Padma Purana — Uttara Khanda — Chapter 243
PdP 6 243.1
शंकर उवाच- अथ तस्मिन्दिने पुण्ये शुभलग्ने शुभान्विते । मंगलस्याभिषेकार्थं मंगलं चक्रिरे जनाः
śaṃkara uvāca- atha tasmindine puṇye śubhalagne śubhānvite | maṃgalasyābhiṣekārthaṃ maṃgalaṃ cakrire janāḥ
Śaṅkara said: Then on that holy day, at an auspicious hour attended by good omens, for the consecration of the Auspicious One the people performed the auspicious rites.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.2
वसिष्ठो वामदेवश्च जाबालिरथ कश्यपः । मार्कंडेयश्च मौद्गल्यः पर्वतो नारदस्तथा
vasiṣṭho vāmadevaśca jābāliratha kaśyapaḥ | mārkaṃḍeyaśca maudgalyaḥ parvato nāradastathā
Vasiṣṭha and Vāmadeva, Jābāli and then Kaśyapa, and Mārkaṇḍeya, Maudgalya, Parvata, and Nārada —
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.3
एते महर्षयस्तत्र जपहोमपुरस्सरम् । अभिषेकं शुभं चक्रुर्मुनयो राजसत्तमम्
ete maharṣayastatra japahomapurassaram | abhiṣekaṃ śubhaṃ cakrurmunayo rājasattamam
these great seers, these sages, there performed the auspicious consecration of the best of kings, preceded by muttered prayers and oblations.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.4
नानारत्नमये दिव्ये हेमपीठे शुभान्विते । निवेश्य सीतया सार्द्धं श्रिया इव जनार्दनम्
nānāratnamaye divye hemapīṭhe śubhānvite | niveśya sītayā sārddhaṃ śriyā iva janārdanam
Having seated him, together with Sītā — like Janārdana with Śrī — upon a divine golden seat, auspicious and made of many jewels,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.5
सौवर्णकलशैर्दिव्यैर्नानारत्नमयैः शुभैः । सर्वतीर्थोदकैः पुण्यैर्माङ्गल्यद्रव्यसंयुतैः
sauvarṇakalaśairdivyairnānāratnamayaiḥ śubhaiḥ | sarvatīrthodakaiḥ puṇyairmāṅgalyadravyasaṃyutaiḥ
With divine golden jars, splendid, made of many jewels, with the holy waters of all the sacred fords, joined with auspicious substances,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.6
दूर्वाग्रतुलसीपत्रपुष्पगंधसमन्वितैः । मंत्रपूतजलैः शुद्धैर्मुनयः संशितव्रताः
dūrvāgratulasīpatrapuṣpagaṃdhasamanvitaiḥ | maṃtrapūtajalaiḥ śuddhairmunayaḥ saṃśitavratāḥ
with (waters) furnished with dūrvā-grass tips, tulasī leaves, flowers and fragrances — with pure waters sanctified by mantras — the sages of strict vows,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.7
अजपन्वैष्णवान्सूक्तान्चतुर्वेदमयान्शुभान् । अभिषेकं शुभं चक्रुः काकुत्स्थं जगतः पतिम्
ajapanvaiṣṇavānsūktāncaturvedamayānśubhān | abhiṣekaṃ śubhaṃ cakruḥ kākutsthaṃ jagataḥ patim
chanting the auspicious Vaiṣṇava hymns composed of the four Vedas, performed the auspicious consecration of the Kākutstha, the lord of the world.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.8
तस्मिन्शुभतमे लग्ने देवदुंदुभयो दिवि । विनेदुः पुष्पवर्षाणि ववृषुश्च समंततः
tasminśubhatame lagne devaduṃdubhayo divi | vineduḥ puṣpavarṣāṇi vavṛṣuśca samaṃtataḥ
At that most auspicious moment the drums of the gods resounded in the sky, and showers of flowers rained down on every side.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.9
दिव्यांबरैर्भूषणैश्च दिव्यगंधानुलेपनैः । पुष्पैर्नानाविधैर्दिव्यैर्देव्या सह रघूद्वहः
divyāṃbarairbhūṣaṇaiśca divyagaṃdhānulepanaiḥ | puṣpairnānāvidhairdivyairdevyā saha raghūdvahaḥ
With divine garments and ornaments, with divine fragrant unguents, with divine flowers of many kinds, the scion of Raghu together with the Goddess
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.10
अलंकृतश्च शुशुभे मुनिभिर्वेदपारगैः । छत्रं च चामरं दिव्यं धृतवान्लक्ष्मणस्तदा
alaṃkṛtaśca śuśubhe munibhirvedapāragaiḥ | chatraṃ ca cāmaraṃ divyaṃ dhṛtavānlakṣmaṇastadā
was adorned and shone amid the sages who had gone to the far shore of the Vedas; and Lakṣmaṇa then held the parasol and the divine yak-tail fan.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.11
पार्श्वे भरतशत्रुघ्नौ तालवृंतौ विरेजतुः । दर्पणं प्रददौ श्रीमान्राक्षसेंद्रो विभीषणः
pārśve bharataśatrughnau tālavṛṃtau virejatuḥ | darpaṇaṃ pradadau śrīmānrākṣaseṃdro vibhīṣaṇaḥ
At his sides Bharata and Śatrughna shone with palm-leaf fans, and the glorious Vibhīṣaṇa, lord of the rākṣasas, presented a mirror.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.12
दधार पूर्णकलशं सुग्रीवो वानरेश्वरः । जाम्बवांश्च महातेजाः पुष्पमालां मनोहराम्
dadhāra pūrṇakalaśaṃ sugrīvo vānareśvaraḥ | jāmbavāṃśca mahātejāḥ puṣpamālāṃ manoharām
Sugrīva, lord of the monkeys, held a brimful jar, and Jāmbavān of great splendour a lovely garland of flowers.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.13
वालिपुत्रस्तु तांबूलं सकर्पूरं ददौ हरेः । हनुमान्दीपकां दिव्यां सुषेणश्च ध्वजं शुभम्
vāliputrastu tāṃbūlaṃ sakarpūraṃ dadau hareḥ | hanumāndīpakāṃ divyāṃ suṣeṇaśca dhvajaṃ śubham
Vālin's son gave Hari betel with camphor, Hanumān a divine lamp, and Suṣeṇa an auspicious banner.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.14
परिवार्य महात्मानं मंत्रिणः समुपासिरे । सृष्टिर्जयंतो विजयः सौराष्ट्रो राष्ट्रवर्द्धनः
parivārya mahātmānaṃ maṃtriṇaḥ samupāsire | sṛṣṭirjayaṃto vijayaḥ saurāṣṭro rāṣṭravarddhanaḥ
Surrounding the great-souled one, the ministers waited upon him: Sṛṣṭi, Jayanta, Vijaya, Saurāṣṭra, Rāṣṭravardhana,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.15
अकोपो धर्मपालश्च सुमंत्रो मंत्रिणः स्मृताः । राजानश्च नरव्याघ्रा नानाजनपदेश्वराः
akopo dharmapālaśca sumaṃtro maṃtriṇaḥ smṛtāḥ | rājānaśca naravyāghrā nānājanapadeśvarāḥ
Akopa, Dharmapāla and Sumantra are recorded as the ministers; and kings, tigers among men, lords of various districts,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.16
पौराश्च नैगमा वृद्धा राजानं पर्युपासत । ऋक्षैश्च वानरेंद्रैश्च मंत्रिभिः पृथिवीश्वरैः
paurāśca naigamā vṛddhā rājānaṃ paryupāsata | ṛkṣaiśca vānareṃdraiśca maṃtribhiḥ pṛthivīśvaraiḥ
and townsmen and merchants and elders attended upon the king. Surrounded by bears and by monkey-chiefs, by ministers and by lords of the earth,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.17
राक्षसैर्द्विजमुख्यैश्च किंकरैश्च समावृतः । परे व्योम्नि यथा लीनो दैवतैः कमलापतिः
rākṣasairdvijamukhyaiśca kiṃkaraiśca samāvṛtaḥ | pare vyomni yathā līno daivataiḥ kamalāpatiḥ
by rākṣasas and by the foremost of the twice-born and by attendants — as the Lord of Lakṣmī (rests) merged in the highest heaven among the deities,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.18
तथा नृपवरः श्रीमान्साकेते शुशुभे तदा । इंदीवरदलश्यामं पद्मपत्रनिभेक्षणम्
tathā nṛpavaraḥ śrīmānsākete śuśubhe tadā | iṃdīvaradalaśyāmaṃ padmapatranibhekṣaṇam
so the glorious best of kings then shone in Sāketa: (him who is) dark as a blue-lotus petal, with eyes like lotus leaves,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.19
आजानुबाहुं काकुत्स्थं पीतवस्त्रधरं हरिम् । कंबुग्रीवं महोरस्कं विचित्राभरणैर्युतम्
ājānubāhuṃ kākutsthaṃ pītavastradharaṃ harim | kaṃbugrīvaṃ mahoraskaṃ vicitrābharaṇairyutam
the Kākutstha whose arms reach to his knees, Hari clad in yellow raiment, conch-necked, broad-chested, furnished with wondrous ornaments,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.20
देव्या सह समासीनमभिषिक्तं रघूत्तमम् । विमानस्थाः सुरगणा हर्षनिर्भरमानसाः
devyā saha samāsīnamabhiṣiktaṃ raghūttamam | vimānasthāḥ suragaṇā harṣanirbharamānasāḥ
the best of the Raghus, consecrated, seated together with the Goddess — the hosts of gods stationed in their celestial cars, their minds brimming with joy,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.21
तुष्टुवुर्जयशब्देन गंधर्वाप्सरसां गणाः । अभिषिक्तस्ततो रामो वसिष्ठाद्यैर्महर्षिभिः
tuṣṭuvurjayaśabdena gaṃdharvāpsarasāṃ gaṇāḥ | abhiṣiktastato rāmo vasiṣṭhādyairmaharṣibhiḥ
and the throngs of gandharvas and apsarases, praised (him) with cries of "Victory!" Then Rāma, consecrated by Vasiṣṭha and the other great sages,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.22
शुशुभे सीतया देव्या नारायण इव श्रिया । अतिमर्त्यतयाभीत उपासितुं पदांबुजम्
śuśubhe sītayā devyā nārāyaṇa iva śriyā | atimartyatayābhīta upāsituṃ padāṃbujam
shone with the goddess Sītā as Nārāyaṇa with Śrī. Afraid because of his more-than-mortal state, (Śaṃkara came) to worship his lotus feet;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 243.23
दृष्ट्वा तुष्टाव हृष्टात्मा शंकरो हृष्टमागतः । कृतांजलिपुटो भूत्वा सानंदो गद्गदाकुलः । हर्षयन्सकलान्देवान्मुनीनपि च वानरान्
dṛṣṭvā tuṣṭāva hṛṣṭātmā śaṃkaro hṛṣṭamāgataḥ | kṛtāṃjalipuṭo bhūtvā sānaṃdo gadgadākulaḥ | harṣayansakalāndevānmunīnapi ca vānarān
seeing (him), Śaṃkara, his self delighted, came in joy and praised (him), his palms folded, filled with bliss, choked with a faltering voice, gladdening all the gods and the sages and the monkeys too.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.24
महादेव उवाच- नमो मूलप्रकृतये नित्याय परमात्मने । सच्चिदानंदरूपाय विश्वरूपाय वेधसे
mahādeva uvāca- namo mūlaprakṛtaye nityāya paramātmane | saccidānaṃdarūpāya viśvarūpāya vedhase
Mahādeva said: Homage to the root Nature, to the eternal, to the Supreme Self, whose form is being, consciousness and bliss, whose form is the universe, the creator.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.25
नमो निरंतरानंद कन्दमूलाय विष्णवे । जगत्त्रयकृतानंद मूर्त्तये दिव्यमूर्त्तये
namo niraṃtarānaṃda kandamūlāya viṣṇave | jagattrayakṛtānaṃda mūrttaye divyamūrttaye
Homage to Viṣṇu, the root-bulb of unceasing bliss; homage to (him whose) form is the bliss made for the three worlds, to (him of) divine form.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 243.26
नमो ब्रह्मेंद्रपूज्याय शंकराभयदाय च । नमो विष्णुस्वरूपाय सर्वरूपनमोनमः
namo brahmeṃdrapūjyāya śaṃkarābhayadāya ca | namo viṣṇusvarūpāya sarvarūpanamonamaḥ
Homage to (him who is) to be worshipped by Brahmā and Indra, and (who) gives fearlessness to Śaṅkara; homage to (him whose) own form is Viṣṇu — homage, homage to (him who is) all forms.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.27
उत्पत्तिस्थितिसंहारकारिणे त्रिगुणात्मने । नमोस्तु निर्गतोपाधिस्वरूपाय महात्मने
utpattisthitisaṃhārakāriṇe triguṇātmane | namostu nirgatopādhisvarūpāya mahātmane
To the maker of origination, maintenance and dissolution, whose self is the three qualities; homage be to the great Self, whose own nature is free of all limiting attributes.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.28
अनया विद्यया देव्या सीतयोपाधिकारिणे । नमः पुंप्रकृतिभ्यां च युवाभ्यां जगतां कृते
anayā vidyayā devyā sītayopādhikāriṇe | namaḥ puṃprakṛtibhyāṃ ca yuvābhyāṃ jagatāṃ kṛte
To (him who) takes on a limiting attribute through this goddess Sītā, who is knowledge; homage to you two, the Male and Nature (Prakṛti), for the sake of the worlds.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 243.29
जगन्मातापितृभ्यां च जनन्यै राघवाय च । नमः प्रपंचरूपिण्यै निष्प्रपंचस्वरूपिणे
jaganmātāpitṛbhyāṃ ca jananyai rāghavāya ca | namaḥ prapaṃcarūpiṇyai niṣprapaṃcasvarūpiṇe
And to the two, mother and father of the world, to the mother and to the descendant of Raghu; homage to her whose form is the manifold world and to him whose own nature is without the manifold world.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.30
नमो ध्यानस्वरूपिण्यै योगिध्येयात्ममूर्त्तये । परिणामापरीणामरिक्ताभ्यां च नमोनमः
namo dhyānasvarūpiṇyai yogidhyeyātmamūrttaye | pariṇāmāparīṇāmariktābhyāṃ ca namonamaḥ
Homage to her whose form is meditation, to (him whose) embodied self is what the yogins meditate on; and homage, homage to you two who are free of change and of changelessness.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 243.31
कूटस्थबीजरूपिण्यै सीतायै राघवाय च । सीता लक्ष्मीर्भवान्विष्णुः सीता गौरी भवान्शिवः
kūṭasthabījarūpiṇyai sītāyai rāghavāya ca | sītā lakṣmīrbhavānviṣṇuḥ sītā gaurī bhavānśivaḥ
To Sītā, whose form is the seed abiding in the summit (kūṭastha), and to the descendant of Raghu: Sītā is Lakṣmī, you are Viṣṇu; Sītā is Gaurī, you are Śiva.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.32
सीता स्वयं हि सावित्रि भवान्ब्रह्मा चतुर्मुखः । सीता शची भवान्शक्रः सीता स्वाहानलो भवान्
sītā svayaṃ hi sāvitri bhavānbrahmā caturmukhaḥ | sītā śacī bhavānśakraḥ sītā svāhānalo bhavān
Sītā herself is indeed Sāvitrī, you are the four-faced Brahmā; Sītā is Śacī, you are Śakra; Sītā is Svāhā, you are Fire.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.33
सीता संहारिणी देवी यमरूपधरो भवान् । सीता हि सर्वसम्पत्तिः कुबेरस्त्वं रघूत्तम
sītā saṃhāriṇī devī yamarūpadharo bhavān | sītā hi sarvasampattiḥ kuberastvaṃ raghūttama
Sītā is the destroying goddess, you are the one bearing the form of Yama; Sītā is indeed all wealth, and you are Kubera, best of the Raghus.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.34
सीता देवी च रुद्राणी भवान्रुद्रो महाबलः । सीता तु रोहिणी देवी चंद्रस्त्वं लोकसौख्यदः
sītā devī ca rudrāṇī bhavānrudro mahābalaḥ | sītā tu rohiṇī devī caṃdrastvaṃ lokasaukhyadaḥ
And the goddess Sītā is Rudrāṇī, you are Rudra of great strength; Sītā is the goddess Rohiṇī, you are the moon, giver of ease to the world.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.35
सीता संज्ञा भवान्सूर्यः सीता रात्रिर्दिवा भवान् । सीतादेवी महाकाली महाकालो भवान्सदा
sītā saṃjñā bhavānsūryaḥ sītā rātrirdivā bhavān | sītādevī mahākālī mahākālo bhavānsadā
Sītā is Saṃjñā, you are the Sun; Sītā is night, you are day; the goddess Sītā is Mahākālī, you are ever Mahākāla.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.36
स्त्रीलिङ्गेषु त्रिलोकेषु यत्तत्सर्वं हि जानकी । पुन्नाम लांछितं यत्तु तत्सर्वं हि भवान्प्रभो
strīliṅgeṣu trilokeṣu yattatsarvaṃ hi jānakī | punnāma lāṃchitaṃ yattu tatsarvaṃ hi bhavānprabho
Whatever there is among feminine-gendered (things) in the three worlds, all that is indeed Jānakī; and whatever is marked with a masculine name, all that is indeed you, O Lord.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.37
सर्वत्र सर्वदेवेश सीता सर्वत्र धारिणी । तदात्वमपिचत्रातुंतच्छक्तिर्विश्वधारिणी
sarvatra sarvadeveśa sītā sarvatra dhāriṇī | tadātvamapicatrātuṃtacchaktirviśvadhāriṇī
Everywhere, O lord of all gods, Sītā is everywhere the upholder; and you too (are there) to protect, (and) that power of yours is the upholder of the universe.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 243.38
तस्मात्कोटिगुणं पुण्यं युवाभ्यां परिचिह्नितम् । चिह्नितं शिवशक्तिभ्यां चरितं तव शांतिदम्
tasmātkoṭiguṇaṃ puṇyaṃ yuvābhyāṃ paricihnitam | cihnitaṃ śivaśaktibhyāṃ caritaṃ tava śāṃtidam
Therefore the merit marked out by you two is a ten-million-fold; your deeds, marked by Śiva and Śakti, give peace.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 243.39
आवां राम जगत्पूज्यौ मम पूज्यौ सदा युवाम् । त्वन्नामजापिनी गौरी त्वन्मंत्रजपवानहम्
āvāṃ rāma jagatpūjyau mama pūjyau sadā yuvām | tvannāmajāpinī gaurī tvanmaṃtrajapavānaham
O Rāma, we two are to be worshipped by the world, (but) you two are always to be worshipped by me; Gaurī is a reciter of your name, and I am one who recites your mantra.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.40
मुमूर्षोर्मणिकर्ण्यां तु अर्द्धोदकनिवासिनः । अहं दिशामि ते मंत्रं तारकं ब्रह्मदायकम्
mumūrṣormaṇikarṇyāṃ tu arddhodakanivāsinaḥ | ahaṃ diśāmi te maṃtraṃ tārakaṃ brahmadāyakam
To one about to die at Maṇikarṇikā, dwelling in water up to half (his body), I impart your mantra, the ferrying one, which grants brahman.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.41
अतस्त्वं जानकीनाथ परब्रह्मासि निश्चितम् । त्वन्मायामोहितास्सर्वे न त्वां जानंति तत्वतः
atastvaṃ jānakīnātha parabrahmāsi niścitam | tvanmāyāmohitāssarve na tvāṃ jānaṃti tatvataḥ
Therefore you, husband of Jānakī, are certainly the supreme brahman; all, deluded by your māyā, do not know you as you truly are.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.42
ईश्वर उवाच- इत्युक्तः शंभुना रामः प्रसादप्रवणोऽभवत् । दिव्यरूपधरः श्रीमानद्भुताद्भुतदर्शनः
īśvara uvāca- ityuktaḥ śaṃbhunā rāmaḥ prasādapravaṇo'bhavat | divyarūpadharaḥ śrīmānadbhutādbhutadarśanaḥ
Īśvara said: Addressed thus by Śambhu, Rāma became inclined to favour; bearing a divine form, glorious, more wondrous than wondrous to behold.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.43
तथा तं रूपमालोक्य नरवानरदेवताः । न द्रष्टुमपिशक्तास्ते तेजसं महदद्भुतम्
tathā taṃ rūpamālokya naravānaradevatāḥ | na draṣṭumapiśaktāste tejasaṃ mahadadbhutam
Beholding that form thus, the men, monkeys and gods were not even able to look at that great and wondrous radiance.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.44
भयाद्वै त्रिदशश्रेष्ठाः प्रणेमुश्चातिभक्तितः । भीता विज्ञाय रामोऽपि नरवानरदेवताः । मायामानुषतां प्राप्य स देवानब्रवीत्पुनः
bhayādvai tridaśaśreṣṭhāḥ praṇemuścātibhaktitaḥ | bhītā vijñāya rāmo'pi naravānaradevatāḥ | māyāmānuṣatāṃ prāpya sa devānabravītpunaḥ
Out of fear the best of the thirty (gods) bowed down with intense devotion; and Rāma too, knowing the men, monkeys and gods to be frightened, assumed his illusory human state and spoke to the gods again.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.45
रामचंद्र उवाच- शृणुध्वं देवता यो मां प्रत्यहं संस्तुविष्यति । स्तवेन शंभुनोक्तेन देवतुल्यो भवेन्नरः
rāmacaṃdra uvāca- śṛṇudhvaṃ devatā yo māṃ pratyahaṃ saṃstuviṣyati | stavena śaṃbhunoktena devatulyo bhavennaraḥ
Rāmacandra said: Listen, gods — whoever will praise me every day with the hymn spoken by Śambhu, that man becomes equal to a god.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.46
विमुक्तः सर्वपापेभ्यो मत्स्वरूपं समश्नुते । रणे जयमवाप्नोति न क्वचित्प्रतिहन्यते
vimuktaḥ sarvapāpebhyo matsvarūpaṃ samaśnute | raṇe jayamavāpnoti na kvacitpratihanyate
Freed from all sins, he attains my own form; he wins victory in battle, and is nowhere struck down.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.47
भूतवेतालकृत्याभिर्ग्रहैश्चापि न बाध्यते । अपुत्रो लभते पुत्रं पतिं विंदति कन्यका
bhūtavetālakṛtyābhirgrahaiścāpi na bādhyate | aputro labhate putraṃ patiṃ viṃdati kanyakā
He is not afflicted by ghosts, vetālas, kṛtyās, or by the seizing spirits; one without a son gets a son, a maiden finds a husband.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.48
दरिद्रः श्रियमाप्नोति सत्ववाञ्शीलवान्भवेत् । आत्मतुल्यबलः श्रीमाञ्जायते नात्र संशयः
daridraḥ śriyamāpnoti satvavāñśīlavānbhavet | ātmatulyabalaḥ śrīmāñjāyate nātra saṃśayaḥ
A poor man obtains wealth; he becomes vigorous and of good character; a prosperous (son) is born, of strength equal to his own — there is no doubt here.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.49
निर्विघ्नं सर्वकार्येषु सर्वारंभेषु वै नृणाम् । यंयं कामयते मर्त्यः सुदुर्लभमनोरथम्
nirvighnaṃ sarvakāryeṣu sarvāraṃbheṣu vai nṛṇām | yaṃyaṃ kāmayate martyaḥ sudurlabhamanoratham
For men there is freedom from obstacles in all tasks and in all undertakings; whatever wish a mortal desires, however hard to obtain,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.50
षण्मासात्सिद्धिमाप्नोति स्तवस्यास्य प्रसादतः । यत्पुण्यं सर्वतीर्थेषु सर्वयज्ञेषु यत्फलम् । तत्फलं कोटिगुणितं स्तवेनानेन लभ्यते
ṣaṇmāsātsiddhimāpnoti stavasyāsya prasādataḥ | yatpuṇyaṃ sarvatīrtheṣu sarvayajñeṣu yatphalam | tatphalaṃ koṭiguṇitaṃ stavenānena labhyate
he attains its fulfilment within six months, by the grace of this hymn. Whatever merit there is at all sacred fords, whatever fruit at all sacrifices — that fruit, multiplied ten million times, is gained by this hymn.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.51
ईश्वर उवाच- इत्युक्त्वा रामचंद्रोऽसौ विससर्ज महेश्वरम् । ब्रह्मादि त्रिदशान्सर्वान्विससर्ज समागतान्
īśvara uvāca- ityuktvā rāmacaṃdro'sau visasarja maheśvaram | brahmādi tridaśānsarvānvisasarja samāgatān
Īśvara said: Having said this, that Rāmacandra took leave of Maheśvara, and dismissed all the gods, Brahmā and the rest, who had assembled.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.52
अर्चिता मानवाः सर्वे नरवानरदेवताः । विसृष्टा रामचंद्रेण प्रीत्या परमया युताः
arcitā mānavāḥ sarve naravānaradevatāḥ | visṛṣṭā rāmacaṃdreṇa prītyā paramayā yutāḥ
All the men, monkeys and gods, having been honoured, were sent off by Rāmacandra, and they were filled with the highest delight.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 243.53
इत्थं विसृष्टाः खलु ते च सर्वे सुखं तदा जग्मुरतीवहृष्टाः । परं पठंतः स्तवमीश्वरोक्तं रामं स्मरंतो वरविश्वरूपम्
itthaṃ visṛṣṭāḥ khalu te ca sarve sukhaṃ tadā jagmuratīvahṛṣṭāḥ | paraṃ paṭhaṃtaḥ stavamīśvaroktaṃ rāmaṃ smaraṃto varaviśvarūpam
Thus dismissed, indeed all of them then went happily, exceedingly delighted, reciting the supreme hymn spoken by Īśvara and remembering Rāma, whose universal form is excellent.
AI translation rendered from the Sanskrit, not a published edition