Padma Purana — Uttara Khanda — Chapter 228
PdP 6 228.1
श्रीमहादेव उवाच- त्रिपाद्विभूतेर्लोकास्तु असंख्याताः प्रकीर्तिताः । शुद्धसत्वमयाः सर्वे ब्रह्मानंदसुखाह्वयाः
śrīmahādeva uvāca- tripādvibhūterlokāstu asaṃkhyātāḥ prakīrtitāḥ | śuddhasatvamayāḥ sarve brahmānaṃdasukhāhvayāḥ
Śrī Mahādeva said: The worlds of the three-footed majesty are declared to be innumerable; all are made of pure goodness (śuddha-sattva) and are named for the bliss and joy of Brahman.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.2
सर्वे नित्या निर्विकारा हेयरागादिवर्जिताः । सर्वे हिरण्मयाश्शुद्धाः कोटिसूर्य्यसमप्रभाः
sarve nityā nirvikārā heyarāgādivarjitāḥ | sarve hiraṇmayāśśuddhāḥ koṭisūryyasamaprabhāḥ
All are eternal, changeless, free from blameworthy passion and the rest; all are golden and pure, of splendour equal to ten million suns.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.3
सर्वे वेदमयार्दिव्याः काम क्रोधविवर्जिताः । नारायणपदांभोज भक्त्येकरससेविताः
sarve vedamayārdivyāḥ kāma krodhavivarjitāḥ | nārāyaṇapadāṃbhoja bhaktyekarasasevitāḥ
All are made of the Veda and divine, free from desire and anger, served with the single savour of devotion to the lotus-feet of Nārāyaṇa.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.4
निरंतरं सामगानपरिपूर्णसुखं श्रिताः । सर्वे पंचोपनिषद स्वरूपा वेदवर्चसः
niraṃtaraṃ sāmagānaparipūrṇasukhaṃ śritāḥ | sarve paṃcopaniṣada svarūpā vedavarcasaḥ
They rest in a joy ever filled with the singing of the Sāman; all have the very form of the five Upaniṣads and the radiance of the Veda.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.5
सर्वे वेदमयैर्दिव्यैःपुरुषैः स्त्रीभिरावृताः । वेदैकरसतोयाढ्यैस्सरोभिरुपशोभिताः
sarve vedamayairdivyaiḥpuruṣaiḥ strībhirāvṛtāḥ | vedaikarasatoyāḍhyaissarobhirupaśobhitāḥ
All are thronged with divine men and women made of the Veda, and are made beautiful by lakes brimming with water whose one savour is the Veda.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.6
श्रुतिस्मृतिपुराणादि रूपस्थावरसंयुताः । सर्वं वर्णयितुं शक्यं न मया लोकविस्तृतम्
śrutismṛtipurāṇādi rūpasthāvarasaṃyutāḥ | sarvaṃ varṇayituṃ śakyaṃ na mayā lokavistṛtam
They are furnished with immobile things having the forms of śruti, smṛti, purāṇa and the rest; the whole extent of those worlds cannot be described by me.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.7
विरजा परमव्योम्नोरंतरंकेवलं स्मृतम् । तत्स्थानमुपभोक्तव्यमव्यक्तब्रह्मसेविनाम्
virajā paramavyomnoraṃtaraṃkevalaṃ smṛtam | tatsthānamupabhoktavyamavyaktabrahmasevinām
Between the Virajā and the supreme sky the 'kevala' (state of isolation) is said (to lie); that place is to be enjoyed by those who worship the unmanifest Brahman.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 228.8
स्वात्मानुभवजानंदसुखदं केवलं पदम् । निःश्रेयसं च निर्वाणं कैवल्यं मोक्ष उच्यते
svātmānubhavajānaṃdasukhadaṃ kevalaṃ padam | niḥśreyasaṃ ca nirvāṇaṃ kaivalyaṃ mokṣa ucyate
That solitary place gives the joy and happiness born of the experience of one's own self; it is called the highest good, nirvāṇa, kaivalya, liberation.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.9
श्रीशांघ्रिभक्तिसेवैकरसभोगविवर्धिताः तम् । तदिच्छन्त्यल्पमतयो मोक्षं सुखविवर्जितम् । महात्मानो महाभागा भगवत्पादसेवकाः
śrīśāṃghribhaktisevaikarasabhogavivardhitāḥ tam | tadicchantyalpamatayo mokṣaṃ sukhavivarjitam | mahātmāno mahābhāgā bhagavatpādasevakāḥ
Those of little understanding desire that liberation, which is devoid of (real) happiness; but the great souls, the greatly blessed, the servants of the Lord's feet, grown great through the enjoyment whose single savour is devotional service to the feet of Śrī's (Lord),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 228.10
तद्विष्णोः परमं धाम यांति ब्रह्मसुखप्रदम् । नानाजनपदाकीर्णं वैकुंठं तद्धरेः पदम्
tadviṣṇoḥ paramaṃ dhāma yāṃti brahmasukhapradam | nānājanapadākīrṇaṃ vaikuṃṭhaṃ taddhareḥ padam
go to that supreme abode of Viṣṇu, which bestows the bliss of Brahman — Vaikuṇṭha, that place of Hari, filled with many regions and peoples.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.11
प्राकारैश्च विमानैश्च सौधैरत्नमयैर्वृतम् । तन्मध्ये नगरी दिव्या साऽयोध्येति प्रकीर्तिता
prākāraiśca vimānaiśca saudhairatnamayairvṛtam | tanmadhye nagarī divyā sā'yodhyeti prakīrtitā
It is encircled by ramparts, by aerial palaces, and by mansions made of jewels; in its midst is a divine city, and she is celebrated as Ayodhyā.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.12
मणिकांचनचित्राढ्य प्राकारैस्तोरणैर्वृता । चतुर्द्वारसमायुक्ता रत्नगोपुरसंवृता
maṇikāṃcanacitrāḍhya prākāraistoraṇairvṛtā | caturdvārasamāyuktā ratnagopurasaṃvṛtā
She is surrounded by ramparts rich with variegated gems and gold, and by archways; provided with four gates, enclosed by jewelled gate-towers,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.13
चंडादिद्वारपालैश्च कुमुदाद्यैश्च रक्षिता । चंडप्रचंडौ प्राग्द्वार याम्ये भद्रसुभद्रकौ
caṃḍādidvārapālaiśca kumudādyaiśca rakṣitā | caṃḍapracaṃḍau prāgdvāra yāmye bhadrasubhadrakau
guarded by the doorkeepers Caṇḍa and the rest, and by Kumuda and the rest: Caṇḍa and Pracaṇḍa at the eastern gate, Bhadra and Subhadraka in the south,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.14
वारुण्यां जयविजयौ सौम्ये धातृविधातरौ । कुमुदः कुमुदाक्षश्च पुंडरीकोऽथ वामनः
vāruṇyāṃ jayavijayau saumye dhātṛvidhātarau | kumudaḥ kumudākṣaśca puṃḍarīko'tha vāmanaḥ
Jaya and Vijaya in the west, Dhātṛ and Vidhātṛ in the north; Kumuda, Kumudākṣa, Puṇḍarīka, and then Vāmana,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.15
शंकुकर्णः सर्वनेत्रः सुमुखः सुप्रतिष्ठितः । एते दिक्पतयः प्रोक्ताः पुर्य्यामत्र शुभानने
śaṃkukarṇaḥ sarvanetraḥ sumukhaḥ supratiṣṭhitaḥ | ete dikpatayaḥ proktāḥ puryyāmatra śubhānane
Śaṅkukarṇa, Sarvanetra, Sumukha, Supratiṣṭhita — these are declared to be the lords of the directions in this city, O fair-faced one.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.16
कोटिवैश्वानरप्रख्य गृहपंक्तिभिरावृता । आरूढयौवनैर्नित्यैर्दिव्यनारीनरैर्युता
koṭivaiśvānaraprakhya gṛhapaṃktibhirāvṛtā | ārūḍhayauvanairnityairdivyanārīnarairyutā
(The city is) encircled by rows of houses shining like ten million fires, filled with divine women and men ever in the bloom of youth.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.17
अन्तःपुरं तु देवस्य मध्ये पुर्याम्मनोहरम् । मणिप्राकारसंयुक्तं रत्नतोरणशोभितम्
antaḥpuraṃ tu devasya madhye puryāmmanoharam | maṇiprākārasaṃyuktaṃ ratnatoraṇaśobhitam
And in the middle of the city is the god's charming inner palace, provided with a wall of gems and adorned with jewelled archways.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.18
विमानैर्गृहमुख्यैश्च प्रासादैर्बहुभिर्युतम् । दिव्याप्सरोगणैः स्त्रीभिस्सर्वतस्समलंकृतम्
vimānairgṛhamukhyaiśca prāsādairbahubhiryutam | divyāpsarogaṇaiḥ strībhissarvatassamalaṃkṛtam
It is furnished with celestial cars and chief mansions and with many palaces, and on all sides fully adorned with troops of divine apsarases, (its) women.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.19
मध्ये तु मंडपं दिव्यं राजस्थानं महोच्छ्रयम् । माणिक्यस्तंभसाहस्रजुष्टं रत्नमयं शुभम्
madhye tu maṃḍapaṃ divyaṃ rājasthānaṃ mahocchrayam | māṇikyastaṃbhasāhasrajuṣṭaṃ ratnamayaṃ śubham
And in the middle (is) a divine pavilion, the royal seat, of great height, fitted with a thousand pillars of ruby, made of jewels, beautiful.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.20
दिव्यैर्मुक्तैः समाकीर्णं सामगानोपशोभितम् । मध्ये सिंहासनं रम्यं सर्ववेदमयं शुभम्
divyairmuktaiḥ samākīrṇaṃ sāmagānopaśobhitam | madhye siṃhāsanaṃ ramyaṃ sarvavedamayaṃ śubham
strewn with divine pearls, made lovely by the singing of the Sāman; in the middle a delightful lion-throne, made of all the Vedas, beautiful,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.21
धर्मादिदैवतैर्नित्यैर्वृंतवैदमयात्मकैः । धर्म्मज्ञानमहैश्वर्यवैराग्यैः पादविग्रहैः
dharmādidaivatairnityairvṛṃtavaidamayātmakaiḥ | dharmmajñānamahaiśvaryavairāgyaiḥ pādavigrahaiḥ
encircled by the eternal deities Dharma and the rest, whose selves consist of... the Vedas, with Dharma, Knowledge, Great Lordship and Dispassion as the embodiment of its legs,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 228.22
ऋग्यजुःसामचाथर्वैरूपैर्नित्यं वृतं क्रमात् । शक्तिराधारशक्तिश्च चिच्छक्तिश्च सदाशिवा
ṛgyajuḥsāmacātharvairūpairnityaṃ vṛtaṃ kramāt | śaktirādhāraśaktiśca cicchaktiśca sadāśivā
and it is ever surrounded in order by the forms of the Ṛg-, Yajus-, Sāma- and Atharva-(Vedas). Śakti, Ādhāraśakti, Cicchakti and Sadāśivā —
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.23
धर्मादिदेवतानां च शक्तयः परिकीर्तिताः । वसंति मध्यमे तत्र वह्निसूर्यसुधांशवः
dharmādidevatānāṃ ca śaktayaḥ parikīrtitāḥ | vasaṃti madhyame tatra vahnisūryasudhāṃśavaḥ
these are proclaimed to be the powers of the deities Dharma and the rest. There in the middle dwell Fire, Sun and Moon.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.24
कूर्मश्च नागराजश्च वैनतेयस्त्रयीश्वरः । छंदासि सर्वमंत्राश्च पीठरूपत्वमास्थिताः
kūrmaśca nāgarājaśca vainateyastrayīśvaraḥ | chaṃdāsi sarvamaṃtrāśca pīṭharūpatvamāsthitāḥ
And the Tortoise, and the king of serpents, and Garuḍa, the lord of the three (Vedas), the metres and all the mantras have taken on the form of the seat.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.25
सर्वाक्षरमयं दिव्यं योगपीठमिति स्मृतम् । तन्मध्येऽष्टदलं पद्ममुदयार्कसमप्रभम्
sarvākṣaramayaṃ divyaṃ yogapīṭhamiti smṛtam | tanmadhye'ṣṭadalaṃ padmamudayārkasamaprabham
That divine (seat), made of all the syllables, is called the Yoga-seat; in its middle is an eight-petalled lotus, radiant as the rising sun.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.26
तन्मध्ये कर्णिकायां तु सावित्र्यां शुभदर्शने । ईश्वर्य्या सह देवेशस्तत्रासीनः परः पुमान्
tanmadhye karṇikāyāṃ tu sāvitryāṃ śubhadarśane | īśvaryyā saha deveśastatrāsīnaḥ paraḥ pumān
And in the middle of that, on the pericarp, on Sāvitrī — O you of auspicious appearance — there sits the lord of gods, the supreme Person, together with Īśvarī.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.27
इंदीवरदलश्यामः कोटिसूर्यप्रकाशवान् । युवाकुमारः स्निग्धश्च कोमलावयवैर्वृतः
iṃdīvaradalaśyāmaḥ koṭisūryaprakāśavān | yuvākumāraḥ snigdhaśca komalāvayavairvṛtaḥ
Dark as a blue-lotus petal, having the brilliance of ten million suns, a youthful young man, glossy, endowed with tender limbs,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.28
फुल्लरक्तांबुजनिभः कोमलांघ्रिसरोजवान् । प्रबुद्धः पुंडरीकाक्षः सुभ्रू लतायुगाङ्कितः
phullaraktāṃbujanibhaḥ komalāṃghrisarojavān | prabuddhaḥ puṃḍarīkākṣaḥ subhrū latāyugāṅkitaḥ
resembling a full-blown red lotus, having tender lotus-feet, awakened, lotus-eyed, marked with a pair of fine creeper-like brows,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.29
सुनासस्सुकपोलाढ्यस्सुश्रोत्रमुखपंकजः । मुक्ताफलाभदन्ताढ्यः सस्मिताधरविद्रुमः
sunāsassukapolāḍhyassuśrotramukhapaṃkajaḥ | muktāphalābhadantāḍhyaḥ sasmitādharavidrumaḥ
fine-nosed, rich in fair cheeks, with lovely ears and a lotus-face, endowed with teeth shining like pearls, his coral lower lip smiling,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.30
परिपूर्णेदुसंकाशः सुस्मिताननपंकजः । तरुणादित्यवर्णाभ्यां कुंडलाभ्यां विराजितः
paripūrṇedusaṃkāśaḥ susmitānanapaṃkajaḥ | taruṇādityavarṇābhyāṃ kuṃḍalābhyāṃ virājitaḥ
like the full moon, his lotus-face smiling sweetly, made splendid by two earrings colored like the young sun,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.31
सस्निग्धनीलकुटिलकुन्तलैरुपशोभितः । मन्दारपारिजाताढ्य कबरीकृतकेशवान्
sasnigdhanīlakuṭilakuntalairupaśobhitaḥ | mandārapārijātāḍhya kabarīkṛtakeśavān
adorned with glossy, dark, curling locks, his hair rich with mandāra and pārijāta (flowers) and gathered into a braid,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.32
प्रातरुद्यत्सहस्रांशुनिभकौस्तुभशोभितः । हारस्वर्णस्रगासक्त कम्बुग्रीवो विराजितः
prātarudyatsahasrāṃśunibhakaustubhaśobhitaḥ | hārasvarṇasragāsakta kambugrīvo virājitaḥ
resplendent with the Kaustubha (gem) like the thousand-rayed sun rising at dawn, splendid with his conch-like neck on which necklaces and golden garlands are fastened,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.33
सिंहस्कंधनिभैः प्रोच्चैः पीनैरंसैर्विराजितः । पीनवृत्तायतभुजैश्चतुर्भिरुपशोभितः
siṃhaskaṃdhanibhaiḥ proccaiḥ pīnairaṃsairvirājitaḥ | pīnavṛttāyatabhujaiścaturbhirupaśobhitaḥ
splendid with high, plump shoulders like a lion's, made beautiful by four plump, round, long arms,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.34
अङ्गुलीयैश्च कटकैः केयूरैः परिमण्डितः । बालार्ककोटिसंकाशैः कौस्तुभाद्यैः सुभूषणैः
aṅgulīyaiśca kaṭakaiḥ keyūraiḥ parimaṇḍitaḥ | bālārkakoṭisaṃkāśaiḥ kaustubhādyaiḥ subhūṣaṇaiḥ
decked with finger-rings, bracelets and armlets, with the Kaustubha and other fine ornaments shining like ten million young suns,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.35
विराजितमहावक्षो वनमालाविभूषितः । विधातृजननस्थान नाभिपङ्कजशोभितः
virājitamahāvakṣo vanamālāvibhūṣitaḥ | vidhātṛjananasthāna nābhipaṅkajaśobhitaḥ
his great chest resplendent, adorned with the forest-garland, made beautiful by his navel-lotus, the birthplace of the Creator,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.36
बालातपनिभश्लक्ष्ण पीतवस्त्रसमन्वितः । नानारत्नविचित्रांघ्रिः कटकाभ्यां विराजितः
bālātapanibhaślakṣṇa pītavastrasamanvitaḥ | nānāratnavicitrāṃghriḥ kaṭakābhyāṃ virājitaḥ
Smooth (of limb), like the light of early morning, clothed in a yellow garment; his feet variegated with many jewels, resplendent with two anklets.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.37
सज्योत्स्नचंद्रप्रतिम नखपंक्तिसमन्वितः । कोटिकंदर्पलावण्य सौंदर्य्यनिधिरच्युतः
sajyotsnacaṃdrapratima nakhapaṃktisamanvitaḥ | koṭikaṃdarpalāvaṇya sauṃdaryyanidhiracyutaḥ
Possessing a row of nails resembling the moon with its bright light; (having) the loveliness of ten million Kāmas, a treasury of beauty, the imperishable one.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.38
दिव्यचंदनलिप्तांगो दिव्यमालाविभूषितः । गृहीतशंखचक्राभ्यामुद्बाहुभ्यां विराजितः
divyacaṃdanaliptāṃgo divyamālāvibhūṣitaḥ | gṛhītaśaṃkhacakrābhyāmudbāhubhyāṃ virājitaḥ
His limbs anointed with divine sandal-paste, adorned with a divine garland, resplendent with his upraised two arms holding conch and discus,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.39
वरदाभयहस्ताभ्यामितराभ्यां तथैव च । वामाङ्के संस्थिता देवी महालक्ष्मीर्महेश्वरी
varadābhayahastābhyāmitarābhyāṃ tathaiva ca | vāmāṅke saṃsthitā devī mahālakṣmīrmaheśvarī
and likewise with the other two hands (making) the boon-giving and fear-dispelling gestures. On his left side is seated the goddess Mahālakṣmī, the great sovereign lady,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.40
हिरण्यवर्णा हरिणी सुवर्णरजतस्रजा । सर्वलक्षणसंपन्ना यौवनारंभविग्रहा
hiraṇyavarṇā hariṇī suvarṇarajatasrajā | sarvalakṣaṇasaṃpannā yauvanāraṃbhavigrahā
gold-coloured, tawny, with a garland of gold and silver, endowed with all auspicious marks, her body in the first blush of youth,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.41
रत्नकुंडलसंयुक्ता नीला कुंचितशीर्षजा । दिव्यचंदनलिप्तांगी दिव्यपुष्पोपशोभिता
ratnakuṃḍalasaṃyuktā nīlā kuṃcitaśīrṣajā | divyacaṃdanaliptāṃgī divyapuṣpopaśobhitā
fitted with jewelled earrings, dark, with curling hair of the head, her limbs anointed with divine sandal-paste, adorned with divine flowers,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.42
मंदारकेतकी जाती पुष्पाञ्चितसुकुंतला । सुभ्रूस्सुनासा सुश्रोणी पीनोन्नतपयोधरा
maṃdāraketakī jātī puṣpāñcitasukuṃtalā | subhrūssunāsā suśroṇī pīnonnatapayodharā
her fine locks studded with maṃdāra, ketakī and jātī flowers, fair of brow, fair of nose, fair of hip, her breasts full and high,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.43
परिपूंर्णेंदुसंकाशा सुस्मिताननपंकजा । तरुणादित्यवर्णाभ्यां कुंडलाभ्यां विराजिता
paripūṃrṇeṃdusaṃkāśā susmitānanapaṃkajā | taruṇādityavarṇābhyāṃ kuṃḍalābhyāṃ virājitā
resembling the full moon, her lotus-face gently smiling, resplendent with two earrings of the colour of the young sun,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.44
तप्तकांचनवर्णाभा तप्तकांचनभूषणा । हस्तैश्चतुर्भिः संयुक्ता कनकांबुजभूषिता
taptakāṃcanavarṇābhā taptakāṃcanabhūṣaṇā | hastaiścaturbhiḥ saṃyuktā kanakāṃbujabhūṣitā
shining with the colour of molten gold, ornamented with molten gold, furnished with four hands, adorned with a golden lotus,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.45
नानाविचित्ररत्नाढ्या कनकांबुजमालया । हारकेयूरकटकैरंगुलीयैश्च शोभिता
nānāvicitraratnāḍhyā kanakāṃbujamālayā | hārakeyūrakaṭakairaṃgulīyaiśca śobhitā
rich with many varied jewels, adorned with a garland of golden lotuses, with necklace, armlets, bracelets and rings,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.46
भुजद्वयघृतोदग्र पद्मयुग्मोपशोभिता । गृहीतमातुलुंगाख्य जांबूनदकराञ्चिता
bhujadvayaghṛtodagra padmayugmopaśobhitā | gṛhītamātuluṃgākhya jāṃbūnadakarāñcitā
graced by the pair of lotuses held aloft in her two arms, her hands marked by holding what is called a citron, of pure gold.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 228.47
एवं नित्यानपायिन्या महालक्ष्म्या महेश्वरः । मोदते परमे व्योम्नि शाश्वते सर्वदा प्रभुः
evaṃ nityānapāyinyā mahālakṣmyā maheśvaraḥ | modate parame vyomni śāśvate sarvadā prabhuḥ
Thus the great Lord, the master, ever rejoices in the highest, eternal heaven with Mahālakṣmī, who never departs from him.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.48
पार्श्वयोर्धरणी नीले समासीने शुभासने । अष्टदिक्षु दलाग्रेषु विमलाद्याश्च शक्तयः
pārśvayordharaṇī nīle samāsīne śubhāsane | aṣṭadikṣu dalāgreṣu vimalādyāśca śaktayaḥ
At his two sides Dharaṇī and Nīlā are seated on an auspicious seat; and on the tips of the petals in the eight directions are the powers beginning with Vimalā:
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.49
विमलोत्कर्षिणी ज्ञानाक्रियायोगा तथैव च । प्रह्वी सत्या तथेशाना शक्तयः परमात्मनः
vimalotkarṣiṇī jñānākriyāyogā tathaiva ca | prahvī satyā tatheśānā śaktayaḥ paramātmanaḥ
Vimalā, Utkarṣiṇī, Jñānā, Kriyā and Yogā likewise, Prahvī, Satyā, and Īśānā—the powers of the Supreme Self.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.50
गृहीत्वा चामरान्दिव्यान्सुधाकरसमप्रभान् । सर्वलक्षणसंपन्ना मोदंते पतिमच्युतम्
gṛhītvā cāmarāndivyānsudhākarasamaprabhān | sarvalakṣaṇasaṃpannā modaṃte patimacyutam
Taking up divine fly-whisks with a radiance like the moon's, endowed with all auspicious marks, they delight their lord, the imperishable one.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.51
दिव्याप्सरोगणाः पंच शतसंख्याश्च योषितः । अंतःपुरनिवासिन्यः सर्वाभरणभूषिताः
divyāpsarogaṇāḥ paṃca śatasaṃkhyāśca yoṣitaḥ | aṃtaḥpuranivāsinyaḥ sarvābharaṇabhūṣitāḥ
And there are divine bands of apsarases, women five hundred in number, dwelling in the inner apartments, adorned with every ornament,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.52
पद्महस्ताश्च ताः सर्वाः कोटिवैश्वानरप्रभाः । सर्वलक्षणसंपन्नाः शीतांशुसदृशाननाः
padmahastāśca tāḥ sarvāḥ koṭivaiśvānaraprabhāḥ | sarvalakṣaṇasaṃpannāḥ śītāṃśusadṛśānanāḥ
and all of them hold lotuses in their hands, with the radiance of ten million fires, endowed with all auspicious marks, their faces like the cool-rayed moon.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.53
ताभिः परिवृतो राजा शुशुभे परमः पुमान् । अनंतविहगाधीश सेनान्याद्यैस्सुरेश्वरे
tābhiḥ parivṛto rājā śuśubhe paramaḥ pumān | anaṃtavihagādhīśa senānyādyaissureśvare
Surrounded by them, the king, the supreme Person, shone forth; in that lord of gods (were) Ananta, the king of birds (Garuḍa), the commander (Viṣvaksena) and the rest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 228.54
अन्यैः परिजनैर्नित्यैर्मुक्तैश्च परिसंवृतः । मोदते रमया सार्द्धं भोगैश्वर्यरतः पुमान्
anyaiḥ parijanairnityairmuktaiśca parisaṃvṛtaḥ | modate ramayā sārddhaṃ bhogaiśvaryarataḥ pumān
Encompassed by other eternal attendants and by the liberated, the Person, devoted to enjoyment and sovereignty, rejoices together with Ramā.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.55
एवं वैकुंठनाथोऽसौ राजते परमे पदे । तद्व्यूहभेदाँल्लोकांश्च वक्ष्यामि गिरिजे शुभे
evaṃ vaikuṃṭhanātho'sau rājate parame pade | tadvyūhabhedā~llokāṃśca vakṣyāmi girije śubhe
Thus this Lord of Vaikuṇṭha shines in the supreme abode. And I shall declare the divisions of his emanations and the worlds, O auspicious daughter of the mountain.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.56
प्राच्यां वैकुंठलोकस्य वासुदेवस्य मंदिरम् । आग्नेय्यां लक्ष्म्यालोकस्तु याम्यां संकर्षणालयः
prācyāṃ vaikuṃṭhalokasya vāsudevasya maṃdiram | āgneyyāṃ lakṣmyālokastu yāmyāṃ saṃkarṣaṇālayaḥ
In the east of the Vaikuṇṭha world is the palace of Vāsudeva; in the southeast is the world of Lakṣmī, and in the south the abode of Saṃkarṣaṇa.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.57
सारस्वतस्तु नैरृत्या प्राद्युम्नः पश्चिमे तथा । रतिलोकस्तु वायव्यामुदीच्यामनिरुद्धभूः
sārasvatastu nairṛtyā prādyumnaḥ paścime tathā | ratilokastu vāyavyāmudīcyāmaniruddhabhūḥ
In the southwest is the world of Sārasvata, and in the west Pradyumna; in the northwest is the world of Rati, and in the north the region of Aniruddha.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.58
ऐशान्यां शांतिलोकः स्यात्प्रथमावरणं स्मृतम् । केशवादिचतुर्विंशत्यमी लोकास्ततः क्रमात्
aiśānyāṃ śāṃtilokaḥ syātprathamāvaraṇaṃ smṛtam | keśavādicaturviṃśatyamī lokāstataḥ kramāt
In the northeast would be the world of Śānti: this is held to be the first enclosure. Then, in order, these worlds of Keśava and the rest, twenty-four (in number),
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.59
द्वितीयावरणं प्रोक्तं वैकुंठस्य शुभाह्वयम् । मत्स्यकूर्मादिलोकास्तु तृतीयावरणं शुभम्
dvitīyāvaraṇaṃ proktaṃ vaikuṃṭhasya śubhāhvayam | matsyakūrmādilokāstu tṛtīyāvaraṇaṃ śubham
are called the second enclosure of Vaikuṇṭha, of auspicious name. But the worlds of the Fish, the Tortoise and the rest are the auspicious third enclosure.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.60
सत्याच्युतानंत दुर्गा विष्वक्सेन गजाननाः । शंखपद्मनिधीलोकाश्चतुर्थावरणं शुभम्
satyācyutānaṃta durgā viṣvaksena gajānanāḥ | śaṃkhapadmanidhīlokāścaturthāvaraṇaṃ śubham
The worlds of Satya, Acyuta, Ananta, Durgā, Viṣvaksena, the elephant-faced ones, and the treasures Śaṅkha and Padma are the auspicious fourth enclosure.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.61
ऋग्यजुः सामाथर्वाणो लोका दिक्षु महत्सु च । सावित्र्या विहगेशस्य धर्मस्य च मखस्य च
ṛgyajuḥ sāmātharvāṇo lokā dikṣu mahatsu ca | sāvitryā vihageśasya dharmasya ca makhasya ca
The worlds of the Ṛg, Yajur, Sāma and Atharva (Vedas) in the great directions, and (the worlds) of Sāvitrī, of the lord of birds, of Dharma and of Sacrifice —
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.62
पंचमावरणं प्रोक्तमक्षयं सर्ववाङ्मयम् । शंखचक्रगदापद्मखड्गशार्ङ्गहलं तथा
paṃcamāvaraṇaṃ proktamakṣayaṃ sarvavāṅmayam | śaṃkhacakragadāpadmakhaḍgaśārṅgahalaṃ tathā
this is called the fifth enclosure, imperishable, made wholly of speech. Then the conch, discus, mace, lotus, sword, the Śārṅga bow, the plough,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.63
मौशलं च तथा लोकाः सर्वशस्त्रास्त्रसंयुताः । षष्ठमावरणं प्रोक्तं मंत्रास्त्रमयमक्षरम्
mauśalaṃ ca tathā lokāḥ sarvaśastrāstrasaṃyutāḥ | ṣaṣṭhamāvaraṇaṃ proktaṃ maṃtrāstramayamakṣaram
and the pestle — thus the worlds furnished with all weapons and missiles: this is called the sixth enclosure, imperishable, consisting of mantra-weapons.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.64
ऐंद्र पावकयाम्यानि नैरृतं वारुणं तथा । वायव्यं सौम्यमैशानं सप्तमं मुनिभिः स्मृतम्
aiṃdra pāvakayāmyāni nairṛtaṃ vāruṇaṃ tathā | vāyavyaṃ saumyamaiśānaṃ saptamaṃ munibhiḥ smṛtam
The regions of Indra, of Fire, of Yama, of Nirṛti, of Varuṇa, of Vāyu, of the Moon, and of Īśāna — this is held by the sages to be the seventh.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.65
साध्या मरुद्गणाश्चैव विश्वेदेवास्तथैव च । नित्याः सर्वे परे धाम्नि ये चान्ये च दिवौकसः
sādhyā marudgaṇāścaiva viśvedevāstathaiva ca | nityāḥ sarve pare dhāmni ye cānye ca divaukasaḥ
The Sādhyas, the hosts of Maruts, and likewise the Viśvedevas — all are eternal in the supreme abode, as are the other dwellers in heaven.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.66
ते वै प्राकृतलोकेस्मिन्न नित्यास्त्रिदशेश्वराः । ते ह नाकं महिमानः सचंत इति वै श्रुतिः
te vai prākṛtalokesminna nityāstridaśeśvarāḥ | te ha nākaṃ mahimānaḥ sacaṃta iti vai śrutiḥ
But in this world of primal matter the lords of the thirty (gods) are not eternal. "They, the mighty ones, attend upon heaven" — so indeed says the Veda.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 228.67
एवं परं पदं नित्यैर्मुक्तैर्भोगपरायणैः । दिव्याभिर्महिषीभिश्च राजते विभुरीश्वरः
evaṃ paraṃ padaṃ nityairmuktairbhogaparāyaṇaiḥ | divyābhirmahiṣībhiśca rājate vibhurīśvaraḥ
Thus the pervading Lord shines in the supreme abode with the eternal ones and the liberated ones devoted to enjoyment, and with his divine queens.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.68
न तद्भासयते सूर्यो न शंशांको न पावकः । यद्गत्वा न निवर्त्तंते योगिनः संशितव्रताः
na tadbhāsayate sūryo na śaṃśāṃko na pāvakaḥ | yadgatvā na nivarttaṃte yoginaḥ saṃśitavratāḥ
The sun does not illumine that, nor the moon, nor fire — (that) which yogins of strict vows, having gone to, do not return from.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.69
द्वयैकमंत्रनिष्ठा ये ते वै यांति तदव्ययम् । न वेदयज्ञाध्ययनैर्न दानैर्न व्रतैः शुभैः
dvayaikamaṃtraniṣṭhā ye te vai yāṃti tadavyayam | na vedayajñādhyayanairna dānairna vrataiḥ śubhaiḥ
Those who are established in the twofold and the single mantra, they indeed go to that imperishable (abode). Not by the Vedas, sacrifices and study, not by gifts, not by auspicious vows,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.70
न तपोभिर्निराहारैर्न च साधनकर्मभिः । एकेन द्वयमंत्रेण तथा भक्त्या त्वनन्यथा
na tapobhirnirāhārairna ca sādhanakarmabhiḥ | ekena dvayamaṃtreṇa tathā bhaktyā tvananyathā
not by austerities, not by fastings, nor by works of spiritual practice — but by the single twofold mantra and by devotion, and by no other means,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.71
तद्गम्यं शाश्वतं स्थानं प्रपत्त्या वै सनातनम् । पार्वत्युवाच- साधूक्तं परमं स्वर्गस्वरूपं भवता प्रभो
tadgamyaṃ śāśvataṃ sthānaṃ prapattyā vai sanātanam | pārvatyuvāca- sādhūktaṃ paramaṃ svargasvarūpaṃ bhavatā prabho
that eternal, everlasting place is to be reached — indeed by surrender. Pārvatī said: Well spoken, O Lord, by you, (this) supreme nature of heaven.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.72
परव्योम्नि स्थितो नित्यं कथं प्रकृतिमण्डले । स्थितवान्किं निमित्तेन लीलया किं प्रयोजनम्
paravyomni sthito nityaṃ kathaṃ prakṛtimaṇḍale | sthitavānkiṃ nimittena līlayā kiṃ prayojanam
How is it that he who abides eternally in the supreme sky has taken his stand in the sphere of primal matter? For what cause? What purpose is there in the play?
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.73
शुद्धसत्वमये लोके संस्थितः परमेश्वरः । कथं रजस्तमोमिश्र विभूत्या स्थिवान्प्रभुः
śuddhasatvamaye loke saṃsthitaḥ parameśvaraḥ | kathaṃ rajastamomiśra vibhūtyā sthivānprabhuḥ
The supreme Lord is established in a world made of pure sattva; how then did the Lord abide in a domain mixed with rajas and tamas?
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.74
रुद्र उवाच- त्रिपाद्विभूतौ भगवानीश्वर्य्या परमेश्वरः । नित्यमुक्त्यैकभोग्योऽसौ मोदते सततं विभुः
rudra uvāca- tripādvibhūtau bhagavānīśvaryyā parameśvaraḥ | nityamuktyaikabhogyo'sau modate satataṃ vibhuḥ
Rudra said: In the threefold-quarter domain the Blessed One, the supreme Lord, together with the Goddess, having the eternal liberated ones alone as those who enjoy him, the pervader, rejoices continually.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 228.75
तमीश्वरं महामाया प्रकृतिर्जगदाश्रया । कृतांजलिपुटा भूत्वा तुष्टाव परमेश्वरम्
tamīśvaraṃ mahāmāyā prakṛtirjagadāśrayā | kṛtāṃjalipuṭā bhūtvā tuṣṭāva parameśvaram
Great Māyā, primal matter, the support of the world, having made a cup of her joined palms, praised that Lord, the supreme Lord.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.76
महामायोवाच-। नमस्ते त्रिजगद्धाम्ने नमस्ते विश्वरूपिणे । पुराणाय नमस्तुभ्यं जगदुत्पत्तिहेतवे
mahāmāyovāca-| namaste trijagaddhāmne namaste viśvarūpiṇe | purāṇāya namastubhyaṃ jagadutpattihetave
Mahāmāyā said: Homage to you, abode of the three worlds; homage to you, whose form is the universe. Homage to you, the ancient one, the cause of the world's arising.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.77
श्रीभूलीलाधिपतये नमो नारायणाय च । नमो भगवते तुभ्यं वासुदेवाय शार्ङ्गिणे
śrībhūlīlādhipataye namo nārāyaṇāya ca | namo bhagavate tubhyaṃ vāsudevāya śārṅgiṇe
Homage to the lord of Śrī, Bhū and Līlā, and to Nārāyaṇa; homage to you, the Blessed One, to Vāsudeva, the bearer of the Śārṅga bow.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.78
सर्वदेवस्वरूपाय विष्णवे जिष्णवे नमः । सहस्रमूर्तये तुभ्यमनंताय नमोस्तु ते
sarvadevasvarūpāya viṣṇave jiṣṇave namaḥ | sahasramūrtaye tubhyamanaṃtāya namostu te
Homage to Viṣṇu, the victorious, whose form is that of all the gods; homage to you of a thousand forms, to you, the endless one.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.79
अच्युताय विकाराय शुद्धसत्त्वस्वरूपिणे । अदिमध्यांतरहित स्वरूपाय नमो नमः
acyutāya vikārāya śuddhasattvasvarūpiṇe | adimadhyāṃtarahita svarūpāya namo namaḥ
Homage, homage to Acyuta, to (him who is) change, whose nature is pure goodness, to (him) whose own form is without beginning, middle, or end.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 228.80
नमो हिरण्यगर्भाय ज्ञानाय परमात्मने । सर्वभूतात्मने तुभ्यं सर्वभूताश्रयाय च
namo hiraṇyagarbhāya jñānāya paramātmane | sarvabhūtātmane tubhyaṃ sarvabhūtāśrayāya ca
Homage to Hiraṇyagarbha, to knowledge, to the supreme Self; to you, the Self of all beings, and the support of all beings.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.81
ब्रह्मणे ज्योतिषे तुभ्यं नमस्ते विश्वरूपिणे । नमः शुचिषदे तुभ्यं हंसाय परमाय च
brahmaṇe jyotiṣe tubhyaṃ namaste viśvarūpiṇe | namaḥ śuciṣade tubhyaṃ haṃsāya paramāya ca
To you, brahman, to you, light — homage to you whose form is the universe; homage to you who dwell in purity, to the Swan, the supreme one.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.82
संकर्षणाय रुद्राय सर्वभूतधराय च । हयग्रीवाय दीप्ताय कालाय हरये नमः । नमस्ते यज्ञपुरुष हव्यकव्यस्वरूपिणे
saṃkarṣaṇāya rudrāya sarvabhūtadharāya ca | hayagrīvāya dīptāya kālāya haraye namaḥ | namaste yajñapuruṣa havyakavyasvarūpiṇe
Homage to Saṃkarṣaṇa, to Rudra, and to the bearer of all beings; to Hayagrīva, to the blazing one, to Time, to Hari, homage. Homage to you, O Person of the sacrifice, whose form is the offerings to the gods and to the ancestors.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.83
नमः प्रजापतये तस्मै सूर्याय शुभवर्चसे । अग्नये हव्यभोक्त्रे च तस्मै यज्ञात्मने नमः
namaḥ prajāpataye tasmai sūryāya śubhavarcase | agnaye havyabhoktre ca tasmai yajñātmane namaḥ
Homage to that Prajāpati, to the Sun of auspicious splendour; and to Agni, the eater of the oblation — homage to him, the Self of the sacrifice.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.84
नमस्ते प्रसवित्रे च सर्गस्थित्यंतहेतवे । नमो वेदांतवेद्याय चतुरात्मस्वरूपिणे
namaste prasavitre ca sargasthityaṃtahetave | namo vedāṃtavedyāya caturātmasvarūpiṇe
Homage to you, the begetter, the cause of creation, maintenance, and end; homage to (you) who are to be known through the Vedānta, whose form is the fourfold Self.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.85
ब्रह्मणे विष्णवे तुभ्यं नमस्ते शंकाराय च । त्रिगुणाय नमस्तुभ्यं सर्गस्थित्यंतहेतवे
brahmaṇe viṣṇave tubhyaṃ namaste śaṃkārāya ca | triguṇāya namastubhyaṃ sargasthityaṃtahetave
To you as Brahmā, as Viṣṇu, and homage to you as Śaṃkara; homage to you who possess the three qualities, the cause of creation, maintenance, and end.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.86
निर्गुणाय नमस्तुभ्यं सर्वात्मान्तरवर्तिने । अव्यक्ताय नमस्तस्मै विष्णवे लोकसाक्षिणे
nirguṇāya namastubhyaṃ sarvātmāntaravartine | avyaktāya namastasmai viṣṇave lokasākṣiṇe
Homage to you, the quality-less, who dwell within the self of all; homage to that unmanifest Viṣṇu, the witness of the world.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.87
नारायणाय श्रीशाय पूर्णषाड्गुण्यमूर्त्तये । अनंतगुणपूर्णाय नमः सर्वार्थदायिने
nārāyaṇāya śrīśāya pūrṇaṣāḍguṇyamūrttaye | anaṃtaguṇapūrṇāya namaḥ sarvārthadāyine
To Nārāyaṇa, the lord of Śrī, whose form is the complete six qualities; homage to (him) full of endless qualities, the giver of every good.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.88
नमस्ते वासुदेवाय पंचावस्थस्वरूपिणे । नमः पंचनवव्यूह भेदरूपाय ते नमः
namaste vāsudevāya paṃcāvasthasvarūpiṇe | namaḥ paṃcanavavyūha bhedarūpāya te namaḥ
Homage to you, Vāsudeva, whose form is the five states; homage to the five and the nine emanations — homage to you whose form is (these) divisions.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 228.89
नमो यज्ञवराहाय गोविंदाय नमो नमः । अविकाराय शुद्धाय हेयप्रतिभटाय च
namo yajñavarāhāya goviṃdāya namo namaḥ | avikārāya śuddhāya heyapratibhaṭāya ca
Homage to the sacrificial Boar; homage, homage to Govinda; and to the changeless, the pure, the opponent of all that is to be rejected.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.90
नमो रामाय कृष्णाय नरसिंहाय ते नमः । केशवाय नमस्तुभ्यं जगतां क्लेशहारिणे
namo rāmāya kṛṣṇāya narasiṃhāya te namaḥ | keśavāya namastubhyaṃ jagatāṃ kleśahāriṇe
Homage to Rāma, to Kṛṣṇa, homage to you as Narasiṃha; homage to you, Keśava, remover of the afflictions of the worlds.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.91
त्वमेव सर्वलोकानामाश्रयः पुरुषोत्तमः । प्रसीद देवदेवेश सर्वलोकहिताय वै
tvameva sarvalokānāmāśrayaḥ puruṣottamaḥ | prasīda devadeveśa sarvalokahitāya vai
You alone are the refuge of all the worlds, the highest Person; be gracious, O Lord of the lords of gods, for the welfare of all the worlds.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.92
मत्संस्थाश्चेतनास्सर्वे निराधारा निराश्रयाः । हीनदेहा निराकाराः सर्वेन्द्रियविवर्जिताः
matsaṃsthāścetanāssarve nirādhārā nirāśrayāḥ | hīnadehā nirākārāḥ sarvendriyavivarjitāḥ
All conscious beings abide in me, without prop, without refuge, deprived of bodies, formless, bereft of all sense-organs,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.93
सर्वानुष्ठानरहिताः सततं दुःखभोगिनः । तेषां लोकांश्च देहांश्च दातुमर्हसि केशव
sarvānuṣṭhānarahitāḥ satataṃ duḥkhabhoginaḥ | teṣāṃ lokāṃśca dehāṃśca dātumarhasi keśava
devoid of all (means of) performance, constantly experiencing suffering. You ought, O Keśava, to give them worlds and bodies.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.94
लीलाविभूतिं सर्वज्ञ यथापूर्वं प्रकल्पय । चेतनाचेतनं कृत्स्नं जगत्स्थावरजंगमम्
līlāvibhūtiṃ sarvajña yathāpūrvaṃ prakalpaya | cetanācetanaṃ kṛtsnaṃ jagatsthāvarajaṃgamam
O all-knowing one, arrange your sportive manifestation as before: the whole world, conscious and unconscious, unmoving and moving —
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.95
मया संमोहितं पश्य लीलार्थंपरमेश्वर । प्राकृताण्डं मया सार्धं सृजस्व पुरुषोत्तम
mayā saṃmohitaṃ paśya līlārthaṃparameśvara | prākṛtāṇḍaṃ mayā sārdhaṃ sṛjasva puruṣottama
behold it bewildered by me, O supreme Lord, for the sake of (your) play. Together with me, create the material egg, O highest Person.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.96
धर्म्माधर्म्मौ सुखं दुःखं तस्मिन्निक्षिप्य संसृतौ । मामधिष्ठाय लीलां वै कर्तुमर्हसि मा चिरम्
dharmmādharmmau sukhaṃ duḥkhaṃ tasminnikṣipya saṃsṛtau | māmadhiṣṭhāya līlāṃ vai kartumarhasi mā ciram
"Having cast into it dharma and adharma, pleasure and pain, and rebirth, and having taken your stand upon me, you ought to enact the play — do not delay."
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.97
श्रीमहादेव उवाच- एवमुक्तस्तया देव्या मायया परमेश्वरः । तस्यां निवेश्य मायायां जगत्स्रष्टुं प्रचक्रमे
śrīmahādeva uvāca- evamuktastayā devyā māyayā parameśvaraḥ | tasyāṃ niveśya māyāyāṃ jagatsraṣṭuṃ pracakrame
Śrī Mahādeva said: Addressed thus by that goddess Māyā, the Supreme Lord, having entered into her, into Māyā, began to create the world.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.98
योऽसौ प्रकृतिपुरुषः प्रोच्यते स इहाच्युतः । स एव भगवान्विष्णुः प्रकृत्यां प्रविवेश ह
yo'sau prakṛtipuruṣaḥ procyate sa ihācyutaḥ | sa eva bhagavānviṣṇuḥ prakṛtyāṃ praviveśa ha
He who is spoken of as the Puruṣa of Prakṛti is here Acyuta; that very Lord Viṣṇu entered into Prakṛti.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.99
असृजत्प्रकृतौ ब्रह्मभूतादिमहदाश्रयम् । महतः पुरुषादस्मादहंकारोऽभ्यजायत
asṛjatprakṛtau brahmabhūtādimahadāśrayam | mahataḥ puruṣādasmādahaṃkāro'bhyajāyata
In Prakṛti he created that which has for its support the Great One (mahat), the brahma-element and the rest; from the Great One, from this Puruṣa, arose the I-maker (ahaṃkāra).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 228.100
अहंकारात्तु वै तस्माद्गुणत्रयमजायत । त्रिभ्यो गुणेभ्यस्तन्मात्रामसृजद्विश्वभावनः
ahaṃkārāttu vai tasmādguṇatrayamajāyata | tribhyo guṇebhyastanmātrāmasṛjadviśvabhāvanaḥ
And from that ahaṃkāra the triad of qualities was born; from the three qualities the maker of the universe created the subtle elements (tanmātras).
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.101
तन्मात्रेभ्योभ्यजायंत महाभूतानि तत्क्षणात् । ॐकारः प्रथमं जातो ब्रह्मणस्त्रिगुणात्मनः
tanmātrebhyobhyajāyaṃta mahābhūtāni tatkṣaṇāt | oṃkāraḥ prathamaṃ jāto brahmaṇastriguṇātmanaḥ
From the tanmātras the great elements arose that very instant; the syllable Oṃ was born first, from Brahman who consists of the three qualities.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.102
आकाशादभवद्वायुर्वायोरग्निरजायत । अग्नेरापः समुद्भूता अद्भ्यश्च पृथिवी मता
ākāśādabhavadvāyurvāyoragnirajāyata | agnerāpaḥ samudbhūtā adbhyaśca pṛthivī matā
From space came wind, from wind fire was born; from fire the waters arose, and from the waters earth is held (to have come).
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.103
आकाशादीनि भूतानि सृष्टान्येकोत्तराणि वै । शब्दस्पर्शश्च रूपं च रसो गंधश्च तद्गुणाः
ākāśādīni bhūtāni sṛṣṭānyekottarāṇi vai | śabdasparśaśca rūpaṃ ca raso gaṃdhaśca tadguṇāḥ
The elements beginning with space were created each with one quality more (than the last); sound, touch, form, taste and smell are their qualities.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.104
एकोत्तरगुणान्सृष्ट्वा तानादाय महाप्रभुः । तेषां विमिश्रणं कृत्वा जगदंडं महत्तरम् । असृजत्तत्रलान्वै संख्यया ये चतुर्दश
ekottaraguṇānsṛṣṭvā tānādāya mahāprabhuḥ | teṣāṃ vimiśraṇaṃ kṛtvā jagadaṃḍaṃ mahattaram | asṛjattatralānvai saṃkhyayā ye caturdaśa
Having created them with successively increasing qualities, the Great Lord took them, and having mixed them together (made) the very great world-egg; therein he created those which are fourteen in number.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 228.105
ब्रह्मादित्रिदशांस्तस्मिन्नसृजत्पुरुषोत्तमः । दैवतिर्य्यक्तथा मर्त्यं स्थावरं च चतुर्व्विधम्
brahmāditridaśāṃstasminnasṛjatpuruṣottamaḥ | daivatiryyaktathā martyaṃ sthāvaraṃ ca caturvvidham
In it the Supreme Person created the thirty (gods) beginning with Brahmā, and the fourfold (creation): divine, animal, mortal, and immobile.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 228.106
तथा सृष्टो महासर्गन्तेन वै जलजेक्षणे। तत्र कर्मानुरूपेण त्रिदशादिषु योनिषु
tathā sṛṣṭo mahāsargantena vai jalajekṣaṇe| tatra karmānurūpeṇa tridaśādiṣu yoniṣu
Thus the great creation was created by him, O lotus-eyed one; therein, in accordance with their deeds, in the wombs of the gods and the rest —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 228.107
संस्थिताः प्रकृतौ पूर्व आत्मनः प्रभवंति हि
saṃsthitāḥ prakṛtau pūrva ātmanaḥ prabhavaṃti hi
— those established in Prakṛti before come forth of themselves.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain