Padma Purana — Uttara Khanda — Chapter 229
PdP 6 229.1
पार्वत्युवाच- विस्तरेण ममाख्याहि देवसर्गमनुत्तमम् । ब्रह्मादि त्रिदिवश्रेष्ठाः कथं जाताः सनातनाः । ईश्वरस्यावतारांश्च विस्तरेण वदस्व मे
pārvatyuvāca- vistareṇa mamākhyāhi devasargamanuttamam | brahmādi tridivaśreṣṭhāḥ kathaṃ jātāḥ sanātanāḥ | īśvarasyāvatārāṃśca vistareṇa vadasva me
Pārvatī said: Tell me in detail the unsurpassed creation of the gods; how were the eternal ones, Brahmā and the other best of the heaven-dwellers, born? And tell me in detail the descents (avatāras) of the Lord.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.2
रुद्र उवाच- आकाशानिलतेजोंबु भुवः सृष्टा यथाक्रमम् । तासां मध्येऽसृजद्ब्रह्मा अगाधजलमर्णवम्
rudra uvāca- ākāśānilatejoṃbu bhuvaḥ sṛṣṭā yathākramam | tāsāṃ madhye'sṛjadbrahmā agādhajalamarṇavam
Rudra said: Space, wind, fire, water and earth were created in due order; in the midst of them Brahmā created an ocean of fathomless water.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.3
अस्मिन्नेकार्णवीभूते जलमायावटच्छदे । आदाय सर्व्वभूतानि योगनिद्रां ययौ हरिः
asminnekārṇavībhūte jalamāyāvaṭacchade | ādāya sarvvabhūtāni yoganidrāṃ yayau hariḥ
When this had become a single ocean, covered over by the banyan-leaf of water-māyā, Hari, taking all beings (into himself), went into yogic sleep.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.4
स जगत्स्रष्टुकामस्तु योगनिद्रामुपेयिवान् । तया रेमे चिरं कालं मायया मधुसूदनः
sa jagatsraṣṭukāmastu yoganidrāmupeyivān | tayā reme ciraṃ kālaṃ māyayā madhusūdanaḥ
Desiring to create the world, he entered yogic sleep; with her, with Māyā, the slayer of Madhu took pleasure for a long time.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.5
तस्यां तु जनयामास कालात्मानमनुत्तमम् । कलाकाष्ठादि भूता ये पक्षमासादिरूपिणः
tasyāṃ tu janayāmāsa kālātmānamanuttamam | kalākāṣṭhādi bhūtā ye pakṣamāsādirūpiṇaḥ
And in her he begot the unsurpassed Self of Time — those who came to be as kalā, kāṣṭhā and the rest, taking the forms of fortnights, months and so on.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.6
तस्मिन्काले हरेर्न्नाभिपंकजं मुकुलाकृति । विकसत्सर्वजगतो बीजभूतं सुवर्चसम्
tasminkāle harernnābhipaṃkajaṃ mukulākṛti | vikasatsarvajagato bījabhūtaṃ suvarcasam
At that time the lotus of Hari's navel, bud-shaped, opening, being the seed of the whole world, radiant —
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.7
उदस्थादुदभूत्तत्र ब्रह्मा च सुमहामतिः । स जगत्स्रष्टुकामस्तु रजोगुणविचोदितः । तुष्टाव योगनिद्रायां शयानं परमेश्वरम्
udasthādudabhūttatra brahmā ca sumahāmatiḥ | sa jagatsraṣṭukāmastu rajoguṇavicoditaḥ | tuṣṭāva yoganidrāyāṃ śayānaṃ parameśvaram
— rose up, and there Brahmā of vast intellect came into being. Desiring to create the world, impelled by the quality of rajas, he praised the Supreme Lord who lay in yogic sleep.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.8
ब्रह्मोवाच- नमोस्तु विष्णवे तुभ्यं सर्गस्थित्यंतहेतवे । जगद्भूषणभूषाय श्रीमते विश्वरूपिणे
brahmovāca- namostu viṣṇave tubhyaṃ sargasthityaṃtahetave | jagadbhūṣaṇabhūṣāya śrīmate viśvarūpiṇe
Brahmā said: Homage be to you, Viṣṇu, the cause of creation, maintenance and end, ornament of the ornaments of the world, glorious one, having the universe as your form.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.9
नमो ब्रह्मण्यदेवाय गोब्राह्मणहिताय च । जगद्धिताय कृष्णाय गोविंदाय नमोनमः
namo brahmaṇyadevāya gobrāhmaṇahitāya ca | jagaddhitāya kṛṣṇāya goviṃdāya namonamaḥ
Homage to the god devoted to the brahmans, and to him who is the benefactor of cows and brahmans; homage, homage to Kṛṣṇa, to Govinda, the benefactor of the world.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.10
प्रधानकालरूपाय पुरुषायेश्वराय च । नमः प्रपंचरूपाय निष्प्रपंचस्वरूपिणे
pradhānakālarūpāya puruṣāyeśvarāya ca | namaḥ prapaṃcarūpāya niṣprapaṃcasvarūpiṇe
To him whose forms are primal matter and time, to the Person and to the Lord; homage to him who has the form of the manifold world, and whose own nature is free of the manifold world.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.11
नारायणाय विश्वाय विश्वेशाय नमोनमः । श्रीभूलीलाधिपतये ब्रह्मणे परमात्मने
nārāyaṇāya viśvāya viśveśāya namonamaḥ | śrībhūlīlādhipataye brahmaṇe paramātmane
Homage, homage to Nārāyaṇa, to the All, to the Lord of the All; to the lord of Śrī, Bhū and Līlā, to Brahman, to the Supreme Self.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.12
नमोस्तु वासुदेवाय विश्वरूपाय शार्ङ्गिणे । त्रयीनाथाय हरये विश्वनाथस्वरूपिणे
namostu vāsudevāya viśvarūpāya śārṅgiṇe | trayīnāthāya haraye viśvanāthasvarūpiṇe
Homage to Vāsudeva, whose form is the universe, the bearer of the Śārṅga bow; to the lord of the three Vedas, to Hari, whose very nature is the Lord of the universe.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.13
अनंतकल्याणगुणपरिपूर्णाय ते नमः । जगच्च सर्व्वं स्वपिति त्वयि सुप्ते जगन्मये
anaṃtakalyāṇaguṇaparipūrṇāya te namaḥ | jagacca sarvvaṃ svapiti tvayi supte jaganmaye
Homage to you, who are wholly filled with endless auspicious qualities; and when you, who consist of the world, sleep, the whole world too sleeps.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.14
वृतं सर्वं जगन्नाथ प्रपंचे सचराचरम् । त्वमेव कारणं कर्त्ता कार्य्यं च त्रिगुणोद्भवम्
vṛtaṃ sarvaṃ jagannātha prapaṃce sacarācaram | tvameva kāraṇaṃ karttā kāryyaṃ ca triguṇodbhavam
All this, with things moving and unmoving, is encompassed within the manifold world, O Lord of the world; you alone are the cause, the doer, and the effect that arises from the three qualities.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.15
स्रष्टा ध्याता विधाता च त्वमेव परमेश्वरः । जागर्षिशुद्धसत्वस्थस्तवनिद्रा कुतःप्रभो । देवत्वयि स्थितालोकाः समाधिष्ठाः सनातनाः
sraṣṭā dhyātā vidhātā ca tvameva parameśvaraḥ | jāgarṣiśuddhasatvasthastavanidrā kutaḥprabho | devatvayi sthitālokāḥ samādhiṣṭhāḥ sanātanāḥ
You alone, Supreme Lord, are the creator, the contemplator, and the ordainer. You are awake, abiding in pure sattva — how could there be sleep for you, O Master? O God, the eternal worlds stand in you, established (in you).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 229.16
शिव उवाच- एवमुक्तो हृषीकेशो ब्रह्मणा परमेश्वरः । उत्तस्थौ शयनात्तस्माद्विमुक्तो योगनिद्रया
śiva uvāca- evamukto hṛṣīkeśo brahmaṇā parameśvaraḥ | uttasthau śayanāttasmādvimukto yoganidrayā
Śiva said: Thus addressed by Brahmā, Hṛṣīkeśa, the Supreme Lord, rose from that couch, released from his yogic sleep.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.17
नियम्य योगनिद्रां तां जगत्स्रष्टुं प्रचक्रमे । अचिंत्यस्तत्क्षणाद्देवो जगतां प्रभुरच्युतः
niyamya yoganidrāṃ tāṃ jagatsraṣṭuṃ pracakrame | aciṃtyastatkṣaṇāddevo jagatāṃ prabhuracyutaḥ
Having restrained that yogic sleep, he set about creating the world; in that very instant the unthinkable god, the lord of the worlds, the imperishable one —
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.18
चिंतयित्वा जगत्सर्वमसृजत्स पुमांस्ततः । लोकान्सर्व्वांस्तदा ह्यप्सु गतमंडं हिरण्मयम्
ciṃtayitvā jagatsarvamasṛjatsa pumāṃstataḥ | lokānsarvvāṃstadā hyapsu gatamaṃḍaṃ hiraṇmayam
— that Person, having pondered, then created the whole world, all the realms; and then in the waters (there was) a golden egg that had come to be.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 229.19
सप्तद्वीपान्समुद्रांतान्मेदिनी भूधरैर्युतान् । सहैकाण्डकटाहेन नाभिपद्मेऽसृजत्प्रभुः
saptadvīpānsamudrāṃtānmedinī bhūdharairyutān | sahaikāṇḍakaṭāhena nābhipadme'sṛjatprabhuḥ
The Lord created upon the lotus of his navel the seven continents bounded by oceans, the earth furnished with mountains, together with the single shell of the egg.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.20
तदण्डमध्ये चास्थानमीश्वरः कृतवान्हरिः । अथ नारायणंकस्तु दध्यावध्यात्मचेतसा
tadaṇḍamadhye cāsthānamīśvaraḥ kṛtavānhariḥ | atha nārāyaṇaṃkastu dadhyāvadhyātmacetasā
And in the middle of that egg the Lord Hari made his seat; then Nārāyaṇa alone meditated with a mind turned on the supreme Self.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 229.21
ध्यानांते तस्य भालात्तु स्वेदबिंदुरजायत । स बिंदुर्बुद्बुदाकारः पृथिव्यामपतत्क्षणात्
dhyānāṃte tasya bhālāttu svedabiṃdurajāyata | sa biṃdurbudbudākāraḥ pṛthivyāmapatatkṣaṇāt
At the end of his meditation a drop of sweat was born from his forehead; that drop, bubble-shaped, fell in an instant upon the earth.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.22
तस्मात्तु बुद्बुदात्सोऽहमुत्पन्नोस्मि वरानने । त्र्यक्षस्त्रिशूलहस्तोऽहं जटामुकुटमंडितः
tasmāttu budbudātso'hamutpannosmi varānane | tryakṣastriśūlahasto'haṃ jaṭāmukuṭamaṃḍitaḥ
From that bubble I was born, O fair-faced one — three-eyed, trident in hand, adorned with a crown of matted hair.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.23
किंकरोमीति देवेशमवोचं विनयान्वितः । ततो नारायणो देवो मामित्याह मुदान्वितः
kiṃkaromīti deveśamavocaṃ vinayānvitaḥ | tato nārāyaṇo devo māmityāha mudānvitaḥ
"What shall I do?" — thus, full of humility, I said to the lord of gods; then the god Nārāyaṇa, filled with joy, said this to me:
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.24
कर्त्तासि जगतो रुद्र संहारं भीमदर्शनम् । साक्षात्संकर्षणांशेन संहारार्थे वरानने
karttāsi jagato rudra saṃhāraṃ bhīmadarśanam | sākṣātsaṃkarṣaṇāṃśena saṃhārārthe varānane
"You shall be, O Rudra, the one who carries out the destruction of the world, terrible to behold" — directly, by a portion of Saṃkarṣaṇa, for the sake of destruction, O fair-faced one.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.25
तस्मान्नारायणाद्देवि उत्पन्नोस्मि भयंकरः । नियोज्य मां तु संहारे पुनरेव जनार्दनः
tasmānnārāyaṇāddevi utpannosmi bhayaṃkaraḥ | niyojya māṃ tu saṃhāre punareva janārdanaḥ
Thus from Nārāyaṇa, O Goddess, I was born, the terrifying one; and having appointed me to destruction, Janārdana again (proceeded to create):
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.26
नेत्राभ्यामसृजच्चंद्रसूर्य्यौ ध्वांतापहारिणौ । वायुं दिशश्च श्रोत्राभ्यामिंद्राग्नीमुखतोऽसृजत्
netrābhyāmasṛjaccaṃdrasūryyau dhvāṃtāpahāriṇau | vāyuṃ diśaśca śrotrābhyāmiṃdrāgnīmukhato'sṛjat
From his two eyes he created the moon and the sun, dispellers of darkness; from his two ears the wind and the directions, and from his mouth he created Indra and Agni.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.27
नासाभ्यां वरुणं मित्रमसृजत्पंकजेक्षणः । बाहुभ्यामखिलान्देवान्ससाध्यान्समरुद्गणान्
nāsābhyāṃ varuṇaṃ mitramasṛjatpaṃkajekṣaṇaḥ | bāhubhyāmakhilāndevānsasādhyānsamarudgaṇān
From his two nostrils the lotus-eyed one created Varuṇa and Mitra; from his arms all the gods, together with the Sādhyas and the hosts of Maruts.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.28
समस्तरोमकूपेभ्यो रत्नान्योषधयस्तथा । त्वचि शैलान्समुद्राश्च गवाद्याः पशवस्तथा
samastaromakūpebhyo ratnānyoṣadhayastathā | tvaci śailānsamudrāśca gavādyāḥ paśavastathā
From all the pores of his body (came) gems and likewise the healing herbs; in his skin (were) the mountains and the oceans, and likewise the animals beginning with cows.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.29
मुखतो ब्राह्मणः सृष्टो बाहुभ्यां क्षत्रियस्तथा । ऊर्व्वोर्वैश्यस्ततः पद्भ्यां शूद्रश्चैवमजायत
mukhato brāhmaṇaḥ sṛṣṭo bāhubhyāṃ kṣatriyastathā | ūrvvorvaiśyastataḥ padbhyāṃ śūdraścaivamajāyata
From the mouth the brahmin was created, and from the two arms the kṣatriya; from the thighs the vaiśya, and then from the feet the śūdra was thus born.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.30
एवं सृष्ट्वा जगत्सर्व्वमचेतनमवस्थितम् । विश्वरूपेण देवेशो यस्यांतरमधिष्ठितः
evaṃ sṛṣṭvā jagatsarvvamacetanamavasthitam | viśvarūpeṇa deveśo yasyāṃtaramadhiṣṭhitaḥ
Having thus created the whole world, which stood without consciousness, the lord of the gods, in his all-form, took his station within it.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.31
शक्त्या विना हरेस्तस्य नोन्मेषो विद्यते यतः । तस्मात्सर्वजगत्प्राणो विष्णुरेव सनातनः
śaktyā vinā harestasya nonmeṣo vidyate yataḥ | tasmātsarvajagatprāṇo viṣṇureva sanātanaḥ
Since without the power of that Hari there is no opening (of the eyes, i.e. no stirring into activity), therefore the eternal Viṣṇu alone is the life-breath of the whole world.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.32
स एवाव्यक्तरूपः सन्परमात्मा व्यवस्थितः । सर्गस्थितिलयं ब्रह्मा स्वयमेव प्रवर्त्तते
sa evāvyaktarūpaḥ sanparamātmā vyavasthitaḥ | sargasthitilayaṃ brahmā svayameva pravarttate
He himself, being of unmanifest form, abides as the supreme Self; brahman of itself sets in motion creation, maintenance and dissolution.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 229.33
षाड्गुण्यपरिपूर्णोऽसौ वासुदेवः सनातनः । त्रिगुणादात्मनोरूपं चतुर्द्धा कुरुते जगत्
ṣāḍguṇyaparipūrṇo'sau vāsudevaḥ sanātanaḥ | triguṇādātmanorūpaṃ caturddhā kurute jagat
This eternal Vāsudeva, complete in the six qualities, makes the world fourfold out of the threefold-guṇa form of himself.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 229.34
प्रद्युम्नमूर्त्तिर्भगवान्सर्वैश्वर्य्यसमन्वितः । विधेः प्रजापतीनां च कालस्य च जनस्य च
pradyumnamūrttirbhagavānsarvaiśvaryyasamanvitaḥ | vidheḥ prajāpatīnāṃ ca kālasya ca janasya ca
The Lord in the form of Pradyumna, endowed with all sovereignty — of Vidhi (the ordainer), of the Prajāpatis, of time and of created beings,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.35
अंतर्य्यामित्वमापन्नो सर्गं सम्यक्करोति हि । सेतिहासांस्ततो वेदान्ददौ तस्मै महात्मने
aṃtaryyāmitvamāpanno sargaṃ samyakkaroti hi | setihāsāṃstato vedāndadau tasmai mahātmane
having assumed the state of inner controller, he indeed carries out creation rightly; then he gave the Vedas together with the histories to that great soul.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.36
प्रद्युम्नस्यांशभागोऽसौ ब्रह्मा लोकपितामहः । जगत्सर्गस्थितिं सर्व्वं प्रकरोत्यंशसंभवः
pradyumnasyāṃśabhāgo'sau brahmā lokapitāmahaḥ | jagatsargasthitiṃ sarvvaṃ prakarotyaṃśasaṃbhavaḥ
That Brahmā, the grandfather of the worlds, is a portion-share of Pradyumna; arisen from a portion, he brings about the whole creation and maintenance of the world.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.37
अनिरुद्धश्च भगवाञ्छक्तितेजः समन्वितः । मनूनां पार्थिवानां च कालस्य च जनस्य च
aniruddhaśca bhagavāñchaktitejaḥ samanvitaḥ | manūnāṃ pārthivānāṃ ca kālasya ca janasya ca
And the Lord Aniruddha, endowed with power and splendour — of the Manus, of kings, of time and of created beings,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.38
स्थितिं करोति भगवानंतर्य्यामित्वमास्थितः । संकर्षणो महाविष्णुर्विद्याबलसमन्वितः
sthitiṃ karoti bhagavānaṃtaryyāmitvamāsthitaḥ | saṃkarṣaṇo mahāviṣṇurvidyābalasamanvitaḥ
the Lord, established as their inner controller, brings about (their) maintenance. Saṃkarṣaṇa, the great Viṣṇu, endowed with knowledge and strength —
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.39
कालस्य सर्वभूतानां रुद्रस्य च यमस्य च । अंतर्य्यामित्वमास्थाय जगत्संहरते प्रभुः
kālasya sarvabhūtānāṃ rudrasya ca yamasya ca | aṃtaryyāmitvamāsthāya jagatsaṃharate prabhuḥ
having taken up the state of inner controller of time, of all beings, of Rudra and of Yama, the Lord withdraws the world.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.40
इत्यंतर्य्याम्यवस्थायामंतर्य्यामित्वमात्मनः । मत्स्यः कूर्म्मो वराहश्च नरसिंहोऽथ वामनः
ityaṃtaryyāmyavasthāyāmaṃtaryyāmitvamātmanaḥ | matsyaḥ kūrmmo varāhaśca narasiṃho'tha vāmanaḥ
Thus, in the inner-controller condition, (there is) his own inner-controllership. The Fish, the Tortoise, the Boar, the Man-Lion, then the Dwarf,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 229.41
रामो रामश्च कृष्णश्च बुद्धः कल्की च ते दश । एते तु विभवावस्था ब्रह्मणः परमात्मनः
rāmo rāmaśca kṛṣṇaśca buddhaḥ kalkī ca te daśa | ete tu vibhavāvasthā brahmaṇaḥ paramātmanaḥ
Rāma and Rāma and Kṛṣṇa, the Buddha and Kalkin — these ten are the manifestation-states (vibhava) of brahman, the supreme Self.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.42
नृसिंहरामकृष्णेषु षाड्गुण्यं परिकीर्तितम् । परावस्था तु देवस्य दीपादुत्पन्न दीपवत्
nṛsiṃharāmakṛṣṇeṣu ṣāḍguṇyaṃ parikīrtitam | parāvasthā tu devasya dīpādutpanna dīpavat
In the Man-Lion, in Rāma and in Kṛṣṇa the six qualities are declared (to be present); but the supreme state of the god is like a lamp arisen from a lamp.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.43
सा ह्यवस्था हरेरस्य शृणुष्व गिरिजे शुभे । वैकुंठं परमं लोकं विष्णुलोकमनुत्तमम्
sā hyavasthā harerasya śṛṇuṣva girije śubhe | vaikuṃṭhaṃ paramaṃ lokaṃ viṣṇulokamanuttamam
Hear, O auspicious daughter of the mountain, that state of this Hari: Vaikuṇṭha, the highest world, the unsurpassed world of Viṣṇu,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.44
श्वेतदीपं स्वरूपं तु क्षीरसागरमुत्तमम् । एवं चतुर्द्धा व्यूहं तु सम्यगुक्तं महर्षिभिः
śvetadīpaṃ svarūpaṃ tu kṣīrasāgaramuttamam | evaṃ caturddhā vyūhaṃ tu samyaguktaṃ maharṣibhiḥ
and Śvetadvīpa as his own form, and the excellent ocean of milk — thus the fourfold array has been correctly stated by the great sages.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 229.45
जलावरणमध्ये तु वैकुंठं कारणं शुभम् । कोटिवैश्वानरप्रख्यं सर्वं धर्म्मवदव्ययम्
jalāvaraṇamadhye tu vaikuṃṭhaṃ kāraṇaṃ śubham | koṭivaiśvānaraprakhyaṃ sarvaṃ dharmmavadavyayam
In the midst of the water-envelope is Vaikuṇṭha, the auspicious cause, appearing like ten million fires, wholly imperishable like dharma.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 229.46
आमोदमंदारकरैर्वृक्षैर्वह्निभिरास्थितम् । नानामणिमयं दिव्यं विमानकोटिभिर्य्युतम्
āmodamaṃdārakarairvṛkṣairvahnibhirāsthitam | nānāmaṇimayaṃ divyaṃ vimānakoṭibhiryyutam
occupied by fragrant mandāra-blossoming trees and by fires, divine, made of many jewels, furnished with ten million celestial cars,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 229.47
यदुक्तं परमं धाम तादृक्लक्षणसंस्थितम् । तस्मिन्वैकुंठनगरे नानारत्नसमुज्ज्वले
yaduktaṃ paramaṃ dhāma tādṛklakṣaṇasaṃsthitam | tasminvaikuṃṭhanagare nānāratnasamujjvale
That supreme abode which has been spoken of stands possessed of just such marks. In that Vaikuṇṭha city, blazing with many jewels,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.48
मध्ये देवजयारामं पुरं रम्यमनुत्तमम् । चतुर्द्वारसमायुक्तं हेमप्राकारतोरणम्
madhye devajayārāmaṃ puraṃ ramyamanuttamam | caturdvārasamāyuktaṃ hemaprākāratoraṇam
in the middle is Devajayārāma, a delightful and unsurpassed city, provided with four gates, with golden ramparts and archways,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.49
चंडादिद्वारपालाद्यैः कुमुदाद्यैश्च रक्षितम् । नानामणिमयैर्दिव्यैर्गृहैः पंक्तिभिरावृतम्
caṃḍādidvārapālādyaiḥ kumudādyaiśca rakṣitam | nānāmaṇimayairdivyairgṛhaiḥ paṃktibhirāvṛtam
(It is) guarded by Caṇḍa and the other gate-keepers and by Kumuda and the rest, and encircled by rows of divine houses made of many kinds of jewels.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.50
विततं पंचपद्माभिर्योजनैश्च समंततः । सहस्रयोजनोत्तुंगैः प्रासादैः कोटिभिर्वृतम्
vitataṃ paṃcapadmābhiryojanaiśca samaṃtataḥ | sahasrayojanottuṃgaiḥ prāsādaiḥ koṭibhirvṛtam
(It) extends five padma-numbers of leagues on every side, and is surrounded by ten million palaces a thousand leagues high.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 229.51
आरूढयौवनैर्द्दिव्यैः पुंभिः स्त्रीभिश्च शोभितम् । स्त्रियश्च पुरुषाश्चास्मिन्सर्वलक्षणशोभिताः
ārūḍhayauvanairddivyaiḥ puṃbhiḥ strībhiśca śobhitam | striyaśca puruṣāścāsminsarvalakṣaṇaśobhitāḥ
(It is) made beautiful by divine men and women in the full bloom of youth; and the women and men in it are adorned with all auspicious marks.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.52
समरूपाश्च श्रीविष्णोः सर्व्वालंकारभूषिताः । दिव्यस्रग्वस्त्रसंछन्ना दिव्यचंदनभूषिताः
samarūpāśca śrīviṣṇoḥ sarvvālaṃkārabhūṣitāḥ | divyasragvastrasaṃchannā divyacaṃdanabhūṣitāḥ
And they are of a form equal to Śrī Viṣṇu's, decked with every ornament, covered with divine garlands and garments, adorned with divine sandal-paste.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.53
मोदंते तत्र देवेश भक्त्या त्वात्ममनोरमे । मंत्राष्टाक्षरसंसिद्धा भक्त्या षोडशरूपया
modaṃte tatra deveśa bhaktyā tvātmamanorame | maṃtrāṣṭākṣarasaṃsiddhā bhaktyā ṣoḍaśarūpayā
There they rejoice, O lord of gods, through devotion, in that (world) delightful to their own mind — they who are perfected by the eight-syllable mantra, by devotion of sixteen forms.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 229.54
वृतास्तत्पदमाविश्य मोदंते मनसीप्सितम् । गत्वास्मिन्न निवर्तंते विष्णुना सह संस्थिताः
vṛtāstatpadamāviśya modaṃte manasīpsitam | gatvāsminna nivartaṃte viṣṇunā saha saṃsthitāḥ
Surrounded (by that devotion), having entered that state, they rejoice as their mind desires; having gone there they do not return, abiding together with Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.55
अविच्छिन्नात्मना ते वै विष्णुना संगताः शुभाः । तत्समानसुखं नित्यं प्राप्नुवंति मनीषिणः
avicchinnātmanā te vai viṣṇunā saṃgatāḥ śubhāḥ | tatsamānasukhaṃ nityaṃ prāpnuvaṃti manīṣiṇaḥ
United with Viṣṇu by an undivided self, those auspicious ones — the wise — attain everlasting happiness equal to his.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.56
यत्रतत्र हरेर्लोकानाविश्य शुभचेतसः । प्राप्नुवंति पुनः स्वर्गं स्वर्गस्थाइव जंतवः
yatratatra harerlokānāviśya śubhacetasaḥ | prāpnuvaṃti punaḥ svargaṃ svargasthāiva jaṃtavaḥ
Entering here and there the worlds of Hari, those creatures of pure mind attain heaven again, as though they were dwellers in heaven.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 229.57
यथा सौमित्रि भरतौ यथा संकर्षणादयः । तथा तेपि च जायंते सत्यलोके यथेच्छया
yathā saumitri bharatau yathā saṃkarṣaṇādayaḥ | tathā tepi ca jāyaṃte satyaloke yathecchayā
As Saumitri (Lakṣmaṇa) and Bharata, as Saṃkarṣaṇa and the others, so they too are born in Satyaloka at will.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.58
पुनस्तेनैव यास्यंति तत्पदं शाश्वतं परम् । न कर्म्मबंधनं जन्म वैष्णवानां च विद्यते
punastenaiva yāsyaṃti tatpadaṃ śāśvataṃ param | na karmmabaṃdhanaṃ janma vaiṣṇavānāṃ ca vidyate
Again by that very (path) they will go to that eternal supreme state; for the Vaiṣṇavas there is no birth that is a bondage of karma.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.59
विष्णोरनुचरत्वं हि मोक्षयाहुर्मनीषिणः । न दास्यममरेशस्य बंधनं परिकीर्तितम्
viṣṇoranucaratvaṃ hi mokṣayāhurmanīṣiṇaḥ | na dāsyamamareśasya baṃdhanaṃ parikīrtitam
The wise call attendance upon Viṣṇu liberation; servitude to the lord of the immortals is not declared to be bondage.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.60
सर्वबंधननिर्मुक्ता हरिदासा निरामयाः । आब्रह्मभुवनाँ लोकाः पुनरावृत्तिलक्षणाः
sarvabaṃdhananirmuktā haridāsā nirāmayāḥ | ābrahmabhuvanā~ lokāḥ punarāvṛttilakṣaṇāḥ
Hari's servants are free of every bond and without affliction; (whereas) the worlds up to Brahmā's realm are marked by return.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.61
कर्मबंधमया दुःखमित्रासख्यभयप्रदाः । बह्वाया सफला देवि जनिनाशकहेतवः
karmabaṃdhamayā duḥkhamitrāsakhyabhayapradāḥ | bahvāyā saphalā devi janināśakahetavaḥ
(Those worlds) consist of the bondage of karma, and give sorrow, enmity, unfriendliness and fear; they are of much toil though fruitful, O goddess, and are causes of birth and destruction.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 229.62
सुखभोगस्तु यन्नॄणां विषमिश्राशनं यथा । स्वर्गसंस्थान्नरान्दृष्ट्वा क्षीणे कर्म्मणि देवताः
sukhabhogastu yannṝṇāṃ viṣamiśrāśanaṃ yathā | svargasaṃsthānnarāndṛṣṭvā kṣīṇe karmmaṇi devatāḥ
But the enjoyment of pleasure that men have is like food mixed with poison; for when the karma is exhausted, the gods, seeing men established in heaven,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.63
कुपिताः पातयन्त्येव संसृतौ कार्य्यबंधने । तस्मात्स्वर्गसुखं देवि बहुधायाससाधनम्
kupitāḥ pātayantyeva saṃsṛtau kāryyabaṃdhane | tasmātsvargasukhaṃ devi bahudhāyāsasādhanam
become angry and cast them down into transmigration, into the bondage of works. Therefore, O goddess, the happiness of heaven is won by manifold effort,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.64
अनित्यं कुटिलं दुःखमिश्रं योगी परित्यजेत् । सततं संस्मरेद्विष्णुं सर्वदुःखौघनाशनम्
anityaṃ kuṭilaṃ duḥkhamiśraṃ yogī parityajet | satataṃ saṃsmaredviṣṇuṃ sarvaduḥkhaughanāśanam
impermanent, crooked, mixed with sorrow — the yogin should abandon it; he should constantly remember Viṣṇu, the destroyer of the whole flood of sorrows.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.65
नामोच्चारणमात्रेण प्राप्नुवंति परं पदम् । तस्मात्तु वैष्णवं लोकं गौरि संप्रार्थयेत्सुधीः
nāmoccāraṇamātreṇa prāpnuvaṃti paraṃ padam | tasmāttu vaiṣṇavaṃ lokaṃ gauri saṃprārthayetsudhīḥ
By the mere utterance of the Name they attain the supreme state; therefore, O Gaurī, the wise man should pray for the Vaiṣṇava world.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.66
भक्त्या त्वनन्यया देवं भजेत करुणांबुधिम् । स सर्वज्ञानगुणवान्रक्षत्येव न संशयः
bhaktyā tvananyayā devaṃ bhajeta karuṇāṃbudhim | sa sarvajñānaguṇavānrakṣatyeva na saṃśayaḥ
With undivided devotion one should worship the god, the ocean of compassion; he, possessed of all knowledge and virtues, surely protects — there is no doubt.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.67
तस्मादष्टाक्षरं मन्त्रं जप्त्वा सुखतरं शुभम् । संप्राप्नोति परं लोकं वैष्णवं सर्वकामदम्
tasmādaṣṭākṣaraṃ mantraṃ japtvā sukhataraṃ śubham | saṃprāpnoti paraṃ lokaṃ vaiṣṇavaṃ sarvakāmadam
Therefore, having muttered the eight-syllable mantra, which is most pleasant and auspicious, one fully attains the supreme Vaiṣṇava world, the giver of all desires.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.68
तस्मिन्मणिमये तल्पे सहस्रसूर्य्यरश्मिनि । विमाने शुशुभे दिव्ये संस्थितो भगवान्हरिः
tasminmaṇimaye talpe sahasrasūryyaraśmini | vimāne śuśubhe divye saṃsthito bhagavānhariḥ
There on that jewelled couch, with the rays of a thousand suns, on a divine aerial car, the Lord Hari shone as he sat.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.69
तत्र चाधारशक्त्यादि धृते पीठे हिरण्मये । नानारत्नमये दिव्ये नानावर्णसमन्विते
tatra cādhāraśaktyādi dhṛte pīṭhe hiraṇmaye | nānāratnamaye divye nānāvarṇasamanvite
And there, upon a golden seat supported by the Ādhāra-śakti and the rest, a divine (seat) made of manifold jewels and endowed with manifold colors —
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.70
तस्मिन्नष्टदले पद्मे मंत्राक्षरपदे शुभे । कर्णिकायां सुरम्यायां लक्ष्मीबीजशुभाक्षरे
tasminnaṣṭadale padme maṃtrākṣarapade śubhe | karṇikāyāṃ suramyāyāṃ lakṣmībījaśubhākṣare
upon that eight-petalled lotus, whose petals bear the syllables of the mantra, auspicious — on its most lovely pericarp, which bears the auspicious syllable of Lakṣmī's seed-mantra —
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.71
तस्मिन्वालार्कसाहस्रकोटितुल्य समप्रभे । दिव्ये नारायणः श्रीमानासीनः पंकजासने
tasminvālārkasāhasrakoṭitulya samaprabhe | divye nārāyaṇaḥ śrīmānāsīnaḥ paṃkajāsane
upon that divine lotus-seat, equal in radiance to a thousand crores of rising suns, glorious Nārāyaṇa is seated.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.72
तस्य दक्षिणके पार्श्वे जगन्माता हिरण्मयी । गृहीत्वा चामरान्दिव्यान् दिव्यमाल्यविभूषणा
tasya dakṣiṇake pārśve jaganmātā hiraṇmayī | gṛhītvā cāmarāndivyān divyamālyavibhūṣaṇā
On his right side is the golden Mother of the world, holding divine fly-whisks, adorned with divine garlands and ornaments;
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.73
वसुपात्रं मातुलुंगं स्वर्णपद्मं धृतं करैः । वामतः पृथिवीदेवी नीलोत्पलदलद्युतिः
vasupātraṃ mātuluṃgaṃ svarṇapadmaṃ dhṛtaṃ karaiḥ | vāmataḥ pṛthivīdevī nīlotpaladaladyutiḥ
a jewel-vessel, a citron, and a golden lotus are held in her hands. On the left is the Earth-goddess, with the sheen of a blue lotus petal,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.74
नानाभरणसंयुक्ता विचित्रांबरभूषिता । सा धृत्वा चोर्द्ध्वबाहुभ्यां रम्यं रक्तोत्पलद्वयम्
nānābharaṇasaṃyuktā vicitrāṃbarabhūṣitā | sā dhṛtvā corddhvabāhubhyāṃ ramyaṃ raktotpaladvayam
joined with manifold ornaments, adorned with variegated garments; she holds in her two upper hands a lovely pair of red lotuses,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.75
इतराभ्यां धृतं देव्या धान्यपात्रयुगं तथा । गृहीत्वा चामरान्दिव्यान्शक्तयो विमलादिकाः
itarābhyāṃ dhṛtaṃ devyā dhānyapātrayugaṃ tathā | gṛhītvā cāmarāndivyānśaktayo vimalādikāḥ
and with the other two the goddess holds a pair of grain-vessels. Taking up divine fly-whisks, the powers (śaktis) Vimalā and the rest
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.76
दलाग्रेषु समासीनाः सर्वलक्षणशोभिताः । तासां मध्ये समासीनो भगवानच्युतो हरिः
dalāgreṣu samāsīnāḥ sarvalakṣaṇaśobhitāḥ | tāsāṃ madhye samāsīno bhagavānacyuto hariḥ
are seated upon the tips of the petals, resplendent with every auspicious mark. In their midst is seated the Lord Hari, the imperishable,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.77
शंखचक्रगदापद्मपाणिभिर्दिव्यभूषणैः । केयूरांगदहाराद्यैर्भूषणै रूपशोभितः
śaṃkhacakragadāpadmapāṇibhirdivyabhūṣaṇaiḥ | keyūrāṃgadahārādyairbhūṣaṇai rūpaśobhitaḥ
with conch, discus, mace and lotus in his hands, with divine ornaments — with armlets, bracelets, necklaces and other adornments, radiant in form,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.78
प्रातरुद्यत्सहस्रांशु कुण्डलाभ्यां विराजितः । पूर्वोक्तैस्त्रिदशैर्न्नित्यैः सेवितः परमेश्वरः
prātarudyatsahasrāṃśu kuṇḍalābhyāṃ virājitaḥ | pūrvoktaistridaśairnnityaiḥ sevitaḥ parameśvaraḥ
shining with his two earrings like a thousand suns rising at dawn, the Supreme Lord, attended by the eternal thirty gods mentioned before.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.79
आस्ते वैकुण्ठनगरे नित्ये सत्ये च भोगवान् । श्रीमदष्टाक्षरं मंत्रं सिद्धानां वै मनीषिणाम्
āste vaikuṇṭhanagare nitye satye ca bhogavān | śrīmadaṣṭākṣaraṃ maṃtraṃ siddhānāṃ vai manīṣiṇām
The enjoyer (of it all) dwells in the city of Vaikuṇṭha, eternal and true. The glorious eight-syllable mantra of the wise ones who are perfected —
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.80
गम्यं तद्वैष्णवं लोकं नेतरेषां कथंचन । इत्येवं प्रथमं व्यूहं कथितं ते वरानने
gamyaṃ tadvaiṣṇavaṃ lokaṃ netareṣāṃ kathaṃcana | ityevaṃ prathamaṃ vyūhaṃ kathitaṃ te varānane
by it that Vaiṣṇava world is to be reached, and by no others in any way. Thus the first array (vyūha) has been told to you, O fair-faced one.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.81
द्वितीयं वैष्णवं लोकं शृणु वक्ष्यामि सुव्रते । योऽयं नित्य इति ख्यातो लोकाग्र्यो वैष्णवः स्मृतः
dvitīyaṃ vaiṣṇavaṃ lokaṃ śṛṇu vakṣyāmi suvrate | yo'yaṃ nitya iti khyāto lokāgryo vaiṣṇavaḥ smṛtaḥ
Hear the second Vaiṣṇava world; I shall declare it, O you of good vows. This one which is known as 'the Eternal' is held to be the foremost of worlds, the Vaiṣṇava one.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.82
तं लोकं विपुलं पुण्यं शुद्धं सत्वमयं शुभम् । मध्याह्नसूर्य्यसाहस्रयुगपद्भासितं तदा
taṃ lokaṃ vipulaṃ puṇyaṃ śuddhaṃ satvamayaṃ śubham | madhyāhnasūryyasāhasrayugapadbhāsitaṃ tadā
That world is vast, holy, pure, made of sattva, auspicious, illumined as though by a thousand midday suns all at once.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.83
कल्पांतेऽपि न लीयेत तत्वलोकं महत्तरम् । मम ब्रह्मादिदेवानां न द्रष्टुमपि शक्यते
kalpāṃte'pi na līyeta tatvalokaṃ mahattaram | mama brahmādidevānāṃ na draṣṭumapi śakyate
Even at the end of a kalpa it would not dissolve, that greater world of reality; it cannot even be seen by me or by Brahmā and the (other) gods.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.84
सर्वं कल्पद्रुमवनैः परिपूर्णं समंततः । सुधाम्बुपरिपूर्णाभिर्दीर्घिकाभिः समन्वितम्
sarvaṃ kalpadrumavanaiḥ paripūrṇaṃ samaṃtataḥ | sudhāmbuparipūrṇābhirdīrghikābhiḥ samanvitam
It is all filled on every side with groves of wish-granting trees, and provided with long ponds brimming with nectar-water,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.85
स्वर्णरत्नमयैर्दिव्यैः पंकजैरुपशोभितम् । जलदग्निनिभैर्दिव्यैर्भूषणैः कोटिभिर्वृतम्
svarṇaratnamayairdivyaiḥ paṃkajairupaśobhitam | jaladagninibhairdivyairbhūṣaṇaiḥ koṭibhirvṛtam
beautified with divine lotuses made of gold and jewels, encircled by crores of divine ornaments resembling water and fire,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 229.86
निरंतरं सामभिश्च कूजितैः कोकिलादिभिः । ऊह्यमानैर्गन्धर्वृक्षैः पुष्पकैरपि शोभितम्
niraṃtaraṃ sāmabhiśca kūjitaiḥ kokilādibhiḥ | ūhyamānairgandharvṛkṣaiḥ puṣpakairapi śobhitam
beautified too by the ceaseless Sāman-songs and the warbling of cuckoos and other birds, by fragrant trees swaying, and by Puṣpaka (aerial cars).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 229.87
ऊनषोडशवर्षाब्दैर्दिव्यनारीनरैर्वृतम् । सर्वलक्षणशोभाढ्यैर्दिव्यकल्पविभूषणैः
ūnaṣoḍaśavarṣābdairdivyanārīnarairvṛtam | sarvalakṣaṇaśobhāḍhyairdivyakalpavibhūṣaṇaiḥ
It is thronged with divine women and men of less than sixteen years, rich in the beauty of every auspicious mark, adorned with divine finery,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.88
तत्रप्रदेशे रम्येषु देशेषु कमलापतिम् । मुदितैः पतिभिः सार्द्धमर्चयंति स्म योषितः
tatrapradeśe ramyeṣu deśeṣu kamalāpatim | muditaiḥ patibhiḥ sārddhamarcayaṃti sma yoṣitaḥ
There, in that region, in its lovely places, the women together with their delighted husbands worship the Lord of Kamalā.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.89
तत्प्रसादोपलभ्यं वै सुखमश्नन्ति सर्वदा । गायंति परमानंदं कृष्णस्य चरितं महत्
tatprasādopalabhyaṃ vai sukhamaśnanti sarvadā | gāyaṃti paramānaṃdaṃ kṛṣṇasya caritaṃ mahat
They always enjoy the happiness that is obtained by his grace, and they sing of the supreme bliss, the great deeds of Kṛṣṇa.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.90
पद्मेक्षणाः पद्महस्ताः पद्मया सदृशः शुभाः । दिव्यस्रग्वसनोपेताः क्रीडंति स्म सुयोषितः
padmekṣaṇāḥ padmahastāḥ padmayā sadṛśaḥ śubhāḥ | divyasragvasanopetāḥ krīḍaṃti sma suyoṣitaḥ
Lotus-eyed, lotus in hand, resembling Lakṣmī, radiant, endowed with divine garlands and garments, the lovely women play (there).
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.91
शंखचक्रगदापद्मधरा भूषणभूषिताः । स्रग्विणः पीतवसनाः पुरुषास्तत्र संस्थिताः
śaṃkhacakragadāpadmadharā bhūṣaṇabhūṣitāḥ | sragviṇaḥ pītavasanāḥ puruṣāstatra saṃsthitāḥ
Bearing conch, discus, mace and lotus, adorned with ornaments, wearing garlands and yellow garments, men are stationed there.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.92
अनन्यस्पर्शनात्तत्र स्त्रीपुंसोः क्रीडमानयोः । भवत्यनुदिनं वृद्धं हरिभक्तिसुखं रसम्
ananyasparśanāttatra strīpuṃsoḥ krīḍamānayoḥ | bhavatyanudinaṃ vṛddhaṃ haribhaktisukhaṃ rasam
There, because the man and woman at play touch no other, the flavour that is the joy of devotion to Hari grows day by day.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.93
तन्मध्येंतःपुरं रम्यं वासुदेवस्य शोभितम् । चंदनागुरुकर्प्पूरकुंकुमोदकसंयुतम्
tanmadhyeṃtaḥpuraṃ ramyaṃ vāsudevasya śobhitam | caṃdanāgurukarppūrakuṃkumodakasaṃyutam
In the middle of that is the lovely inner palace of Vāsudeva, resplendent, furnished with waters of sandal, aloe, camphor and saffron.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.94
नानापुष्पविमानाद्यैः सर्वतः समलंकृतम् । तन्मध्ये कल्पवृक्षस्य च्छायायां कमलासने
nānāpuṣpavimānādyaiḥ sarvataḥ samalaṃkṛtam | tanmadhye kalpavṛkṣasya cchāyāyāṃ kamalāsane
It is adorned all around with various flowers, aerial cars and the like; in its midst, in the shade of the wish-fulfilling tree, on a lotus seat—
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.95
विचित्रश्लक्ष्णपर्यंके शुभास्तरणसंवृते । दिव्यगंधसुशोभाढ्यैर्नानापुष्पपरिच्छदैः
vicitraślakṣṇaparyaṃke śubhāstaraṇasaṃvṛte | divyagaṃdhasuśobhāḍhyairnānāpuṣpaparicchadaiḥ
—on a variegated smooth couch covered with fine spreads, with coverlets of various flowers rich in divine fragrance and beauty—
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.96
तस्मिन्मनोरमे दिव्ये समासीनः श्रिया सह । ईश्वर्य्या सह देवेशो वासुदेवः सनातनः
tasminmanorame divye samāsīnaḥ śriyā saha | īśvaryyā saha deveśo vāsudevaḥ sanātanaḥ
on that delightful, divine (couch) sits, together with Śrī, the eternal Vāsudeva, lord of gods, with the Goddess.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.97
सुधांशुकोटिसंकाशो दिव्याभरणभूषितः । सुवर्णशुभ्रयुगल श्लक्ष्णनासांचिताननः
sudhāṃśukoṭisaṃkāśo divyābharaṇabhūṣitaḥ | suvarṇaśubhrayugala ślakṣṇanāsāṃcitānanaḥ
He shines like ten million moons, adorned with divine ornaments, his face marked by a pair of bright gold (earrings?) and a shapely nose.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 229.98
स्निग्धायतसुलावण्यकपोलाभ्यां विराजितः । नीलकुंचितकेशाढ्यो रक्ताब्जदललोचनः
snigdhāyatasulāvaṇyakapolābhyāṃ virājitaḥ | nīlakuṃcitakeśāḍhyo raktābjadalalocanaḥ
He is resplendent with two cheeks smooth, broad and beautiful, rich with dark curling hair, his eyes like the petals of a red lotus.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.99
मंदारकेतकीजाती कैरवीकृतशेखरः । स्निग्धबिम्बफलाभौष्ठः सुस्मिताननपंकजः
maṃdāraketakījātī kairavīkṛtaśekharaḥ | snigdhabimbaphalābhauṣṭhaḥ susmitānanapaṃkajaḥ
His crest is made of mandāra, ketakī, jātī and white water-lily flowers; his lips glisten like the bimba fruit, his lotus face smiling sweetly.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.100
अनर्घ्यमौक्तिकाभासदंतावलिविराजितः । हरिचंदनलिप्तांगः कस्तूरीतिलकांकितः
anarghyamauktikābhāsadaṃtāvalivirājitaḥ | haricaṃdanaliptāṃgaḥ kastūrītilakāṃkitaḥ
He shines with a row of teeth gleaming like priceless pearls, his limbs smeared with yellow sandal, marked with a musk mark.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.101
उन्नतांसभुजैर्दीर्घैश्चतुर्भिरुपशोभितः । जपाकुसुमसंकाशकरपल्लवशोभितः
unnatāṃsabhujairdīrghaiścaturbhirupaśobhitaḥ | japākusumasaṃkāśakarapallavaśobhitaḥ
He is graced by four long arms with raised shoulders, and by hands like sprouts resembling the hibiscus flower.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.102
श्रीवत्सकौस्तुभाभ्यां च शोभितः पृथुवक्षसा
śrīvatsakaustubhābhyāṃ ca śobhitaḥ pṛthuvakṣasā
And with his broad chest he shines with the Śrīvatsa and the Kaustubha (jewel).
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.103
मुक्तामयैः सुशोभाढ्यैर्दिव्यस्रग्भिरलंकृतः । बालार्कसदृशज्योत्स्ना पीतवस्त्रेण वेष्टितः
muktāmayaiḥ suśobhāḍhyairdivyasragbhiralaṃkṛtaḥ | bālārkasadṛśajyotsnā pītavastreṇa veṣṭitaḥ
He is adorned with divine garlands of pearls, rich in beauty, and wrapped in a yellow garment whose sheen is like the newly risen sun.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.104
माणिक्यनूपुरोपेत पद्मपत्रविराजितः । अकलंकितचंद्राभ नखपंक्तिविराजितः
māṇikyanūpuropeta padmapatravirājitaḥ | akalaṃkitacaṃdrābha nakhapaṃktivirājitaḥ
Fitted with ruby anklets, resplendent as lotus petals, he shines with a row of nails gleaming like a spotless moon.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.105
रक्तोत्पलनिभश्लक्ष्ण शुभ्रांघ्रिकरपंकजः । पांचजन्यरथांगाभ्यां बाहुयुग्मविराजितः
raktotpalanibhaślakṣṇa śubhrāṃghrikarapaṃkajaḥ | pāṃcajanyarathāṃgābhyāṃ bāhuyugmavirājitaḥ
His lotus feet and hands are smooth and bright like red water-lilies; two of his arms shine with the Pāñcajanya conch and the discus.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.106
इतराभ्यां श्रियो गात्रमाश्लिष्यन्निजवक्षसि । श्लिष्यद्विद्युल्लतोद्गीथ शिताभ्र इव राजते
itarābhyāṃ śriyo gātramāśliṣyannijavakṣasi | śliṣyadvidyullatodgītha śitābhra iva rājate
With the other two he embraces Śrī's body upon his own chest, and he shines like a white cloud with a lightning-creeper clinging to it, loudly resounding.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 229.107
सप्तजांबूनदश्लक्ष्ण शुभांघ्रियुगपंजकः । अत्र क्रीडति देवेशो वासुदेवः सनातनः
saptajāṃbūnadaślakṣṇa śubhāṃghriyugapaṃjakaḥ | atra krīḍati deveśo vāsudevaḥ sanātanaḥ
His fair pair of lotus feet smooth as refined gold—here the eternal Vāsudeva, lord of gods, plays.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 229.108
तप्तकांचनसंकाशा सर्वाभरणभूषिता । सुस्निग्धनीलकुटिलचंद्रराविविराजिता
taptakāṃcanasaṃkāśā sarvābharaṇabhūṣitā | susnigdhanīlakuṭilacaṃdrarāvivirājitā
She gleams like molten gold, adorned with every ornament, resplendent with very glossy dark curling (hair) and a moon-like radiance.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 229.109
मंदारपारिजातादि दिव्यपुष्पविराजिता । कर्णावतंस शोभाढ्या चिकुरांतालिसन्निभा
maṃdārapārijātādi divyapuṣpavirājitā | karṇāvataṃsa śobhāḍhyā cikurāṃtālisannibhā
(She is) radiant with divine flowers, mandāra, pārijāta and the rest, rich in the beauty of her ear-ornaments, the tips of her hair like a swarm of bees.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.110
पीनोन्नतस्तनाभ्यां च पीडंति हरिवक्षसि । केयूरांगदहाराद्यैर्भूषणैरुपशोभिता
pīnonnatastanābhyāṃ ca pīḍaṃti harivakṣasi | keyūrāṃgadahārādyairbhūṣaṇairupaśobhitā
And with her full, high breasts she presses against Hari's chest; she is adorned with ornaments—armlets, bracelets, necklaces and the rest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 229.111
आरूढयौवना नित्यं सर्वलोकेशसुंदरी । तत्र क्रीडति लोकेश पत्या सह निरंतरम्
ārūḍhayauvanā nityaṃ sarvalokeśasuṃdarī | tatra krīḍati lokeśa patyā saha niraṃtaram
Ever in the fullness of youth, the loveliest of all, mistress of every world, there she plays continually together with her husband, the lord of the worlds.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.112
स एव वासुदेवोऽत्र सर्वभूतमनोहरः । क्रीडते सर्वलोकेस्मिन्सर्वकामप्रदो नृणाम्
sa eva vāsudevo'tra sarvabhūtamanoharaḥ | krīḍate sarvalokesminsarvakāmaprado nṛṇām
He himself, Vāsudeva, is there, the ravisher of the minds of all beings; he plays in that world of all, granting all desires to men.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.113
अत्राष्टशक्तयो लक्ष्म्यास्तनवः परितः स्थिताः । रमा च रुक्मिणी सीता पद्मा पद्मालया शिवा
atrāṣṭaśaktayo lakṣmyāstanavaḥ paritaḥ sthitāḥ | ramā ca rukmiṇī sītā padmā padmālayā śivā
Here the eight powers, the bodies of Lakṣmī, stand round about: Ramā, Rukmiṇī, Sītā, Padmā, Padmālayā, Śivā,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.114
सुलक्षणा सुशीला च रतिकामप्रदाश्च ताः । शंखचक्रगदापद्म शार्ङ्गाद्यैर्हेतिभिस्तथा
sulakṣaṇā suśīlā ca ratikāmapradāśca tāḥ | śaṃkhacakragadāpadma śārṅgādyairhetibhistathā
Sulakṣaṇā and Suśīlā—these bestow pleasure and desire; and with weapons such as the conch, the discus, the mace, the lotus and the Śārṅga bow,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.115
परितः पुष्कराकारैस्तं लोकं परिरक्षते । एवं द्वितीयं रूपं च सम्यक्ते शुभदर्शने
paritaḥ puṣkarākāraistaṃ lokaṃ parirakṣate | evaṃ dvitīyaṃ rūpaṃ ca samyakte śubhadarśane
lotus-shaped on every side, (they) guard that world all around. Thus is the second form (described), rightly, to you, O fair-faced one.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 229.116
संक्षेपतो मया प्रोक्तं न शक्यं विस्तरेण हि । द्वादशाक्षरमंत्रं वै ये जपंति सुखाह्वयम्
saṃkṣepato mayā proktaṃ na śakyaṃ vistareṇa hi | dvādaśākṣaramaṃtraṃ vai ye japaṃti sukhāhvayam
It has been told by me in brief, for it is not possible (to tell) at length. Those who indeed recite the twelve-syllabled mantra, which is called (the bringer of) happiness,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.117
ते प्राप्नुवंति सततं शाश्वतं शुभमक्षयम् । न वेदाध्ययनैर्यज्ञैर्न व्रतैर्नोपवासतः
te prāpnuvaṃti satataṃ śāśvataṃ śubhamakṣayam | na vedādhyayanairyajñairna vratairnopavāsataḥ
they attain the everlasting, auspicious, imperishable (goal) forever. Not by recitations of the Veda, not by sacrifices, not by vows, not by fasting
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.118
न प्राप्यं वैष्णवं लोकं विना दास्येन कुत्रचित् । तस्माद्दास्यं हरेर्भक्तं भजेतानन्यमानसः
na prāpyaṃ vaiṣṇavaṃ lokaṃ vinā dāsyena kutracit | tasmāddāsyaṃ harerbhaktaṃ bhajetānanyamānasaḥ
is the world of Viṣṇu to be attained anywhere, without servitude (to him). Therefore let one, with mind fixed on nothing else, cultivate servitude and devotion to Hari.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.119
प्राप्नोति परमां सिद्धिं कर्मबंधविमोचनीम् । एवं संप्रोच्यते देवि द्वितीयं व्यूहमव्ययम्
prāpnoti paramāṃ siddhiṃ karmabaṃdhavimocanīm | evaṃ saṃprocyate devi dvitīyaṃ vyūhamavyayam
(Such a one) attains the highest attainment, which releases from the bondage of karma. Thus, O goddess, is the second, imperishable vyūha (emanation) declared.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.120
तृतीयं तु परं व्यूहं शृणु वक्ष्यामि पार्वति । तोयाब्धेरुत्तरं कूलं श्वेतद्वीपे महामते
tṛtīyaṃ tu paraṃ vyūhaṃ śṛṇu vakṣyāmi pārvati | toyābdheruttaraṃ kūlaṃ śvetadvīpe mahāmate
But now hear the third, supreme vyūha, which I shall tell, O Pārvatī: on the northern shore of the ocean of water, in Śvetadvīpa, O you of great mind—
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.121
संदर्शनाय योगानां सनकादि महात्मनाम् । सनकश्च सनंदश्च तृतीयश्च सनातनः
saṃdarśanāya yogānāṃ sanakādi mahātmanām | sanakaśca sanaṃdaśca tṛtīyaśca sanātanaḥ
—for the sake of being seen by the yogins, the great souls beginning with Sanaka: Sanaka, and Sananda, and third Sanātana,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.122
सनत्कुमारजाताश्च वोढुः पंचशिखस्तथा । सप्तैते ब्रह्मणः पुत्रा योगिनः सुमहौजसः
sanatkumārajātāśca voḍhuḥ paṃcaśikhastathā | saptaite brahmaṇaḥ putrā yoginaḥ sumahaujasaḥ
and those born (with) Sanatkumāra, Voḍhu and Pañcaśikha—these seven are Brahmā's sons, yogins of very great vigour,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.123
विरक्ताः सर्वभोगेषु शुद्धाः सत्वगुणाः सदा । भगवद्दर्शनोद्भूतसुखैकरससेविनः
viraktāḥ sarvabhogeṣu śuddhāḥ satvaguṇāḥ sadā | bhagavaddarśanodbhūtasukhaikarasasevinaḥ
detached from all enjoyments, pure, always of the quality of sattva, partaking of the single flavour of the bliss that arises from the sight of the Lord.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.124
नरनारायणाद्याश्च श्वेतद्वीपे वसंति ये । तेषां संदर्शनार्थाय तत्र संनिहितो हरिः
naranārāyaṇādyāśca śvetadvīpe vasaṃti ye | teṣāṃ saṃdarśanārthāya tatra saṃnihito hariḥ
And Nara, Nārāyaṇa and the others who dwell in Śvetadvīpa—for the sake of being seen by them Hari is present there,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.125
शुभ्रांशुकोटिसंकाशे नानारत्नमयोज्ज्वले । श्वेतद्वीपे महायोगि सेविते भयवर्जिते
śubhrāṃśukoṭisaṃkāśe nānāratnamayojjvale | śvetadvīpe mahāyogi sevite bhayavarjite
in Śvetadvīpa, which shines like ten million bright rays (of the moon), brilliant with jewels of many kinds, served by great yogins, free from fear.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.126
तत्रोद्यानानि रम्याणि पारिजातसमानि वै । संतानकलताकीर्णं चन्दनद्रुममंडितम्
tatrodyānāni ramyāṇi pārijātasamāni vai | saṃtānakalatākīrṇaṃ candanadrumamaṃḍitam
There are lovely gardens there, equal indeed to the pārijāta (grove), (a place) strewn with saṃtānaka creepers and adorned with sandal trees,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.127
फुल्लपद्मोत्पलोपेतं नानातोयालयैर्युतम् । तन्मध्ये नगरी रम्या नाम्ना चैरावती शुभा
phullapadmotpalopetaṃ nānātoyālayairyutam | tanmadhye nagarī ramyā nāmnā cairāvatī śubhā
furnished with blossoming lotuses and water-lilies, provided with many pools of water. In the midst of it is a lovely city, fair, Airāvatī by name,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.128
नानारत्नमयैर्दिव्यैर्विमानैरुपशोभिता । दिव्यस्त्रीपुंभिराक्रांता बहुप्रासादसंकुला
nānāratnamayairdivyairvimānairupaśobhitā | divyastrīpuṃbhirākrāṃtā bahuprāsādasaṃkulā
adorned with divine celestial cars made of many kinds of jewels, thronged with divine women and men, crowded with many palaces.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.129
तन्मध्येऽन्तपुरं रम्यं रत्नद्रुमसमाकुलम् । बालसूर्यनिभैस्तुंगैः प्रासादैर्बहुभिर्वृतम्
tanmadhye'ntapuraṃ ramyaṃ ratnadrumasamākulam | bālasūryanibhaistuṃgaiḥ prāsādairbahubhirvṛtam
In the middle of it (is) a lovely inner city, thick with trees of jewels, encircled by many lofty palaces resembling the young sun.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.130
तन्मध्ये मंडपं दिव्यं मणिकांचनशोभितम् । चंदनागुरुकर्पूरकुंकुमामोदवाशितम्
tanmadhye maṃḍapaṃ divyaṃ maṇikāṃcanaśobhitam | caṃdanāgurukarpūrakuṃkumāmodavāśitam
In the middle of it (is) a divine pavilion, resplendent with gems and gold, perfumed with the fragrance of sandal, aloewood, camphor and saffron.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.131
नानाकुसुमशोभाढ्यैर्वितानैः समलंकृतम् । दिव्याप्सरः समाकीर्णं सामगानोपशोभितम्
nānākusumaśobhāḍhyairvitānaiḥ samalaṃkṛtam | divyāpsaraḥ samākīrṇaṃ sāmagānopaśobhitam
It is adorned with canopies rich with the beauty of many kinds of flowers, thronged with divine apsarases, made lovely by the singing of the Sāman chants.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.132
मध्ये सिंहासनं तत्र सूर्यवैश्वानरप्रभम् । तन्मध्येऽष्टदलं पद्मं चंद्रबिंबमिवापरम्
madhye siṃhāsanaṃ tatra sūryavaiśvānaraprabham | tanmadhye'ṣṭadalaṃ padmaṃ caṃdrabiṃbamivāparam
In the middle there (is) a lion-throne with the radiance of the sun and of fire; in the middle of that, an eight-petalled lotus, like a second disc of the moon.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.133
तन्मध्ये कर्णिकायां तु समासीनो जनार्दनः । शुद्धजांबूनदप्रख्यो मुक्ताहारविभूषितः
tanmadhye karṇikāyāṃ tu samāsīno janārdanaḥ | śuddhajāṃbūnadaprakhyo muktāhāravibhūṣitaḥ
And in the middle of that, upon the pericarp, sits Janārdana, of the appearance of pure gold, adorned with a necklace of pearls,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.134
शंखचक्रगदापद्मशक्तिहस्तचतुष्टयः । हारकेयूरकटकैरंगुलीयैश्च शोभितः
śaṃkhacakragadāpadmaśaktihastacatuṣṭayaḥ | hārakeyūrakaṭakairaṃgulīyaiśca śobhitaḥ
having in his four hands conch, discus, mace, lotus and spear, resplendent with necklace, armlets, bracelets and rings,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.135
सुवर्णपंकजप्रख्यः पदयुग्मविराजितः । संतानकनिभैः शुभ्रैर्नखपंक्तिविराजितः
suvarṇapaṃkajaprakhyaḥ padayugmavirājitaḥ | saṃtānakanibhaiḥ śubhrairnakhapaṃktivirājitaḥ
resembling a golden lotus, splendid with his pair of feet, shining with rows of nails, bright, like saṃtānaka flowers,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.136
षोडशाब्दवयो रूपयौवनेन विराजितः । विशालभालदेशे तु कुंकुमेन सुगंधिना
ṣoḍaśābdavayo rūpayauvanena virājitaḥ | viśālabhāladeśe tu kuṃkumena sugaṃdhinā
of the age of sixteen years, resplendent with beauty and youth, and on his broad forehead with fragrant saffron
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.137
रचितेनोर्ध्वपुंड्रेण सीमंतेनोपशोभितः । मथितामृतफेनाभ शुक्लवस्त्रसुवेष्टितः
racitenordhvapuṃḍreṇa sīmaṃtenopaśobhitaḥ | mathitāmṛtaphenābha śuklavastrasuveṣṭitaḥ
adorned with an upright mark (ūrdhvapuṇḍra) drawn (there) and with the parting of his hair; with the sheen of churned nectar's foam, well wrapped in white cloth,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.138
मुक्तामयाभ्यां शुभ्राभ्यां कुंडलाभ्यां विराजितः । पद्मासनसमासीनो जगन्मोहनविग्रहः
muktāmayābhyāṃ śubhrābhyāṃ kuṃḍalābhyāṃ virājitaḥ | padmāsanasamāsīno jaganmohanavigrahaḥ
resplendent with two bright earrings made of pearl, seated in the lotus posture, his form bewitching the world.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.139
वामांके संस्थिता देवी तस्य दिव्यस्वरूपिणी । तस्यैव सदृशी लक्ष्मीः शीलसुष्टुगुणादिभिः
vāmāṃke saṃsthitā devī tasya divyasvarūpiṇī | tasyaiva sadṛśī lakṣmīḥ śīlasuṣṭuguṇādibhiḥ
On his left lap is seated the goddess of divine form, Lakṣmī, like him in character, excellent qualities and the rest,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.140
पद्मकिंजल्कसंकाशा यौवनारंभशोभिता । सर्वलक्षणसंपन्ना तप्तकांचनभूषणा
padmakiṃjalkasaṃkāśā yauvanāraṃbhaśobhitā | sarvalakṣaṇasaṃpannā taptakāṃcanabhūṣaṇā
resembling the filaments of a lotus, lovely with the onset of youth, endowed with all auspicious marks, ornamented with refined gold,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.141
दिव्यस्रग्वसनोपेता नीलकुंचितमूर्धजा । चतुर्भुजैर्विराजंती केयूराङ्गदभूषिता
divyasragvasanopetā nīlakuṃcitamūrdhajā | caturbhujairvirājaṃtī keyūrāṅgadabhūṣitā
furnished with divine garlands and garments, her hair dark and curling, shining with four arms, adorned with armlets and bracelets,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.142
मुक्ताहारैर्विराजंती मंदारांचितशीर्षजा । श्लक्ष्णनासापुटयुता लसद्दंतिवरा जिता
muktāhārairvirājaṃtī maṃdārāṃcitaśīrṣajā | ślakṣṇanāsāpuṭayutā lasaddaṃtivarā jitā
shining with pearl necklaces, her hair decked with mandāra flowers, with delicate nostrils, and surpassing (others) with her gleaming fine teeth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 229.143
कस्तूरीतिलकोपेता नासाग्रांचित मौक्तिका । स्वर्णकुंभसमप्रख्य पीनोन्नतपयोधरा
kastūrītilakopetā nāsāgrāṃcita mauktikā | svarṇakuṃbhasamaprakhya pīnonnatapayodharā
having a musk mark (on her brow), with a pearl set at the tip of her nose, her full, high breasts like golden pots,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.144
दिव्यकुंकुमलिप्तांगी पद्ममालोपशोभिता । वस्त्रपात्रं मातुलिड्गं दर्पणं हेमपंकजम्
divyakuṃkumaliptāṃgī padmamālopaśobhitā | vastrapātraṃ mātuliḍgaṃ darpaṇaṃ hemapaṃkajam
her limbs smeared with divine saffron, adorned with a garland of lotuses; a cloth-vessel, a citron, a mirror, a golden lotus —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 229.145
करपद्मधृता देवी चेतसाभीष्टदायिनी । तस्यैताः सदृशास्तत्र शक्तयः परितो हरेः
karapadmadhṛtā devī cetasābhīṣṭadāyinī | tasyaitāḥ sadṛśāstatra śaktayaḥ parito hareḥ
— these the goddess holds in her lotus hands, granting what is desired in the mind. Like her are these Śaktis there, all around Hari:
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.146
ईशावास्या महादेवी जाह्नवी कमलालया । सावित्री सर्वगा पद्मा शक्तयः परिकीर्तिताः
īśāvāsyā mahādevī jāhnavī kamalālayā | sāvitrī sarvagā padmā śaktayaḥ parikīrtitāḥ
Īśāvāsyā, Mahādevī, Jāhnavī, Kamalālayā, Sāvitrī, Sarvagā, Padmā — (these) are proclaimed as the Śaktis.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.147
श्रद्धा मेधा धृतिः प्रज्ञा धारणा शांतिरेव च । श्रुतिस्मृतिर्धृतिर्मेधा वृद्धिर्बुद्धिर्मनीषिणी
śraddhā medhā dhṛtiḥ prajñā dhāraṇā śāṃtireva ca | śrutismṛtirdhṛtirmedhā vṛddhirbuddhirmanīṣiṇī
Śraddhā, Medhā, Dhṛti, Prajñā, Dhāraṇā and Śānti, Śruti, Smṛti, Dhṛti, Medhā, Vṛddhi, Buddhi, Manīṣiṇī —
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.148
दास्यस्ते ताः श्रियः प्रोक्ताः सर्वकार्यस्य कारिकाः । अनंतवैनतेयादि देवता नित्यकिंकराः
dāsyaste tāḥ śriyaḥ proktāḥ sarvakāryasya kārikāḥ | anaṃtavainateyādi devatā nityakiṃkarāḥ
these are declared to be your handmaids, the Śrīs, effecting every task. Ananta, Vainateya and the rest of the deities are (his) perpetual servants;
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.149
साध्या मरुद्गणाश्चैव सेवंते नित्यदेवताः । प्रासादेषु विमानेषु वनेषु नगरेषु च
sādhyā marudgaṇāścaiva sevaṃte nityadevatāḥ | prāsādeṣu vimāneṣu vaneṣu nagareṣu ca
And the Sādhyas and the hosts of Maruts, the eternal deities, serve (him) — in palaces, in celestial cars, in forests and in cities,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.150
तत्प्रसादोपलब्धेषु भोगेष्वत्रानुरंजिताः । क्रीडंती सततं नित्या हेयनिष्फलवर्जिताः
tatprasādopalabdheṣu bhogeṣvatrānuraṃjitāḥ | krīḍaṃtī satataṃ nityā heyaniṣphalavarjitāḥ
delighting there in the enjoyments obtained by his grace, they sport constantly, eternal, free from what is to be shunned and from what is fruitless.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.151
ये विष्णुमंत्रजप्तारः सततं श्रद्धयान्विताः । ये द्वादशीव्रते युक्तास्तत्पदं यांति तेऽव्ययम्
ye viṣṇumaṃtrajaptāraḥ satataṃ śraddhayānvitāḥ | ye dvādaśīvrate yuktāstatpadaṃ yāṃti te'vyayam
Those who constantly mutter the mantra of Viṣṇu, endowed with faith, and those who are devoted to the vow of the twelfth day — they go to that imperishable state.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.152
न वेदैर्न च दानैश्च न यज्ञैर्न व्रतैरपि । प्राप्तुं च शक्यं गिरिजे विष्णुलोकं सनातनम्
na vedairna ca dānaiśca na yajñairna vratairapi | prāptuṃ ca śakyaṃ girije viṣṇulokaṃ sanātanam
Not by the Vedas, nor by gifts, nor by sacrifices, nor even by vows is it possible, O daughter of the mountain, to attain the eternal world of Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.153
भक्त्या चानन्यया प्राप्तुं शक्यं विष्णुपदं नृणाम् । तस्मात्संपूजयेन्नित्यं भक्त्या देवं जनार्दनम्
bhaktyā cānanyayā prāptuṃ śakyaṃ viṣṇupadaṃ nṛṇām | tasmātsaṃpūjayennityaṃ bhaktyā devaṃ janārdanam
But by undivided devotion it is possible for men to attain the station of Viṣṇu; therefore one should always worship with devotion the god Janārdana.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.154
कीर्तनं नाममात्रं च ध्यायन्मंत्रं जपेत्सदा । जुहुयात्तर्पयेद्भक्त्या सर्वगं सर्वकामदम्
kīrtanaṃ nāmamātraṃ ca dhyāyanmaṃtraṃ japetsadā | juhuyāttarpayedbhaktyā sarvagaṃ sarvakāmadam
(One should perform) praise and (utter) merely the name, and, meditating, should always mutter the mantra; one should offer oblations and libations with devotion to him who goes everywhere and grants all desires.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.155
एवमुक्तं तृतीयं तु व्यूहं तु परमात्मनः । स्वरूपं तव सुश्रोणि यथाप्रोक्तं पुरातनैः
evamuktaṃ tṛtīyaṃ tu vyūhaṃ tu paramātmanaḥ | svarūpaṃ tava suśroṇi yathāproktaṃ purātanaiḥ
Thus has been told the third manifestation (vyūha) of the Supreme Self, its own form, to you, O fair-hipped one, as it was declared by the ancients.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.156
अतः परं प्रवक्ष्यामि चतुर्थं व्यूहमुत्तमम् । दिवौकसां रक्षणार्थं दुग्धाब्धौ परमेश्वरः
ataḥ paraṃ pravakṣyāmi caturthaṃ vyūhamuttamam | divaukasāṃ rakṣaṇārthaṃ dugdhābdhau parameśvaraḥ
Next I shall declare the fourth, the highest manifestation: for the protection of the dwellers in heaven, the Supreme Lord (abides) in the ocean of milk,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.157
सुधांशुकोटिसंकाशः सहस्राक्षेण शोभिते । पुरंदरसयूथैस्तु च्छादिते दुग्धवारिधौ
sudhāṃśukoṭisaṃkāśaḥ sahasrākṣeṇa śobhite | puraṃdarasayūthaistu cchādite dugdhavāridhau
resembling ten million moons, in the milk-ocean made splendid by the Thousand-eyed one and covered by the throngs accompanying Puraṃdara,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 229.158
तस्मिन्ननंतपर्यंके शेतेऽसौ विस्तृते शुभे । दिव्यासनसमासीनः पद्मनाभोऽच्युतो हरिः
tasminnanaṃtaparyaṃke śete'sau vistṛte śubhe | divyāsanasamāsīnaḥ padmanābho'cyuto hariḥ
There, on the couch that is Ananta, broad and auspicious, he lies; seated on a divine seat, the lotus-navelled, unfallen Hari,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.159
नीलजीमूतसंकाशः पद्मपत्रायतेक्षणः । विवस्वत्कोटिसंकाश किरीटेन विराजितः
nīlajīmūtasaṃkāśaḥ padmapatrāyatekṣaṇaḥ | vivasvatkoṭisaṃkāśa kirīṭena virājitaḥ
resembling a dark cloud, with eyes long as lotus petals, shining with a diadem resembling ten million suns,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.160
नानारत्नोज्ज्वलद्दिव्यं कुंडलाभ्यां विराजितः । बालार्कसदृशज्योत्स्ना पीतवस्त्रेण वेष्टितः
nānāratnojjvaladdivyaṃ kuṃḍalābhyāṃ virājitaḥ | bālārkasadṛśajyotsnā pītavastreṇa veṣṭitaḥ
shining with two earrings, divine and blazing with many jewels, with a radiance like the newly risen sun, wrapped in a yellow garment,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.161
स्फुरद्रक्तारविंदाभ हस्तांघ्रितलशोभितः । हारकेयूरकटकैरंगुलीयैर्विराजितः
sphuradraktāraviṃdābha hastāṃghritalaśobhitaḥ | hārakeyūrakaṭakairaṃgulīyairvirājitaḥ
adorned with palms and soles that have the sheen of glowing red lotuses, resplendent with necklaces, armlets, bracelets and rings,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.162
शंखचक्रगदाशार्ङ्गखड्गहस्तैर्विभूषितः । सुपुष्पफलशाखाढ्यकल्पवृक्षैर्विराजितः
śaṃkhacakragadāśārṅgakhaḍgahastairvibhūṣitaḥ | supuṣpaphalaśākhāḍhyakalpavṛkṣairvirājitaḥ
decorated with conch, discus, mace, Śārṅga bow and sword in his hands, resplendent with wish-granting trees rich in fine flowers, fruits and branches,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.163
विश्वस्य जन्ममरण नाभिपंकजशोभितः । हरिचंदनलिप्तांगः सर्वाभरणभूषितः
viśvasya janmamaraṇa nābhipaṃkajaśobhitaḥ | haricaṃdanaliptāṃgaḥ sarvābharaṇabhūṣitaḥ
graced by the navel-lotus which is the birth and death of the universe, his limbs smeared with yellow sandal paste, adorned with every ornament,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 229.164
मंदारपारिजातादि दिव्यपुष्पैर्मनोरमैः । सुस्निग्धनीलकुटिलकबरीकृतकेशवान्
maṃdārapārijātādi divyapuṣpairmanoramaiḥ | susnigdhanīlakuṭilakabarīkṛtakeśavān
(adorned) with delightful divine flowers, mandāra, pārijāta and the rest, having hair very glossy, dark and curling, made into a braid,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 229.165
श्लक्ष्णोन्नतसुनासांस जानुयुग्मविराजितः । मणिविद्रुमशाखाढ्य नूपुराङ्घ्रिविराजितः
ślakṣṇonnatasunāsāṃsa jānuyugmavirājitaḥ | maṇividrumaśākhāḍhya nūpurāṅghrivirājitaḥ
resplendent with a smooth, raised, fine nose and shoulders and with the pair of knees, resplendent with anklets on his feet rich with gem-and-coral branchwork,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 229.166
अकलंकितचंद्राभ नखपंक्तिविराजितः । अशोकपुष्पसंकाश रक्तोष्ठमुखपंकजः
akalaṃkitacaṃdrābha nakhapaṃktivirājitaḥ | aśokapuṣpasaṃkāśa raktoṣṭhamukhapaṃkajaḥ
resplendent with rows of nails with the sheen of the spotless moon, his lotus face with red lips like an aśoka blossom,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.167
अनर्घ्यमुक्तिकाभास दंतपंक्तिविराजितः । संपूर्णचंद्रप्रतिम स्मितवक्त्रसुशोभितः
anarghyamuktikābhāsa daṃtapaṃktivirājitaḥ | saṃpūrṇacaṃdrapratima smitavaktrasuśobhitaḥ
resplendent with a row of teeth gleaming like priceless pearls, beautiful with a smiling face like the full moon,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.168
आरूढयौवनः श्रीमान्कोमलावयवोज्ज्वलः । शरण्यः सर्वलोकानां सर्वलोकफलप्रदः
ārūḍhayauvanaḥ śrīmānkomalāvayavojjvalaḥ | śaraṇyaḥ sarvalokānāṃ sarvalokaphalapradaḥ
in the full bloom of youth, glorious, radiant with tender limbs, the refuge of all worlds, the giver of the fruit of all worlds.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.169
सदृशी तस्य देवी तु रूपशीलगुणादिभिः । तप्तकांचनसंकाशा तप्तकांचनभूषणा
sadṛśī tasya devī tu rūpaśīlaguṇādibhiḥ | taptakāṃcanasaṃkāśā taptakāṃcanabhūṣaṇā
His consort, however, is his match in beauty, character, virtues and the rest; she resembles refined gold and wears ornaments of refined gold.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.170
तरुणी रूपलावण्या कान्तिशीलगुणान्विता । दुग्धाब्धिफेनसंकाश शुभवस्त्रेण वेष्टिता
taruṇī rūpalāvaṇyā kāntiśīlaguṇānvitā | dugdhābdhiphenasaṃkāśa śubhavastreṇa veṣṭitā
Young, of lovely form, endowed with radiance, good character and virtue, she is wrapped in an auspicious garment like the foam of the ocean of milk.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.171
मंदारकेतकी जाती पुष्पार्चितशिरोरुहा । कस्तूरीतिलकोपेता रत्नसीमंतशोभिता
maṃdāraketakī jātī puṣpārcitaśiroruhā | kastūrītilakopetā ratnasīmaṃtaśobhitā
Her hair is honoured with mandāra, ketakī and jātī flowers; she has a musk mark on her brow, and the parting of her hair is adorned with jewels.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.172
नानावर्णसुशोभाढ्या कर्णभूषणभूषिता । प्रवालसदृशज्योत्स्ना रक्तधारसुविस्मिता
nānāvarṇasuśobhāḍhyā karṇabhūṣaṇabhūṣitā | pravālasadṛśajyotsnā raktadhārasuvismitā
Rich in the fine splendour of many colours, adorned with ear-ornaments, with a glow like coral, (she is) wondrous with (its?) red flow.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 229.173
मत्तभृङ्गोपमैः स्निग्धैरलकैः सुविराजिता । तनुमध्या विशालाक्षी पीनोन्नतपयोधरा
mattabhṛṅgopamaiḥ snigdhairalakaiḥ suvirājitā | tanumadhyā viśālākṣī pīnonnatapayodharā
She shines beautifully with glossy curls resembling intoxicated bees; slender-waisted, wide-eyed, with full high breasts.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.174
चतुर्हस्तैर्विराजंती सर्वाभरणभूषिता । उद्बाहुभ्यां धृता देवी हेमपद्मयुगं शुभम्
caturhastairvirājaṃtī sarvābharaṇabhūṣitā | udbāhubhyāṃ dhṛtā devī hemapadmayugaṃ śubham
Resplendent with four hands, adorned with every ornament, the goddess holds in her two upraised arms an auspicious pair of golden lotuses.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.175
इतराभ्यां समाश्लिष्य भर्तारं निबिडं स्थिता । आलोकयंती सततं त्रिदशांश्च कटाक्षकै
itarābhyāṃ samāśliṣya bhartāraṃ nibiḍaṃ sthitā | ālokayaṃtī satataṃ tridaśāṃśca kaṭākṣakai
With the other two she embraces her husband and stands pressed close to him, gazing constantly also upon the gods with sidelong glances.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.176
निरीक्षितास्तया देव्या धन्यास्ते सततं शिवे । तत्र देवा विमानस्थाः सिद्धचारणकिन्नराः
nirīkṣitāstayā devyā dhanyāste satataṃ śive | tatra devā vimānasthāḥ siddhacāraṇakinnarāḥ
Those who are looked upon by that goddess are forever blessed, O Śivā. There the gods, seated in their aerial chariots, and the Siddhas, Cāraṇas and Kinnaras—
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.177
गायंति सततं देवीमानंदाश्रुपरिप्लुताः । दैतेयैर्बाध्यमानैस्तु ब्रह्मरुद्रादिभिः सुरैः
gāyaṃti satataṃ devīmānaṃdāśrupariplutāḥ | daiteyairbādhyamānaistu brahmarudrādibhiḥ suraiḥ
—sing constantly of the goddess, flooded with tears of joy. And when the gods, Brahmā, Rudra and the rest, were being oppressed by the sons of Diti,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.178
संस्तूयमानस्तत्रेशो देवानामभयं ददौ । देवानामभयं दत्त्वा सर्वदेवेश्वरो हरिः
saṃstūyamānastatreśo devānāmabhayaṃ dadau | devānāmabhayaṃ dattvā sarvadeveśvaro hariḥ
the Lord, being praised there, granted the gods freedom from fear; and having granted the gods freedom from fear, Hari, the lord of all gods,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.179
राक्षसान्हंतुमारेभे जगत्संरक्षणाय वै । एवं चतुर्थं व्यूहं तु हरेः प्रोक्तं तवानघे
rākṣasānhaṃtumārebhe jagatsaṃrakṣaṇāya vai | evaṃ caturthaṃ vyūhaṃ tu hareḥ proktaṃ tavānaghe
set about slaying the rākṣasas for the protection of the world. Thus the fourth vyūha of Hari has been declared to you, O sinless one.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 229.180
किमन्यच्छ्रोतुकामासीत्तद्ब्रवीमि वरानने । धन्यासि कृतकृत्यासि भक्तासि पुरुषोत्तमे
kimanyacchrotukāmāsīttadbravīmi varānane | dhanyāsi kṛtakṛtyāsi bhaktāsi puruṣottame
What else do you wish to hear? That I shall tell, O fair-faced one. You are blessed, you have accomplished your purpose, you are devoted to the Supreme Person.
AI translation rendered from the Sanskrit, not a published edition