Padma Purana — Uttara Khanda — Chapter 150
PdP 6 150.1
महादेवउवाच। जंबूतीर्थं ततो गच्छेत्स्नानार्थं पापनाशनम् । कलिकाले च यत्पुंसां स्वर्गसोपानवत्स्थितम्
mahādevauvāca| jaṃbūtīrthaṃ tato gacchetsnānārthaṃ pāpanāśanam | kalikāle ca yatpuṃsāṃ svargasopānavatsthitam
Mahādeva said: Then one should go for bathing to Jambūtīrtha, the destroyer of sins, which in the Kali age stands as a stairway to heaven for men,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 150.2
यत्र जांबवता पूर्वं दशांगे पर्वतोत्तमे । स्थापितं ऋक्षराजेशं लिगं सुरगणार्चितम्
yatra jāṃbavatā pūrvaṃ daśāṃge parvatottame | sthāpitaṃ ṛkṣarājeśaṃ ligaṃ suragaṇārcitam
where formerly, on Daśāṅga, the best of mountains, there was established by Jāmbavat the liṅga Ṛkṣarājeśa, worshipped by the hosts of gods.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 150.3
रामेण हि यदा पूर्वं हतो वै रावणोऽसुरः । तदा जांबवता दिक्षु भेरीघोषैः प्रघोषितम्
rāmeṇa hi yadā pūrvaṃ hato vai rāvaṇo'suraḥ | tadā jāṃbavatā dikṣu bherīghoṣaiḥ praghoṣitam
When formerly the demon Rāvaṇa was slain by Rāma, then it was proclaimed by Jāmbavat in all directions with the beating of drums:
AI translation rendered from the Sanskrit, not a published edition
PdP 6 150.4
जितं वै रामचंद्रेण रावणो निहतो रणे । लब्ध्वा सीतेति संघुष्य स्नातं तीर्थवरे शुभे
jitaṃ vai rāmacaṃdreṇa rāvaṇo nihato raṇe | labdhvā sīteti saṃghuṣya snātaṃ tīrthavare śubhe
"Victory has been won by Rāmacandra; Rāvaṇa has been killed in battle; Sītā has been recovered!" — having thus proclaimed, he bathed in that excellent, auspicious sacred place.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 150.5
स्थापितं तत्र लिंगं तु स्वनाम्ना तु सुरेश्वरि । तत्र स्नात्वा नरः सद्यः स्मृत्वा रामं सहानुजम्
sthāpitaṃ tatra liṃgaṃ tu svanāmnā tu sureśvari | tatra snātvā naraḥ sadyaḥ smṛtvā rāmaṃ sahānujam
And there a liṅga was established under his own name, O Mistress of the gods. A man who bathes there, at once remembering Rāma together with his younger brother,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 150.6
जाबवंतेश्वरं स्नात्वा रुद्रलोके महीयते । यत्रयत्र हि भो देवि श्रीरामस्मरणं कृतम् । भवबंधविमोक्षो हि दृश्यते स चराचरे
jābavaṃteśvaraṃ snātvā rudraloke mahīyate | yatrayatra hi bho devi śrīrāmasmaraṇaṃ kṛtam | bhavabaṃdhavimokṣo hi dṛśyate sa carācare
Having bathed at Jāmbavanteśvara, one is honoured in the world of Rudra. Wherever, O Devi, remembrance of Śrī Rāma is made, there indeed release from the bondage of existence is seen, among moving and unmoving (beings).
AI translation rendered from the Sanskrit, not a published edition
PdP 6 150.7
अहं रामस्तु विज्ञेयो रामो वै रुद्र एव च । एवं ज्ञात्वा तु ते देवि न भेदो वर्तते क्वचित्
ahaṃ rāmastu vijñeyo rāmo vai rudra eva ca | evaṃ jñātvā tu te devi na bhedo vartate kvacit
I am to be known as Rāma, and Rāma indeed is Rudra himself. Knowing thus, O Devi, no difference exists anywhere for you.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 150.8
रामरामेति रामेति मनसा ये जपंति च । तेषां सर्वार्थसिद्धिश्च भविष्यति युगेयुगे
rāmarāmeti rāmeti manasā ye japaṃti ca | teṣāṃ sarvārthasiddhiśca bhaviṣyati yugeyuge
And those who murmur with the mind, "Rāma, Rāma," "Rāma"—for them there will be accomplishment of all aims, in age after age.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 150.9
अहं हि सर्वदा देवि श्रीरामस्मरणं चरे । यं श्रुत्वा तु पुनर्देवि न भवो जायते क्वचित्
ahaṃ hi sarvadā devi śrīrāmasmaraṇaṃ care | yaṃ śrutvā tu punardevi na bhavo jāyate kvacit
I indeed always, O Devi, practise the remembrance of Śrī Rāma, hearing which, O Devi, no (further) becoming (rebirth) ever arises again.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 150.10
काश्यां हि निवसन्नित्यं श्रीरामं कमलेक्षणम् । स्मरामि सततं देवि भक्त्या च विधिपूर्वकम्
kāśyāṃ hi nivasannityaṃ śrīrāmaṃ kamalekṣaṇam | smarāmi satataṃ devi bhaktyā ca vidhipūrvakam
Dwelling in Kāśī, constantly, O Devi, I remember Śrī Rāma of lotus eyes, with devotion and according to the rule.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 150.11
जांबवता तदा पूर्वं स्मृत्वा रामं सुशोभनम् । जांबवंतमिति ख्यातं प्रस्थाप्य जगतां गुरुम्
jāṃbavatā tadā pūrvaṃ smṛtvā rāmaṃ suśobhanam | jāṃbavaṃtamiti khyātaṃ prasthāpya jagatāṃ gurum
Then formerly by Jāmbavat, having remembered the most splendid Rāma, having installed the Guru of the worlds known as "Jāmbavanta"—
AI translation rendered from the Sanskrit, not a published edition
PdP 6 150.12
तत्र स्नात्वा च भुक्त्वा च कृत्वा देवस्य पूजनम् । शिवलोकमवाप्नोति यावदिंद्राश्चतुर्दश
tatra snātvā ca bhuktvā ca kṛtvā devasya pūjanam | śivalokamavāpnoti yāvadiṃdrāścaturdaśa
Having bathed there and eaten, and having performed worship of the god, one attains the world of Śiva for as long as fourteen Indras (endure).
AI translation rendered from the Sanskrit, not a published edition
PdP 6 150.13
अत्र हि स्नानमात्रेण यथा जांबवतो बलम् । तथा वै बलमाप्नोति श्रीविश्वेशप्रसादतः
atra hi snānamātreṇa yathā jāṃbavato balam | tathā vai balamāpnoti śrīviśveśaprasādataḥ
Here, merely by bathing, just as was the strength of Jāmbavat, so indeed does one obtain strength, by the grace of Śrī Viśveśa.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 150.14
अत्र गत्वा तु भूदानं पुमान्यश्च करोति वै । फलं सहस्रगुणितं जांबवंतेश दर्शनात्
atra gatvā tu bhūdānaṃ pumānyaśca karoti vai | phalaṃ sahasraguṇitaṃ jāṃbavaṃteśa darśanāt
And whatever man, having gone there, makes a gift of land, the fruit is multiplied a thousandfold, from the sight of Jāmbavanteśa.
AI translation rendered from the Sanskrit, not a published edition