Padma Purana — Uttara Khanda — Chapter 199
PdP 6 199.1
ऋषय ऊचुः- कालिंद्याश्चैव माहात्म्यं वद सूत सविस्तरम् । यस्मै प्रकाशितं येन तदाख्यानसमन्वितम्
ṛṣaya ūcuḥ- kāliṃdyāścaiva māhātmyaṃ vada sūta savistaram | yasmai prakāśitaṃ yena tadākhyānasamanvitam
The sages said: Tell, O Sūta, in full detail the greatness of Kālindī — to whom it was revealed and by whom — together with that narrative.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 199.2
सूत उवाच- एकदा पांडुतनयः शुश्रूषुः सौभरेः शुभम् । ज्ञानं तत्स्थानमभ्येत्य नत्वा तमिति पृष्टवान्
sūta uvāca- ekadā pāṃḍutanayaḥ śuśrūṣuḥ saubhareḥ śubham | jñānaṃ tatsthānamabhyetya natvā tamiti pṛṣṭavān
Sūta said: Once the son of Pāṇḍu, wishing to hear the auspicious knowledge of Saubhari, went to his abode, bowed to him, and asked him thus.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 199.3
युधिष्ठिर उवाच- ब्रह्मन्मार्तंडतनया तीर तीर्थेषु यच्छुभम् । तीर्थं तद्वद वैकुंठ जन्मभूमिपरात्परम्
yudhiṣṭhira uvāca- brahmanmārtaṃḍatanayā tīra tīrtheṣu yacchubham | tīrthaṃ tadvada vaikuṃṭha janmabhūmiparātparam
Yudhiṣṭhira said: O brahmin, among the holy places on the bank of the Sun's daughter, tell that auspicious holy place, the birthplace of Vaikuṇṭha, higher than the highest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 199.4
सौभरिरुवाच- एकदा तु मुनिश्रेष्ठौ दिवि नारदपर्वतौ । गच्छंतौ खांडवं पश्यन्पश्यतः सुमनोहरम्
saubhariruvāca- ekadā tu muniśreṣṭhau divi nāradaparvatau | gacchaṃtau khāṃḍavaṃ paśyanpaśyataḥ sumanoharam
Saubhari said: Once the two best of sages, Nārada and Parvata, travelling in the sky, saw the Khāṇḍava (forest), most delightful to behold.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 199.5
तत्रावतीर्णो नभस उपविष्टौ तटे शुभे । कालिंद्याः क्षणविश्रांतौ स्नातुं विविशतुर्जले
tatrāvatīrṇo nabhasa upaviṣṭau taṭe śubhe | kāliṃdyāḥ kṣaṇaviśrāṃtau snātuṃ viviśaturjale
Descending there from the sky, the two sat down on the fair bank of the Kālindī, and having rested a moment, they entered the water to bathe.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 199.6
शिबिरौशीनरो राजा मृगयांतौ चरन्वने । दृष्ट्वा तान्निर्गमापेक्षी निषसाद सरित्तटे
śibirauśīnaro rājā mṛgayāṃtau caranvane | dṛṣṭvā tānnirgamāpekṣī niṣasāda sarittaṭe
King Śibi, son of Uśīnara, roaming the forest in the hunt, saw the two and sat down on the river bank, waiting for them to come out.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 199.7
तौ मुनी विधिवत्स्नात्वा परिधायांबराणि च । वंदितौ शिरसा राज्ञा तेनोपाविशतां तटे
tau munī vidhivatsnātvā paridhāyāṃbarāṇi ca | vaṃditau śirasā rājñā tenopāviśatāṃ taṭe
Those two sages, having bathed according to the rules and put on their garments, were saluted with the head by the king, and sat down with him on the bank.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 199.8
तत्रालोक्य सुवर्णस्य शिबिर्यूपान्सहस्रशः । नारदं गर्वरहितः पर्वतं च जगाद सः
tatrālokya suvarṇasya śibiryūpānsahasraśaḥ | nāradaṃ garvarahitaḥ parvataṃ ca jagāda saḥ
Seeing there golden sacrificial posts by the thousand, Śibi, free of pride, spoke to Nārada and to Parvata.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 199.9
शिबिरुवाच- कथ्यतां मुनिशार्दूलौ कस्येमा यागयष्टयः । केनात्र विहितो यज्ञः सुरेणाथ नरेण वा
śibiruvāca- kathyatāṃ muniśārdūlau kasyemā yāgayaṣṭayaḥ | kenātra vihito yajñaḥ sureṇātha nareṇa vā
Śibi said: Tell me, O tigers among sages, whose are these sacrificial stakes? By whom was a sacrifice performed here — by a god, or by a man?
AI translation rendered from the Sanskrit, not a published edition
PdP 6 199.10
मुक्त्वा काश्यादितीर्थानि यज्ञैरीज्येऽत्र कः पुमान् । को विशेषोऽत्र तीर्थेभ्यस्तेभ्यो विज्ञानसन्निधिः
muktvā kāśyāditīrthāni yajñairījye'tra kaḥ pumān | ko viśeṣo'tra tīrthebhyastebhyo vijñānasannidhiḥ
Leaving aside Kāśī and the other holy places, what man sacrificed here with sacrifices? What is the distinction of this place over those holy places — is it the presence of (higher) knowledge?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 199.11
नारद उवाच- पुरा हिरण्यकशिपुर्जित्वा शक्रादिदेवताः । त्रैलोक्यराज्यमासाद्य सो खर्वं गर्वमाददे
nārada uvāca- purā hiraṇyakaśipurjitvā śakrādidevatāḥ | trailokyarājyamāsādya so kharvaṃ garvamādade
Nārada said: Long ago Hiraṇyakaśipu, having conquered Indra and the other gods and obtained the sovereignty of the three worlds, took on no small pride.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 199.12
प्रह्लादस्तस्य तनयो नारायणपरायणः । तस्मै सो द्रुह्यताभीक्ष्णं पापात्मा नष्टमंगलः
prahlādastasya tanayo nārāyaṇaparāyaṇaḥ | tasmai so druhyatābhīkṣṇaṃ pāpātmā naṣṭamaṃgalaḥ
Prahlāda was his son, devoted to Nārāyaṇa; that evil-souled one, whose good fortune was destroyed, constantly did him injury.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 199.13
तद्द्रोहाद्विष्णुना सद्यो नृसिंहतनुधारिणा । हत्वा दैत्यपतिं स्वर्गराज्यं स्वःपतयेऽर्पितम्
taddrohādviṣṇunā sadyo nṛsiṃhatanudhāriṇā | hatvā daityapatiṃ svargarājyaṃ svaḥpataye'rpitam
Because of that enmity, Viṣṇu, at once assuming the body of the man-lion, slew the lord of the Daityas, and the kingdom of heaven was given over to the lord of heaven.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 199.14
स्वपदं प्राप्य देवेशो बृहस्पतिमथावदत् । मूर्ध्नाभिवंद्य तत्पादौ नारायणगुणान्स्मरन्
svapadaṃ prāpya deveśo bṛhaspatimathāvadat | mūrdhnābhivaṃdya tatpādau nārāyaṇaguṇānsmaran
Having reached his own station, the lord of the gods then spoke to Bṛhaspati, saluting his feet with his head and recalling the virtues of Nārāyaṇa.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 199.15
इंद्र उवाच- गुरो नृसिंहरूपेण हरिणा लोकधारिणा । दत्तं मे देवताराज्यं यष्टुमिच्छामि तं मखैः
iṃdra uvāca- guro nṛsiṃharūpeṇa hariṇā lokadhāriṇā | dattaṃ me devatārājyaṃ yaṣṭumicchāmi taṃ makhaiḥ
Indra said: O teacher, by Hari in the form of the man-lion, the supporter of the worlds, the kingdom of the gods has been given to me; I wish to worship him with sacrifices.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 199.16
स्थानं पवित्रं कथय ब्राह्मणांश्चैव मे गुरो । न विधेयो विलंबोऽत्र त्वया नो हितकारिणा
sthānaṃ pavitraṃ kathaya brāhmaṇāṃścaiva me guro | na vidheyo vilaṃbo'tra tvayā no hitakāriṇā
Tell me a pure place, O teacher, and brahmins too; no delay should be made in this by you, who act for our welfare.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 199.17
बृहस्पतिरुवाच- अस्ति ते खांडववनं रम्यं परमपावनम् । केतक्यशोकबकुलमधुमत्त मधुव्रतम्
bṛhaspatiruvāca- asti te khāṃḍavavanaṃ ramyaṃ paramapāvanam | ketakyaśokabakulamadhumatta madhuvratam
Bṛhaspati said: You have the Khāṇḍava forest, delightful and supremely purifying, where the bees are intoxicated with the honey of ketakī, aśoka and bakula.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 199.18
तत्रास्ति यमुना पुण्या धन्या त्रैलोक्यपावनी । ददाति स्मरणे स्वर्गं मरणे ब्रह्मणः पदम्
tatrāsti yamunā puṇyā dhanyā trailokyapāvanī | dadāti smaraṇe svargaṃ maraṇe brahmaṇaḥ padam
There is the holy Yamunā there, blessed, purifier of the three worlds; when remembered she grants heaven, and at death the station of Brahmā.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 199.19
तत्तीरे यज देवेश केशवं बहुभिर्मखैः । यदीच्छसि स्वकीयानां कल्याणं त्वं निरंतरम्
tattīre yaja deveśa keśavaṃ bahubhirmakhaiḥ | yadīcchasi svakīyānāṃ kalyāṇaṃ tvaṃ niraṃtaram
On her bank, O lord of the gods, worship Keśava with many sacrifices, if you desire the unceasing welfare of your own people.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 199.20
नारद उवाच- गुरोर्वचनमाकर्ण्य तूर्णमारुह्य वाहनम् । शिवप्रदमिमं शक्रः स्वकीयवनमागमत्
nārada uvāca- gurorvacanamākarṇya tūrṇamāruhya vāhanam | śivapradamimaṃ śakraḥ svakīyavanamāgamat
Nārada said: Hearing his teacher's words, Śakra quickly mounted his vehicle and came to this forest of his own, the bestower of good.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 199.21
गुरुणा सह देवैश्च यज्ञोपकरणैस्तथा । अत्रागत्य विलोक्यैतद्वनं लेभे मुदं पराम्
guruṇā saha devaiśca yajñopakaraṇaistathā | atrāgatya vilokyaitadvanaṃ lebhe mudaṃ parām
Coming here with (his) teacher and with the gods and with the implements of sacrifice, and beholding this forest, he obtained the highest joy.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 199.22
गुरुणा नोदितः शक्रो सप्तर्षीन्ब्रह्मणः सुतान् । वसिष्ठादीन्द्विजान्वृत्वा यजति स्म जगत्पतिम्
guruṇā noditaḥ śakro saptarṣīnbrahmaṇaḥ sutān | vasiṣṭhādīndvijānvṛtvā yajati sma jagatpatim
Urged on by (his) teacher, Śakra chose the seven seers, the sons of Brahmā, Vasiṣṭha and the rest, as (his) brahmins, and sacrificed to the Lord of the world.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 199.23
तस्य प्रसन्नो भगवान्ब्रह्मेशाभ्यां सहागतः । क्रतौ शतक्रतोर्यत्र महानभवदुत्सवः
tasya prasanno bhagavānbrahmeśābhyāṃ sahāgataḥ | kratau śatakratoryatra mahānabhavadutsavaḥ
The Lord, pleased with him, came together with Brahmā and Īśa (Śiva) to the sacrifice of the Hundred-sacrificer, where there arose a great festivity.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 199.24
देवत्रयीं सतां वीक्ष्य शक्रो वक्रमतिस्तदा । उत्थायासनतस्तूर्णं ववंदे मुनिभिः सह
devatrayīṃ satāṃ vīkṣya śakro vakramatistadā | utthāyāsanatastūrṇaṃ vavaṃde munibhiḥ saha
Seeing the three gods present, Śakra, his mind then bent (in reverence), rose swiftly from his seat and paid homage along with the sages.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 199.25
वाहनेभ्योऽवरुह्याशु तदंतेषूपविश्य ते । आसनेषु सुहैमेषु बभुर्वेदीष्विवाग्नयः
vāhanebhyo'varuhyāśu tadaṃteṣūpaviśya te | āsaneṣu suhaimeṣu babhurvedīṣvivāgnayaḥ
Quickly dismounting from their vehicles and sitting down beside him on seats of fine gold, they shone like fires upon altars.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 199.26
सितरक्तांगयोः शंभु ब्रह्मणोर्हरिराबभौ । नीलच्छविः पीतवासास्तडित्वानिव शृंगयोः
sitaraktāṃgayoḥ śaṃbhu brahmaṇorharirābabhau | nīlacchaviḥ pītavāsāstaḍitvāniva śṛṃgayoḥ
Between Śambhu and Brahmā, whose bodies were white and red, Hari shone forth, dark of hue and clad in yellow, like a lightning-flash between two peaks.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 199.27
शक्रः प्रक्षाल्य तत्पादान्मूर्ध्ना तज्जलमादधे । अब्रवीच्च मुदायुक्तो वचनं मधुराक्षरम्
śakraḥ prakṣālya tatpādānmūrdhnā tajjalamādadhe | abravīcca mudāyukto vacanaṃ madhurākṣaram
Śakra washed his feet and placed that water on his head, and, filled with joy, spoke words of sweet syllables.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 199.28
इंद्र उवाच-। विहितोऽयं मया देव यज्ञोऽद्य सफलोऽभवत्
iṃdra uvāca-| vihito'yaṃ mayā deva yajño'dya saphalo'bhavat
Indra said: This sacrifice performed by me, O God, has today borne fruit,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 199.29
यद्ययं दर्शनं प्राप्ता दुर्लक्ष्या अपि योगिभिः। एकेनैव त्वया विष्णो कृता मूर्तिस्त्रयीमयी
yadyayaṃ darśanaṃ prāptā durlakṣyā api yogibhiḥ| ekenaiva tvayā viṣṇo kṛtā mūrtistrayīmayī
since this sight (of you), hard to discern even for yogins, has been attained. By you alone, O Viṣṇu, a triple form has been assumed.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 199.30
गुणैस्तथापि नानात्वं स्फटिकस्येव ते मृषा । यथा दारुषु गूढोऽग्निर्घर्षणेन विना विभो
guṇaistathāpi nānātvaṃ sphaṭikasyeva te mṛṣā | yathā dāruṣu gūḍho'gnirgharṣaṇena vinā vibho
And yet your multiplicity through the qualities is unreal, like that of a crystal. As fire hidden in wood, O pervading one, without rubbing
AI translation rendered from the Sanskrit, not a published edition
PdP 6 199.31
नाविर्भवति भूतानां हृत्सु भक्त्या तथा भवान् । एकस्य त्वयि भक्तिः स्यात्सर्वभूतोपकारिणी
nāvirbhavati bhūtānāṃ hṛtsu bhaktyā tathā bhavān | ekasya tvayi bhaktiḥ syātsarvabhūtopakāriṇī
does not become manifest, so you (do not become manifest) in the hearts of beings without devotion. Devotion to you in a single (person) becomes a benefit to all beings.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 199.32
बभूवुः सुखिनो देवाः प्रह्लादकृतया तया। वयं विषयिणो देव त्वन्मायावृतचेतसः
babhūvuḥ sukhino devāḥ prahlādakṛtayā tayā| vayaṃ viṣayiṇo deva tvanmāyāvṛtacetasaḥ
The gods became happy through that (devotion) practised by Prahlāda. We, O God, are given to sense-objects, our minds veiled by your māyā;
AI translation rendered from the Sanskrit, not a published edition
PdP 6 199.33
न जानीमः स्वरूपं ते यथावत्पादसेवकाः । भो ब्रह्मन्भो महादेव युवामपि जगद्गुरू
na jānīmaḥ svarūpaṃ te yathāvatpādasevakāḥ | bho brahmanbho mahādeva yuvāmapi jagadgurū
though servants of your feet, we do not know your true nature as it is. O Brahmā, O Mahādeva, you two also are teachers of the world,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 199.34
एतस्यैव गुरुत्वेन यतो नातः पृथक्युवाम् । यत्किंचिदुच्यते वाचा मनसा च विचिंत्यते । अस्यैव माया तत्सर्वे तद्द्वयीदूरवर्त्तिनः
etasyaiva gurutvena yato nātaḥ pṛthakyuvām | yatkiṃciducyate vācā manasā ca viciṃtyate | asyaiva māyā tatsarve taddvayīdūravarttinaḥ
by reason of his very teacherhood, wherefore you two are not separate from him. Whatever is uttered by speech and whatever is thought by the mind—all that is the māyā of him alone, (for) they stand far from that pair.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 199.35
प्रपंचजातं यदिदं विलोक्य तेन सत्यमित्येव विचिंतयेन्न सः । भजंति विष्णोश्चरणं तरंति ते यदंबुमूर्ध्ना हर धार्यते त्वया
prapaṃcajātaṃ yadidaṃ vilokya tena satyamityeva viciṃtayenna saḥ | bhajaṃti viṣṇoścaraṇaṃ taraṃti te yadaṃbumūrdhnā hara dhāryate tvayā
He who, on beholding this whole mass of manifold appearance, does not think of it as therefore real—such ones worship Viṣṇu's foot and cross over, the water of which, O Hara, is borne by you on your head.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 199.36
विधेस्य भूयादनुजन्मपादयो रतिर्मदीया कमलाभयोर्भृशम् । यदीक्षण क्षोभितया तया जगत्समस्तमेतन्महदादि जायते
vidhesya bhūyādanujanmapādayo ratirmadīyā kamalābhayorbhṛśam | yadīkṣaṇa kṣobhitayā tayā jagatsamastametanmahadādi jāyate
O Vidhi (Brahmā), may my love be abundantly (fixed) on the lotus-like feet of the later-born (?), (feet) by the agitation of which through a glance—by her (māyā)—this entire world beginning with mahat comes to be.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 199.37
भवादृशो नास्ति कृपापरोपरो विपक्षपक्षे वितनोषि यत्सुखम् । स्वलोकशोकापनये कृपालुता यदुच्यते ते नृहरे तदज्ञता
bhavādṛśo nāsti kṛpāparoparo vipakṣapakṣe vitanoṣi yatsukham | svalokaśokāpanaye kṛpālutā yaducyate te nṛhare tadajñatā
There is none like you, supreme in compassion beyond all others, since you extend happiness even to the side of your adversaries; what is called your compassion in removing the grief of your own people—that, O Nṛhari, is (mere) ignorance (on the speaker's part).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 199.38
नारद उवाच- इत्यभिष्टूय देवेशं केशवं प्रणतोऽग्रतः । तस्थौ तद्वाक्यशुश्रुषा दत्तचित्तो महीयते
nārada uvāca- ityabhiṣṭūya deveśaṃ keśavaṃ praṇato'grataḥ | tasthau tadvākyaśuśruṣā dattacitto mahīyate
Nārada said: Having thus praised Keśava, the lord of the gods, he stood bowed before him, honoured, his mind given over to the desire to hear his words.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 199.39
एवमाकर्ण्य मुनय स्तुतिं तस्य रमापतेः । कृतामिंद्रेण सदसि साधुसाध्विति चाब्रुवन्
evamākarṇya munaya stutiṃ tasya ramāpateḥ | kṛtāmiṃdreṇa sadasi sādhusādhviti cābruvan
Having thus heard the praise of that Lord of Ramā made by Indra in the assembly, the sages said, "Well done, well done!"
AI translation rendered from the Sanskrit, not a published edition
PdP 6 199.40
शतमन्यो वर्षशतं ये कुर्वंति महत्तपः । न तेषामीदृशी भक्तिर्यादृशी तव माधवे
śatamanyo varṣaśataṃ ye kurvaṃti mahattapaḥ | na teṣāmīdṛśī bhaktiryādṛśī tava mādhave
O Hundred-minded one, those who perform great austerity for a hundred years—they do not have such devotion to Mādhava as yours.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 199.41
न योगः सुलभोष्टांगः ख्यातिर्येनाधिगम्यते । समत्वेन च तत्त्यागस्तद्भक्तिः शरणं नृणाम्
na yogaḥ sulabhoṣṭāṃgaḥ khyātiryenādhigamyate | samatvena ca tattyāgastadbhaktiḥ śaraṇaṃ nṛṇām
The eight-limbed yoga, by which renown is won, is not easily come by, nor (is) the abandoning of that (renown) through equanimity; devotion to Him is men's refuge.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 199.42
स्वधर्मार्जितवित्तैर्यद्यथा विधि विधीयते । कर्मतस्यार्पणं विष्णौ भक्तिरेषा शिवप्रदाः
svadharmārjitavittairyadyathā vidhi vidhīyate | karmatasyārpaṇaṃ viṣṇau bhaktireṣā śivapradāḥ
Whatever is performed according to rule with wealth earned by one's own duty — the offering of that act to Viṣṇu: this is devotion, which bestows welfare.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 199.43
न निंदेद्देवतामन्यां विष्णुबुद्ध्यां च यो नमेत् । न त्यजेद्वेदवाक्यानि स भक्तोऽस्य हरेः प्रियः
na niṃdeddevatāmanyāṃ viṣṇubuddhyāṃ ca yo namet | na tyajedvedavākyāni sa bhakto'sya hareḥ priyaḥ
He should not revile another deity, and he who bows (to it) with the thought that it is Viṣṇu, and does not abandon the words of the Vedas — he is a devotee dear to Hari.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 199.44
ये शृण्वंति हरेर्गुणानहरहः कुर्वंति ये कीर्तनं ये चास्य स्मरणं यदोश्च भजनं येऽमुं यजंते तथा
ye śṛṇvaṃti harerguṇānaharahaḥ kurvaṃti ye kīrtanaṃ ye cāsya smaraṇaṃ yadośca bhajanaṃ ye'muṃ yajaṃte tathā
Those who day after day hear the qualities of Hari, those who make praise-song (of him), and those (who practise) remembrance of him, and worship of the Yadu (lord), and likewise those who offer sacrifice to him —
AI translation rendered from the Sanskrit, not a published edition
PdP 6 199.45
ये दास्येन नमंति चैनममुना कुर्वंति ये मित्रतां ये च स्वं च निवेदयंति नहि ते वांच्छंति मुक्त्यादिकम्
ye dāsyena namaṃti cainamamunā kurvaṃti ye mitratāṃ ye ca svaṃ ca nivedayaṃti nahi te vāṃcchaṃti muktyādikam
and those who bow to him in the manner of a servant, those who make friendship with him, and those who offer up their own self — they do not desire liberation or anything of the sort.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 199.46
इंद्र भक्त्या त्वमप्येनमाराधय जगद्गुरुम् । न कामये किमप्यास्मत्कृतकृत्यो भविष्यति
iṃdra bhaktyā tvamapyenamārādhaya jagadgurum | na kāmaye kimapyāsmatkṛtakṛtyo bhaviṣyati
Indra, you too worship him with devotion, the teacher of the world: (say) "I desire nothing at all" — thereby you will become one whose task is accomplished.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 199.47
नारद उवाच- मुनिभिरिति शिक्षिते समस्तसेव्यां त्रिभुवनपारपदप्रदां निशम्य । हरिरनिशगुरुः कृतां स्वभक्तिं मधुरमुवाच वचो हरिं समाजे
nārada uvāca- munibhiriti śikṣite samastasevyāṃ tribhuvanapārapadapradāṃ niśamya | hariraniśaguruḥ kṛtāṃ svabhaktiṃ madhuramuvāca vaco hariṃ samāje
Nārada said: When (Indra) had thus been instructed by the sages, Hari, the ever-teacher, having heard devotion to himself declared to be worthy of service by all and to grant the state beyond the three worlds, spoke sweet words to Hari (Indra) in the assembly.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 199.199
कालिंदीमाहात्म्ये इंद्रयागविधिनोनाम एकोनद्विशततमोऽध्यायः
kāliṃdīmāhātmye iṃdrayāgavidhinonāma ekonadviśatatamo'dhyāyaḥ
In the Kālindī-māhātmya, the chapter named "The Procedure of Indra's Sacrifice," the one hundred and ninety-ninth chapter.
AI translation rendered from the Sanskrit, not a published edition