Padma Purana — Uttara Khanda — Chapter 4
PdP 6 4.1
नारद उवाच- क्रमेण वर्द्धमानोऽसौ बाल्यभावे स बालकः । निपत्य मारुतोत्संगे सागरं प्रति धावति
nārada uvāca- krameṇa varddhamāno'sau bālyabhāve sa bālakaḥ | nipatya mārutotsaṃge sāgaraṃ prati dhāvati
Nārada said: That boy, growing by degrees, while still in childhood would fall into the lap of the wind and run towards the ocean.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 4.2
आनीय चक्रे स च पंजरस्थान्क्रीडापरः केसरिणां किशोरान् । सिंहादिनेभादिनि युद्धमेवं युधोपयोगीव तदीय वीर्यम्
ānīya cakre sa ca paṃjarasthānkrīḍāparaḥ kesariṇāṃ kiśorān | siṃhādinebhādini yuddhamevaṃ yudhopayogīva tadīya vīryam
And, intent on play, he brought cubs of lions and put them in cages; (he made) lions and the like fight with elephants and the like — thus his valour was, as it were, a preparation for war.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 4.3
तस्मादाकाशमुत्पत्य खेचरान्पातयेद्भुवि । गर्जितैर्भीषयामास स्वर्गं हि सह सागरम्
tasmādākāśamutpatya khecarānpātayedbhuvi | garjitairbhīṣayāmāsa svargaṃ hi saha sāgaram
From there, springing up into the sky, he would knock down the sky-goers to the earth; with his roars he terrified heaven together with the ocean.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 4.4
समुद्रांतर्गतं सर्वं सत्वजातं तु पार्थिव । ग्रस्तं सिंधुसुतेनेति तद्भयाच्छन्नतां गतम्
samudrāṃtargataṃ sarvaṃ satvajātaṃ tu pārthiva | grastaṃ siṃdhusuteneti tadbhayācchannatāṃ gatam
But, O king, every kind of creature that was within the sea, thinking "we are being devoured by the son of the ocean," out of fear of him went into hiding.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 4.5
दृष्ट्वा निःसत्वकं तोयं तद्भयाद्वडवानलः । निजदेशं परित्यज्य प्रविवेश हिमालयम्
dṛṣṭvā niḥsatvakaṃ toyaṃ tadbhayādvaḍavānalaḥ | nijadeśaṃ parityajya praviveśa himālayam
Seeing the water empty of creatures, the submarine fire, out of fear of him, abandoned its own region and entered the Himālaya.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 4.6
स बालत्वं परित्यज्य क्रमेणार्णवनंदनः । ततो नवं वयः प्राप्य विक्रमेणाक्रमद्दिवम्
sa bālatvaṃ parityajya krameṇārṇavanaṃdanaḥ | tato navaṃ vayaḥ prāpya vikrameṇākramaddivam
That son of the ocean, gradually leaving off childhood and then attaining fresh youth, invaded heaven by his prowess.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 4.7
एकदा पितरं प्राह समुद्रं सिंधुनंदनः । मन्निवासोचितं स्थानं देहि तातातिविस्तृतम्
ekadā pitaraṃ prāha samudraṃ siṃdhunaṃdanaḥ | mannivāsocitaṃ sthānaṃ dehi tātātivistṛtam
One day the son of the sea said to his father, the ocean: "Father, give me a very extensive place fit for my dwelling."
AI translation rendered from the Sanskrit, not a published edition
PdP 6 4.8
संबुद्ध्य वचनं सूनोः स जगाद महार्णवः । पुत्र दास्याम्यहं राज्यं तव वा भुवि दुर्ल्लभम्
saṃbuddhya vacanaṃ sūnoḥ sa jagāda mahārṇavaḥ | putra dāsyāmyahaṃ rājyaṃ tava vā bhuvi durllabham
Understanding his son's words, the great ocean said: "Son, I shall give you a kingdom hard to obtain on earth."
AI translation rendered from the Sanskrit, not a published edition
PdP 6 4.9
अनंतरं दैत्यगुरुः समुद्रं भार्गवो गतः । तमागतं विलोक्याब्धिर्विधिना समपूजयत्
anaṃtaraṃ daityaguruḥ samudraṃ bhārgavo gataḥ | tamāgataṃ vilokyābdhirvidhinā samapūjayat
Thereafter the preceptor of the demons, Bhārgava, went to the ocean; seeing him arrived, the sea worshipped him according to rule.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 4.10
अथ नदिपतिदत्ते प्राप्तसौंदर्यनिर्यन्मणिमहसि स तस्मिन्नासने सन्निविष्टः । रुचिररुचि सुमेरोः सुंदरे शृंगभागे कमलजइव कांतिं किंचिदुच्चैर्जहार
atha nadipatidatte prāptasauṃdaryaniryanmaṇimahasi sa tasminnāsane sanniviṣṭaḥ | ruciraruci sumeroḥ suṃdare śṛṃgabhāge kamalajaiva kāṃtiṃ kiṃciduccairjahāra
Then, seated on that seat given by the lord of rivers, radiant with the flashing light of jewels of consummate beauty, of lovely lustre, he somewhat surpassed—like the lotus-born (Brahmā) on the beautiful peak of Sumeru—(its) splendour.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 4.11
कृतांजलिपुटो भूत्वा व्याजहारार्णवः कविम् । दिष्ट्या तवात्रागमनं वद किं करवाण्यहम्
kṛtāṃjalipuṭo bhūtvā vyājahārārṇavaḥ kavim | diṣṭyā tavātrāgamanaṃ vada kiṃ karavāṇyaham
With his palms joined, the ocean addressed the sage: "By good fortune you have come here; say what I may do."
AI translation rendered from the Sanskrit, not a published edition
PdP 6 4.12
तदा दैत्यकुलाचार्यः प्राह तं सागरं कविः । किं तेन जातु जातेन मातुर्यौवनहारिणा
tadā daityakulācāryaḥ prāha taṃ sāgaraṃ kaviḥ | kiṃ tena jātu jātena māturyauvanahāriṇā
Then the sage, preceptor of the demon race, said to that ocean: "What is the use of one born at all who steals away his mother's youth?"
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 4.13
प्ररोहति नयः स्वस्य वंशस्याग्रे ध्वजो यथा । तवात्मजो विक्रमेण त्रैलोक्यं भोक्ष्यति ध्रुवम्
prarohati nayaḥ svasya vaṃśasyāgre dhvajo yathā | tavātmajo vikrameṇa trailokyaṃ bhokṣyati dhruvam
"(But) the guide grows up at the head of his own line, like a banner; your son will surely by his prowess enjoy the three worlds."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 4.14
जंबूद्वीपे महापीठं योगिनीगणसेवितम् । आप्लावितं त्वयेदानीं मुंच जालंधरालयम्
jaṃbūdvīpe mahāpīṭhaṃ yoginīgaṇasevitam | āplāvitaṃ tvayedānīṃ muṃca jālaṃdharālayam
"In Jambūdvīpa there is a great seat (pīṭha) frequented by the host of yoginīs, now flooded by you: release the abode of Jālandhara."
AI translation rendered from the Sanskrit, not a published edition
PdP 6 4.15
तत्र राज्यं प्रयच्छास्मै तनयाय महार्णव । अजेयश्चाप्यवध्यश्च तत्रस्थोऽयं भविष्यति
tatra rājyaṃ prayacchāsmai tanayāya mahārṇava | ajeyaścāpyavadhyaśca tatrastho'yaṃ bhaviṣyati
"There, great ocean, bestow the kingdom on this son of yours; dwelling there he will be unconquerable and unslayable."
AI translation rendered from the Sanskrit, not a published edition
PdP 6 4.16
एवमुक्तोऽर्णवः प्रीत्या भार्गवेणाथ लीलया । अपासर्पत्सुतप्रीत्यै जले स्थलमदर्शयत्
evamukto'rṇavaḥ prītyā bhārgaveṇātha līlayā | apāsarpatsutaprītyai jale sthalamadarśayat
Addressed thus by Bhārgava, the ocean gladly and sportively drew back, and out of love for his son revealed dry land amid the water.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 4.17
शतयोजनविस्तीर्णमायतं च शतत्रयम् । देशं जालंधरं पुण्यं तस्य नाम्नैव विश्रुतम्
śatayojanavistīrṇamāyataṃ ca śatatrayam | deśaṃ jālaṃdharaṃ puṇyaṃ tasya nāmnaiva viśrutam
A holy region a hundred yojanas broad and three hundred long, Jālandhara, renowned by that very name of his.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 4.18
दैत्यवर्यं समाहूय मयं प्रोवाच सागरः । पुरं जालंधरे पीठे कुरु जालंधराय वै
daityavaryaṃ samāhūya mayaṃ provāca sāgaraḥ | puraṃ jālaṃdhare pīṭhe kuru jālaṃdharāya vai
Summoning Maya, the best of demons, the sea said: "Make a city on the seat of Jālandhara, for Jālandhara indeed."
AI translation rendered from the Sanskrit, not a published edition
PdP 6 4.19
अंभोधिनैवमुक्तस्तु चक्रे रत्नमयं पुरम् । प्राकारगोपुरद्वारं सोपानगृहभूमिकम्
aṃbhodhinaivamuktastu cakre ratnamayaṃ puram | prākāragopuradvāraṃ sopānagṛhabhūmikam
Thus addressed by the ocean, he made a city of jewels, with ramparts, gate-towers and gateways, with stairways, houses and storeys.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 4.20
यत्रेंद्रनीलसंबद्धप्रासादतल संस्थिताः । मेनिरे जलदोद्योगं तांडवस्थाः शिखंडिनः
yatreṃdranīlasaṃbaddhaprāsādatala saṃsthitāḥ | menire jaladodyogaṃ tāṃḍavasthāḥ śikhaṃḍinaḥ
Where the peacocks, perched on palace floors inlaid with sapphire and standing (poised) in their dance, supposed (it was) the gathering of rainclouds.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 4.21
यत्र प्रवालमाणिक्य भवनोत्था मरीचयः । सेव्यंते शकुनैश्चूतरुचिरांकुरशंकया
yatra pravālamāṇikya bhavanotthā marīcayaḥ | sevyaṃte śakunaiścūtarucirāṃkuraśaṃkayā
Where the rays rising from the coral-and-ruby mansions are resorted to by birds, in the belief that they are the lovely young shoots of the mango.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 4.22
यत्र कांचनहर्म्येषु त्विषो वह्निषु कातराः । विलोक्य प्रपलायंते दावशंकाः शिखंडिनः
yatra kāṃcanaharmyeṣu tviṣo vahniṣu kātarāḥ | vilokya prapalāyaṃte dāvaśaṃkāḥ śikhaṃḍinaḥ
Where the peacocks, seeing the gleams on the golden mansions, are frightened and flee away, fearing a forest fire.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 4.23
यत्र स्फटिकशालोत्थ प्रभासं मिश्रिता दिशः । विभांति मंदरोद्भ्रांताः सफेनार्णवसंनिभाः
yatra sphaṭikaśālottha prabhāsaṃ miśritā diśaḥ | vibhāṃti maṃdarodbhrāṃtāḥ saphenārṇavasaṃnibhāḥ
Where the quarters, mingled with the radiance arising from the crystal halls, shine like the foam-covered ocean churned by Mandara.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 4.24
यत्र मोहं स्वहर्म्येषु विभातालोकसंस्थिताः । चक्रिरे ललनाः पूर्णसांध्यचंद्रोपमाननाः
yatra mohaṃ svaharmyeṣu vibhātālokasaṃsthitāḥ | cakrire lalanāḥ pūrṇasāṃdhyacaṃdropamānanāḥ
Where the women, whose faces resembled the full moon at twilight, standing in the daylight upon their own mansions, caused bewilderment.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 4.25
यत्रेन्द्र नीप कादंब पवनोद्यानमोदिताः । चित्तं विशंत्यो नारीणां चक्रिरे मोहनज्वरम्
yatrendra nīpa kādaṃba pavanodyānamoditāḥ | cittaṃ viśaṃtyo nārīṇāṃ cakrire mohanajvaram
Where (the breezes), delighted by the gardens' winds (fragrant) with indra(-flowers), nīpa and kadamba, entering the minds of the women, produced a fever of infatuation.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 4.26
यत्र लेख्यगतं नॄणां विलोक्य सुरतं जनः । संयाति द्विगुणं नूनं निजकांतारतोद्यमः
yatra lekhyagataṃ nṝṇāṃ vilokya surataṃ janaḥ | saṃyāti dviguṇaṃ nūnaṃ nijakāṃtāratodyamaḥ
Where a person, seeing the lovemaking of people depicted in painting, surely goes with doubled effort to the passion for his own beloved.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 4.27
यत्र वातायनोद्धूत धूपधूमस्य लेखयः । नभो बभूव तद्गंगाकालिंदीसंगमोपमम्
yatra vātāyanoddhūta dhūpadhūmasya lekhayaḥ | nabho babhūva tadgaṃgākāliṃdīsaṃgamopamam
Where the streaks of incense smoke, wafted up by the windows, made the sky resemble the confluence of the Ganges and the Yamuna.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 4.28
यत्रानेकगृहोद्भूत प्रभया सकलं नभः । विभातींद्रायुधाकीर्णं शरन्मेघ इवोन्नतः
yatrānekagṛhodbhūta prabhayā sakalaṃ nabhaḥ | vibhātīṃdrāyudhākīrṇaṃ śaranmegha ivonnataḥ
Where the whole sky, with the radiance arising from the many houses, shines strewn with rainbows, lofty like an autumn cloud.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 4.29
यत्रानिशं भ्रमभ्रांताः सूर्यवाहाः प्रपीडिताः । विश्रामं यांति मध्याह्ने प्रासादशिरसि स्थिताः
yatrāniśaṃ bhramabhrāṃtāḥ sūryavāhāḥ prapīḍitāḥ | viśrāmaṃ yāṃti madhyāhne prāsādaśirasi sthitāḥ
Where the sun's horses, ceaselessly whirling in their circuit and much afflicted, come to rest at midday, halting on the crest of a palace.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 4.30
यत्रकुत्रच हर्म्येषु बिभ्रत्यो मालतीस्रजः । रात्रौ संभूतनक्षत्रा इव रेजुर्वरांगनाः
yatrakutraca harmyeṣu bibhratyo mālatīsrajaḥ | rātrau saṃbhūtanakṣatrā iva rejurvarāṃganāḥ
Where here and there upon the mansions the lovely women, wearing garlands of jasmine, shone at night as though stars had come together.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 4.31
यत्र हाटकहिंदोल शृंखलाघर्षणोद्भवः । चकार सुंदरीं शब्दः स्फुटं मेरुभुवोभुवम्
yatra hāṭakahiṃdola śṛṃkhalāgharṣaṇodbhavaḥ | cakāra suṃdarīṃ śabdaḥ sphuṭaṃ merubhuvobhuvam
Where the sound arising from the rubbing of the chains of the golden swings clearly made the ground a ground of Meru — a beautiful one.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 4.32
साकं सरिद्भिः पुत्रस्योशनसा सह सागरः । तत्राभिषेकमकरोद्वादित्रैर्निज गर्जितैः
sākaṃ saridbhiḥ putrasyośanasā saha sāgaraḥ | tatrābhiṣekamakarodvāditrairnija garjitaiḥ
There the ocean, together with the rivers and with Uśanas, performed the consecration of his son, with instruments (of music) that were his own roarings.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 4.33
याः स्कंदस्य जगाद तारकजये देवः स्वयंभूः स्वयं स्वः साम्राज्यमहोत्सवेऽपि च शचीकांतस्य वाचस्पतिः । ताभिश्चित्रविंरिंचि वक्त्रसरसी हंसीभिराशास्महे वाणीभिर्वसुधाविवाहसमये मंत्रोत्सवैर्मंगलम्
yāḥ skaṃdasya jagāda tārakajaye devaḥ svayaṃbhūḥ svayaṃ svaḥ sāmrājyamahotsave'pi ca śacīkāṃtasya vācaspatiḥ | tābhiścitraviṃriṃci vaktrasarasī haṃsībhirāśāsmahe vāṇībhirvasudhāvivāhasamaye maṃtrotsavairmaṃgalam
Those (words) which the self-born god himself spoke to Skanda at the conquest of Tāraka, and which Vācaspati (spoke) at the great festival of Śacī's husband's imperial sovereignty — with those words, the she-swans of the lake that is wondrous Viriñci's mouth, we pray for a blessing, with festive recitations, at the time of the earth's wedding.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 4.34
महापद्मसहस्रं तु सैन्यमात्मोदरोद्भवम् । जालंधराय पुत्राय ददौ भीमं महोदधिः
mahāpadmasahasraṃ tu sainyamātmodarodbhavam | jālaṃdharāya putrāya dadau bhīmaṃ mahodadhiḥ
And the great ocean gave to his son Jālandhara a terrible army, a thousand mahāpadmas (in number), born from his own belly.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 4.35
जालंधराय शुक्रोऽपि प्रीत्या विद्यां निजां ददौ । मृतसंजीवनीं नाम्ना मायां रुद्रविमोहिनीम्
jālaṃdharāya śukro'pi prītyā vidyāṃ nijāṃ dadau | mṛtasaṃjīvanīṃ nāmnā māyāṃ rudravimohinīm
Śukra too gave to Jālandhara out of affection his own science, the one called Mṛtasaṃjīvanī, the magic that bewilders Rudra.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 4.36
शस्त्रास्त्रविद्या अन्याश्च विधिना अब्धिसूनवे । यदन्यत्सकलं तस्मै व्याख्यातं कविना तदा
śastrāstravidyā anyāśca vidhinā abdhisūnave | yadanyatsakalaṃ tasmai vyākhyātaṃ kavinā tadā
And the sciences of weapons and missiles, and the others, according to rule — whatever else there was, all of it was then expounded to the ocean's son by the sage (Śukra).
AI translation rendered from the Sanskrit, not a published edition
PdP 6 4.37
ततो जालंधरं पुत्रमभिषिच्यार्णवो ययौ । स्वस्थानं दिव्यदेहेन नदीभिः परिवारितः
tato jālaṃdharaṃ putramabhiṣicyārṇavo yayau | svasthānaṃ divyadehena nadībhiḥ parivāritaḥ
Then the ocean, having consecrated his son Jālandhara, went with his divine body to his own place, surrounded by the rivers.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 4.38
दृष्ट्वा जालंधरो दिव्यपुरं गोपुरमंडितम् । व्यचरत्सह शुक्रेण द्विजसंघैः सुपूजितः
dṛṣṭvā jālaṃdharo divyapuraṃ gopuramaṃḍitam | vyacaratsaha śukreṇa dvijasaṃghaiḥ supūjitaḥ
Having seen the divine city adorned with gateways, Jālandhara roamed about with Śukra, well honoured by the assemblies of brahmins.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 4.39
एतस्मिन्नंतरे दैत्याः पातालस्था महाबलाः । प्राप्ता जालंधरं सर्वे कालनेमिपुरोगमाः
etasminnaṃtare daityāḥ pātālasthā mahābalāḥ | prāptā jālaṃdharaṃ sarve kālanemipurogamāḥ
In the meanwhile the mighty demons dwelling in Pātāla all came to Jālandhara, with Kālanemi at their head.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 4.40
ततो महाबला वीरा बलं क्षीरोदसंनिभम् । तस्य शुंभासुरं दैत्यं सेनापतिमकल्पयन्
tato mahābalā vīrā balaṃ kṣīrodasaṃnibham | tasya śuṃbhāsuraṃ daityaṃ senāpatimakalpayan
Then those heroes of great might appointed for him, as commander of the army — an army resembling the ocean of milk — the demon Śumbha.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 4.41
बलं स्ववशगं कृत्वा कृत्वा भुवि स्थिरं जलम् । जालंधरस्तदा राज्यं पितृदत्तं चकार सः
balaṃ svavaśagaṃ kṛtvā kṛtvā bhuvi sthiraṃ jalam | jālaṃdharastadā rājyaṃ pitṛdattaṃ cakāra saḥ
Having brought the army under his own sway, and having made the waters stand firm on the earth, Jālandhara then exercised the kingship given (him) by his father.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 4.42
अत्रांतरेऽप्सराः काचित्स्वर्णेत्यासीत्पुरा दिवि । तस्याः क्रौंचप्रसादेन वृंदानाम सुताभवत्
atrāṃtare'psarāḥ kācitsvarṇetyāsītpurā divi | tasyāḥ krauṃcaprasādena vṛṃdānāma sutābhavat
Meanwhile, there had formerly been in heaven a certain apsaras named Svarṇā; by the favour of Krauñca a daughter named Vṛndā was born to her.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 4.43
धात्रा विभवसंयुक्तं सौंदर्यं यत्कृतं पृथक् । तत्तदेकगतं द्रष्टुं वृंदागात्रं विनिर्मितम्
dhātrā vibhavasaṃyuktaṃ sauṃdaryaṃ yatkṛtaṃ pṛthak | tattadekagataṃ draṣṭuṃ vṛṃdāgātraṃ vinirmitam
Whatever beauty, joined with splendour, the Creator had made separately (in various beings) — to behold all that gathered in one place, Vṛndā's body was fashioned.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 4.44
तां वृंदामतिचार्वंगीं प्रमदां जनमोहिनीम् । स्वर्णा जालंधरस्यार्थे ददौ शुक्राय याचते
tāṃ vṛṃdāmaticārvaṃgīṃ pramadāṃ janamohinīm | svarṇā jālaṃdharasyārthe dadau śukrāya yācate
That Vṛndā, exceedingly fair-limbed, a young woman who bewitched people, Svarṇā gave to Śukra, who asked for her on Jālandhara's behalf.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 4.45
शुक्र उवाच-। कंदर्पस्य जगन्नेत्र शस्त्रेणाश्चर्यकारिणा । रूपेणानेन रंभोरु दीर्घायुः सुखिनी भव
śukra uvāca-| kaṃdarpasya jagannetra śastreṇāścaryakāriṇā | rūpeṇānena raṃbhoru dīrghāyuḥ sukhinī bhava
Śukra said: With this beauty, the wonder-working weapon of Kandarpa, O eye of the world, O you with thighs like plantain stems, be long-lived and happy.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 4.46
निर्माय स्वयमेव विस्मितमनाः सौंदर्यसारेण यं। स्वव्यापारपरिश्रमस्य कलशं वेधाः समारोपयत् । कंदर्पं पुरुषं स्त्रियो विदधते यस्मिन्न दृष्टे सति द्रष्टव्यावधि। रूपमाप्नुहि पतिं तं दीर्घनेत्रं भटम्
nirmāya svayameva vismitamanāḥ sauṃdaryasāreṇa yaṃ| svavyāpārapariśramasya kalaśaṃ vedhāḥ samāropayat | kaṃdarpaṃ puruṣaṃ striyo vidadhate yasminna dṛṣṭe sati draṣṭavyāvadhi| rūpamāpnuhi patiṃ taṃ dīrghanetraṃ bhaṭam
Him whom the Creator, amazed in mind, having fashioned him with the very essence of beauty, set up as the crowning pot of the labour of his own workmanship; and whom women, so long as he has not been seen, hold to be Kandarpa among men — attain him as husband, that long-eyed warrior, (whose) beauty is the very limit of what is worth seeing.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 4.47
उपयेमे विवाहेन गांधर्वेणार्णवात्मजः । वृंदां तौ दंपती जातौ जनानंदकरौ नृप
upayeme vivāhena gāṃdharveṇārṇavātmajaḥ | vṛṃdāṃ tau daṃpatī jātau janānaṃdakarau nṛpa
The son of the ocean took Vṛndā to wife by the gāndharva form of marriage; and the two, O king, became a couple who gave joy to people.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 4.48
चंचलत्वं परित्यक्तं तया जालंधरोऽपि हि । वृत्तेन वृद्धकार्येण चकमे न परस्त्रियम्
caṃcalatvaṃ parityaktaṃ tayā jālaṃdharo'pi hi | vṛttena vṛddhakāryeṇa cakame na parastriyam
Jālandhara too gave up fickleness because of her; by (his) conduct, acting as an elder, he did not desire another man's wife.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 4.49
कदाचित्स सभासीनो दृष्ट्वा राहुं शिरोहृतम्। कस्मात्कायार्द्धशेषोऽयं इति पप्रच्छ भार्गवम्
kadācitsa sabhāsīno dṛṣṭvā rāhuṃ śirohṛtam| kasmātkāyārddhaśeṣo'yaṃ iti papraccha bhārgavam
Once, seated in the assembly, seeing Rāhu with his head cut off, he asked Bhārgava (Śukra), "Why is only half a body left of him?"
AI translation rendered from the Sanskrit, not a published edition
PdP 6 4.50
स तस्य कथयामास पूर्ववृत्तांतमादितः । यथा निर्मथितो देवैः क्षीरोदोऽमृतकारणात् 6.4.
sa tasya kathayāmāsa pūrvavṛttāṃtamāditaḥ | yathā nirmathito devaiḥ kṣīrodo'mṛtakāraṇāt 6.4.
He recounted to him the earlier story from the beginning: how the ocean of milk was churned by the gods for the sake of the nectar.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 4.51
तच्छ्रुत्वा विस्मितो वाक्यं प्राह जालंधरोऽसुरः । प्रसादसुमुखो राहुं कामरूपो भवाधुना
tacchrutvā vismito vākyaṃ prāha jālaṃdharo'suraḥ | prasādasumukho rāhuṃ kāmarūpo bhavādhunā
Hearing that account, the demon Jālandhara, astonished, spoke; with a face gracious with favour (he said) to Rāhu, "Take now whatever form you wish."
AI translation rendered from the Sanskrit, not a published edition
PdP 6 4.52
इति शुक्रस्य मंत्रेण सिंधुसूनुः प्रतापवान् । पितृव्यं संस्मरन्वीर विग्रहं त्वकरोत्सुरैः
iti śukrasya maṃtreṇa siṃdhusūnuḥ pratāpavān | pitṛvyaṃ saṃsmaranvīra vigrahaṃ tvakarotsuraiḥ
Thus, by Śukra's counsel, the majestic son of the ocean, remembering his uncle, made war upon the gods, O hero.
AI translation rendered from the Sanskrit, not a published edition