज । कार्तिके च समायाते सर्वमासोत्तमे शुभे
śoko na jāyate tasya kadāciddhṛdaye dvija | kārtike ca samāyāte sarvamāsottame śubhe
grief never arises in his heart at any time, O twice-born. And when Kārtika has arrived, the auspicious best of all months,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.73
दामोदरं देवदेवं भक्त्या प्राज्ञः प्रपूजयेत् । कार्तिके मासि विप्रेन्द्र विष्णुप्रीणनहेतवे
dāmodaraṃ devadevaṃ bhaktyā prājñaḥ prapūjayet | kārtike māsi viprendra viṣṇuprīṇanahetave
The wise man should worship with devotion Dāmodara, the god of gods, in the month of Kārtika, best of brahmins, for the sake of pleasing Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.74
यथोक्तविधिना प्राज्ञः प्रातःस्नानं समाचरेत् । आमिषं मैथुनं चैव कार्तिके मासि यस्त्यजेत्
yathoktavidhinā prājñaḥ prātaḥsnānaṃ samācaret | āmiṣaṃ maithunaṃ caiva kārtike māsi yastyajet
The wise man should perform the morning bath according to the prescribed rule; and whoever, in the month of Kārtika, gives up meat and sexual intercourse —
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.75
जन्मान्तरार्जितैः पापैर्मुक्तो याति पराङ्गतिम् । तुलाराशिगते सूर्ये प्रातःस्नानं द्विजोत्तम
janmāntarārjitaiḥ pāpairmukto yāti parāṅgatim | tulārāśigate sūrye prātaḥsnānaṃ dvijottama
— freed from the sins accumulated in other births, he goes to the highest state. When the sun has entered the sign of Libra, the morning bath, O best of the twice-born,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.76
हविष्यं ब्रह्मचर्यं च महापातकनाशनम् । आमिषं मैथुनं चैव कार्तिकेमासि सेवते
haviṣyaṃ brahmacaryaṃ ca mahāpātakanāśanam | āmiṣaṃ maithunaṃ caiva kārtikemāsi sevate
sacrificial food and chastity destroy even the great sins. But he who indulges in meat and sexual intercourse in the month of Kārtika —
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.77
जन्मजन्मनि विप्रेन्द्र स भवेद्ग्रामशूकरः । द्विभोजनं परान्नं च तैलं च वैष्णवो जनः
janmajanmani viprendra sa bhavedgrāmaśūkaraḥ | dvibhojanaṃ parānnaṃ ca tailaṃ ca vaiṣṇavo janaḥ
— birth after birth, O best of brahmins, he becomes a village pig. Eating twice, another's food, and oil — a Vaiṣṇava person,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.78
आयाते कार्तिके मासि यत्नादपि परित्यजेत् । दामोदराय नभसि दीपं यस्तु प्रयच्छति
āyāte kārtike māsi yatnādapi parityajet | dāmodarāya nabhasi dīpaṃ yastu prayacchati
when the month of Kārtika has come, should abandon (these) even with effort. And he who offers a lamp aloft in the sky to Dāmodara —
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.79
फलं तस्य प्रवक्ष्यामि समासेन शृणु द्विज । ब्रह्महत्यादिभिः पापैर्विमुक्तः क्लेशदायकैः
phalaṃ tasya pravakṣyāmi samāsena śṛṇu dvija | brahmahatyādibhiḥ pāpairvimuktaḥ kleśadāyakaiḥ
— I shall declare his reward; hear it in brief, O twice-born: freed from the sins that bring torment, beginning with the killing of a brahmin,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.80
दामोदरपुरं गत्वा तिष्ठेत्कोटियुगावधि । दीपं ज्वलंतं नभसि त्रिदशा वासवादयः
dāmodarapuraṃ gatvā tiṣṭhetkoṭiyugāvadhi | dīpaṃ jvalaṃtaṃ nabhasi tridaśā vāsavādayaḥ
having gone to the city of Dāmodara, he abides there for a crore of ages. Seeing the lamp burning aloft in the sky, the thirty gods, Vāsava and the rest,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.81
विलोक्य हर्षिताः सर्वे वदंतीति परस्परम् । असौ पुण्यात्मनां श्रेष्ठः केशवार्चनतत्परः
vilokya harṣitāḥ sarve vadaṃtīti parasparam | asau puṇyātmanāṃ śreṣṭhaḥ keśavārcanatatparaḥ
all delighted, say thus to one another: "This one is the foremost of the meritorious, intent on the worship of Keśava,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.82
प्रदीपं कार्तिके मासि यतो यच्छति चक्रिणे । कार्तिके मासि विप्रेन्द्र तस्य तुष्टः सदा हरिः
pradīpaṃ kārtike māsi yato yacchati cakriṇe | kārtike māsi viprendra tasya tuṣṭaḥ sadā hariḥ
since he offers a lamp to the wielder of the discus in the month of Kārtika." In the month of Kārtika, O best of brahmins, Hari is always pleased with him.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.83
दद्यादक्षयदीपं यः कार्तिके हरिमंदिरे । दिनेदिनेऽश्वमेधस्य फलं प्राप्नोति मानवः
dadyādakṣayadīpaṃ yaḥ kārtike harimaṃdire | dinedine'śvamedhasya phalaṃ prāpnoti mānavaḥ
He who offers an unfailing (perpetual) lamp in Hari's temple in Kārtika — that man obtains, day after day, the reward of a horse sacrifice.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.84
तुलसीदललक्षैर्यः कार्तिके पूजयेद्धरिम् । लक्षैकवाजिमेधस्य मानवो लभते फलम्
tulasīdalalakṣairyaḥ kārtike pūjayeddharim | lakṣaikavājimedhasya mānavo labhate phalam
He who worships Hari with a hundred thousand tulasī leaves in Kārtika — that man obtains the reward of a hundred thousand horse sacrifices.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.85
बिल्वस्य दललक्षेण योऽर्चयेद्विष्णुमव्ययम् । परमं मोक्षमाप्नोति प्रसादाज्जगतीपते
bilvasya dalalakṣeṇa yo'rcayedviṣṇumavyayam | paramaṃ mokṣamāpnoti prasādājjagatīpate
He who worships the imperishable Viṣṇu with a hundred thousand bilva leaves attains the highest release, by the grace of the lord of the world.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.86
यत्किञ्चित्कार्तिकेमासि विष्णुमुद्दिश्य दीयते । तदक्षयं भवेत्सर्वं सत्यमेतन्मयोच्यते
yatkiñcitkārtikemāsi viṣṇumuddiśya dīyate | tadakṣayaṃ bhavetsarvaṃ satyametanmayocyate
Whatever little is given in the month of Kārtika with Viṣṇu as its aim, all that becomes imperishable — this is spoken by me as the truth.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.87
घृताक्तं सुरपत्रं यः कार्तिके मासि वैष्णवे । दद्याद्दिनेदिने विप्र तस्य विष्णोः पुरे स्थितिः
ghṛtāktaṃ surapatraṃ yaḥ kārtike māsi vaiṣṇave | dadyāddinedine vipra tasya viṣṇoḥ pure sthitiḥ
He who, in Viṣṇu's month of Kārtika, offers day after day a sura leaf smeared with ghee — his dwelling, O brahmin, is in Viṣṇu's city.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 7 13.88
प्रफुल्लपद्मपत्रेण सितेनाप्यसितेन वा । योऽर्चयेत्कमलाकांतं तस्य किं भुवि दुर्ल्लभम्
praphullapadmapatreṇa sitenāpyasitena vā | yo'rcayetkamalākāṃtaṃ tasya kiṃ bhuvi durllabham
He who worships the beloved of Kamalā with a full-blown lotus petal, whether white or dark — what is hard for him to obtain on earth?
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.89
द्विजाग्र्यः कार्तिके मासि हरये येन पङ्कजम् । न दत्तं तेन किं विप्र विष्णवे दैत्यजिष्णवे
dvijāgryaḥ kārtike māsi haraye yena paṅkajam | na dattaṃ tena kiṃ vipra viṣṇave daityajiṣṇave
The foremost of the twice-born by whom a lotus has been given to Hari in the month of Kārtika — what has he not given, O brahmin, to Viṣṇu the conqueror of the demons?
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.90
एकमेवांबुजं हृत्वा ददाति कैटभारये । तस्मै किं भगवान्विष्णुर्न ददाति श्रियः पतिः
ekamevāṃbujaṃ hṛtvā dadāti kaiṭabhāraye | tasmai kiṃ bhagavānviṣṇurna dadāti śriyaḥ patiḥ
To him who takes but a single lotus and gives it to the foe of Kaiṭabha — what does the Lord Viṣṇu, the husband of Śrī, not give?
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.91
कमलैः कार्तिके मासि येन नाराधितो हरिः । जन्मजन्मनि तद्गेहे कमला न हि तिष्ठति
kamalaiḥ kārtike māsi yena nārādhito hariḥ | janmajanmani tadgehe kamalā na hi tiṣṭhati
He by whom Hari has not been worshipped with lotuses in the month of Kārtika — in his house Kamalā does not stay, birth after birth.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.92
पद्मबीजानि यो दद्यात्केशवाय महात्मने । स जायते विप्रकुले शुद्धे च प्रतिजन्मनि
padmabījāni yo dadyātkeśavāya mahātmane | sa jāyate viprakule śuddhe ca pratijanmani
He who offers lotus seeds to the great-souled Keśava is born in a pure brahmin family in every birth.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.93
ब्राह्मणस्य कुले जातश्चतुर्वेदसुहृद्भवेत् । धनवान्बहुपुत्रश्च कुटुंबानां च पोषकः
brāhmaṇasya kule jātaścaturvedasuhṛdbhavet | dhanavānbahuputraśca kuṭuṃbānāṃ ca poṣakaḥ
Born in a brahmin's family, he becomes a friend of the four Vedas; wealthy, with many sons, and a supporter of families.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.94
नास्ति पद्मसमं पुष्पं जैमिने सत्यमुच्यते । येन संपूज्य गोविन्दं पापात्मापि च मोक्षभाक्
nāsti padmasamaṃ puṣpaṃ jaimine satyamucyate | yena saṃpūjya govindaṃ pāpātmāpi ca mokṣabhāk
There is no flower equal to the lotus, Jaimini — this is spoken as truth — by worshipping Govinda with which even an evil-souled person gains liberation.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.95
पद्मपुष्पस्य माहात्म्यं विशेषादुच्यते मया । सेतिहासं द्विजश्रेष्ठ सावधानं निशामय
padmapuṣpasya māhātmyaṃ viśeṣāducyate mayā | setihāsaṃ dvijaśreṣṭha sāvadhānaṃ niśāmaya
The greatness of the lotus flower is told by me in particular; listen attentively to it, best of twice-born, together with its old story.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.96
आसीदेकः प्रजा नाम ब्राह्मणः सर्वशास्त्रवित् । हरिपादांबुजे यस्य मनोभृङ्ग सदा स्थितिः
āsīdekaḥ prajā nāma brāhmaṇaḥ sarvaśāstravit | haripādāṃbuje yasya manobhṛṅga sadā sthitiḥ
There was one brahmin named Prajā, knower of all the scriptures, whose mind, like a bee, was always settled on the lotus-feet of Hari.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.97
देवानां ब्राह्मणानां च गुरूणां चैव सर्वदा । कृता पूजा द्विजश्रेष्ठ कार्याकार्यशतान्यपि
devānāṃ brāhmaṇānāṃ ca gurūṇāṃ caiva sarvadā | kṛtā pūjā dvijaśreṣṭha kāryākāryaśatānyapi
Always, best of twice-born, worship of the gods, of brahmins and of teachers was performed (by him), and hundreds of things to be done and not to be done (as well).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 7 13.98
परद्रव्यं विषं चैव परस्त्रीषु स्वमातृवत् । कृतं तेनैव यच्चैवं तथा मित्रे च शात्रवे
paradravyaṃ viṣaṃ caiva parastrīṣu svamātṛvat | kṛtaṃ tenaiva yaccaivaṃ tathā mitre ca śātrave
Another's property (he regarded) as poison, and other men's wives as his own mother; just that was done by him, and likewise (he behaved alike) toward friend and enemy.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.99
आयांतमतिथिं दृष्ट्वा स विप्रः परमार्थवित् । भृशं मानं न चाप्नोति याचकं च द्विजोत्तमम्
āyāṃtamatithiṃ dṛṣṭvā sa vipraḥ paramārthavit | bhṛśaṃ mānaṃ na cāpnoti yācakaṃ ca dvijottamam
Seeing a guest arriving, or a best of brahmins who was a supplicant, that brahmin, knower of the highest truth, took no excessive pride (in himself).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 7 13.100
सर्वयज्ञाः कृतास्तेन व्रतानि सकलानि च । संसारसागरं घोरमपारंच तितीर्षुणा १०० 7.13.
sarvayajñāḥ kṛtāstena vratāni sakalāni ca | saṃsārasāgaraṃ ghoramapāraṃca titīrṣuṇā 100 7.13.
All sacrifices were performed by him, and all the vows, by one wishing to cross over the terrible and shoreless ocean of worldly existence.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.101
एकदा स द्विजश्रेष्ठो हरिभक्तिपरायणः । स्वमृत्युं च निजां जातिं चिंतयामास चेतसा
ekadā sa dvijaśreṣṭho haribhaktiparāyaṇaḥ | svamṛtyuṃ ca nijāṃ jātiṃ ciṃtayāmāsa cetasā
Once that best of the twice-born, devoted wholly to devotion to Hari, pondered in his mind upon his own death and his own birth.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.102
अहं पूर्वं स्थितः को वा किं वा कर्म कृतं पुरा । कथं वा जन्म संप्राप्तं गमिष्यामि क्व वा पुनः
ahaṃ pūrvaṃ sthitaḥ ko vā kiṃ vā karma kṛtaṃ purā | kathaṃ vā janma saṃprāptaṃ gamiṣyāmi kva vā punaḥ
"Who was I, existing before? What deed did I do formerly? How was this birth obtained, and where shall I go again?"
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.103
इति संचिंत्य विप्रोऽसौ निःश्वस्य च पुनः पुनः । विज्ञातुं पूर्ववृत्तांतं शिवक्षेत्रं जगाम ह
iti saṃciṃtya vipro'sau niḥśvasya ca punaḥ punaḥ | vijñātuṃ pūrvavṛttāṃtaṃ śivakṣetraṃ jagāma ha
Having thought thus, and sighing again and again, that brahmin went to a holy place of Śiva in order to learn what had happened before.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.104
तत्र बद्धाञ्जलिर्विप्रो भक्त्या परमया युतः । तुष्टाव शंकरं देवं वाचा मधुरया शिवम्
tatra baddhāñjalirvipro bhaktyā paramayā yutaḥ | tuṣṭāva śaṃkaraṃ devaṃ vācā madhurayā śivam
There the brahmin, with joined palms, filled with the highest devotion, praised the god Śaṃkara, the auspicious one, with sweet speech.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.105
ब्राह्मण उवाच- नमस्तुभ्यं महादेव नमस्ते परमेश्वर । नमस्ते शंकरेशान नमस्ते वरद प्रभो
brāhmaṇa uvāca- namastubhyaṃ mahādeva namaste parameśvara | namaste śaṃkareśāna namaste varada prabho
The brahmin said: Homage to you, Mahādeva; homage to you, Parameśvara; homage to you, Śaṃkara, Īśāna; homage to you, granter of boons, O Lord.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.106
नमस्ते ज्ञानरूपाय नमस्ते ज्ञानदायिने । नमस्ते सर्वभूतानां हृदम्बुजनिवासिने
namaste jñānarūpāya namaste jñānadāyine | namaste sarvabhūtānāṃ hṛdambujanivāsine
Homage to you whose form is knowledge, homage to you the giver of knowledge, homage to you who dwell in the lotus of the heart of all beings.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.107
जगत्स्रष्ट्रे नमस्तुभ्यं जगत्पित्रे नमो नमः । नमः संहराकर्त्रे च पशूनां पतये नमः
jagatsraṣṭre namastubhyaṃ jagatpitre namo namaḥ | namaḥ saṃharākartre ca paśūnāṃ pataye namaḥ
Homage to you, creator of the world; homage, homage to the father of the world; homage to the doer of destruction, and homage to the lord of creatures.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.108
मनस्ते वह्निनेत्राय नमस्ते वह्निचक्षुषे । नमस्ते चन्द्रनेत्राय सूर्यनेत्राय वै नमः
manaste vahninetrāya namaste vahnicakṣuṣe | namaste candranetrāya sūryanetrāya vai namaḥ
Homage to you whose eye is fire, homage to you whose sight is fire; homage to you whose eye is the moon, and homage to you whose eye is the sun.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.109
नमस्ते भस्मभूषाय नमस्ते कृत्तिवाससे । नमोऽस्थिमालिने तुभ्यं नीलकंठाय वै नमः
namaste bhasmabhūṣāya namaste kṛttivāsase | namo'sthimāline tubhyaṃ nīlakaṃṭhāya vai namaḥ
Homage to you whose ornament is ash, homage to you clothed in a hide; homage to you garlanded with bones, and homage to the blue-throated one.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.110
नमस्ते पंचक्त्राय नमस्ते शूलपाणिने । कन्दर्पदर्पविध्वंसकारिणे भीममूर्तये
namaste paṃcaktrāya namaste śūlapāṇine | kandarpadarpavidhvaṃsakāriṇe bhīmamūrtaye
Homage to you, the five-faced one; homage to you who hold a trident; (homage) to the destroyer of Kandarpa's pride, of fearsome form.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.111
नमस्ते देवदेवाय नमस्ते त्रिपुरारये । पार्वतीपतये तुभ्यं नमस्ते भीममूर्तये
namaste devadevāya namaste tripurāraye | pārvatīpataye tubhyaṃ namaste bhīmamūrtaye
Homage to you, god of gods; homage to you, foe of Tripura; to you, husband of Pārvatī; homage to you, of fearsome form.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.112
बाणभक्त्यातिसंतुष्ट मानसाय नमोस्तु ते । बहुरूपाय वै तुभ्यं विश्वरूपाय वै नमः
bāṇabhaktyātisaṃtuṣṭa mānasāya namostu te | bahurūpāya vai tubhyaṃ viśvarūpāya vai namaḥ
Homage be to you, whose mind was greatly pleased by Bāṇa's devotion; homage to you of many forms, homage indeed to you whose form is the universe.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.113
गङ्गाधराय वै तुभ्यं दक्षयज्ञविनाशिने । प्रेतानां पतये तुभ्यं नमस्तुभ्यं पिनाकिने
gaṅgādharāya vai tubhyaṃ dakṣayajñavināśine | pretānāṃ pataye tubhyaṃ namastubhyaṃ pinākine
To you, the bearer of the Gaṅgā, to the destroyer of Dakṣa's sacrifice; to you, the lord of the departed spirits — homage to you, the bearer of the Pināka bow.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.114
ईशानाय नमस्तुभ्यं मनीषाय नमो नमः । तुभ्यं नमोऽस्तु दृश्याय अदृश्याय नमो नमः । नमश्चिन्त्याय वै तुभ्यमचिन्त्याय नमोनमः
īśānāya namastubhyaṃ manīṣāya namo namaḥ | tubhyaṃ namo'stu dṛśyāya adṛśyāya namo namaḥ | namaścintyāya vai tubhyamacintyāya namonamaḥ
Homage to you, the Lord (Īśāna); homage, homage to the wise one. Homage be to you, the visible one; homage, homage to the invisible one. Homage indeed to you, the thinkable; homage, homage to the unthinkable.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.115
ब्रह्मा त्वमेव त्रिदशैकनाथस्त्वमेव विष्णुस्तपनस्त्वमेव । त्वमेव सोमः सकलार्त्तिहारी नमो नमस्ते परमेश्वराय
brahmā tvameva tridaśaikanāthastvameva viṣṇustapanastvameva | tvameva somaḥ sakalārttihārī namo namaste parameśvarāya
You alone are Brahmā, you alone the sole lord of the thirty (gods); you alone are Viṣṇu, you alone the burning sun; you alone are Soma, remover of all affliction — homage, homage to you, the supreme Lord.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.116
तस्यस्तवं समाकर्ण्य शंकरो लोकशंकरः । आविर्बभूव सहसा प्रसन्नः परमेश्वरः
tasyastavaṃ samākarṇya śaṃkaro lokaśaṃkaraḥ | āvirbabhūva sahasā prasannaḥ parameśvaraḥ
Having heard her hymn of praise, Śaṃkara, the benefactor of the world, at once appeared, pleased — the Supreme Lord.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.117
आविर्भूतं समालोक्य सर्वदेवनमस्कृतम् । ववंदे चरणौ तस्य स विप्रोऽत्यंतभक्तिमान्
āvirbhūtaṃ samālokya sarvadevanamaskṛtam | vavaṃde caraṇau tasya sa vipro'tyaṃtabhaktimān
Seeing (him) manifested, him to whom all the gods bow, that brahmin, filled with utmost devotion, saluted his feet.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.118
भूयोऽपि स द्विजश्रेष्ठो हर्षनिर्भरमानसः । कृताञ्जलिर्महादेवं तुष्टाव वरदं प्रभुम्
bhūyo'pi sa dvijaśreṣṭho harṣanirbharamānasaḥ | kṛtāñjalirmahādevaṃ tuṣṭāva varadaṃ prabhum
Then again that best of brahmins, his mind filled with joy, with palms joined together, praised Mahādeva, the boon-giving lord.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.119
ब्राह्मण उवाच- यं न पश्यंति देवेशं देवा अपि सवासवाः । पश्यामि तमहं साक्षान्महाभाग्यमिदं मम
brāhmaṇa uvāca- yaṃ na paśyaṃti deveśaṃ devā api savāsavāḥ | paśyāmi tamahaṃ sākṣānmahābhāgyamidaṃ mama
The brahmin said: The lord of gods whom even the gods together with Indra do not see — him I see with my own eyes; this is my great good fortune.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.120
ध्यानावस्थितचित्तेन योऽदृश्यः परमेश्वरः । पश्यामि तमहं साक्षान् साध्यं किमपरं मम
dhyānāvasthitacittena yo'dṛśyaḥ parameśvaraḥ | paśyāmi tamahaṃ sākṣān sādhyaṃ kimaparaṃ mama
The Supreme Lord who cannot be seen even by a mind fixed in meditation — him I see directly; what further is there for me to accomplish?
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.121
त्वन्नामस्मरणादेव महापातकिनोऽपि च । गच्छंति परमं स्थानं समीक्षे तमहं प्रभुम्
tvannāmasmaraṇādeva mahāpātakino'pi ca | gacchaṃti paramaṃ sthānaṃ samīkṣe tamahaṃ prabhum
"By the mere remembering of your name even those who have committed great sins go to the highest abode — (and) I behold that Lord (in person)."
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.122
कृतार्थोऽस्मि कृतार्थोऽस्मि कृतार्थोऽस्मि च भाग्यवान् । नमस्तुभ्यं नमस्तुभ्यं प्रसीद परमेश्वर
kṛtārtho'smi kṛtārtho'smi kṛtārtho'smi ca bhāgyavān | namastubhyaṃ namastubhyaṃ prasīda parameśvara
I have attained my aim, I have attained my aim, I have attained my aim, and I am fortunate! Homage to you, homage to you — be gracious, Supreme Lord!
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.123
महादेव उवाच-। भवतोऽनेन वाक्येन तुष्टोऽस्मि द्विजसत्तम । वरं वृणु महाभाग वरं दित्सुरहं खलु
mahādeva uvāca-| bhavato'nena vākyena tuṣṭo'smi dvijasattama | varaṃ vṛṇu mahābhāga varaṃ ditsurahaṃ khalu
Mahādeva said: By this speech of yours I am pleased, O best of the twice-born. Choose a boon, O greatly fortunate one; I am indeed willing to grant a boon.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.124
ब्राह्मण उवाच- भवंतं परमात्मानमदृश्यं दैवतैरपि । साक्षात्पश्याम्यहं नाथ किं कार्यमपरैर्वरैः
brāhmaṇa uvāca- bhavaṃtaṃ paramātmānamadṛśyaṃ daivatairapi | sākṣātpaśyāmyahaṃ nātha kiṃ kāryamaparairvaraiḥ
The brahmin said: I see you directly, O Lord, the Supreme Self, invisible even to the gods — what need is there of other boons?
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.125
तथापि त्वं महादेव वरं दित्सुः कृपामयः । पृच्छामि यदहं किंचित्तद्ब्रूहि परमेश्वर
tathāpi tvaṃ mahādeva varaṃ ditsuḥ kṛpāmayaḥ | pṛcchāmi yadahaṃ kiṃcittadbrūhi parameśvara
Yet since you, Mahādeva, full of compassion, wish to grant a boon, I ask something — tell me that, Supreme Lord.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.126
कोऽहं तस्थौ पुरा देव किं वा कार्यं कृतं पुरा । संसारसागरे नाथ पतितोऽस्मि कथं प्रभो
ko'haṃ tasthau purā deva kiṃ vā kāryaṃ kṛtaṃ purā | saṃsārasāgare nātha patito'smi kathaṃ prabho
Who am I, and where did I abide before, O God? Or what deed was done (by me) in the past? O Lord, how have I fallen into the ocean of transmigration, O master?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 7 13.127
कर्मणा प्राप्यते देहो देही पापेन लिप्यते । पुनः पापप्रभावेण प्राप्यते विषमा गतिः
karmaṇā prāpyate deho dehī pāpena lipyate | punaḥ pāpaprabhāveṇa prāpyate viṣamā gatiḥ
By action a body is obtained; the embodied one is stained by sin; and again, through the power of sin, a difficult destiny is obtained.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.128
प्रभावैः कर्मणां केषां जन्म प्राप्तमिदं मया । नानादुःखप्रदं नाथ प्रसन्नो ब्रूहि शंकर
prabhāvaiḥ karmaṇāṃ keṣāṃ janma prāptamidaṃ mayā | nānāduḥkhapradaṃ nātha prasanno brūhi śaṃkara
"By the effects of what deeds has this birth been obtained by me, one that gives manifold sorrows? Be gracious, O Lord Śaṃkara, and tell (me)."
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.129
पापमूलमिदं जन्म जन्म दुःखस्य कारणम् । ज्ञातुमिच्छाम्यहं तस्मात्पूर्ववृत्तांतमात्मनः
pāpamūlamidaṃ janma janma duḥkhasya kāraṇam | jñātumicchāmyahaṃ tasmātpūrvavṛttāṃtamātmanaḥ
This birth is rooted in sin; birth is the cause of suffering. Therefore I wish to know the earlier history of myself.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.130
स्थितोऽहं जननी कुक्षौ जनठरानलतापितः । मूत्रविष्ठाप्रकीर्णे च विपाकेन च कर्मणाम्
sthito'haṃ jananī kukṣau janaṭharānalatāpitaḥ | mūtraviṣṭhāprakīrṇe ca vipākena ca karmaṇām
I stayed in my mother's womb, scorched by the fire of the belly, and in (a place) littered with urine and excrement — and (that) by the ripening of (my) deeds.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.131
गर्भवाससमं दुःखं संसारे न हि मन्यते । कथं मयानुभूतं तत्प्रभो भक्तार्तिनाशन
garbhavāsasamaṃ duḥkhaṃ saṃsāre na hi manyate | kathaṃ mayānubhūtaṃ tatprabho bhaktārtināśana
No suffering in the round of existence is reckoned equal to dwelling in the womb; how was that endured by me, O Lord, destroyer of your devotees' affliction?
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.132
संसारेऽस्मिन्महाघोरे नानादुःखसमन्विते । असारे मायया विष्णोर्मोहिते पातकाश्रये
saṃsāre'sminmahāghore nānāduḥkhasamanvite | asāre māyayā viṣṇormohite pātakāśraye
In this most terrible round of rebirth, filled with manifold sufferings, without substance, deluded by Viṣṇu's power of illusion, the abode of sins —
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.133
दुस्तरे बंधुहीने च कामक्रोधादिसंयुते । शोकरोगप्रदे चैव जन्ममृत्युप्रदे तथा
dustare baṃdhuhīne ca kāmakrodhādisaṃyute | śokarogaprade caiva janmamṛtyuprade tathā
(In this world) hard to cross over and without kin, filled with desire, anger and the rest, which gives sorrow and sickness, and likewise gives birth and death —
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.134
अपारे जगतामीश पतितोऽस्मि कथं शिव । एतत्सर्वं विभो ब्रूहि यदि ते मय्यनुग्रहः
apāre jagatāmīśa patito'smi kathaṃ śiva | etatsarvaṃ vibho brūhi yadi te mayyanugrahaḥ
— boundless: O lord of the worlds, how is it that I have fallen (into it), O Śiva? Tell me all this, O all-pervading one, if you have favour toward me.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.135
महादेव उवाच- यद्यप्येतद्दिवजश्रेष्ठ गुह्याद्गुह्यतरं महत् । अप्रकाश्यं तथापि त्वां भक्तं प्रतिवदाम्यहम्
mahādeva uvāca- yadyapyetaddivajaśreṣṭha guhyādguhyataraṃ mahat | aprakāśyaṃ tathāpi tvāṃ bhaktaṃ prativadāmyaham
Mahādeva said: Although this, O best of the twice-born, is a great (secret), more secret than the secret, not to be disclosed, still I shall declare it to you, since you are a devotee.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.136
पुरा त्वं ब्राह्मणः श्रेष्ठ शबरान्वयसंभव । दण्डपाणिरिति ख्यातः स्थितः सल्लोकदुःखदः
purā tvaṃ brāhmaṇaḥ śreṣṭha śabarānvayasaṃbhava | daṇḍapāṇiriti khyātaḥ sthitaḥ sallokaduḥkhadaḥ
Formerly, O best one, you were a brahmin born in the lineage of the Śabaras, known as Daṇḍapāṇi, and you lived causing suffering to good people.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.137
परलोकभयं त्यक्त्वा विवेकैः परिवर्जितः । दस्युवृत्तिं प्रपन्नार्ति परमक्लेशदायिनीम्
paralokabhayaṃ tyaktvā vivekaiḥ parivarjitaḥ | dasyuvṛttiṃ prapannārti paramakleśadāyinīm
Abandoning fear of the next world, destitute of discernment, (you) took to the trade of a robber, which brings affliction to those who resort (to you) and causes the utmost distress.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 7 13.138
दस्युवृत्तिगतं दृष्ट्वा भवंतमतिनिर्दयम् । अपरे भ्रातरः सर्वे बभूवुस्ते च दस्यवः
dasyuvṛttigataṃ dṛṣṭvā bhavaṃtamatinirdayam | apare bhrātaraḥ sarve babhūvuste ca dasyavaḥ
Seeing you, utterly merciless, engaged in the robber's trade, all the other brothers too became robbers.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.139
तेषां नामानि विप्रेन्द्र भातॄणां निगदाम्यहम् । यैः सार्द्धं भवता पूर्वं भ्रातृभिर्दस्युता कृता
teṣāṃ nāmāni viprendra bhātṝṇāṃ nigadāmyaham | yaiḥ sārddhaṃ bhavatā pūrvaṃ bhrātṛbhirdasyutā kṛtā
I shall tell you, O chief of brahmins, the names of those brothers, together with which brothers robbery was formerly carried on by you.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.140
दंडी दंडायुधश्चैव दत्तवान्दत्तभूस्तथा । सुंदडो दंडकेतुश्च भ्रातरः षट्प्रकीर्तिताः
daṃḍī daṃḍāyudhaścaiva dattavāndattabhūstathā | suṃdaḍo daṃḍaketuśca bhrātaraḥ ṣaṭprakīrtitāḥ
Daṇḍī, Daṇḍāyudha, Dattavān, Dattabhū, Sundaḍa and Daṇḍaketu — these six are declared to be the brothers.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.141
तैर्भ्रातृभिर्महाघोरैर्दयाभिः परिवर्जितः । दंडेन भवता नित्यं सर्वे व्यग्रीकृता जनाः
tairbhrātṛbhirmahāghorairdayābhiḥ parivarjitaḥ | daṃḍena bhavatā nityaṃ sarve vyagrīkṛtā janāḥ
By you, together with those exceedingly terrible brothers devoid of compassion, all people were constantly harried with the rod.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.142
धनलोभेन भवता दुष्टैस्तैर्भ्रातृभिः सह । अरण्ये प्रांतरो विप्र हताः शतसहस्रशः
dhanalobhena bhavatā duṣṭaistairbhrātṛbhiḥ saha | araṇye prāṃtaro vipra hatāḥ śatasahasraśaḥ
Out of greed for wealth, by you along with those wicked brothers, (travellers) were slain by hundreds of thousands in the forest, in the wilderness, O brahmin.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 7 13.143
हत्वा च सायकैस्तीक्ष्णैर्वनस्थेन त्वया सदा । गवां क्रव्याणि भुक्त्वा च मदिराभिः सह द्विज
hatvā ca sāyakaistīkṣṇairvanasthena tvayā sadā | gavāṃ kravyāṇi bhuktvā ca madirābhiḥ saha dvija
And having slain (them) with sharp arrows, dwelling always in the forest, you ate the flesh of cows along with liquor, O twice-born one.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.144
ततो यानविधिं सर्वे वणिजस्त्वद्भयात्तथा । तत्यजुर्विपिने तस्मिन्ननर्थः पतितः सदा
tato yānavidhiṃ sarve vaṇijastvadbhayāttathā | tatyajurvipine tasminnanarthaḥ patitaḥ sadā
Then all the merchants, out of fear of you, gave up the practice of travelling in that forest; ruin had fallen (there) forever.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.145
यस्य वित्तं न तद्वित्तं गृहं यस्य न तद्गृहम् । यस्य भार्या न तद्भार्या त्वयि दस्युत्वमागते
yasya vittaṃ na tadvittaṃ gṛhaṃ yasya na tadgṛham | yasya bhāryā na tadbhāryā tvayi dasyutvamāgate
He whose wealth was no longer his wealth, whose house was no longer his house, whose wife was no longer his wife — such it was when you had taken to robbery.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.146
एवं स्वभ्रातृभिस्तैस्तु तस्मिन्नेव महावने । गतो वर्त्मश्रमश्रांतः स्नानार्थं सरसीं प्रति
evaṃ svabhrātṛbhistaistu tasminneva mahāvane | gato vartmaśramaśrāṃtaḥ snānārthaṃ sarasīṃ prati
Thus, with those brothers of yours, in that very great forest, weary with the fatigue of the road, (you) went to a lake in order to bathe.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.147
तत्र स्नानं समाचर्य क्षुधितेन द्विजोत्तम । भक्षितानि मृणालानि भ्रातृभिस्तैर्जलानि च
tatra snānaṃ samācarya kṣudhitena dvijottama | bhakṣitāni mṛṇālāni bhrātṛbhistairjalāni ca
Having bathed there, being hungry, O best of the twice-born, lotus-stalks were eaten by those brothers, and the waters (drunk).
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.148
अथ त्वया द्विजश्रेष्ठ कौतुकात्तत्र सत्तम । भुक्तानि पद्मपुष्पाणि प्रफुल्लानि बहूनि च
atha tvayā dvijaśreṣṭha kautukāttatra sattama | bhuktāni padmapuṣpāṇi praphullāni bahūni ca
Then by you, O best of the twice-born, O excellent one, out of curiosity many fully opened lotus flowers were eaten there.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.149
तस्मिन्नेव ततः काले ब्राह्मणो विपिनेचरः । सर्ववेदा इति ख्यातस्तत्र स्नानार्थमागतः
tasminneva tataḥ kāle brāhmaṇo vipinecaraḥ | sarvavedā iti khyātastatra snānārthamāgataḥ
At that very time a brahmin roaming in the woods, known as Sarvaveda, came there to bathe.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.150
तत्र स्नात्वा स धर्मात्मा भगवंतं जनार्दनम् । यष्टुं त्वामकमंभोजं ययाचे विनयान्वितः १५० 7.13.
tatra snātvā sa dharmātmā bhagavaṃtaṃ janārdanam | yaṣṭuṃ tvāmakamaṃbhojaṃ yayāce vinayānvitaḥ 150 7.13.
Having bathed there, that righteous one, in order to worship the Lord Janārdana, humbly begged from you a single lotus.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.151
अथ त्वया च विप्रेन्द्र पद्ममेकं सुनिर्मलम् । दत्तं परमया भक्त्या पूजार्थं कमलापतेः
atha tvayā ca viprendra padmamekaṃ sunirmalam | dattaṃ paramayā bhaktyā pūjārthaṃ kamalāpateḥ
Then by you, O chief of brahmins, one very pure lotus was given with the highest devotion, for the worship of the Lord of Kamalā.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.152
त्वया दत्तेन पद्मेन स च प्रीतो द्विजोत्तमः । पूजयामास तत्रैव विष्णुं सकलकारकम्
tvayā dattena padmena sa ca prīto dvijottamaḥ | pūjayāmāsa tatraiva viṣṇuṃ sakalakārakam
Pleased with the lotus given by you, that best of the twice-born worshipped there Viṣṇu, the maker of all.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.153
विष्णुपूजा परं दृष्ट्वा तं विप्रं सर्ववेदसम् । त्वमपि प्रहसन्विष्णुं ननन्थ च सुकामदम्
viṣṇupūjā paraṃ dṛṣṭvā taṃ vipraṃ sarvavedasam | tvamapi prahasanviṣṇuṃ nanantha ca sukāmadam
Seeing that brahmin, versed in all the Vedas, wholly intent on the worship of Viṣṇu, you too, smiling, made obeisance to Viṣṇu, the good giver of what is desired.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.154
अथाभ्यर्च्य परात्मानं चतुर्वर्गफलप्रदम् । यथोक्तविधिना विप्र स जगाम यथागतः
athābhyarcya parātmānaṃ caturvargaphalapradam | yathoktavidhinā vipra sa jagāma yathāgataḥ
Then, having worshipped the Supreme Self, the bestower of the fruits of the four aims (of life), according to the prescribed rite, O brahmin, he went as he had come.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.155
तेनाम्बुजप्रदानेन प्रणामेन च सत्तम । विष्णुपूजादर्शनेन नष्टं ते सर्वपातकम्
tenāmbujapradānena praṇāmena ca sattama | viṣṇupūjādarśanena naṣṭaṃ te sarvapātakam
By that gift of the lotus, and by the obeisance, O best of the good, and by the seeing of Viṣṇu's worship, all your sin was destroyed.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.156
ततः कियद्भिर्दिवसैस्तस्मिन्नेव महावने । संप्राप्तकालः पंचत्वं गतोऽसि त्वं द्विजोत्तम
tataḥ kiyadbhirdivasaistasminneva mahāvane | saṃprāptakālaḥ paṃcatvaṃ gato'si tvaṃ dvijottama
Then, after some days, in that very great forest, your time having come, you went to death, O best of the twice-born.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.157
तेनैव कर्मणा तुष्टो भगवान्करुणालयः । ददौ तुभ्यं परं स्थानं देवैरपि सुदुर्ल्लभम्
tenaiva karmaṇā tuṣṭo bhagavānkaruṇālayaḥ | dadau tubhyaṃ paraṃ sthānaṃ devairapi sudurllabham
Pleased by that very deed, the Lord, the abode of compassion, gave you the supreme abode, very hard to attain even for the gods.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.158
मन्वंतरसहस्राणि मन्वंतरशतानि च । भुक्तं नानासुखं तत्र कृपया कमलापतेः
manvaṃtarasahasrāṇi manvaṃtaraśatāni ca | bhuktaṃ nānāsukhaṃ tatra kṛpayā kamalāpateḥ
For thousands of manvantaras and for hundreds of manvantaras, manifold happiness was enjoyed there by the grace of the Lord of Kamalā.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.159
ततः कर्मावसाने तु कर्मभूमिमिमां द्विज । आगत्य तैः पुण्यफलैर्जातोऽसि द्विजसंततौ
tataḥ karmāvasāne tu karmabhūmimimāṃ dvija | āgatya taiḥ puṇyaphalairjāto'si dvijasaṃtatau
Then, at the exhaustion of (that) karma, having come to this land of action, O twice-born, by those fruits of merit you were born in the lineage of the twice-born.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.160
ब्राह्मणस्य कुले शुद्धे जन्म संप्राप्य सत्तम । सर्वगुणाश्रया लब्धा हरिभक्तिरचंचला
brāhmaṇasya kule śuddhe janma saṃprāpya sattama | sarvaguṇāśrayā labdhā haribhaktiracaṃcalā
Having obtained birth in the pure family of a brahmin, O best of the good, unwavering devotion to Hari, the support of all virtues, has been gained (by you).
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.161
आराधितो महाविष्णुः क्रियायोगैस्त्वया प्रभुः । तुभ्यं दास्यति विज्ञानं ज्ञानान्मुक्तो भविष्यति
ārādhito mahāviṣṇuḥ kriyāyogaistvayā prabhuḥ | tubhyaṃ dāsyati vijñānaṃ jñānānmukto bhaviṣyati
The Lord Mahāviṣṇu, worshipped by you with the rites of action, will give you discerning knowledge; through that knowledge (you) will become liberated.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.162
गच्छ ब्राह्मण भद्रं ते सुप्रीतो निजमंदिरम् । मद्दर्शनं त्वया प्राप्तं मुक्तोऽसि भवबंधनात्
gaccha brāhmaṇa bhadraṃ te suprīto nijamaṃdiram | maddarśanaṃ tvayā prāptaṃ mukto'si bhavabaṃdhanāt
Go, brahmin, well pleased, to your own house; blessings on you. The sight of me has been obtained by you; you are released from the bondage of worldly existence.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.163
व्यास उवाच- इत्युक्त्वांतर्दधे विप्र तत्रैव जगदीश्वरः । कृतार्थो ब्राह्मणः सोऽपि जगाम भवनं स्वकम्
vyāsa uvāca- ityuktvāṃtardadhe vipra tatraiva jagadīśvaraḥ | kṛtārtho brāhmaṇaḥ so'pi jagāma bhavanaṃ svakam
Vyāsa said: Having spoken thus, O brahmin, the Lord of the world vanished on that very spot; and that brahmin too, his purpose accomplished, went to his own dwelling.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.164
अथ स त्रिदिनं विष्णुं पद्मपुष्पैर्मनोरमैः । यत्नादाराधयामास स्तुत्यर्थं परमेश्वरम्
atha sa tridinaṃ viṣṇuṃ padmapuṣpairmanoramaiḥ | yatnādārādhayāmāsa stutyarthaṃ parameśvaram
Then for three days he diligently worshipped Viṣṇu, the Supreme Lord, with delightful lotus flowers, for the sake of praising (him).
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.165
विष्णुं समाराध्य चिरं प्रसुप्तः पद्मप्रसूनैर्विचित्रैः सुपुष्पैः । ज्ञानं समासाद्य जगाम मोक्षं प्रसादतः श्रीगरुडध्वजस्य
viṣṇuṃ samārādhya ciraṃ prasuptaḥ padmaprasūnairvicitraiḥ supuṣpaiḥ | jñānaṃ samāsādya jagāma mokṣaṃ prasādataḥ śrīgaruḍadhvajasya
Having long worshipped Viṣṇu with lotus blossoms and with various fine flowers, he fell asleep; and having attained knowledge, he went to liberation by the grace of the glorious one whose banner is Garuḍa.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.166
अनिच्छयापि कमलं यच्छतः फलमीदृशम् । विष्णवे यच्छतो भक्त्या न जाने किं भवेदिति
anicchayāpi kamalaṃ yacchataḥ phalamīdṛśam | viṣṇave yacchato bhaktyā na jāne kiṃ bhavediti
Such is the fruit for one who gives a lotus even without intending it; I do not know what would come about for one who gives (it) to Viṣṇu with devotion.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.167
सत्यं सत्यं पुनः सत्यं सत्यमेव मयोच्यते । कमलैर्हरिमभ्यर्च्य प्राप्यते परमं पदम्
satyaṃ satyaṃ punaḥ satyaṃ satyameva mayocyate | kamalairharimabhyarcya prāpyate paramaṃ padam
It is true, true, again true, only the truth is spoken by me: by worshipping Hari with lotuses the supreme state is attained.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.168
एकमेवारविंदं यः प्रददाति मुरारये । तस्य नास्ति पुनर्जन्म संसारेषु भयावहे
ekamevāraviṃdaṃ yaḥ pradadāti murāraye | tasya nāsti punarjanma saṃsāreṣu bhayāvahe
He who offers even a single lotus to Murāri — for him there is no birth again in the fearsome rounds of existence.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 13.169
नारायणं ये च प्रफुल्लवारिजैर्दयामयं कामदमर्चयंति । एकाहमप्युत्कटपापयुक्तास्ते यांति मुक्तिं प्रति पापिनोऽपि
nārāyaṇaṃ ye ca praphullavārijairdayāmayaṃ kāmadamarcayaṃti | ekāhamapyutkaṭapāpayuktāste yāṃti muktiṃ prati pāpino'pi
And those who worship compassionate Nārāyaṇa, the giver of desires, with full-blown lotuses even for a single day — though bound with grievous sin, though sinners, they go on toward liberation.
AI translation rendered from the Sanskrit, not a published edition