Padma Purana — Kriya Khanda — Chapter 11
PdP 7 11.1
व्यास उवाच- जैमिने विधिना येन पूजितव्यो हरिः सदा । तमहं वच्मि विप्रर्षे शृणु वत्स समाहितः
vyāsa uvāca- jaimine vidhinā yena pūjitavyo hariḥ sadā | tamahaṃ vacmi viprarṣe śṛṇu vatsa samāhitaḥ
Vyāsa said: O Jaimini, that rule by which Hari is always to be worshipped—I shall tell it, O sage among brahmins; listen attentively, my child.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.2
कल्य उत्थाय पर्यंकाद्गृहीत्वा पात्रमंभसाम् । बहिर्देशं व्रजेत्प्राज्ञः शीर्षमाच्छाद्य वाससा
kalya utthāya paryaṃkādgṛhītvā pātramaṃbhasām | bahirdeśaṃ vrajetprājñaḥ śīrṣamācchādya vāsasā
At daybreak the wise man should rise from his bed, take a vessel of water, cover his head with a cloth, and go to a place outside.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.3
तत्रोदीच्यां दिशि मौनी यज्ञसूत्राणि कर्णयोः । कृत्वोपविष्टः प्राज्ञस्तु मलमूत्रं विसर्जयेत्
tatrodīcyāṃ diśi maunī yajñasūtrāṇi karṇayoḥ | kṛtvopaviṣṭaḥ prājñastu malamūtraṃ visarjayet
There, in the northern direction, keeping silence, having put the sacrificial threads over his ears, the wise man, seated, should void excrement and urine.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.4
देवतायतने मार्गे गोष्ठेषु चत्वरेषु च । रथ्यायां कृष्टभूमौ च दर्भमूले तथांगणे
devatāyatane mārge goṣṭheṣu catvareṣu ca | rathyāyāṃ kṛṣṭabhūmau ca darbhamūle tathāṃgaṇe
In a temple of the deities, on a road, in cow-pens and at crossroads, on a carriage-way, on ploughed ground, at the root of darbha grass, and in a courtyard —
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.5
तटिनी पुलिने चैत्त्यवृक्षमूले तथा वने । तडागवापीगर्भेषु मलमूत्रं च न त्यजेत्
taṭinī puline caittyavṛkṣamūle tathā vane | taḍāgavāpīgarbheṣu malamūtraṃ ca na tyajet
on a river's sandbank, at the root of a sacred (caitya) tree, likewise in a forest, and within tanks and step-wells — he should not void excrement and urine.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.6
रविं चंद्रमसं चैव द्विजान्गाश्च दिशो दश । मलमूत्रं त्यजेद्यावत्तावत्प्राज्ञो न पश्यति
raviṃ caṃdramasaṃ caiva dvijāngāśca diśo daśa | malamūtraṃ tyajedyāvattāvatprājño na paśyati
So long as he is voiding excrement and urine, for that long the wise man does not look at the sun, the moon, twice-born men, cows, or the ten directions.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.7
खनितां मूषिकाद्यैश्च बिलाभ्यंतरवर्तिनीम् । फालकृष्टां मृदं चैव न गृह्णीयाच्छौचहेतवे
khanitāṃ mūṣikādyaiśca bilābhyaṃtaravartinīm | phālakṛṣṭāṃ mṛdaṃ caiva na gṛhṇīyācchaucahetave
Earth that has been dug up by mice and the like, that lies inside a hole, or that has been ploughed up by a ploughshare, he should not take for the purpose of purification.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.8
जलाज्जलं समानीय शौचं कुर्याद्विचक्षणः । पादं जलेषु वै दत्वा न शौचं कुरुते बुधः
jalājjalaṃ samānīya śaucaṃ kuryādvicakṣaṇaḥ | pādaṃ jaleṣu vai datvā na śaucaṃ kurute budhaḥ
Having brought water (out) from a body of water, the discerning man should perform the cleansing; the wise man does not perform the cleansing after setting his foot in the water.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.9
दक्षिणाभिमुखो रात्रौ कुर्यात्प्राज्ञो बहिःक्रियाम् । शिरः प्रावृत्य वस्त्रेण ततः शौचं समाचरेत्
dakṣiṇābhimukho rātrau kuryātprājño bahiḥkriyām | śiraḥ prāvṛtya vastreṇa tataḥ śaucaṃ samācaret
At night the wise man should perform the outer act facing south; having covered his head with a cloth, he should then carry out the cleansing.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.10
मृत्तिकैका प्रदातव्या लिंगे तिस्रस्तु वै गुदे । सप्त सव्ये करे प्राज्ञैर्हस्तयोरुभयोर्दश
mṛttikaikā pradātavyā liṃge tisrastu vai gude | sapta savye kare prājñairhastayorubhayordaśa
One clod of earth is to be applied to the organ, three to the anus, seven to the left hand by the wise, and ten to both hands;
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.11
पादयोः षट्प्रदातव्या मृत्तिका च विचक्षणैः । कृतशौचक्रियः प्राज्ञः कुर्याद्दंतस्य धावनम्
pādayoḥ ṣaṭpradātavyā mṛttikā ca vicakṣaṇaiḥ | kṛtaśaucakriyaḥ prājñaḥ kuryāddaṃtasya dhāvanam
and six clods of earth are to be applied to the two feet by the discerning. Having done the act of cleansing, the wise man should perform the brushing of the teeth,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.12
जिह्वपामार्जनं चैव दशनाच्छादनादिभिः । दक्षिणाभिमुखो भूत्वा पश्चिमाभिमुखस्तथा
jihvapāmārjanaṃ caiva daśanācchādanādibhiḥ | dakṣiṇābhimukho bhūtvā paścimābhimukhastathā
and also the wiping of the tongue with tooth-scrapers and the like. Facing south, and likewise facing west,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 7 11.13
न दंतधावनं कुर्यात्कुर्याच्चेन्नारकी भवेत् । मध्यमानामिकाभ्यां च वृद्धांगुष्ठेन च द्विज
na daṃtadhāvanaṃ kuryātkuryāccennārakī bhavet | madhyamānāmikābhyāṃ ca vṛddhāṃguṣṭhena ca dvija
he should not brush the teeth; if he does, he becomes one bound for hell. With the middle and ring fingers and with the thumb, O twice-born one,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.14
दंतस्य धावनं कुर्यान्न तर्जन्या कदाचन । अश्वत्थवटवृक्षाणां धात्र्या कैथिकया बुधः
daṃtasya dhāvanaṃ kuryānna tarjanyā kadācana | aśvatthavaṭavṛkṣāṇāṃ dhātryā kaithikayā budhaḥ
he should brush his teeth, never with the forefinger. With (twigs) of the aśvattha and banyan trees, of the emblic myrobalan, or of the wood-apple, the wise man
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.15
न दंतधावनं कुर्यात्तथेंद्रस्यसुरस्य च । नित्यं क्रियाफलं तस्य सर्वमेव विनश्यति
na daṃtadhāvanaṃ kuryāttatheṃdrasyasurasya ca | nityaṃ kriyāphalaṃ tasya sarvameva vinaśyati
should not brush his teeth, nor with (that) of indra or of sura; the fruit of his daily rites is entirely destroyed.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 7 11.16
यः स्नानसमये कुर्याज्जैमिने दंतधावनम् । निराशाः पितरो यांति तस्य देवाः सुरर्षयः
yaḥ snānasamaye kuryājjaimine daṃtadhāvanam | nirāśāḥ pitaro yāṃti tasya devāḥ surarṣayaḥ
He who, O Jaimini, brushes his teeth at the time of bathing — his fathers, the gods and the divine seers go away disappointed.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.17
दंतस्य धावनं कुर्याद्यो मध्याह्नापराह्णयोः । तस्य पूजां न गृह्णंति देवताः पितरो जलम्
daṃtasya dhāvanaṃ kuryādyo madhyāhnāparāhṇayoḥ | tasya pūjāṃ na gṛhṇaṃti devatāḥ pitaro jalam
He who brushes his teeth at midday or in the afternoon — the deities do not accept his worship, nor the fathers his water-offering.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.18
स्नानकाले पुष्करिण्यां यः कुर्याद्दंतधावनम् । ततो ज्ञेयः स चांडालो यावद्गंगां न पश्यति
snānakāle puṣkariṇyāṃ yaḥ kuryāddaṃtadhāvanam | tato jñeyaḥ sa cāṃḍālo yāvadgaṃgāṃ na paśyati
He who, at the time of bathing, brushes his teeth in a lotus-pond is thereafter to be known as an outcaste, until he sees the Gaṅgā.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.19
भगवत्युदिते सूर्ये यः कुर्याद्दंतधावनम् । तद्दंतकाष्ठं पितरो भुक्त्वा गच्छंति दुःखिनः
bhagavatyudite sūrye yaḥ kuryāddaṃtadhāvanam | taddaṃtakāṣṭhaṃ pitaro bhuktvā gacchaṃti duḥkhinaḥ
When the blessed sun has risen, he who brushes his teeth — his fathers, having eaten that tooth-stick, go away sorrowful.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.20
उपवासदिने विप्र पितृश्राद्धदिने तथा । न तत्फलमवाप्नोति दंतधावनकृन्नरः
upavāsadine vipra pitṛśrāddhadine tathā | na tatphalamavāpnoti daṃtadhāvanakṛnnaraḥ
On a fast day, O brahmin, and likewise on the day of the śrāddha for the fathers, the man who brushes his teeth does not obtain the fruit of it.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.21
प्रभाते मार्जयेद्दंतान्वाससा रसनां तथा । कुर्याद्द्वादश विप्रेंद्र कल्लोलानि जलैर्बुधः
prabhāte mārjayeddaṃtānvāsasā rasanāṃ tathā | kuryāddvādaśa vipreṃdra kallolāni jalairbudhaḥ
At dawn he should wipe his teeth, and likewise his tongue, with a cloth; the wise man, O best of brahmins, should make twelve rinsings with water.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.22
उपवासे पितृश्राद्धे विधिनाऽनेन जैमिने । दंतधावनकृन्मर्त्यः संपूर्णं लभते फलम्
upavāse pitṛśrāddhe vidhinā'nena jaimine | daṃtadhāvanakṛnmartyaḥ saṃpūrṇaṃ labhate phalam
On a fast day and at a śrāddha for the fathers, O Jaimini, a mortal who brushes his teeth by this rule obtains the complete fruit.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.23
अनेन विधिना कृत्वा दीर्घदर्शी बहिः क्रियाम् । ततो निजगृहं गत्वा रात्रिवस्त्रं परित्यजेत्
anena vidhinā kṛtvā dīrghadarśī bahiḥ kriyām | tato nijagṛhaṃ gatvā rātrivastraṃ parityajet
Having performed the outdoor rites by this procedure, the far-sighted (man) should then go to his own house and cast off his night-clothes.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.24
ततो देवगृहद्वारे चोपविष्टो बुधः शुचिः । स्मरेन्नारायणं देवमनंतं परमेश्वरम्
tato devagṛhadvāre copaviṣṭo budhaḥ śuciḥ | smarennārāyaṇaṃ devamanaṃtaṃ parameśvaram
Then, seated at the door of the god's house, the wise man, being pure, should call to mind the god Nārāyaṇa, the endless supreme Lord.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.25
रामश्यामतनो विष्णो नारायण दयामय । जनार्दन जगद्धाम पापं मे हर केशव
rāmaśyāmatano viṣṇo nārāyaṇa dayāmaya | janārdana jagaddhāma pāpaṃ me hara keśava
"O Rāma, O you whose body is dark, O Viṣṇu, O Nārāyaṇa full of compassion, O Janārdana, O abode of the world, take away my sin, O Keśava!"
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.26
पीतांबरधरानंत पद्मनाभ जगन्मय । वामन प्रणतस्येश विभो त्वं शरणं भव
pītāṃbaradharānaṃta padmanābha jaganmaya | vāmana praṇatasyeśa vibho tvaṃ śaraṇaṃ bhava
"O wearer of the yellow garment, O endless one, O lotus-naveled, O you who are made of the world, O Vāmana, O Lord, O pervading one, be the refuge of me who bow (to you)!"
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.27
दामोदर यदुश्रेष्ठ श्रीकृष्ण करुणार्णव । कमलेक्षण देवेंद्र वासुदेव कृपां कुरु
dāmodara yaduśreṣṭha śrīkṛṣṇa karuṇārṇava | kamalekṣaṇa deveṃdra vāsudeva kṛpāṃ kuru
"O Dāmodara, O best of the Yadus, O Śrī Kṛṣṇa, O ocean of mercy, O lotus-eyed, O Indra of the gods, O Vāsudeva, show favour!"
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.28
गरुडध्वज गोविंद विश्वंभर गदाधर । शंखपाणे चक्रपाणे पद्महस्त हरापदः
garuḍadhvaja goviṃda viśvaṃbhara gadādhara | śaṃkhapāṇe cakrapāṇe padmahasta harāpadaḥ
"O you whose banner is Garuḍa, O Govinda, O supporter of the universe, O bearer of the mace, O conch-handed, O discus-handed, O lotus-handed, take away (my) misfortunes!"
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.29
लक्ष्मीविलास वैकुंठ हृषीकेश सुरोत्तम । पुरुषोत्तम कंसारे कैटभारे भयं हर
lakṣmīvilāsa vaikuṃṭha hṛṣīkeśa surottama | puruṣottama kaṃsāre kaiṭabhāre bhayaṃ hara
"O sport of Lakṣmī, O Vaikuṇṭha, O Hṛṣīkeśa, O best of the gods, O supreme Person, O enemy of Kaṃsa, O enemy of Kaiṭabha, take away (my) fear!"
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.30
श्रीपते श्रीधर विभो श्रीद श्रीकर माधव । परंब्रह्म परंधाम शरणं मे भवाव्यय
śrīpate śrīdhara vibho śrīda śrīkara mādhava | paraṃbrahma paraṃdhāma śaraṇaṃ me bhavāvyaya
"O husband of Śrī, O bearer of Śrī, O pervading one, O giver of Śrī, O maker of Śrī, O Mādhava, O supreme Brahman, O supreme abode, be my refuge, O imperishable one!"
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.31
इत्थं कृत्वा द्विजश्रेष्ठ श्रीविष्णुस्मरणं बुधः । बद्धांजलिरिति ब्रूते प्रविश्य निलयं गतः
itthaṃ kṛtvā dvijaśreṣṭha śrīviṣṇusmaraṇaṃ budhaḥ | baddhāṃjaliriti brūte praviśya nilayaṃ gataḥ
Having thus made remembrance of Śrī Viṣṇu, O best of brahmins, the wise man, entering and having come into the dwelling, says this with folded hands:
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.32
ईश्वर श्रीपते कृष्ण देवकीनंदन प्रभो । निद्रां मुंच जगन्नाथ प्रभातसमयोऽभवत्
īśvara śrīpate kṛṣṇa devakīnaṃdana prabho | nidrāṃ muṃca jagannātha prabhātasamayo'bhavat
"O Lord, O husband of Śrī, O Kṛṣṇa, O son of Devakī, O master, release sleep, O Lord of the world; the time of dawn has come."
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.33
अथोस्थितमिव प्राज्ञः पर्यंके देवकीसुतम् । निद्रां त्यक्त्वा सलक्ष्मीकं चिंतयेन्निज चेतसा
athosthitamiva prājñaḥ paryaṃke devakīsutam | nidrāṃ tyaktvā salakṣmīkaṃ ciṃtayennija cetasā
Then the wise one should think in his own mind of the son of Devakī, together with Lakṣmī, on the couch as though risen, having given up sleep.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.34
ततः कृतच्छदं दिव्यं पात्रं च जलपूरितम् । मुखप्रक्षालनार्थाय दद्यात्कृष्णाय वैष्णवः
tataḥ kṛtacchadaṃ divyaṃ pātraṃ ca jalapūritam | mukhaprakṣālanārthāya dadyātkṛṣṇāya vaiṣṇavaḥ
Then the Vaiṣṇava should offer to Kṛṣṇa a splendid covered vessel filled with water, for the washing of (his) face.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.35
ईश्वरं वर्तनार्थाय सेवंते सेवका यथा । तथैव मतिमंतोपि सेवंते परमेश्वरम्
īśvaraṃ vartanārthāya sevaṃte sevakā yathā | tathaiva matimaṃtopi sevaṃte parameśvaram
Just as servants serve a lord for the sake of their livelihood, so too do the intelligent serve the supreme Lord.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.36
यस्तु सेवकरूपेण सेवते जगदीश्वरम् । अचिरेणैव विप्रर्षे तस्य सिध्यति वांछितम्
yastu sevakarūpeṇa sevate jagadīśvaram | acireṇaiva viprarṣe tasya sidhyati vāṃchitam
But he who serves the Lord of the world in the form of a servant — for him, O sage among brahmins, what is wished for is accomplished before long.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.37
यथेश्वरस्य सभयाः सेवां कुर्वंति चेटकाः । प्राज्ञास्तथैव सेवंते सर्वदैव हरिं प्रभुम्
yatheśvarasya sabhayāḥ sevāṃ kurvaṃti ceṭakāḥ | prājñāstathaiva sevaṃte sarvadaiva hariṃ prabhum
As attendants perform service to a lord with fear (of him), just so do the wise always serve Hari, the master.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.38
निजेच्छयानया विष्णुं निर्भयः पूजयेन्नरः । कुसेवकः स एवास्ति तदा नहि भवेद्द्विज
nijecchayānayā viṣṇuṃ nirbhayaḥ pūjayennaraḥ | kusevakaḥ sa evāsti tadā nahi bhaveddvija
If a man, fearless, should worship Viṣṇu by this (procedure) according to his own wish, then he is just a bad servant, O twice-born — that should not be.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 7 11.39
अतएव द्विजश्रेष्ठ त्वरया कमलापतेः । कर्त्तव्या सर्वदा सेवा पुंसा कैवल्यमिच्छुना
ataeva dvijaśreṣṭha tvarayā kamalāpateḥ | karttavyā sarvadā sevā puṃsā kaivalyamicchunā
Therefore, O best of the twice-born, service to the husband of Kamalā must always be done with eagerness by a man who desires liberation.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.40
निर्माल्यं रात्रिवस्त्रं च गंधं पर्युषितं तथा । हरेरुत्तारयेदंगात्प्रभाते वैष्णवो जनः
nirmālyaṃ rātrivastraṃ ca gaṃdhaṃ paryuṣitaṃ tathā | hareruttārayedaṃgātprabhāte vaiṣṇavo janaḥ
The faded garland, the night-garment, and likewise the stale perfume — the Vaiṣṇava person should remove from Hari's body at dawn.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.41
ततो देवालये तस्मिन्स्वयमेव हि मार्जयेत् । कुर्याच्छनैःशनैः प्राज्ञः संमार्जन्या परिष्क्रियाम्
tato devālaye tasminsvayameva hi mārjayet | kuryācchanaiḥśanaiḥ prājñaḥ saṃmārjanyā pariṣkriyām
Then, in that temple, he should sweep with his own hand; the wise one should do the cleaning very gently with a broom.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.42
यावंतो निलयात्तस्माद्गच्छंति रेणवो बहिः । तावन्मन्वंतरशतं तिष्ठेद्विष्णुगृहे नरः
yāvaṃto nilayāttasmādgacchaṃti reṇavo bahiḥ | tāvanmanvaṃtaraśataṃ tiṣṭhedviṣṇugṛhe naraḥ
As many dust-motes as go out from that dwelling, for so many hundreds of manvantaras does the man abide in Viṣṇu's house.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.43
यस्तु संमार्जनं कुर्याद्ब्रह्महापि हरेर्गृहे । सोपि याति परं धाम किमन्यैर्बहुभाषितैः
yastu saṃmārjanaṃ kuryādbrahmahāpi harergṛhe | sopi yāti paraṃ dhāma kimanyairbahubhāṣitaiḥ
But he who does the sweeping in Hari's house, even a brahmin-slayer — he too goes to the supreme abode; what need of much other talk?
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.44
तथोपलेपनं कुर्यादूर्णकैर्गोमयैर्द्विज । तस्मिन्विष्णुगृहे प्राज्ञः स्मरेन्नारायणं प्रभुम्
tathopalepanaṃ kuryādūrṇakairgomayairdvija | tasminviṣṇugṛhe prājñaḥ smarennārāyaṇaṃ prabhum
Likewise, O twice-born, let him do the plastering (of the floor) with cow-dung and wool-fibres; there in Viṣṇu's house let the wise man remember Nārāyaṇa the Lord.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 7 11.45
यस्तूपलेपनं कुर्यात्केशवस्य च मंदिरे । तस्य पुण्यमहं वच्मि संक्षेपाच्छृणु जैमिने
yastūpalepanaṃ kuryātkeśavasya ca maṃdire | tasya puṇyamahaṃ vacmi saṃkṣepācchṛṇu jaimine
But of him who does the plastering in Keśava's temple, I shall tell the merit; hear it in brief, O Jaimini.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.46
रजांसि तत्र यावंति विनश्यंति द्विजोत्तम । तावत्कल्पसहस्राणि तिष्ठेद्विष्णुगृहे सुखी
rajāṃsi tatra yāvaṃti vinaśyaṃti dvijottama | tāvatkalpasahasrāṇi tiṣṭhedviṣṇugṛhe sukhī
As many as are the dust-particles that are destroyed there, O best of the twice-born, for so many thousands of kalpas he dwells happily in Viṣṇu's house.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.47
संमार्जनं विष्णुगृहे जनः कृत्वोपलेपनम् । लभते परमं धाम किं पूजाफलवित्प्रभोः
saṃmārjanaṃ viṣṇugṛhe janaḥ kṛtvopalepanam | labhate paramaṃ dhāma kiṃ pūjāphalavitprabhoḥ
A man who has done the sweeping and plastering in Viṣṇu's house attains the supreme abode; who (then can measure) the fruit of worshipping the Lord?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 7 11.48
देव राज विरोधेन न शक्नोति यदा स्वयम् । तदा विष्णुगृहे चापि धर्मपत्नीं नियोजयेत्
deva rāja virodhena na śaknoti yadā svayam | tadā viṣṇugṛhe cāpi dharmapatnīṃ niyojayet
When, because of opposition from a god or a king, he is not able (to do it) himself, then let him appoint his lawful wife (to it) in Viṣṇu's house.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 7 11.49
अथवा तनयं भक्तं सुचरित्रं तथात्मनः । भ्रातरं भगिनीं वापि देवागारे नियोजयेत्
athavā tanayaṃ bhaktaṃ sucaritraṃ tathātmanaḥ | bhrātaraṃ bhaginīṃ vāpi devāgāre niyojayet
Or else let him appoint in the god's house his own son, devoted and of good conduct, or his brother or sister.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.50
हरेः सपर्यावस्तूनि सप्तधा शुद्धवारिभिः । प्रक्षालयेत्त्रिधा वापि स्वयमेवातियत्नतः ५० 7.11.
hareḥ saparyāvastūni saptadhā śuddhavāribhiḥ | prakṣālayettridhā vāpi svayamevātiyatnataḥ 50 7.11.
He should wash the articles of Hari's worship seven times with pure water, or at least three times, by himself with great care.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.51
अम्लेन ताम्रपात्राणि कांस्यपात्राणि भस्मना । वह्निना लोहपात्राणि शुध्यंति नात्र संशयः
amlena tāmrapātrāṇi kāṃsyapātrāṇi bhasmanā | vahninā lohapātrāṇi śudhyaṃti nātra saṃśayaḥ
Copper vessels are purified by (something) sour, bronze vessels by ashes, iron vessels by fire — there is no doubt of this.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.52
धनाढ्यो लोहपात्रस्थैर्यः स्नापयति वारिभिः । नारायणं जगन्नाथं तस्य तुष्टो न केशवः
dhanāḍhyo lohapātrasthairyaḥ snāpayati vāribhiḥ | nārāyaṇaṃ jagannāthaṃ tasya tuṣṭo na keśavaḥ
A rich man who bathes Nārāyaṇa, the Lord of the world, with water kept in iron vessels — with him Keśava is not pleased.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.53
अज्ञानाद्वापि चेत्तर्हि गंगास्नानेन शुद्ध्यति । संपदि ब्राह्मणश्रेष्ठ कर्त्तव्यो नियमः सदा
ajñānādvāpi cettarhi gaṃgāsnānena śuddhyati | saṃpadi brāhmaṇaśreṣṭha karttavyo niyamaḥ sadā
If (it is done) even out of ignorance, then he is purified by bathing in the Ganges; in prosperity, O best of brahmins, the rule is always to be observed.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.54
विपत्त्यां नियमो नास्ति शास्त्रेष्विति विनिश्चयः । यत्नात्प्रक्षालितः शङ्खो यदा भूमिं स्पृशेत्पुनः
vipattyāṃ niyamo nāsti śāstreṣviti viniścayaḥ | yatnātprakṣālitaḥ śaṅkho yadā bhūmiṃ spṛśetpunaḥ
In calamity there is no (binding) rule — this is the settled conclusion in the scriptures. When a conch, carefully washed, again touches the ground,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.55
तदा स शङ्खो विप्रेंद्र शतधौतेन शुध्यति । इत्थं प्रक्षाल्य यत्नेन पूजाद्रव्याणि चक्रिणः
tadā sa śaṅkho vipreṃdra śatadhautena śudhyati | itthaṃ prakṣālya yatnena pūjādravyāṇi cakriṇaḥ
then, O chief of brahmins, that conch is purified by being washed a hundred times. Having thus carefully washed the articles of worship of the Discus-bearer,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.56
गृहीत्वा स्नानवस्तूनि स्नानार्थं सरसीं व्रजेत् । अकृत्वा स्नानकर्माणि गृहमायाति यः पुनः
gṛhītvā snānavastūni snānārthaṃ sarasīṃ vrajet | akṛtvā snānakarmāṇi gṛhamāyāti yaḥ punaḥ
taking the things for bathing, he should go to the pond in order to bathe. But he who comes back home without having performed the acts of bathing —
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.57
तस्मिन्दिने पितृगणस्तस्य नाप्नोति तर्पणम् । स्नानार्थं भोजनार्थं वा गच्छतो विघ्नकृद्भवेत्
tasmindine pitṛgaṇastasya nāpnoti tarpaṇam | snānārthaṃ bhojanārthaṃ vā gacchato vighnakṛdbhavet
on that day his company of ancestors does not receive its libation. For one going for the sake of bathing or of eating, (such turning back) becomes an obstacle-maker.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.58
यस्तु मोहाद्द्विजश्रेष्ठ स नूनं नारकी भवेत् । स्नानार्थं सरसीं गत्वा मलमूत्रं करोति यः
yastu mohāddvijaśreṣṭha sa nūnaṃ nārakī bhavet | snānārthaṃ sarasīṃ gatvā malamūtraṃ karoti yaḥ
And he who (does so) out of delusion, O best of the twice-born, surely becomes a dweller in hell. He who, having gone to the pond to bathe, passes excrement and urine (there) —
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.59
पितरस्तस्य विण्वमूत्रभोजिनः स्युर्न संशयः । ततः कृत्वा विधानेन स्नानं च तर्पणादिकम्
pitarastasya viṇvamūtrabhojinaḥ syurna saṃśayaḥ | tataḥ kṛtvā vidhānena snānaṃ ca tarpaṇādikam
his ancestors become eaters of dung and urine, no doubt of it. Then, having performed according to rule the bath and the libation and the rest,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.60
स्वकीयं गृहमागच्छेत्स्मरेन्नारायणं बुधः । ततश्च प्रांगणे विप्र प्रक्षाल्य चरणद्वयम्
svakīyaṃ gṛhamāgacchetsmarennārāyaṇaṃ budhaḥ | tataśca prāṃgaṇe vipra prakṣālya caraṇadvayam
the wise man should come to his own house, remembering Nārāyaṇa; and then, O brahmin, having washed his two feet in the courtyard,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.61
प्रविशेद्देवतागारं शुचिर्ब्राह्मणसत्तमः । अप्रक्षालितपादो यः प्रविशेन्निलयं जनः
praviśeddevatāgāraṃ śucirbrāhmaṇasattamaḥ | aprakṣālitapādo yaḥ praviśennilayaṃ janaḥ
the excellent brahmin, being pure, should enter the god's chamber. The man who enters the dwelling with feet unwashed —
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.62
संवत्सरकृतं पुण्यं तस्य नश्यति तत्क्षणात् । स्नानं कृत्वा समागत्य प्रांगणेषु विचक्षणः
saṃvatsarakṛtaṃ puṇyaṃ tasya naśyati tatkṣaṇāt | snānaṃ kṛtvā samāgatya prāṃgaṇeṣu vicakṣaṇaḥ
the merit he has made in a year perishes for him that very instant. Having bathed and come back, the discerning man, in the courtyards,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.63
तस्मात्प्रक्षाल्य चरणौ प्रविशेद्देवतागृहम् । उपविश्य पादयुग्मं बुधः सव्येन पाणिना
tasmātprakṣālya caraṇau praviśeddevatāgṛham | upaviśya pādayugmaṃ budhaḥ savyena pāṇinā
Therefore, having washed his feet, let him enter the temple of the deity; having sat down, the wise man (should wash) both his feet with his left hand,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.64
यत्नात्प्रक्षालयेद्विप्र तथा पाणिद्वयं पुनः । पादेन पादं विप्रेंद्र तथा दक्षिणपाणिना
yatnātprakṣālayedvipra tathā pāṇidvayaṃ punaḥ | pādena pādaṃ vipreṃdra tathā dakṣiṇapāṇinā
— he should wash (them) carefully, O brahmin, and likewise both hands again; (not) foot with foot, O best of brahmins, nor likewise with the right hand.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 7 11.65
यश्च प्रक्षालयेन्मूढस्तं लक्ष्मीस्त्यजति ध्रुवम् । अथोपविष्टो मतिमान्केशवार्चनमारभेत्
yaśca prakṣālayenmūḍhastaṃ lakṣmīstyajati dhruvam | athopaviṣṭo matimānkeśavārcanamārabhet
And the fool who washes (in that way) — Lakṣmī abandons him for certain. Then, seated, the intelligent man should begin the worship of Keśava,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.66
अनन्यमानसो भूत्वा सर्वकामफलप्रदम् । मृगचर्मासने शुद्ध व्याघ्रचर्मासनेऽपि वा
ananyamānaso bhūtvā sarvakāmaphalapradam | mṛgacarmāsane śuddha vyāghracarmāsane'pi vā
having become undistracted in mind, (worshipping him) who grants the fruit of all desires — on a seat of deerskin, O pure one, or else on a seat of tigerskin,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.67
वस्त्रासने केवले च तथा कुशमयासने । पुष्पासने चोपविष्टः पूजयेत्कमलापतिम्
vastrāsane kevale ca tathā kuśamayāsane | puṣpāsane copaviṣṭaḥ pūjayetkamalāpatim
and on a seat of cloth alone, and likewise on a seat made of kuśa grass, and seated on a seat of flowers, he should worship the husband of Kamalā.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.68
काष्ठासने द्विजो विद्वान्न कुर्य्याद्विष्णुपूजनम् । विष्णुना त्वं धृता पृथ्वि सर्वेलोकास्त्वया धृताः
kāṣṭhāsane dvijo vidvānna kuryyādviṣṇupūjanam | viṣṇunā tvaṃ dhṛtā pṛthvi sarvelokāstvayā dhṛtāḥ
The learned twice-born should not perform the worship of Viṣṇu on a wooden seat. "By Viṣṇu you are upheld, O Earth; by you all the worlds are upheld.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.69
अतः सर्वसहे देहि वस्तुं मे स्थानमुत्तमम् । इत्युक्त्वासनमास्तीर्य वसेन्नारायणार्चकः
ataḥ sarvasahe dehi vastuṃ me sthānamuttamam | ityuktvāsanamāstīrya vasennārāyaṇārcakaḥ
Therefore, O all-bearing one, grant me an excellent place to dwell." Having said this and spread out his seat, the worshipper of Nārāyaṇa should sit down.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.70
दक्षिणाभिमुखो भूत्वा न कुर्याद्विष्णुपूजनम् । शङ्खे कृत्वा तु पानीयं मंत्रपूतं सुवासितम्
dakṣiṇābhimukho bhūtvā na kuryādviṣṇupūjanam | śaṅkhe kṛtvā tu pānīyaṃ maṃtrapūtaṃ suvāsitam
He should not perform the worship of Viṣṇu facing south. Having put into a conch water purified by mantra and well-scented,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.71
स्नापयेत्कमलाकांतं कमलासहितं प्रभुम् । शङ्खेन स्नापयेद्यस्तु भगवंतं जनार्दनम्
snāpayetkamalākāṃtaṃ kamalāsahitaṃ prabhum | śaṅkhena snāpayedyastu bhagavaṃtaṃ janārdanam
he should bathe the beloved of Kamalā, the Lord together with Kamalā. And whoever bathes the blessed Janārdana with a conch —
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.72
तत्फलं तस्य वक्ष्यामि शृणु विप्रेंद्र जैमिने । विप्र गो स्त्री भ्रूणहत्या सुरापानादिपातकैः
tatphalaṃ tasya vakṣyāmi śṛṇu vipreṃdra jaimine | vipra go strī bhrūṇahatyā surāpānādipātakaiḥ
I shall tell you the fruit of that for him; listen, O best of brahmins, Jaimini: from the sins of killing a brahmin, a cow, a woman, an embryo, of drinking liquor and the rest
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.73
विमुक्तो याति वैकुंठं भुंक्ते हि सकलं सुखम् । यदि दृष्ट्वा हृषीकेशं पूजयेन्मानवो द्विज
vimukto yāti vaikuṃṭhaṃ bhuṃkte hi sakalaṃ sukham | yadi dṛṣṭvā hṛṣīkeśaṃ pūjayenmānavo dvija
he is released and goes to Vaikuṇṭha, and enjoys every happiness. If a man, having beheld Hṛṣīkeśa, worships (him), O twice-born,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.74
लभते तत्तदेवाशु प्रसादात्कमलापतेः । शंखाभावे तु विप्रेंद्र सुगंधितोयकं बुधः
labhate tattadevāśu prasādātkamalāpateḥ | śaṃkhābhāve tu vipreṃdra sugaṃdhitoyakaṃ budhaḥ
he swiftly obtains this and that very thing, by the grace of the husband of Kamalā. But in the absence of a conch, O best of brahmins, the wise man,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.75
कृत्वा च तुलसीं पात्रे स्नापयेत्केशवं बुधः । ततो देवं स्नापयित्वा संस्थाप्य च वरासने
kṛtvā ca tulasīṃ pātre snāpayetkeśavaṃ budhaḥ | tato devaṃ snāpayitvā saṃsthāpya ca varāsane
having put fragrant water and tulasī in a vessel, should bathe Keśava. Then, having bathed the god and seated (him) on an excellent seat,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.76
सुगन्धैश्चंदनैस्तस्य कुर्यात्सर्वांगलेपनम् । तुलसीकाष्ठपंके च चक्रिणो देहपालनम्
sugandhaiścaṃdanaistasya kuryātsarvāṃgalepanam | tulasīkāṣṭhapaṃke ca cakriṇo dehapālanam
he should anoint all his limbs with fragrant sandal pastes. And whatever person performs the guarding of the body of the Discus-bearer with paste of tulasī wood —
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.77
यः करोति जनस्तस्य प्रसन्नः सततं हरिः । तुलसीपत्रमालेयं निजगन्धसुखप्रदा
yaḥ karoti janastasya prasannaḥ satataṃ hariḥ | tulasīpatramāleyaṃ nijagandhasukhapradā
Hari is ever pleased with him. "This garland of tulasī leaves, which gives the pleasure of its own fragrance,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.78
दीयते ते जगन्नाथ सुप्रीतो भव सर्वदा । मंत्रेणानेन विप्रेंद्र तुलसीपत्रमालया
dīyate te jagannātha suprīto bhava sarvadā | maṃtreṇānena vipreṃdra tulasīpatramālayā
is offered to you, O Lord of the world; be always well pleased." With this mantra, O best of brahmins, adorned with a garland of tulasī leaves,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.79
अलंकृतो महाविष्णुः प्रसन्नो न ददाति किम् । ततस्तु वैदिकैर्मंत्रैः कर्तव्यं स्वस्तिवाचनम्
alaṃkṛto mahāviṣṇuḥ prasanno na dadāti kim | tatastu vaidikairmaṃtraiḥ kartavyaṃ svastivācanam
the great Viṣṇu, being pleased, what does he not grant? Then the pronouncing of benediction should be made with Vedic mantras,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.80
दिग्बंधनं च कर्तव्यं मंत्रैः पौराणिकैर्बुधैः । कृष्णो रक्षतु पूर्वस्यामाग्नेय्यां देवकीसुतः
digbaṃdhanaṃ ca kartavyaṃ maṃtraiḥ paurāṇikairbudhaiḥ | kṛṣṇo rakṣatu pūrvasyāmāgneyyāṃ devakīsutaḥ
and the binding of the directions should be performed by the wise with Purāṇic mantras: "May Kṛṣṇa protect in the east, in the southeast the son of Devakī,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.81
याम्यां रक्षतु दैत्यारिर्नैरृत्यां मधुसूदनः । विदिक्षु रक्षतु श्रीमानूर्ध्वं च श्रीधरः प्रभुः
yāmyāṃ rakṣatu daityārirnairṛtyāṃ madhusūdanaḥ | vidikṣu rakṣatu śrīmānūrdhvaṃ ca śrīdharaḥ prabhuḥ
in the south may the foe of the demons protect, in the southwest Madhusūdana; in the intermediate directions may the glorious one protect, and above the Lord Śrīdhara;
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.82
अधो रक्षतु विश्वात्मा कूर्ममूर्तिः कृपामयः । ये विघ्नकारकाः सर्वे पूजाकाले भवंति ह
adho rakṣatu viśvātmā kūrmamūrtiḥ kṛpāmayaḥ | ye vighnakārakāḥ sarve pūjākāle bhavaṃti ha
below may the Self of the universe, of tortoise form, full of compassion, protect. All those who are makers of obstacles and appear at the time of worship —
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.83
दूरं गच्छंतु ते सर्वे हरिनामास्त्रताडिताः । इत्थं दिग्बंधनं कृत्वा ततः प्रह्वः कृतांजलि
dūraṃ gacchaṃtu te sarve harināmāstratāḍitāḥ | itthaṃ digbaṃdhanaṃ kṛtvā tataḥ prahvaḥ kṛtāṃjali
"Let them all go far away, struck by the weapon that is Hari's name." Having thus bound the directions, then, bowed low with joined palms,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.84
वक्ष्यमाणेन मंत्रेण संकल्पं कुरुते दृढम् । मयारब्धामिमां पूजां देवदेव जनार्दन
vakṣyamāṇena maṃtreṇa saṃkalpaṃ kurute dṛḍham | mayārabdhāmimāṃ pūjāṃ devadeva janārdana
with the mantra to be stated (below) he makes the firm resolve: "This worship begun by me, O God of gods, Janārdana—
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.85
सिंद्धिं प्रापय निर्विघ्नां प्रसीद परमेश्वर । ततस्तु कृतसंकल्पो वैष्णवः सर्वतत्ववित्
siṃddhiṃ prāpaya nirvighnāṃ prasīda parameśvara | tatastu kṛtasaṃkalpo vaiṣṇavaḥ sarvatatvavit
bring it to success without obstacles; be gracious, O Supreme Lord." Then the Vaiṣṇava, knower of all principles, having made the resolve,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.86
अंगन्यासादिकं कृत्वा ध्यायेन्नारयणं हृदा । नवीनमेघसंकाशं पुंडरीकनिभेक्षणम्
aṃganyāsādikaṃ kṛtvā dhyāyennārayaṇaṃ hṛdā | navīnameghasaṃkāśaṃ puṃḍarīkanibhekṣaṇam
having performed the placing (of mantras) on the limbs and the rest, should meditate in his heart on Nārāyaṇa: resembling a fresh cloud, with eyes like a white lotus,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.87
पीतांबरधरं देवं स्मितचारुतराननम् । कदंबपुष्पमालाभिर्भूषितं सुमहाभुजम्
pītāṃbaradharaṃ devaṃ smitacārutarānanam | kadaṃbapuṣpamālābhirbhūṣitaṃ sumahābhujam
the god who wears yellow garments, whose face is most lovely with a smile, adorned with garlands of kadamba flowers, with very great arms,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.88
बर्हिबर्ह(?)श्रेणिबद्धशिखंडधृतकुंडलम् । वंशी मधुरनादेन मोहयंतं दिशो दश
barhibarha(?)śreṇibaddhaśikhaṃḍadhṛtakuṃḍalam | vaṃśī madhuranādena mohayaṃtaṃ diśo daśa
with a crest of peacock feathers bound in rows, wearing earrings, bewildering the ten directions with the sweet sound of his flute,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.89
आवृतं गोपनारीभिश्चारुवृंदावने स्थितम् । एवं संचिंत्य देवेशं गोविंदं सर्वकामदम्
āvṛtaṃ gopanārībhiścāruvṛṃdāvane sthitam | evaṃ saṃciṃtya deveśaṃ goviṃdaṃ sarvakāmadam
surrounded by the cowherd women, standing in lovely Vṛndāvana. Having thus meditated on the lord of gods, Govinda, the giver of all desires,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.90
ततश्चावाहनं कुर्याद्भक्तिभावेन वैष्णवः । आवाहिताय कृष्णाय चतुर्वर्गप्रदायिने
tataścāvāhanaṃ kuryādbhaktibhāvena vaiṣṇavaḥ | āvāhitāya kṛṣṇāya caturvargapradāyine
then the Vaiṣṇava should perform the invocation with a feeling of devotion: "To Kṛṣṇa, invoked (here), the bestower of the four aims (of life)—"
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.91
पाद्यार्घ्याचमनीयानि तत्र दद्याद्विचक्षणः । कोमलैस्तुलसीपत्रै रम्यैर्वा कुसुमैर्बुधः
pādyārghyācamanīyāni tatra dadyādvicakṣaṇaḥ | komalaistulasīpatrai ramyairvā kusumairbudhaḥ
There the discerning one should offer water for the feet, the guest-offering, and water for rinsing the mouth; with soft tulasī leaves, or with lovely flowers, the wise man
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.92
पूजयेत्सर्वदेवेशं श्रीकृष्णं देवकीसुतम् । नमो मत्स्याय कूर्माय वराहाय नमोनमः
pūjayetsarvadeveśaṃ śrīkṛṣṇaṃ devakīsutam | namo matsyāya kūrmāya varāhāya namonamaḥ
should worship the lord of all gods, Śrī Kṛṣṇa, son of Devakī: "Homage to the Fish, to the Tortoise, to the Boar homage and homage;
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.93
नमोऽस्तु हरये तुभ्यं वामनाय नमोनमः । नमो रामाय रामाय रामाय बलिने नमः
namo'stu haraye tubhyaṃ vāmanāya namonamaḥ | namo rāmāya rāmāya rāmāya baline namaḥ
homage be to you, Hari; to the Dwarf homage and homage; homage to Rāma, to Rāma, to Rāma, homage to the powerful one;
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.94
नमो बुद्धाय शुद्धाय सकृपाय नमोनमः । नमोस्तु कल्किने तुभ्यं नमस्ते बहुमूर्त्तये
namo buddhāya śuddhāya sakṛpāya namonamaḥ | namostu kalkine tubhyaṃ namaste bahumūrttaye
homage to the Buddha, to the pure one, to the compassionate one, homage and homage; homage be to you, Kalkin; homage to you of many forms;
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.95
नारायणाय कृष्णाय गोविंदाय च शार्ङ्गिणे । दामोदराय देवाय देवदेवाय ते नमः
nārāyaṇāya kṛṣṇāya goviṃdāya ca śārṅgiṇe | dāmodarāya devāya devadevāya te namaḥ
to Nārāyaṇa, to Kṛṣṇa, and to Govinda, to the bearer of the horn-bow, to Dāmodara, to the god, to you, god of gods, homage;
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.96
हृषीकेशाय शांताय व्योमपादाय वै नमः । नमोस्तु पद्मापतये नमस्ते पद्मचक्षुषे
hṛṣīkeśāya śāṃtāya vyomapādāya vai namaḥ | namostu padmāpataye namaste padmacakṣuṣe
to Hṛṣīkeśa, to the tranquil one, to him whose foot is the sky, homage indeed; homage be to the lord of Padmā, homage to you, lotus-eyed one;
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.97
अनंताय नमस्तुभ्यं गदाहस्ताय वै नमः । तार्क्ष्यध्वजाय वै तुभ्यं नमस्ते चक्रपाणये
anaṃtāya namastubhyaṃ gadāhastāya vai namaḥ | tārkṣyadhvajāya vai tubhyaṃ namaste cakrapāṇaye
homage to you, the endless one; homage indeed to him with the mace in his hand; to you with the Tārkṣya (Garuḍa) banner indeed, homage to you, wielder of the discus;
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.98
पद्महस्ताय वै तुभ्यमच्युताय नमो नमः । नमो दैत्यारये तुभ्यं सर्वकामप्रदायिने
padmahastāya vai tubhyamacyutāya namo namaḥ | namo daityāraye tubhyaṃ sarvakāmapradāyine
to you indeed with the lotus in hand, to Acyuta homage and homage; homage to you, foe of the demons, giver of all desires;
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.99
माधवाय सुरेशाय विष्णवे परमात्मने। किरीटिने कुण्डलिने नमोऽस्तु हरये सदा
mādhavāya sureśāya viṣṇave paramātmane| kirīṭine kuṇḍaline namo'stu haraye sadā
to Mādhava, to the lord of gods, to Viṣṇu, to the supreme Self, to him with the diadem, with the earrings, homage be to Hari always;
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.100
नमो भगवते तुभ्यं वाहनं गरुडाह्वयम् । ॐनमो गरुडायेति मंत्रेणैव विचक्षणः १०० 7.11.
namo bhagavate tubhyaṃ vāhanaṃ garuḍāhvayam | oṃnamo garuḍāyeti maṃtreṇaiva vicakṣaṇaḥ 100 7.11.
homage to you, Bhagavan; (your) vehicle is the one named Garuḍa." With just the mantra "Oṃ, homage to Garuḍa," the discerning one (worships).
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.101
नमः शंखाय चक्राय गदायै च नमोनमः । नमः पद्माय खड्गाय नंदकाय नमोनमः
namaḥ śaṃkhāya cakrāya gadāyai ca namonamaḥ | namaḥ padmāya khaḍgāya naṃdakāya namonamaḥ
"Homage to the conch, to the discus, and to the mace homage and homage; homage to the lotus, to the sword, to Nandaka homage and homage."
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.102
इति संपूज्य देवेशं सदारं च सवाहनम् । सायुधं च ततो मंत्रं जपेदष्टाक्षरं बुधः
iti saṃpūjya deveśaṃ sadāraṃ ca savāhanam | sāyudhaṃ ca tato maṃtraṃ japedaṣṭākṣaraṃ budhaḥ
Having thus worshipped the lord of gods together with his consort and his vehicle and his weapons, the wise man should then recite the eight-syllable mantra.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.103
निजभक्त्या ततो जप्त्वा मंत्रमष्टाक्षरं बुधः । गोविंदाय ततो दद्यान्नानानैवेद्यमुत्तमम्
nijabhaktyā tato japtvā maṃtramaṣṭākṣaraṃ budhaḥ | goviṃdāya tato dadyānnānānaivedyamuttamam
Then, having muttered the eight-syllable mantra with his own devotion, the wise man should offer to Govinda various excellent food-offerings.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.104
धूपं दीपं च तांबूलं देवदेवाय विष्णवे । अन्यान्यप्युपहाराणि प्रदद्याद्वैष्णवो जनः
dhūpaṃ dīpaṃ ca tāṃbūlaṃ devadevāya viṣṇave | anyānyapyupahārāṇi pradadyādvaiṣṇavo janaḥ
Incense, a lamp, and betel — and other presents too — the Vaiṣṇava person should offer to Viṣṇu, the god of gods.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.105
यस्तु धूपं द्विजश्रेष्ठ चंदनागरुवासितम् । दद्यान्मुरारये तस्य द्रुतं सिध्यति वांछितम्
yastu dhūpaṃ dvijaśreṣṭha caṃdanāgaruvāsitam | dadyānmurāraye tasya drutaṃ sidhyati vāṃchitam
But he who, O best of the twice-born, offers to Murāri incense perfumed with sandalwood and aloe-wood — his wish is quickly fulfilled.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.106
धूपं यच्छति यो विप्र हरये घृतवासितम् । स गच्छेद्विष्णुभवनं विमुक्तः पापकोटिभिः
dhūpaṃ yacchati yo vipra haraye ghṛtavāsitam | sa gacchedviṣṇubhavanaṃ vimuktaḥ pāpakoṭibhiḥ
He who gives to Hari, O brahmin, incense scented with ghee, goes to Viṣṇu's abode, released from crores of sins.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.107
नारायणाय यो धूपं दद्याद्गुग्गुलुवासितम् । स याति परमं धाम दुर्ल्लभं यत्सुरैरपि
nārāyaṇāya yo dhūpaṃ dadyādgugguluvāsitam | sa yāti paramaṃ dhāma durllabhaṃ yatsurairapi
He who offers to Nārāyaṇa incense perfumed with bdellium (guggulu) goes to the supreme abode, hard to attain even for the gods.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.108
घृतेन दीपं यो दद्यात्तिलतैलेन वा पुनः । निमेषात्सकलं तस्य पापं हरति केशवः
ghṛtena dīpaṃ yo dadyāttilatailena vā punaḥ | nimeṣātsakalaṃ tasya pāpaṃ harati keśavaḥ
He who offers a lamp with ghee, or again with sesame oil — Keśava takes away all his sin in an instant.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.109
कर्पूरवासितं यस्तु तांबूलं चक्रपाणये । दद्यात्तस्य द्विजश्रेष्ठ मुक्तिर्भवति जैमिने
karpūravāsitaṃ yastu tāṃbūlaṃ cakrapāṇaye | dadyāttasya dvijaśreṣṭha muktirbhavati jaimine
But he who offers to the Discus-bearer betel perfumed with camphor — for him, O best of the twice-born, O Jaimini, there is liberation.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.110
यस्तु यच्छति तांबूलं खदिरेण समन्वितम् । इह भुक्त्वाखिलान्भोगानंते याति हरेः पदम्
yastu yacchati tāṃbūlaṃ khadireṇa samanvitam | iha bhuktvākhilānbhogānaṃte yāti hareḥ padam
He who offers betel together with catechu (khadira), having enjoyed all pleasures here, goes in the end to Hari's abode.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.111
षष्ठी मधुरिकायुक्तं तथा जातिफलादिभिः । तांबूलं हरये दत्वा स्वर्गमाप्नोति मानवः
ṣaṣṭhī madhurikāyuktaṃ tathā jātiphalādibhiḥ | tāṃbūlaṃ haraye datvā svargamāpnoti mānavaḥ
Having given to Hari betel joined with fennel and likewise with nutmeg and the rest, a man attains heaven.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 7 11.112
शङ्खे कृत्वा तु पानीयं कुर्याद्विष्णुप्रदक्षिणाम् । वक्ष्यमाणेन मंत्रेण जैमिने वैष्णवो जनः
śaṅkhe kṛtvā tu pānīyaṃ kuryādviṣṇupradakṣiṇām | vakṣyamāṇena maṃtreṇa jaimine vaiṣṇavo janaḥ
Having placed water in a conch, the Vaiṣṇava person should make circumambulation of Viṣṇu, O Jaimini, with the mantra about to be stated.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.113
जनार्दन जगद्बंधो शरणागतपालक । त्वद्दासदासदासत्वं दासस्य देहि मे प्रभो
janārdana jagadbaṃdho śaraṇāgatapālaka | tvaddāsadāsadāsatvaṃ dāsasya dehi me prabho
"O Janārdana, kinsman of the world, protector of those who come for refuge, grant me, your servant, the state of being the servant of the servant of your servants, O Lord."
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.114
मंत्रेणानेन यः कुर्यान्नारायणप्रक्षिणाम् । तस्य पुण्यफलं वच्मि संक्षेपाच्छृणु जैमिने
maṃtreṇānena yaḥ kuryānnārāyaṇaprakṣiṇām | tasya puṇyaphalaṃ vacmi saṃkṣepācchṛṇu jaimine
I shall tell the fruit of merit of him who performs circumambulation of Nārāyaṇa with this mantra; hear it in brief, O Jaimini.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.115
ब्रह्महत्यादिपापानि यानि यानि महांति च । तानि तानि प्रणश्यंति प्रदक्षिणपदे पदे
brahmahatyādipāpāni yāni yāni mahāṃti ca | tāni tāni praṇaśyaṃti pradakṣiṇapade pade
Whatever sins there are, beginning with the killing of a brahmin, and however great, all of them perish at every step of the circumambulation.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.116
यावत्पादं नरो भक्त्या गच्छेद्विष्णुप्रदक्षिणे । तावत्कल्पसहस्राणि विष्णुना सह मोदते
yāvatpādaṃ naro bhaktyā gacchedviṣṇupradakṣiṇe | tāvatkalpasahasrāṇi viṣṇunā saha modate
However many steps a man goes with devotion in circumambulating Viṣṇu, for that many thousands of kalpas he rejoices together with Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.117
हरिप्रदक्षिणे यावत्पदं गच्छेच्छनैः शनैः । पदेपदेऽश्वमेधस्य फलं प्राप्नोति मानवः
haripradakṣiṇe yāvatpadaṃ gacchecchanaiḥ śanaiḥ | padepade'śvamedhasya phalaṃ prāpnoti mānavaḥ
However many steps one goes, slowly and slowly, in circumambulation of Hari, at each step a man obtains the fruit of a horse-sacrifice.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.118
प्रदक्षिणीकृत्य सर्वं संसारे यत्फलं भवेत् । हरिं प्रदक्षिणीकृत्य तस्मात्कोटिगुणं फलम्
pradakṣiṇīkṛtya sarvaṃ saṃsāre yatphalaṃ bhavet | hariṃ pradakṣiṇīkṛtya tasmātkoṭiguṇaṃ phalam
Whatever fruit there may be from circumambulating all (things) in the world, the fruit from circumambulating Hari is a crore times that.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.119
अंगं प्रदक्षिणीकृत्य यस्तु नारायणाग्रतः । सोऽपि तत्फलमाप्नोति किमन्यैर्बहुभाषितैः
aṃgaṃ pradakṣiṇīkṛtya yastu nārāyaṇāgrataḥ | so'pi tatphalamāpnoti kimanyairbahubhāṣitaiḥ
And he who turns his own body around (clockwise) in front of Nārāyaṇa also obtains that fruit — what use is much other talk?
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.120
न लंघयेत्सोमसूत्रं धीमाञ्शंभुप्रदक्षिणे । लंघयित्वा यदा विप्र सा पूजा निष्फला भवेत्
na laṃghayetsomasūtraṃ dhīmāñśaṃbhupradakṣiṇe | laṃghayitvā yadā vipra sā pūjā niṣphalā bhavet
The wise man should not step over the soma-line in circumambulating Śambhu; when one has stepped over it, O brahmin, that worship becomes fruitless.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.121
प्रदक्षिणा कारतया वारैकं यो हरिं व्रजेत् । जन्मजन्मनि विप्रेंद्र सार्वभौमो भवेद्ध्रुवम्
pradakṣiṇā kāratayā vāraikaṃ yo hariṃ vrajet | janmajanmani vipreṃdra sārvabhaumo bhaveddhruvam
He who goes around Hari once by way of circumambulation, O chief of brahmins, will surely be a universal sovereign birth after birth.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.122
यस्तु वारद्वयं विप्र कुर्याद्विष्णुप्रदक्षिणाम् । ऐंद्रं पदमवाप्नोति त्रिदिनेनात्र संशयः
yastu vāradvayaṃ vipra kuryādviṣṇupradakṣiṇām | aiṃdraṃ padamavāpnoti tridinenātra saṃśayaḥ
But he who, O brahmin, performs circumambulation of Viṣṇu twice attains the station of Indra in three days — (of this) there is doubt (i.e. no doubt).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 7 11.123
विष्णुप्रदक्षिणं यस्तु कुर्याद्वारद्वयं जनः । विमुक्तः सकलैः पापैः प्रविशेन्माधवीं तनुम्
viṣṇupradakṣiṇaṃ yastu kuryādvāradvayaṃ janaḥ | vimuktaḥ sakalaiḥ pāpaiḥ praviśenmādhavīṃ tanum
The person who performs circumambulation of Viṣṇu twice, freed from all sins, enters into Mādhava's own body.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.124
भ्रामयेत्सोदकं शङ्खं केशवोपरि जैमिने । अंते देवालयं गत्वा सभवेत्सुरवंदितः
bhrāmayetsodakaṃ śaṅkhaṃ keśavopari jaimine | aṃte devālayaṃ gatvā sabhavetsuravaṃditaḥ
One should whirl the conch filled with water above Keśava, O Jaimini; at the end, having gone to the god's temple, one becomes praised by the gods.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.125
प्रणमेद्दंडवद्भूमौ सप्तधा यस्तु केशवम् । पातकं तच्छरीरस्थं भस्मीभवति तत्क्षणात्
praṇameddaṃḍavadbhūmau saptadhā yastu keśavam | pātakaṃ taccharīrasthaṃ bhasmībhavati tatkṣaṇāt
Whoever bows down to Keśava on the ground like a staff seven times — the sin that resides in his body becomes ash that very instant.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.126
शिरस्यंजलिमाधाय प्रणमेद्यो जनार्दनम् । तस्मै लक्ष्मीपतिर्विष्णुर्ददाति परमं पदम्
śirasyaṃjalimādhāya praṇamedyo janārdanam | tasmai lakṣmīpatirviṣṇurdadāti paramaṃ padam
To him who, placing his joined palms on his head, bows to Janārdana, Viṣṇu, the husband of Lakṣmī, grants the supreme state.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.127
भूमौ निपात्य सर्वांगं हरिं प्रणमतां नृणाम् । पुण्यप्रभावं विप्रर्षे वदतो मे निशामय
bhūmau nipātya sarvāṃgaṃ hariṃ praṇamatāṃ nṛṇām | puṇyaprabhāvaṃ viprarṣe vadato me niśāmaya
Of the men who bow to Hari, casting all their limbs down on the ground — hear from me, O sage among brahmins, as I tell it, the power of that merit.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.128
यावद्भूरेणुभिर्नृणां भूषितं स्यात्कलेवरम् । तावत्कल्पसहस्राणि तिष्ठंति हरिसंनिधौ
yāvadbhūreṇubhirnṛṇāṃ bhūṣitaṃ syātkalevaram | tāvatkalpasahasrāṇi tiṣṭhaṃti harisaṃnidhau
For as many specks of earth's dust as adorn the bodies of men, for that many thousands of aeons do they abide in Hari's presence.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.129
ततः केशवनिर्माल्यं वैष्णवेभ्यः प्रदीयते । वैष्णवांस्तान्प्रवक्ष्यामि शृणु सत्तम जैमिने
tataḥ keśavanirmālyaṃ vaiṣṇavebhyaḥ pradīyate | vaiṣṇavāṃstānpravakṣyāmi śṛṇu sattama jaimine
Then Keśava's used offerings (nirmālya) are given out to the Vaiṣṇavas; I shall declare those Vaiṣṇavas — listen, O best of the good, Jaimini.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.130
शुकः सूतस्तथा व्यासो नारदः कपिलो मुनिः । प्रह्लादश्चांबरीषश्च तथाक्रूरोद्धवावपि
śukaḥ sūtastathā vyāso nāradaḥ kapilo muniḥ | prahlādaścāṃbarīṣaśca tathākrūroddhavāvapi
Śuka, Sūta, and Vyāsa, Nārada, the sage Kapila, Prahlāda and Ambarīṣa, and likewise Akrūra and Uddhava,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.131
बिभीषणो हनूमांश्च तथैवान्येऽपि वैष्णवाः । निर्माल्यं वासुदेवस्य गृह्णंतु सर्वकामदम्
bibhīṣaṇo hanūmāṃśca tathaivānye'pi vaiṣṇavāḥ | nirmālyaṃ vāsudevasya gṛhṇaṃtu sarvakāmadam
Vibhīṣaṇa and Hanumān, and likewise the other Vaiṣṇavas too — let them receive the nirmālya of Vāsudeva, which grants every wish.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.132
इत्युक्त्वा विष्णुनिर्माल्यं निक्षिपेद्भुवि वैष्णवः । ततस्तु हरिनिर्माल्यं स्वयं गृह्णाति भक्तितः
ityuktvā viṣṇunirmālyaṃ nikṣipedbhuvi vaiṣṇavaḥ | tatastu harinirmālyaṃ svayaṃ gṛhṇāti bhaktitaḥ
Having said this, the Vaiṣṇava should set Viṣṇu's nirmālya down on the ground; then he himself takes up Hari's nirmālya with devotion.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.133
मस्तके दृश्यते यस्य हरिनिर्माल्यमुत्तमम् । स विज्ञेयो द्विजश्रेष्ठ साक्षादेव हरिः स्वयम्
mastake dṛśyate yasya harinirmālyamuttamam | sa vijñeyo dvijaśreṣṭha sākṣādeva hariḥ svayam
He on whose head the excellent nirmālya of Hari is seen — he is to be known, O best of the twice-born, as Hari himself, directly present.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.134
दुर्लभं विष्णुनैवेद्यं निर्माल्यं पापनाशनम् । गृह्णंति त्रिदशाः सर्वे मनुष्याणां च का कथा
durlabhaṃ viṣṇunaivedyaṃ nirmālyaṃ pāpanāśanam | gṛhṇaṃti tridaśāḥ sarve manuṣyāṇāṃ ca kā kathā
Hard to obtain is Viṣṇu's food-offering, the nirmālya that destroys sin; all the thirty (gods) receive it — and what to say of men?
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.135
जैमिने तुलसीपत्रं यस्तु जिघ्रति वैष्णवः । तस्य देहांतरस्थं हि सर्वं पापं विनश्यति
jaimine tulasīpatraṃ yastu jighrati vaiṣṇavaḥ | tasya dehāṃtarasthaṃ hi sarvaṃ pāpaṃ vinaśyati
O Jaimini, the Vaiṣṇava who smells a tulasī leaf — all the sin lodged within his body perishes.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.136
तुलसीपत्रगंधस्तु प्रविशेद्यस्य नासिकाम् । आपदस्तच्छरीरस्थाः सद्यो गच्छंति संक्षयम्
tulasīpatragaṃdhastu praviśedyasya nāsikām | āpadastaccharīrasthāḥ sadyo gacchaṃti saṃkṣayam
Into whose nostril the scent of a tulasī leaf enters, the misfortunes residing in his body at once go to destruction.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.137
तुलसीछदनघ्राणमाघ्राय योऽभिनंदति । तस्यालये भवेन्नित्यमानंदो द्विजसत्तम
tulasīchadanaghrāṇamāghrāya yo'bhinaṃdati | tasyālaye bhavennityamānaṃdo dvijasattama
He who, having inhaled the fragrance of a tulasī leaf, rejoices in it — in his house there will be joy forever, O best of the twice-born.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.138
स्तवैः स्तुत्वा जगन्नाथं कमलाप्रियमच्युतम् । कृतांजलिस्ततः प्राज्ञ इमं मंत्रमुदीरयेत्
stavaiḥ stutvā jagannāthaṃ kamalāpriyamacyutam | kṛtāṃjalistataḥ prājña imaṃ maṃtramudīrayet
Having praised with hymns the Lord of the world, the imperishable one dear to Kamalā, the wise man, with palms joined, should then utter this mantra:
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.139
नारायण जगद्रूप गच्छ धाम जगत्पते । गच्छ देव निजस्थानं प्रसन्नो भव सर्वदा
nārāyaṇa jagadrūpa gaccha dhāma jagatpate | gaccha deva nijasthānaṃ prasanno bhava sarvadā
"Nārāyaṇa, you whose form is the world, go to your abode, O lord of the world; go, O god, to your own place; be gracious always.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.140
येयं स्वशक्त्या देवेंद्र तव पूजा कृता मया । अच्छिद्रास्तु जगन्नाथ त्वत्प्रसादाज्जगन्मय
yeyaṃ svaśaktyā deveṃdra tava pūjā kṛtā mayā | acchidrāstu jagannātha tvatprasādājjaganmaya
"This worship of you that has been done by me according to my own capacity — may it be without flaw, O Lord of the world, by your grace, O you who are the world."
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.141
ततः पादोदकं प्राज्ञो महाविष्णोः परात्मनः । समस्तपातकध्वंसि गृह्णीयाद्भक्तिभावतः
tataḥ pādodakaṃ prājño mahāviṣṇoḥ parātmanaḥ | samastapātakadhvaṃsi gṛhṇīyādbhaktibhāvataḥ
Then the wise man should take, in a spirit of devotion, the water from the feet of Mahāviṣṇu, the supreme Self, which destroys all sins.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.142
कणमात्रं वहेद्यस्तु विष्णोः पादोदकं शुभम् । स स्नातः सर्वतीर्थेषु जैमिने सत्यमुच्यते
kaṇamātraṃ vahedyastu viṣṇoḥ pādodakaṃ śubham | sa snātaḥ sarvatīrtheṣu jaimine satyamucyate
Whoever carries even a single drop of the auspicious water from Viṣṇu's feet, he has bathed in all the sacred fords — this is spoken as truth, O Jaimini.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.143
स्पृशेत्पादोदकं विष्णोर्गंगास्नानफलं भवेत् । गांगेयं सलिलं विप्र विष्णुपादोदकं यतः
spṛśetpādodakaṃ viṣṇorgaṃgāsnānaphalaṃ bhavet | gāṃgeyaṃ salilaṃ vipra viṣṇupādodakaṃ yataḥ
Should one touch the water from Viṣṇu's feet, the fruit of bathing in the Gaṅgā would come about; for the water of the Gaṅgā, O brahmin, is (itself) the water from Viṣṇu's feet.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.144
अकालमरणं नास्ति नास्ति व्याधिभयं तथा । यः स्पृशेत्पादसलिलं केशवस्य महात्मनः
akālamaraṇaṃ nāsti nāsti vyādhibhayaṃ tathā | yaḥ spṛśetpādasalilaṃ keśavasya mahātmanaḥ
For him there is no untimely death, nor any fear of disease—(for him) who touches the foot-water of the great-souled Keśava.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.145
पापव्याधिविनाशार्थं विष्णुपादोदकौषधम् । पापिनोऽपि नरास्ते च पिबंतु प्रतिवासरम्
pāpavyādhivināśārthaṃ viṣṇupādodakauṣadham | pāpino'pi narāste ca pibaṃtu prativāsaram
For the destruction of sin and disease, the water from Viṣṇu's feet is the medicine; let even those men who are sinners drink it every day.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.146
विष्णुपादोदकं विप्र यः पिबेद्वैष्णवो जनः । पातकं तच्छरीरस्थं क्षणादेव तु नश्यति
viṣṇupādodakaṃ vipra yaḥ pibedvaiṣṇavo janaḥ | pātakaṃ taccharīrasthaṃ kṣaṇādeva tu naśyati
O brahmin, when a devotee of Viṣṇu drinks the water from Viṣṇu's feet, the sin residing in his body perishes in an instant.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.147
यथौषधेन देहस्थं हन्यते देहिनो भृशम् । तथैव पातकं सर्वं विष्णुपादोदकेन च
yathauṣadhena dehasthaṃ hanyate dehino bhṛśam | tathaiva pātakaṃ sarvaṃ viṣṇupādodakena ca
Just as by medicine that which resides in an embodied one's body is utterly destroyed, so too is all sin (destroyed) by the water from Viṣṇu's feet.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.148
विष्णुपादोदकं शुद्धं तुलसीपत्रसंयुतम् । यो वहेच्छिरसा विप्र तस्य पुण्यं वदाम्यहम्
viṣṇupādodakaṃ śuddhaṃ tulasīpatrasaṃyutam | yo vahecchirasā vipra tasya puṇyaṃ vadāmyaham
O brahmin, I shall declare the merit of him who carries on his head the pure water of Viṣṇu's feet together with a tulasī leaf.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.149
ब्रह्महत्यादिभिः पापैर्विमुक्तो विष्णुरूपधृक् । अंते विष्णुपुरं गत्वा विष्णुना सह मोदते
brahmahatyādibhiḥ pāpairvimukto viṣṇurūpadhṛk | aṃte viṣṇupuraṃ gatvā viṣṇunā saha modate
Freed from the sins beginning with the killing of a brahmin, bearing the form of Viṣṇu, at the end he goes to Viṣṇu's city and rejoices together with Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.150
मेरुप्रमाण हेमानि दत्वा भवति यत्फलम् । विष्णुपादोदकं स्पृष्ट्वा तद्भवेदधिकं फलम् १५० 7.11.
merupramāṇa hemāni datvā bhavati yatphalam | viṣṇupādodakaṃ spṛṣṭvā tadbhavedadhikaṃ phalam 150 7.11.
Whatever fruit comes from giving (masses of) gold the size of Meru—greater than that would be the fruit from touching the water of Viṣṇu's feet.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.151
अश्वकोटिप्रदानेन तत्फलं प्राप्यते जनैः । सप्तद्वीपां महीं दत्वा द्विजेभ्यो यत्फलं लभेत्
aśvakoṭipradānena tatphalaṃ prāpyate janaiḥ | saptadvīpāṃ mahīṃ datvā dvijebhyo yatphalaṃ labhet
By the gift of ten million horses that fruit is obtained by people; and whatever fruit one gets by giving the earth with its seven continents to brahmins—
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.152
तत्फलं लभते मर्त्यो विष्णुपादोदकं स्पृशन् । अश्वमेधसहस्राणि कृत्वा भवति यत्फलम्
tatphalaṃ labhate martyo viṣṇupādodakaṃ spṛśan | aśvamedhasahasrāṇi kṛtvā bhavati yatphalam
—that fruit a mortal obtains by touching the water of Viṣṇu's feet. Whatever fruit comes from performing a thousand horse-sacrifices—
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.153
विष्णुपादोदकं स्पृष्ट्वा तद्भवेदधिकं फलम् । दीर्घिकाशतदानेन यत्पुण्यं परिकीर्तितम्
viṣṇupādodakaṃ spṛṣṭvā tadbhavedadhikaṃ phalam | dīrghikāśatadānena yatpuṇyaṃ parikīrtitam
—greater than that would be the fruit from touching the water of Viṣṇu's feet. Whatever merit is proclaimed for the gift of a hundred ponds—
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.154
तस्मादप्यधिकं पुण्यं लभेत्पादोदकं स्पृशन् । बहुनात्र किमुक्तेन संक्षेपादुच्यते मया
tasmādapyadhikaṃ puṇyaṃ labhetpādodakaṃ spṛśan | bahunātra kimuktena saṃkṣepāducyate mayā
—merit even greater than that one obtains by touching the foot-water. What use is much speaking here? It is stated by me in brief:
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.155
विष्णुपादोदकस्पर्शान्मुक्तो भवति मानवः । भूयोभूयोपि विप्रेंद्र सुदृढं कथ्यते मया
viṣṇupādodakasparśānmukto bhavati mānavaḥ | bhūyobhūyopi vipreṃdra sudṛḍhaṃ kathyate mayā
By the touch of the water of Viṣṇu's feet a man becomes liberated. Again and again, O best of brahmins, this is declared by me most firmly.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.156
पुनर्न लभते जन्म स्पृशन्पादोदकं हरेः । विष्णुनैवेद्यशेषं यः सर्वपापविनाशनम्
punarna labhate janma spṛśanpādodakaṃ hareḥ | viṣṇunaivedyaśeṣaṃ yaḥ sarvapāpavināśanam
He does not obtain birth again, touching the foot-water of Hari. He who (partakes of) the remainder of Viṣṇu's food-offering, which destroys all sins—
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.157
योऽश्नाति भक्तिभावेन स गच्छेत्परमं पदम् । दुर्लभं विष्णुनैवेद्य भुंजते द्विजसत्तम
yo'śnāti bhaktibhāvena sa gacchetparamaṃ padam | durlabhaṃ viṣṇunaivedya bhuṃjate dvijasattama
—he who eats it with a feeling of devotion would go to the supreme state. O best of the twice-born, (he) eats the hard-to-obtain food-offering of Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.158
देहं त्यजति पापानि ब्रह्महत्यामुखान्यपि । भुंजतो हरिनैवेद्यं दासीव वशगा भवेत्
dehaṃ tyajati pāpāni brahmahatyāmukhānyapi | bhuṃjato harinaivedyaṃ dāsīva vaśagā bhavet
The sins, even those headed by the killing of a brahmin, abandon the body; for one who eats Hari's food-offering, (each sin) becomes submissive like a female servant.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.159
मुक्तिभूमिः सुरश्रेष्ठ दैवतैरपि दुर्लभा । संपूज्य कमलाकांतं किंचिन्नैवेद्यमत्यजन्
muktibhūmiḥ suraśreṣṭha daivatairapi durlabhā | saṃpūjya kamalākāṃtaṃ kiṃcinnaivedyamatyajan
The ground of liberation, O best of gods, is hard to attain even for the gods; (yet) having duly worshipped the beloved of Kamalā and not omitting some food-offering—
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.160
अचिरेणैव तं विष्णुर्नयति स्वां तनुं प्रति । नैवेद्यस्य महाविष्णोर्गुणं किं कथयाम्यहम्
acireṇaiva taṃ viṣṇurnayati svāṃ tanuṃ prati | naivedyasya mahāviṣṇorguṇaṃ kiṃ kathayāmyaham
—Viṣṇu very soon leads him to his own body (form). What can I say of the virtue of the food-offering of the great Viṣṇu,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.161
यद्भुंजतः केशवोऽपि स्यादधीनो द्विज प्रभो । अनेन विधिना विप्र प्रतिमासे जनार्दनम्
yadbhuṃjataḥ keśavo'pi syādadhīno dvija prabho | anena vidhinā vipra pratimāse janārdanam
by eating which even Keśava becomes subject (to one), O lord of the twice-born? By this rule, O brahmin, (worship) Janārdana every month.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.162
विधिहीनामपि श्रेष्ठां पूजां श्रीकमलापतेः । यः कुर्याद्भक्तिभावेन सोऽपि स्यात्केशवप्रियः
vidhihīnāmapi śreṣṭhāṃ pūjāṃ śrīkamalāpateḥ | yaḥ kuryādbhaktibhāvena so'pi syātkeśavapriyaḥ
Whoever performs with a feeling of devotion an excellent worship of the Lord of Kamalā, even if it lacks the (prescribed) rite, he too becomes dear to Keśava.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.163
विधिज्ञो विधिना विष्णुमभ्यर्च्य यत्फलं लभेत् । यथोक्तविधिना विप्र नैवेद्यैर्बहुभिः प्रभो
vidhijño vidhinā viṣṇumabhyarcya yatphalaṃ labhet | yathoktavidhinā vipra naivedyairbahubhiḥ prabho
The fruit that one who knows the rules obtains by worshipping Viṣṇu according to the rules — with the prescribed rite, O brāhmaṇa, with many food-offerings, O lord —
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.164
पूजितोऽपि न तुष्टः स्याद्यदि भक्तिर्न तिष्ठति । यस्य वै यावती भक्तिर्देवदेवे जनार्दने
pūjito'pi na tuṣṭaḥ syādyadi bhaktirna tiṣṭhati | yasya vai yāvatī bhaktirdevadeve janārdane
even though (thus) worshipped, (he) would not be pleased if devotion is not present. For whoever has however much devotion toward Janārdana, the god of gods,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.165
तावदेव फलावाप्तिस्तस्य नास्त्यत्र संशयः । अभक्त्याया हरेः पूजा क्रियते भुवि मानवैः
tāvadeva phalāvāptistasya nāstyatra saṃśayaḥ | abhaktyāyā hareḥ pūjā kriyate bhuvi mānavaiḥ
just so much is his obtaining of the fruit — there is no doubt in this. When worship of Hari is performed on earth by men without devotion,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.166
सा पूजा ब्राह्मणश्रेष्ठ पूजाकाले भवेत्किल । ज्ञानमूलं हरेर्भक्तिर्भक्तिमूलं जगत्पतेः
sā pūjā brāhmaṇaśreṣṭha pūjākāle bhavetkila | jñānamūlaṃ harerbhaktirbhaktimūlaṃ jagatpateḥ
that worship, O best of brāhmaṇas, lasts only for the time of the worship. Knowledge has its root in devotion to Hari, and devotion to the Lord of the world has its root in (worship);
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 7 11.167
पूजा मोक्षद्रुमोत्पत्तौ मूलमाराधनं हरेः । अल्पमात्रमपि प्राज्ञ श्रद्धया कुरुते हि यत्
pūjā mokṣadrumotpattau mūlamārādhanaṃ hareḥ | alpamātramapi prājña śraddhayā kurute hi yat
worship, the service of Hari, is the root in the springing up of the tree of liberation. Whatever a wise man does with faith, O sage, even a mere trifle,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.168
तदक्षयं भवेत्सर्वं श्रद्धायुक्ताखिला क्रिया । भक्त्या यः पूजयेद्विष्णुं वारिमात्रमपि द्विज
tadakṣayaṃ bhavetsarvaṃ śraddhāyuktākhilā kriyā | bhaktyā yaḥ pūjayedviṣṇuṃ vārimātramapi dvija
all that becomes imperishable; every act joined with faith (is so). Whoever worships Viṣṇu with devotion, even with mere water, O twice-born,
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.169
संस्थानं लभते विष्णोर्यतो भक्तवशो हरिः
saṃsthānaṃ labhate viṣṇoryato bhaktavaśo hariḥ
he attains the abode of Viṣṇu, since Hari is subject to his devotees.
AI translation rendered from the Sanskrit, not a published edition
PdP 7 11.170
असारमेतद्भुवनं समस्तं सारं हरेः पूजनमेव विप्र । तस्मान्मनुष्यो निजमंगलैषी भक्त्या यजेत्कृष्णमनंतमूर्तिम्
asārametadbhuvanaṃ samastaṃ sāraṃ hareḥ pūjanameva vipra | tasmānmanuṣyo nijamaṃgalaiṣī bhaktyā yajetkṛṣṇamanaṃtamūrtim
This whole world is without substance; the substance is the worship of Hari alone, O brāhmaṇa. Therefore let a man who seeks his own welfare worship with devotion Kṛṣṇa, whose form is endless.
AI translation rendered from the Sanskrit, not a published edition