Padma Purana — Uttara Khanda — Chapter 34
PdP 6 34.1
नारद उवाच- त्रिस्पृशाख्यं व्रतं ब्रूहि सर्वेश्वर विशेषतः । यच्छ्रुत्वा मुच्यते लोकः कर्मबंधनतः क्षणात्
nārada uvāca- trispṛśākhyaṃ vrataṃ brūhi sarveśvara viśeṣataḥ | yacchrutvā mucyate lokaḥ karmabaṃdhanataḥ kṣaṇāt
Nārada said: Tell (me), O lord of all, in detail the observance called Trispṛśā, on hearing which the world is freed in an instant from the bondage of karma.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.2
महादेव उवाच- सर्वपापौघशमनं महादुःखविनाशनम् । शृणु कृष्णावतारं त्वं त्रिस्पृशाख्यं महाव्रतम्
mahādeva uvāca- sarvapāpaughaśamanaṃ mahāduḥkhavināśanam | śṛṇu kṛṣṇāvatāraṃ tvaṃ trispṛśākhyaṃ mahāvratam
Mahādeva said: Hear you (of) the great observance called Trispṛśā, which quells the whole flood of sins and destroys great sorrow, (and of) the descent of Kṛṣṇa.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.3
कामदं सस्पृहाणां तु निस्पृहाणां तु मोक्षदम् । त्रिस्पृशाख्यं व्रतं विप्र शृणुष्व गदतो मम
kāmadaṃ saspṛhāṇāṃ tu nispṛhāṇāṃ tu mokṣadam | trispṛśākhyaṃ vrataṃ vipra śṛṇuṣva gadato mama
It grants desires to those who have desires, and grants liberation to those without desires. Hear, O brahmin, from me as I tell it, the observance called Trispṛśā.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.4
प्रत्यक्षमर्चितस्तेन कलिकाले च केशवः । त्रिस्पृशा कीर्तनं नित्यं यः करोति महामुने
pratyakṣamarcitastena kalikāle ca keśavaḥ | trispṛśā kīrtanaṃ nityaṃ yaḥ karoti mahāmune
By it Keśava is worshipped visibly, even in the Kali age. He who constantly performs the proclaiming of the Trispṛśā, O great sage —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 34.5
न पुरश्चरणे चीर्णे सर्वपापक्षयो भवेत् । त्रिस्पृशा नाममात्रेण क्षीयते नात्र संशयः
na puraścaraṇe cīrṇe sarvapāpakṣayo bhavet | trispṛśā nāmamātreṇa kṣīyate nātra saṃśayaḥ
even when no preliminary practice has been performed, the destruction of all sins comes about; by the mere name 'Trispṛśā' (sin) is destroyed — there is no doubt here.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.6
नागमैर्न पुराणाद्यैर्न मखैस्तीर्थकोटिभिः । बहुभिर्व्रतसंघैश्च पूजितैस्त्रिदशैरपि
nāgamairna purāṇādyairna makhaistīrthakoṭibhiḥ | bahubhirvratasaṃghaiśca pūjitaistridaśairapi
Not by scriptures, not by the Purāṇas and the rest, not by sacrifices, nor by ten million pilgrimage places, nor by many collections of observances, nor even by the thirty (gods) being worshipped —
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.7
मोक्षो भवति विप्रेन्द्र त्रिस्पृशा न कृता यदि । मोक्षार्थे देवदेवेन दृष्टा वै वैष्णवी तिथिः
mokṣo bhavati viprendra trispṛśā na kṛtā yadi | mokṣārthe devadevena dṛṣṭā vai vaiṣṇavī tithiḥ
(There) is liberation, best of brahmins, only if the trispṛśā has been performed — (otherwise not); for the sake of liberation the God of gods appointed this Vaiṣṇava lunar day.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.8
द्विजानां दुर्विदं सांख्यं कलिकाले विशेषतः । अनिग्रहश्चेंद्रियाणां स्थिरत्वं मनसो नहि
dvijānāṃ durvidaṃ sāṃkhyaṃ kalikāle viśeṣataḥ | anigrahaśceṃdriyāṇāṃ sthiratvaṃ manaso nahi
For twice-born men the Sāṃkhya (path) is hard to know, especially in the Kali age; there is no restraint of the senses, nor steadiness of the mind.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.9
विषयैर्विप्रयुक्तानां ध्यानधारणवर्जिनाम् । कामभोगप्रसक्तानां त्रिस्पृशा मोक्षदायिनी
viṣayairviprayuktānāṃ dhyānadhāraṇavarjinām | kāmabhogaprasaktānāṃ trispṛśā mokṣadāyinī
For those cut off from (spiritual) objects, devoid of meditation and concentration, attached to desire and enjoyment, the trispṛśā is the giver of liberation.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 34.10
मह्यं चैव पुरा प्रोक्ता चतुर्वक्त्रस्य सागरे । क्षीरोदे प्रणतानां तु मत्स्यरूपेण चक्रिणा
mahyaṃ caiva purā proktā caturvaktrasya sāgare | kṣīrode praṇatānāṃ tu matsyarūpeṇa cakriṇā
And to me it was formerly declared, and to the four-faced one, in the ocean — to (us) who bowed down in the Milk Ocean, by the bearer of the discus in the form of a fish.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.11
त्रिस्पृशां ये करिष्यंति विषयैरपि संयुताः । तेषामपि मया दत्तो मोक्षः सांख्यविवर्जिनाम्
trispṛśāṃ ye kariṣyaṃti viṣayairapi saṃyutāḥ | teṣāmapi mayā datto mokṣaḥ sāṃkhyavivarjinām
Those who will perform the trispṛśā, even though joined with sense-objects — to them too, though they lack Sāṃkhya, liberation has been granted by me.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.12
कामभोगप्रसक्तानां त्रिस्पृशा मोक्षदायिनी । बहुभिर्मुनिसंघैश्च कृतेयं च महामुने
kāmabhogaprasaktānāṃ trispṛśā mokṣadāyinī | bahubhirmunisaṃghaiśca kṛteyaṃ ca mahāmune
For those attached to desire and enjoyment the trispṛśā is the giver of liberation; and it has been performed by many hosts of sages, O great sage.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.13
कार्त्तिके शुक्लपक्षे तु त्रिस्पृशा जायते यदि । सोमेन सोमजेनापि पापकोटिविनाशिनी
kārttike śuklapakṣe tu trispṛśā jāyate yadi | somena somajenāpi pāpakoṭivināśinī
But if the trispṛśā falls in the bright fortnight of Kārttika, on a Monday or on a Wednesday, it destroys ten million sins.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.14
यस्या उपोषणकृतो हत्यायुक्त महेशितुः । हस्ताद्ब्रह्मकपालं तु तत्क्षणात्पतितं भुवि
yasyā upoṣaṇakṛto hatyāyukta maheśituḥ | hastādbrahmakapālaṃ tu tatkṣaṇātpatitaṃ bhuvi
By the fasting on which (day), the Great Lord, afflicted with the murder (of Brahmā), had the skull of Brahmā fall from his hand to the earth that very instant.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 34.15
कलिकल्मषकोट्यौघैर्मुक्ता देवी त्रिमार्गगा । उपदेशान्माधवस्य त्रिस्पृशा समुपोषणात्
kalikalmaṣakoṭyaughairmuktā devī trimārgagā | upadeśānmādhavasya trispṛśā samupoṣaṇāt
The goddess who flows in three streams was freed from the floods of ten millions of Kali's defilements, through Mādhava's instruction, by the fasting on the trispṛśā.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.16
हत्याष्टौ बाहुवीर्यस्य पूर्वजाता महामुने । गता भृगूपदेशेन त्रिस्पृशा समुपोषणात्
hatyāṣṭau bāhuvīryasya pūrvajātā mahāmune | gatā bhṛgūpadeśena trispṛśā samupoṣaṇāt
The eight murders of him whose strength was in his arms, arisen from a former birth, O great sage, went away through Bhṛgu's instruction, by the fasting on the trispṛśā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 34.17
शतायुधेन विप्रेंद्र निहतो ब्राह्मणो वने । ब्रह्महत्याविनिर्मुक्तः त्रिस्पृशा समुपोषणात्
śatāyudhena vipreṃdra nihato brāhmaṇo vane | brahmahatyāvinirmuktaḥ trispṛśā samupoṣaṇāt
A brahmin was slain in the forest by Śatāyudha, best of brahmins; he was fully freed from the murder of a brahmin by the fasting on the trispṛśā.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.18
जीवोपदेशाच्छक्रस्य हत्या नमुचिसंभवा । विनष्टा मुनिमुख्येन्द्र त्रिस्पृशा समुपोषणात्
jīvopadeśācchakrasya hatyā namucisaṃbhavā | vinaṣṭā munimukhyendra trispṛśā samupoṣaṇāt
By the instruction of Jīva (Bṛhaspati), Indra's guilt of murder arising from (the slaying of) Namuci was destroyed, O foremost lord of sages, by the fasting on the trispṛśā.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.19
ब्रह्महत्यादि पापानि त्रिस्पृशासमुपोषणात् । विलयं यांति विप्रेंद्र पापेष्वन्येषु का कथा
brahmahatyādi pāpāni trispṛśāsamupoṣaṇāt | vilayaṃ yāṃti vipreṃdra pāpeṣvanyeṣu kā kathā
Sins such as the murder of a brahmin come to dissolution by the fasting on the trispṛśā, best of brahmins — what then to say of other sins?
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.20
न प्रयागे न काश्यां तु गोमत्यां कृष्णसंनिधौ । मोक्षो भवति विप्रेंद्र त्रिस्पृशा यदि नो कृता
na prayāge na kāśyāṃ tu gomatyāṃ kṛṣṇasaṃnidhau | mokṣo bhavati vipreṃdra trispṛśā yadi no kṛtā
Neither at Prayāga nor at Kāśī, nor on the Gomatī in Kṛṣṇa's presence, is there liberation, best of brahmins, if the trispṛśā has not been performed.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.21
मरणाच्च प्रयागे तु गोमत्यां कृष्णसन्निधौ । स्नानमात्रेण गोमत्यां मुक्तिर्भवति शाश्वती
maraṇācca prayāge tu gomatyāṃ kṛṣṇasannidhau | snānamātreṇa gomatyāṃ muktirbhavati śāśvatī
And by dying at Prayāga, on the Gomatī in Kṛṣṇa's presence — by mere bathing in the Gomatī, everlasting release comes about.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.22
गृहेपि जायते मुक्तिस्त्रिस्पृशा समुपोषणात् । विषये वर्त्तमानस्य कामभोगान्वितस्य च
gṛhepi jāyate muktistrispṛśā samupoṣaṇāt | viṣaye varttamānasya kāmabhogānvitasya ca
Even at home release arises from the fasting on the trispṛśā — for one living amid sense-objects and possessed of desire and enjoyment.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.23
निवृत्तविषयस्यापि मुक्तिः सांख्येन दुर्ल्लभा । तस्मात्कुरुष्व विप्रेंद्र त्रिस्पृशां मोक्षदायिनीम्
nivṛttaviṣayasyāpi muktiḥ sāṃkhyena durllabhā | tasmātkuruṣva vipreṃdra trispṛśāṃ mokṣadāyinīm
Even for one who has turned away from sense-objects, release by means of Sāṃkhya is hard to obtain; therefore, best of brahmins, perform the trispṛśā, the giver of liberation.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.24
नारद उवाच- कीदृशं तत्सुरश्रेष्ठ त्रिस्पृशाख्यं महाव्रतम् । मुक्तिदं यद् द्विजातीनां त्वया प्रोक्तं ममाधुना
nārada uvāca- kīdṛśaṃ tatsuraśreṣṭha trispṛśākhyaṃ mahāvratam | muktidaṃ yad dvijātīnāṃ tvayā proktaṃ mamādhunā
Nārada said: Of what kind is that great observance called trispṛśā, best of gods, the giver of release to the twice-born, which you have now told me?
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.25
महादेव उवाच- जाह्नव्यै सा पुरा विप्र त्रिस्पृशा माधवेन तु । प्राची सरस्वती तीरे कथिता त्वनुकंपया
mahādeva uvāca- jāhnavyai sā purā vipra trispṛśā mādhavena tu | prācī sarasvatī tīre kathitā tvanukaṃpayā
Mahādeva said: In former times, brahmin, that trispṛśā was told by Mādhava to Jāhnavī (Gaṅgā) out of compassion, on the bank of the eastward-flowing Sarasvatī.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.26
जाह्नव्युवाच- कलिकल्मष कोट्यौघैर्ब्रह्महत्यादिकैर्युताः । कलिकाले हृषीकेश स्नानं कुर्वंति मज्जले
jāhnavyuvāca- kalikalmaṣa koṭyaughairbrahmahatyādikairyutāḥ | kalikāle hṛṣīkeśa snānaṃ kurvaṃti majjale
Jāhnavī said: Joined with floods of ten millions of Kali's defilements, with the murder of brahmins and the rest, in the Kali age, O Hṛṣīkeśa, (people) bathe in my water.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.27
तेषां पापशतैर्दोषैर्देहो मे कलुषी कृतः । कथं यास्यति मे देव पातकं गरुडध्वज
teṣāṃ pāpaśatairdoṣairdeho me kaluṣī kṛtaḥ | kathaṃ yāsyati me deva pātakaṃ garuḍadhvaja
By hundreds of their sins and faults my body is made foul; how will the sin depart from me, O god, O you whose banner is Garuḍa?
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.28
प्राचीमाधव उवाच-। कथयामि न संदेहो मा पुत्रि रोदनंकुरु । श्यामोवटस्तु मे स्थानं प्राचीदेवी ममाग्रतः
prācīmādhava uvāca-| kathayāmi na saṃdeho mā putri rodanaṃkuru | śyāmovaṭastu me sthānaṃ prācīdevī mamāgrataḥ
Prācīmādhava said: I will tell (you)—there is no doubt; do not weep, daughter. Śyāmavaṭa is my abode, and the goddess Prācī is before me.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.29
वहते ब्रह्मतनया दृष्ट्वाग्रे च सुरेश्वरीम् । स्नानं कुरुष्व नित्यं त्वं त्वत्र पूता भविष्यसि
vahate brahmatanayā dṛṣṭvāgre ca sureśvarīm | snānaṃ kuruṣva nityaṃ tvaṃ tvatra pūtā bhaviṣyasi
Brahmā's daughter flows (there), and seeing before (you) the mistress of the gods, bathe there daily—you will become pure there.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.30
यत्र ब्रह्मसुता प्राची तत्राहं नात्र संशयः । तीर्थकोटिशतैर्युक्तः सुरैः सह वसाम्यहम्
yatra brahmasutā prācī tatrāhaṃ nātra saṃśayaḥ | tīrthakoṭiśatairyuktaḥ suraiḥ saha vasāmyaham
Where Brahmā's daughter Prācī is, there am I—no doubt of it; joined with hundreds of crores of sacred fords, I dwell there together with the gods.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.31
पवित्रं मत्प्रियं स्थानं हत्याकोटिविनाशनम् । संतुष्टेन मया दत्तं यस्मात्प्राणाधिकासि मे
pavitraṃ matpriyaṃ sthānaṃ hatyākoṭivināśanam | saṃtuṣṭena mayā dattaṃ yasmātprāṇādhikāsi me
(This) holy place dear to me, destroyer of crores of murders, has been given by me, being pleased, since you are dearer to me than life.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.32
तीर्थकोटिसहस्राणि नित्यं तिष्ठंति जाह्नवि । प्राचीसरस्वती तोये सर्वदैव ममाज्ञया
tīrthakoṭisahasrāṇi nityaṃ tiṣṭhaṃti jāhnavi | prācīsarasvatī toye sarvadaiva mamājñayā
Thousands of crores of sacred fords abide always, O Jāhnavī, in the water of the Prācī Sarasvatī, at all times by my command.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.33
ब्रह्मवधात्सुरापानात्गोधवाद्वृषलीवधात् । ब्रह्मस्वहरणादेव मातापित्रोस्त्वपूजनात्
brahmavadhātsurāpānātgodhavādvṛṣalīvadhāt | brahmasvaharaṇādeva mātāpitrostvapūjanāt
From the killing of a brahmin, from drinking liquor, from cow-slaughter, from killing a śūdra woman, from stealing a brahmin's property, from failing to honour mother and father,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 34.34
चक्रियानाद्गुरुद्रोहादभक्ष्यस्य च भक्षणात् । सर्वपापस्य करणात्प्राची ब्रह्मसुता सुते
cakriyānādgurudrohādabhakṣyasya ca bhakṣaṇāt | sarvapāpasya karaṇātprācī brahmasutā sute
from doing what ought not to be done, from injury to one's teacher, and from eating what should not be eaten, from the committing of every sin—Prācī, Brahmā's daughter, O daughter,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 34.35
व्यपोहयति पापानि सकृत्स्नानेन मेऽग्रतः । कुरु स्नानं सरिच्छ्रेष्ठे विपापा त्वं भविष्यसि
vyapohayati pāpāni sakṛtsnānena me'grataḥ | kuru snānaṃ saricchreṣṭhe vipāpā tvaṃ bhaviṣyasi
removes the sins by a single bath before me. Bathe, O best of rivers, and you will become free of sin.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.36
जाह्नव्युवाच- नाहं शक्नोमि देवेश आगंतुं नित्यमेव हि । कथं नश्यंति पापानि कथयस्वेह माधव
jāhnavyuvāca- nāhaṃ śaknomi deveśa āgaṃtuṃ nityameva hi | kathaṃ naśyaṃti pāpāni kathayasveha mādhava
Jāhnavī said: I am not able, O lord of gods, to come here always; how then do the sins perish? Tell me here, O Mādhava.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.37
प्राचीमाधव उवाच- न शक्नोषि यदागंतुं नित्यमेव हि जाह्नवि । तदान्यत्संप्रवक्ष्यामि यस्मान्मत्पादसंभवा
prācīmādhava uvāca- na śaknoṣi yadāgaṃtuṃ nityameva hi jāhnavi | tadānyatsaṃpravakṣyāmi yasmānmatpādasaṃbhavā
Prācīmādhava said: If you are not able to come always, O Jāhnavī, then I shall declare another (means), since you are born from my foot:
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.38
सरस्वत्यधिका या च तीर्थकोटिशताधिका । मखकोट्यधिका वापि व्रतदानाधिका च या
sarasvatyadhikā yā ca tīrthakoṭiśatādhikā | makhakoṭyadhikā vāpi vratadānādhikā ca yā
(That day) which surpasses the Sarasvatī, which surpasses a hundred crores of holy places, which surpasses even a crore of sacrifices, and which surpasses vows and gifts —
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.39
जपहोमाधिका या च चतुर्वर्गफलप्रदा । सांख्ययोगाधिका या च त्रिस्पृशा क्रियतां शुभा
japahomādhikā yā ca caturvargaphalapradā | sāṃkhyayogādhikā yā ca trispṛśā kriyatāṃ śubhā
and which surpasses muttered prayer and oblation, which bestows the fruit of all four aims, and which surpasses Sāṃkhya and Yoga — let that auspicious trispṛśā be observed.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.40
यस्मिन्मासे समायाति सिता च यदि वासिता । कर्तव्या सा सरिच्छ्रेष्ठे कृते पापात्प्रमुच्यते
yasminmāse samāyāti sitā ca yadi vāsitā | kartavyā sā saricchreṣṭhe kṛte pāpātpramucyate
In whatever month it comes, whether in the bright or the dark (fortnight), it should be performed at the best of rivers; when it is done, one is released from sin.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.41
जाह्नव्युवाच-। कीदृशी त्रिस्पृशा देव ममाख्याहि सुमाधव । ईदृशो महिमा यस्यास्त्वया प्रोक्तो ममाधुना
jāhnavyuvāca-| kīdṛśī trispṛśā deva mamākhyāhi sumādhava | īdṛśo mahimā yasyāstvayā prokto mamādhunā
Jāhnavī said: What is the trispṛśā like, O god? Tell me, good Mādhava — she whose greatness, such as this, has now been declared to me by you.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.42
दशम्येकादशीभद्रा दिनैकस्मिन्यदा भवेत् । त्रिस्पृशा सा भवेद्देव वान्यथा वद मे प्रभो
daśamyekādaśībhadrā dinaikasminyadā bhavet | trispṛśā sā bhaveddeva vānyathā vada me prabho
When the tenth and the auspicious eleventh fall on one and the same day, is that the trispṛśā, O god — or is it otherwise? Tell me, O lord.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.43
कृष्ण उवाच-। आसुरी त्रिस्पृशा देवी या त्वया परिकीर्तिता । वर्जनीया प्रयत्नेन वृत्तिहीनो यथा पतिः
kṛṣṇa uvāca-| āsurī trispṛśā devī yā tvayā parikīrtitā | varjanīyā prayatnena vṛttihīno yathā patiḥ
Kṛṣṇa said: The trispṛśā you have described, O goddess, is demonic; it is to be avoided with effort, as a husband without means (is avoided).
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.44
असुराणां तु सा प्रोक्ता आयुर्बलविनाशिनी । वर्जनीया प्रयत्नेन यथा नारी रजस्वला
asurāṇāṃ tu sā proktā āyurbalavināśinī | varjanīyā prayatnena yathā nārī rajasvalā
That one is said to destroy the lifespan and strength of the demons; it is to be avoided with effort, like a menstruating woman.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.45
स्वजातिं च परित्यज्य या गताधमजातिषु । सैव त्याज्यं विशेषेण दशमीयुक्तं हि मद्दिनम्
svajātiṃ ca parityajya yā gatādhamajātiṣu | saiva tyājyaṃ viśeṣeṇa daśamīyuktaṃ hi maddinam
Just like a woman who, abandoning her own caste, has gone to men of low caste — precisely so is my day, when joined with the tenth, to be especially shunned.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.46
यथा रजस्वलासंगाद्दूष्यंते ज्ञानवर्जिताः । तथैव दशमीयुक्तं मद्दिनं दूषितं नृणाम्
yathā rajasvalāsaṃgāddūṣyaṃte jñānavarjitāḥ | tathaiva daśamīyuktaṃ maddinaṃ dūṣitaṃ nṛṇām
Just as those lacking knowledge are defiled by contact with a menstruating woman, so is my day, joined with the tenth, defiled for men.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.47
हत्यायुतशतं हंति त्रिस्पृशा समुपोषिता । एकादशी द्वादशी च रात्रिशेषे त्रयोदशी
hatyāyutaśataṃ haṃti trispṛśā samupoṣitā | ekādaśī dvādaśī ca rātriśeṣe trayodaśī
The trispṛśā, fasted upon, destroys a hundred myriads of murders — (that is, when) the eleventh and the twelfth, and in the last part of the night the thirteenth (all touch the same day).
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.48
त्रिस्पृशा सा तु विज्ञेया दशमीसहिता न हि । कृत्वापराधं मुच्येत प्रायश्चित्ते कृते नरः
trispṛśā sā tu vijñeyā daśamīsahitā na hi | kṛtvāparādhaṃ mucyeta prāyaścitte kṛte naraḥ
But that is to be recognised as a trispṛśā (only if it is) not joined with the tenth. Having committed an offence, a man may be released once expiation has been performed.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.49
दशमीवेधजं दोषं न क्षमामि सुरापगे । भुक्तं हालाहलं तेन विषस्य भक्षणं कृतम्
daśamīvedhajaṃ doṣaṃ na kṣamāmi surāpage | bhuktaṃ hālāhalaṃ tena viṣasya bhakṣaṇaṃ kṛtam
The fault arising from the tenth's piercing (of the eleventh) I do not forgive, O river that flows to the gods; by him hālāhala has been drunk, by him the eating of poison has been done —
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.50
दशमीमिश्रितं येन कृतमेकादशीव्रतम् । इति मत्वा न कर्त्तव्यं मद्दिनं दशमीयुतम् 6.34.
daśamīmiśritaṃ yena kṛtamekādaśīvratam | iti matvā na karttavyaṃ maddinaṃ daśamīyutam 6.34.
— by whom the eleventh-day vow has been performed mixed with the tenth. Knowing this, my day joined with the tenth is not to be observed.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.51
जन्मकोटिकृतंपुण्यं संतानं याति संक्षयम् । पातयेत्स्वकुलं स्वर्गान्नयते रौरवादिकम्
janmakoṭikṛtaṃpuṇyaṃ saṃtānaṃ yāti saṃkṣayam | pātayetsvakulaṃ svargānnayate rauravādikam
The merit made in ten million births, and (his) offspring, go to ruin; he would make his own family fall, and he leads (them) from heaven to Raurava and the other (hells).
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.52
स्वदेहं शोधयित्वा तु कर्त्तव्यो मम वासरः । वृद्धौ त्याज्या विना वेधाच्छ्रवणादिषु संयुता
svadehaṃ śodhayitvā tu karttavyo mama vāsaraḥ | vṛddhau tyājyā vinā vedhācchravaṇādiṣu saṃyutā
But having purified one's own body, my day is to be observed. In the case of an increase (of the day) it is to be given up, apart from the piercing, (when the day is) joined with Śravaṇa and the rest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 34.53
जन्मपुण्यं क्षयं याति एकादश्युपवासिनाम् । संवृद्धौ तु विशेषेण संदेहे समुपस्थिते
janmapuṇyaṃ kṣayaṃ yāti ekādaśyupavāsinām | saṃvṛddhau tu viśeṣeṇa saṃdehe samupasthite
The merit of (their) birth goes to ruin for those who fast on the eleventh — especially in the case of an increase (of the day), when doubt has arisen.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 34.54
ममाज्ञया च कर्त्तव्या द्वादशीवल्लभा मम
mamājñayā ca karttavyā dvādaśīvallabhā mama
And by my command the twelfth, which is dear to me, is to be observed.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.55
जाह्नव्युवाच- करिष्येऽहं जगन्नाथ त्रिस्पृशां वचनात्तव । सर्वपापविनिर्मुक्ता भविष्यामि तवाज्ञया
jāhnavyuvāca- kariṣye'haṃ jagannātha trispṛśāṃ vacanāttava | sarvapāpavinirmuktā bhaviṣyāmi tavājñayā
Jāhnavī said: I shall keep the trispṛśā, O Lord of the world, at your word; by your command I shall become wholly freed from all sins.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.56
श्रीकृष्ण उवाच- स्वस्थानं गच्छ भद्रं ते न भीः कार्या कदाचन । तव देवि सरिच्छ्रेष्ठे न पापं संक्रमिष्यति
śrīkṛṣṇa uvāca- svasthānaṃ gaccha bhadraṃ te na bhīḥ kāryā kadācana | tava devi saricchreṣṭhe na pāpaṃ saṃkramiṣyati
Śrī Kṛṣṇa said: Go to your own place, may it be well with you; fear is never to be entertained. Upon you, O goddess, best of rivers, sin shall not pass over.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.57
स्नात्वा सरस्वतीतोये येऽर्चयित्वा च माधवम् । प्रणमंति जगन्नाथं ते यांति परमां गतिम्
snātvā sarasvatītoye ye'rcayitvā ca mādhavam | praṇamaṃti jagannāthaṃ te yāṃti paramāṃ gatim
Those who, having bathed in the water of the Sarasvatī and worshipped Mādhava, bow to the Lord of the world — they go to the highest goal.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.58
जाह्नव्युवाच-। विधानं ब्रूहि मे ब्रह्मन्सर्वस्वेन करोम्यहम् । प्रसादयामि देवेशं दामोदरमनामयम्
jāhnavyuvāca-| vidhānaṃ brūhi me brahmansarvasvena karomyaham | prasādayāmi deveśaṃ dāmodaramanāmayam
Jāhnavī said: Tell me the rite, O brahman; I will do it with all that I have. I shall propitiate the Lord of gods, Dāmodara, the faultless one.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.59
प्राचीमाधव उवाच-। शृणु देवि प्रवक्ष्यामि त्रिस्पृशाया विधानकम् । यं श्रुत्वापि सरिच्छ्रेष्ठे मुच्यते पातकैर्नरः
prācīmādhava uvāca-| śṛṇu devi pravakṣyāmi trispṛśāyā vidhānakam | yaṃ śrutvāpi saricchreṣṭhe mucyate pātakairnaraḥ
The Prācī-Mādhava said: Listen, goddess, I shall declare the procedure of the trispṛśā, on merely hearing which, O best of rivers, a man is freed from his sins.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.60
पलेन च पलार्धेन तदर्द्धेनापि वापगे । प्रतिमा मम सौवर्णा कार्या विभवसारतः
palena ca palārdhena tadarddhenāpi vāpage | pratimā mama sauvarṇā kāryā vibhavasārataḥ
With a pala (of gold), or with half a pala, or even with half of that, O river, a golden image of me should be made according to the measure of one's wealth.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.61
पात्रं ताम्रमयं कार्यं तिलैस्तु परिपूरितम् । सजलं तु घटं शुभ्रं पंचरत्नसमन्वितम्
pātraṃ tāmramayaṃ kāryaṃ tilaistu paripūritam | sajalaṃ tu ghaṭaṃ śubhraṃ paṃcaratnasamanvitam
A copper vessel should be made, filled up with sesame seeds; and a bright pot with water in it, furnished with the five gems,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.62
वेष्टितं पुष्पमालाभिः कर्पूरागुरुवासितम् । न्यसेद्दामोदरं पश्चात्स्नापयित्वा विलिप्य च
veṣṭitaṃ puṣpamālābhiḥ karpūrāguruvāsitam | nyaseddāmodaraṃ paścātsnāpayitvā vilipya ca
wrapped about with flower garlands, perfumed with camphor and aloe-wood. Then, after bathing and anointing (the image), one should set Dāmodara down (upon it).
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.63
परिधानं ततः कार्यं वस्त्रयुग्मेन चान्वितम् । मंत्रैस्तु पूजनं कार्यं पुराणैः समुदीरितैः । पुष्पैः कालोद्भवैः शुभ्रैस्तुलसीपत्रैश्च कोमलैः
paridhānaṃ tataḥ kāryaṃ vastrayugmena cānvitam | maṃtraistu pūjanaṃ kāryaṃ purāṇaiḥ samudīritaiḥ | puṣpaiḥ kālodbhavaiḥ śubhraistulasīpatraiśca komalaiḥ
Then the clothing is to be done, provided with a pair of garments; and the worship is to be done with the mantras declared in the Purāṇas, with bright flowers grown in season and with soft tulasī leaves.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.64
छत्रं तु विष्णवे दद्यात्पादुकाभ्यां सुसंयुतम् । निवेद्यानि मनोज्ञानि फलानि सुबहून्यपि
chatraṃ tu viṣṇave dadyātpādukābhyāṃ susaṃyutam | nivedyāni manojñāni phalāni subahūnyapi
And one should give an umbrella to Viṣṇu, well accompanied by a pair of sandals, and delightful food-offerings and very many fruits as well.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.65
उपवीतं तु दातव्यं सोत्तरीयं नवं दृढम् । वैणवं दापयेद्दंडं सुरूपं सोन्नतं दृढम्
upavītaṃ tu dātavyaṃ sottarīyaṃ navaṃ dṛḍham | vaiṇavaṃ dāpayeddaṃḍaṃ surūpaṃ sonnataṃ dṛḍham
A sacred thread is to be given, together with an upper garment, new and strong; and one should have a bamboo staff presented, well-shaped, tall and firm.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.66
दामोदराय वै पादौ जानुनी माधवाय च । गुह्यं कामप्रदायेति कटिं वामनमूर्तये
dāmodarāya vai pādau jānunī mādhavāya ca | guhyaṃ kāmapradāyeti kaṭiṃ vāmanamūrtaye
The feet (are consecrated) to Dāmodara, and the two knees to Mādhava, the private parts to Kāmaprada (the giver of desires), the hips to the Vāmana form,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.67
पद्मनाभाय नाभिं तु जठरं विश्वयोनये । हृदयं ज्ञानगम्याय कंठं वैकुंठगामिने
padmanābhāya nābhiṃ tu jaṭharaṃ viśvayonaye | hṛdayaṃ jñānagamyāya kaṃṭhaṃ vaikuṃṭhagāmine
(He should assign) the navel to Padmanābha, the belly to Viśvayoni (the womb of the universe), the heart to Him who is reached through knowledge, the throat to Him who goes to Vaikuṇṭha.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.68
सहस्रबाहवे बाहू चक्षुषी योगरूपिणे । संपूज्य विधिवद्भक्त्या दद्यादर्घं विधानतः
sahasrabāhave bāhū cakṣuṣī yogarūpiṇe | saṃpūjya vidhivadbhaktyā dadyādarghaṃ vidhānataḥ
The two arms to Him of a thousand arms, the two eyes to Him whose form is yoga — having worshipped (thus) duly and with devotion, one should offer the arghya according to the rule.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.69
शुभ्रेण नालिकेरेण शंखोपरि स्थितेन हि । सूत्रैरावेष्टितेनैव हस्तयोरुभयोरपि
śubhreṇa nālikereṇa śaṃkhopari sthitena hi | sūtrairāveṣṭitenaiva hastayorubhayorapi
With a bright coconut placed upon a conch, wrapped about with threads, (held) in both hands (he should offer it),
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.70
स्मृतो हरसि पापानि यदि नित्यं जनार्दन । दुःस्वप्नं दुर्निमित्तानि मनसा दुर्विचिन्विता
smṛto harasi pāpāni yadi nityaṃ janārdana | duḥsvapnaṃ durnimittāni manasā durvicinvitā
"If, when remembered, you always carry away sins, O Janārdana — bad dreams, ill omens, evil things thought out in the mind,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.71
नारकं तु भयं देव भयदुर्गतिसंभवम् । यन्मम स्यान्महादेव ऐहिकं पारलौकिकम्
nārakaṃ tu bhayaṃ deva bhayadurgatisaṃbhavam | yanmama syānmahādeva aihikaṃ pāralaukikam
and the fear that is of hell, arising from fear and from an evil course, O God — whatever (of this) may be mine, O Mahādeva, in this world or the next,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.72
तेन देवेश मां रक्ष गृहाणार्घं नमोस्तु ते । कृपादृष्टिः सदैवास्तु दामोदर ममोपरि
tena deveśa māṃ rakṣa gṛhāṇārghaṃ namostu te | kṛpādṛṣṭiḥ sadaivāstu dāmodara mamopari
from that, O Lord of gods, protect me; accept the arghya, homage be to you. May your glance of grace be always upon me, O Dāmodara."
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.73
धूपं दीपं च नैवेद्यं कुर्यान्नीराजनं ततः । शीर्षोपरि सरिच्छ्रेष्ठे भ्रामयेद्वारिजं हरेः
dhūpaṃ dīpaṃ ca naivedyaṃ kuryānnīrājanaṃ tataḥ | śīrṣopari saricchreṣṭhe bhrāmayedvārijaṃ hareḥ
He should make (offering of) incense, lamp and food, and then the waving of lights; and over the head, in the best of rivers, he should circle the lotus of Hari.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.74
कृत्वा विधानमेतद्धि पूजयेत्स्वगुरुं ततः । दद्यात्सुवर्णं वस्त्राणि सोष्णीषं चैव कंचुकम्
kṛtvā vidhānametaddhi pūjayetsvaguruṃ tataḥ | dadyātsuvarṇaṃ vastrāṇi soṣṇīṣaṃ caiva kaṃcukam
Having performed this rite, he should then worship his own guru; he should give gold, garments, and a jacket together with a turban,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.75
उपानहोऽपि छत्रं च मुद्रिकां च कमंडलुम् । भोजनं चैव तांबूलं सप्तधान्यं च दक्षिणाम्
upānaho'pi chatraṃ ca mudrikāṃ ca kamaṃḍalum | bhojanaṃ caiva tāṃbūlaṃ saptadhānyaṃ ca dakṣiṇām
also sandals, an umbrella, a ring, a water-pot, food, betel, the seven grains, and a fee.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.76
गुरुं संपूज्य देवेशं कुर्याज्जागरणं हरेः । गीतनृत्यसमायुक्तं तथा शास्त्रसमन्वितम्
guruṃ saṃpūjya deveśaṃ kuryājjāgaraṇaṃ hareḥ | gītanṛtyasamāyuktaṃ tathā śāstrasamanvitam
Having fully worshipped the guru, (who is) the lord of gods, he should keep the night-vigil of Hari, joined with singing and dancing and accompanied by (recitation of) scripture.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.77
निशांते चैव देवाय दत्वा चार्घं विधानतः । स्नानादिकां क्रियां कृत्वा भुंजीयाद्वाडवैः सह
niśāṃte caiva devāya datvā cārghaṃ vidhānataḥ | snānādikāṃ kriyāṃ kṛtvā bhuṃjīyādvāḍavaiḥ saha
And at the end of the night, having given the arghya to the god according to the rule, and having performed the acts of bathing and the rest, he should eat together with brahmins.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.78
शिव उवाच- द्विजैतत्त्रिस्पृशाख्यानमद्भुतं रोमहर्षणम् । श्रुत्वा तु लभते पुण्यं गंगां स्नानसमुद्भवम्
śiva uvāca- dvijaitattrispṛśākhyānamadbhutaṃ romaharṣaṇam | śrutvā tu labhate puṇyaṃ gaṃgāṃ snānasamudbhavam
Śiva said: O twice-born one, this account of the Trispṛśā is wondrous and makes the hair bristle; merely by hearing it one obtains the merit that arises from bathing in the Ganges.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.79
अश्वमेधसहस्राणि वाजपेयशतानि च । तत्फलं समवाप्नोति त्रिस्पृशा समुपोषणात्
aśvamedhasahasrāṇi vājapeyaśatāni ca | tatphalaṃ samavāpnoti trispṛśā samupoṣaṇāt
Thousands of horse-sacrifices and hundreds of vājapeya rites — that fruit he obtains by fasting fully on the Trispṛśā.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.80
पितृपक्षो मातृपक्षस्तथा चैवात्मपक्षकः । तैः सर्वैः सह संमुक्तो विष्णुलोके महीयते
pitṛpakṣo mātṛpakṣastathā caivātmapakṣakaḥ | taiḥ sarvaiḥ saha saṃmukto viṣṇuloke mahīyate
His father's line, his mother's line, and likewise his own line — released together with all of them, he is honoured in the world of Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.81
तीर्थकोटिषु यत्पुण्यं क्षेत्रकोटिषु यत्फलम् । तत्फलं समवाप्नोति त्रिस्पृशा समुपोषणात्
tīrthakoṭiṣu yatpuṇyaṃ kṣetrakoṭiṣu yatphalam | tatphalaṃ samavāpnoti trispṛśā samupoṣaṇāt
Whatever merit (is gained) at ten million sacred fords, whatever fruit at ten million holy places — that fruit he obtains by fasting fully on the Trispṛśā.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.82
ब्राह्मणा येऽपि कुर्वंति क्षत्रियाः कृष्णमानसाः । वैश्या वा शूद्रजन्मानो ये तथा चान्यजातयः
brāhmaṇā ye'pi kurvaṃti kṣatriyāḥ kṛṣṇamānasāḥ | vaiśyā vā śūdrajanmāno ye tathā cānyajātayaḥ
Those brahmins who perform it, and kṣatriyas whose minds are on Kṛṣṇa, or vaiśyas, or those born as śūdras, and likewise other castes —
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.83
ते सर्वे मुक्तिमायांति भुवं त्यक्त्वा द्विजोत्तम । मंत्राणां मंत्रराजोऽथ यथा स्याद्द्वादशाक्षरः
te sarve muktimāyāṃti bhuvaṃ tyaktvā dvijottama | maṃtrāṇāṃ maṃtrarājo'tha yathā syāddvādaśākṣaraḥ
all of them attain liberation on leaving the earth, O best of the twice-born. And as, among mantras, the twelve-syllabled one is the king of mantras,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.84
व्रतानां च यथा चैषा येन वै त्रिस्पृशा कृता । ब्रह्मणा च कृता पूर्वं पश्चाद्राजर्षिभिः कृता
vratānāṃ ca yathā caiṣā yena vai trispṛśā kṛtā | brahmaṇā ca kṛtā pūrvaṃ paścādrājarṣibhiḥ kṛtā
so this (Trispṛśā) is (the king) among vows — this Trispṛśā, which was performed by whoever (has performed it): it was performed first by Brahmā, and afterwards performed by the royal sages.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 34.85
अन्येषां का कथा वत्स त्रिस्पृशा मुक्तिदायिनी । अनेन विधिना ब्रह्मंस्त्रिस्पृशासंभवं व्रतम्
anyeṣāṃ kā kathā vatsa trispṛśā muktidāyinī | anena vidhinā brahmaṃstrispṛśāsaṃbhavaṃ vratam
What then to say of others, my child? The Trispṛśā bestows liberation. By this procedure, O brahmin, the vow that occurs on the Trispṛśā —
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.86
यः करोति नरो भक्त्या शृणु वक्ष्यामि तत्फलम् । गंगावगाहने ब्रह्मन्वाराणस्यां तु यत्फलम्
yaḥ karoti naro bhaktyā śṛṇu vakṣyāmi tatphalam | gaṃgāvagāhane brahmanvārāṇasyāṃ tu yatphalam
the man who performs it with devotion — listen, I shall tell its fruit. O brahmin, whatever fruit there is in immersion in the Ganges at Vārāṇasī,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.87
मन्वंतरसहस्रैस्तु त्रिस्पृशाकारको हि तत् । प्राची च यमुना स्नाने वर्षैर्यत्कोटिभिः फलम्
manvaṃtarasahasraistu trispṛśākārako hi tat | prācī ca yamunā snāne varṣairyatkoṭibhiḥ phalam
(That fruit) the performer of the trispṛśā (gains) in a thousand manvantaras; and the fruit that (comes) from bathing in the eastward(-flowing) Yamunā for ten million years —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 34.88
तत्फलं समवाप्नोति त्रिस्पृशाव्रतकृन्नरः । तत्फलं तु कुरुक्षेत्रे सूर्यग्रहणकोटिभिः
tatphalaṃ samavāpnoti trispṛśāvratakṛnnaraḥ | tatphalaṃ tu kurukṣetre sūryagrahaṇakoṭibhiḥ
that fruit the man who performs the trispṛśā vow obtains fully; and that fruit (which is gained) at Kurukṣetra by ten million solar eclipses,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.89
हेमभारशतैर्दानैस्त्रिस्पृशाकरणेन तत् । पापकोटिसहस्राणि हत्याकोटिशतानि च
hemabhāraśatairdānaistrispṛśākaraṇena tat | pāpakoṭisahasrāṇi hatyākoṭiśatāni ca
and (that fruit which is gained) by gifts of hundreds of loads of gold — (all) that (comes) from performing the trispṛśā. Thousands of ten millions of sins and hundreds of ten millions of murders
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.90
एकेनैवोपवासेन क्रियते भस्मसाद्द्रुतम् । त्रिस्पृशाया व्रतं यत्तु अगतीनां गतिप्रदम्
ekenaivopavāsena kriyate bhasmasāddrutam | trispṛśāyā vrataṃ yattu agatīnāṃ gatipradam
are quickly reduced to ashes by a single fast. The trispṛśā vow is that which grants a course (in the hereafter) to those who have none.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.91
गतिमिच्छंति विप्रर्षे महत्पापशतानि च । स्वयं कृष्णेन कथितं पाराशर्यस्य चाग्रतः
gatimicchaṃti viprarṣe mahatpāpaśatāni ca | svayaṃ kṛṣṇena kathitaṃ pārāśaryasya cāgrataḥ
They desire a (good) course, O sage among brahmins, and (so do) hundreds of great sins. It was told by Kṛṣṇa himself in the presence of the son of Parāśara (Vyāsa).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 34.92
प्रकाशयति यश्चेदं लिखित्वा वैष्णवं द्विजे । पापोघैर्ग्रथितस्यापि तस्य मुक्तिर्भविष्यति
prakāśayati yaścedaṃ likhitvā vaiṣṇavaṃ dvije | pāpoghairgrathitasyāpi tasya muktirbhaviṣyati
And whoever, having written it down, makes this Vaiṣṇava (text) known to a brahmin — even though he be bound fast by floods of sins, for him there will be release.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.93
पुण्यैरवाप्यते विद्वन्मन्वंतरशतैरपि । त्रिस्पृशा दुर्लभा लोके प्राप्यते नैव मानवैः
puṇyairavāpyate vidvanmanvaṃtaraśatairapi | trispṛśā durlabhā loke prāpyate naiva mānavaiḥ
It is not obtained even by merits (accumulated) over hundreds of manvantaras, O learned one; the trispṛśā is hard to get in this world, and is not attained at all by men.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.94
कलौ ये त्रिस्पृशां लब्ध्वा न कुर्वंति नराधमाः । तेषां जन्मफलं चैव जीवितं विफलं भवेत्
kalau ye trispṛśāṃ labdhvā na kurvaṃti narādhamāḥ | teṣāṃ janmaphalaṃ caiva jīvitaṃ viphalaṃ bhavet
Those lowest of men who, in the Kali (age), having obtained a trispṛśā, do not perform it — for them the fruit of birth and (their) life become fruitless.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 34.95
प्रेतत्वं तैः समुत्तीर्णं विना श्राद्धैर्विना सुतैः । कृता यैस्त्रिस्पृशा विद्वन्सकृत्प्राप्य कलौ युगे
pretatvaṃ taiḥ samuttīrṇaṃ vinā śrāddhairvinā sutaiḥ | kṛtā yaistrispṛśā vidvansakṛtprāpya kalau yuge
By those learned men who have performed the trispṛśā, having obtained it even once in the Kali age, the state of being a ghost has been crossed over, without śrāddha rites and without sons.
AI translation rendered from the Sanskrit, not a published edition