Padma Purana — Uttara Khanda — Chapter 135
PdP 6 135.1
श्रीमहादेव उवाच। साभ्रमत्यास्तु माहात्म्यं वक्ष्ये देवि यथातथम् । कश्यपो वै मुनिश्रेष्ठस्तपो वै तप्तवान्महत्
śrīmahādeva uvāca| sābhramatyāstu māhātmyaṃ vakṣye devi yathātatham | kaśyapo vai muniśreṣṭhastapo vai taptavānmahat
Śrī Mahādeva said: I shall declare the greatness of the Sābhramatī exactly as it is, O Goddess. Kaśyapa, best of sages, performed great austerity.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.2
अनेकवर्षपर्यंतं तेन तप्तं महत्तपः । अर्बुदे पर्वते रम्ये नानाद्रुमसमाकुले
anekavarṣaparyaṃtaṃ tena taptaṃ mahattapaḥ | arbude parvate ramye nānādrumasamākule
For many years great austerity was performed by him, on the lovely Arbuda mountain, thick with trees of many kinds.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.3
तत्र गत्वा तपस्तप्तं ऋषिणा कश्यपेन वै । सरस्वती यत्र रम्या पवित्रा पापनाशिनी
tatra gatvā tapastaptaṃ ṛṣiṇā kaśyapena vai | sarasvatī yatra ramyā pavitrā pāpanāśinī
Having gone there, austerity was performed by the sage Kaśyapa, where the Sarasvatī is, lovely, pure, destroyer of sin.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.4
एकस्मिन्दिवसे देवि गतोऽसौ नैमिषं प्रति । तदा ते ऋषयः सर्वे कथां चक्रुरनेकशः
ekasmindivase devi gato'sau naimiṣaṃ prati | tadā te ṛṣayaḥ sarve kathāṃ cakruranekaśaḥ
On one day, O Goddess, he went to Naimiṣa; then all those sages held conversation on many matters.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.5
तदा तैस्तु द्विजैः सम्यक्पृष्टोऽसौ कश्यपो मुनिः । अहो कश्यप नः प्रीत्यै गंगेहानीयतां प्रभो
tadā taistu dvijaiḥ samyakpṛṣṭo'sau kaśyapo muniḥ | aho kaśyapa naḥ prītyai gaṃgehānīyatāṃ prabho
Then that sage Kaśyapa was duly asked by those brāhmaṇas: "Ah, Kaśyapa, for our delight let the Gaṅgā be brought here, O lord!"
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.6
भवन्नाम्ना तु सा गंगा भविष्यति सरिद्वरा । तेषां वाक्यमुपाकर्ण्य नमस्कृत्य द्विजांश्च तान्
bhavannāmnā tu sā gaṃgā bhaviṣyati saridvarā | teṣāṃ vākyamupākarṇya namaskṛtya dvijāṃśca tān
"And that Gaṅgā, best of rivers, will (be known) by your name." Having heard their speech, and having bowed to those brāhmaṇas,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.7
आगतो ह्यर्बुदारण्ये सरस्वतीतीरसंनिधौ । तत्र तप्तं तदा तेन तपः परमदुष्करम्
āgato hyarbudāraṇye sarasvatītīrasaṃnidhau | tatra taptaṃ tadā tena tapaḥ paramaduṣkaram
he came to the Arbuda forest, near the bank of the Sarasvatī. There he then performed most difficult austerity.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.8
आराधितो ह्यहं तेन कश्यपेन द्विजेन वै । प्रत्यक्षोऽहं तदा जातस्तस्य द्विजवरस्य च
ārādhito hyahaṃ tena kaśyapena dvijena vai | pratyakṣo'haṃ tadā jātastasya dvijavarasya ca
I was propitiated by him, by the brāhmaṇa Kaśyapa; then I became visible to that best of brāhmaṇas (and said):
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.9
वरं वरय भद्रं ते यत्ते मनसि वर्त्तते
varaṃ varaya bhadraṃ te yatte manasi varttate
"Choose a boon — blessings on you — whatever is in your mind."
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.10
कश्यप उवाच। वरं दातुं समर्थोऽसि देवदेव जगत्पते । शिरःस्थिता या गंगेयं पवित्रा पापहारिणी
kaśyapa uvāca| varaṃ dātuṃ samartho'si devadeva jagatpate | śiraḥsthitā yā gaṃgeyaṃ pavitrā pāpahāriṇī
Kaśyapa said: You are able to grant a boon, O god of gods, lord of the world. This Gaṅgā who stands on your head, pure, remover of sin —
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.11
मम देया विशेषेण महादेव नमोस्तुते । तदा देवि मयोक्तं च गृह्णीष्व त्वं द्विजोत्तम
mama deyā viśeṣeṇa mahādeva namostute | tadā devi mayoktaṃ ca gṛhṇīṣva tvaṃ dvijottama
she is to be given to me in particular, O Mahādeva; homage to you. Then, O Goddess, it was said by me: "Take her, O best of brāhmaṇas."
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.12
जटामेकां परित्यज्य दत्ता गंगा तदा मया । तां गृहीत्वा द्विजश्रेष्ठः स्वस्थानं हर्षतो ययौ
jaṭāmekāṃ parityajya dattā gaṃgā tadā mayā | tāṃ gṛhītvā dvijaśreṣṭhaḥ svasthānaṃ harṣato yayau
Letting go one matted lock, the Gaṅgā was then given by me. Taking her, the best of brāhmaṇas went joyfully to his own place.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.13
केशरन्ध्रं नाम तीर्थं वासो वै कश्यपस्य च । गतस्तत्र तु देवेशि मुनिभिः परिवारितः
keśarandhraṃ nāma tīrthaṃ vāso vai kaśyapasya ca | gatastatra tu deveśi munibhiḥ parivāritaḥ
There is a sacred ford named Keśarandhra, and (there) is Kaśyapa's dwelling; I went there, O queen of the gods, surrounded by sages.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.14
कश्यपेन समानीता काश्यपी सा सरिद्वरा । यस्या दर्शनमात्रेण ब्रह्महा मुच्यते किल
kaśyapena samānītā kāśyapī sā saridvarā | yasyā darśanamātreṇa brahmahā mucyate kila
That best of rivers, the Kāśyapī, was brought (there) by Kaśyapa — by the mere sight of her even a killer of a brahmin is said to be released.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.15
पार्वत्युवाच। स्नानमात्रेण किं पुण्यं तत्र तीर्थे वदस्व मे । विश्वनाथ कृपालुस्त्वं दयां कुरु ममोपरि
pārvatyuvāca| snānamātreṇa kiṃ puṇyaṃ tatra tīrthe vadasva me | viśvanātha kṛpālustvaṃ dayāṃ kuru mamopari
Pārvatī said: Tell me, what merit (comes) from merely bathing at that sacred ford? O Viśvanātha, you are compassionate — show mercy toward me.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.16
दर्शने किं भवेत्पुण्यं स्नाने किं वद देवराट् । महिमा कीदृशो ब्रह्मन्सर्वं त्वं वक्तुमर्हसि
darśane kiṃ bhavetpuṇyaṃ snāne kiṃ vada devarāṭ | mahimā kīdṛśo brahmansarvaṃ tvaṃ vaktumarhasi
What merit arises from seeing (it), and what from bathing? Tell (me), O king of the gods; of what kind is its greatness, O Brahman? You are fit to tell it all.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.17
महादेव उवाच। मया श्रुतान्यनेकानि तीर्थान्यायतनानि च । श्रीविष्णोश्च प्रसादाच्च नद्यः सागरगाः प्रभोः
mahādeva uvāca| mayā śrutānyanekāni tīrthānyāyatanāni ca | śrīviṣṇośca prasādācca nadyaḥ sāgaragāḥ prabhoḥ
Mahādeva said: Many sacred fords and sanctuaries have been heard of by me, and, by the grace of the Lord Śrī Viṣṇu, (also) the rivers that flow to the ocean.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.18
गंगा च यमुना रेवा तापी चैव महानदी । गोदावरी तुंगभद्रा कौशिकी गल्लिका तथा
gaṃgā ca yamunā revā tāpī caiva mahānadī | godāvarī tuṃgabhadrā kauśikī gallikā tathā
The Gaṅgā and the Yamunā, the Revā, and the Tāpī, the great river, the Godāvarī, the Tuṅgabhadrā, the Kauśikī, and likewise the Gallikā;
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.19
कावेरी वेदिका भद्रा सरयूः पापहारिणी । अन्याश्च विविधा नद्यः सर्वपापहरा भुवि
kāverī vedikā bhadrā sarayūḥ pāpahāriṇī | anyāśca vividhā nadyaḥ sarvapāpaharā bhuvi
the Kāverī, the Vedikā, the Bhadrā, the sin-removing Sarayū, and various other rivers on earth that carry away all sins;
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.20
प्रयागस्तीर्थराजश्च काशी पुष्कर एव च । नैमिषारण्यसंज्ञं तु तीर्थं चामरकंटकम्
prayāgastīrtharājaśca kāśī puṣkara eva ca | naimiṣāraṇyasaṃjñaṃ tu tīrthaṃ cāmarakaṃṭakam
Prayāga, the king of sacred fords, and Kāśī, and Puṣkara too, and the ford called Naimiṣāraṇya, and Amarakaṇṭaka;
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.21
उत्तमं द्वारकाक्षेत्रमर्बुदारण्यमुत्तमम् । एवंविधानि दिव्यानि क्षेत्राणि विविधानि च
uttamaṃ dvārakākṣetramarbudāraṇyamuttamam | evaṃvidhāni divyāni kṣetrāṇi vividhāni ca
the excellent region of Dvārakā, the excellent Arbuda forest — divine holy regions of this kind and of many sorts,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.22
श्रुतानि तत्र देवेशि माया विष्णोः प्रसादतः । पूर्वं भगीरथेनैव याचितोऽहं तु पार्वति
śrutāni tatra deveśi māyā viṣṇoḥ prasādataḥ | pūrvaṃ bhagīrathenaiva yācito'haṃ tu pārvati
(all these) have been heard of there by me, O queen of the gods, by the grace of Viṣṇu. Formerly I was entreated by Bhagīratha himself, O Pārvatī,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.23
तदा दत्ता इयं गंगा विष्णोर्लोकमभीप्सुना । कश्यपाय पुनर्दत्ता ऋषीणां वचनान्मया
tadā dattā iyaṃ gaṃgā viṣṇorlokamabhīpsunā | kaśyapāya punardattā ṛṣīṇāṃ vacanānmayā
and then this Gaṅgā was given (by me) to him who longed for Viṣṇu's world; and again she was given by me to Kaśyapa at the word of the sages.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.24
इयं वै काश्यपी गंगा रोगदोषहरा सदा । इयं या कथ्यते लोके युगे वै नामपूर्वकम्
iyaṃ vai kāśyapī gaṃgā rogadoṣaharā sadā | iyaṃ yā kathyate loke yuge vai nāmapūrvakam
This indeed is the Kāśyapī Gaṅgā, ever removing disease and defect; she is the one who is spoken of in the world by a name according to the age.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.25
तदहं कथयिष्यामि शृणु सुंदरि तत्वतः । कृते कृतवती नाम त्रेतायां गिरिकर्णिका
tadahaṃ kathayiṣyāmi śṛṇu suṃdari tatvataḥ | kṛte kṛtavatī nāma tretāyāṃ girikarṇikā
That I shall now tell; listen truly, O beautiful one: in the Kṛta (age) her name was Kṛtavatī, in the Tretā, Girikarṇikā,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.26
द्वापरे चंदना नाम कलौ साभ्रमती स्मृता । दिनेदिने विशेषेण स्नानार्थं तु नराश्च ये
dvāpare caṃdanā nāma kalau sābhramatī smṛtā | dinedine viśeṣeṇa snānārthaṃ tu narāśca ye
in the Dvāpara, Candanā by name, and in the Kali she is known as Sābhramatī. And those men who day after day (come) especially to bathe (in her),
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.27
सर्वपापविनिर्मुक्ता यांति विष्णोः सनातनम् । प्लक्षावतरणे तीर्थे सरस्वत्यां तथेश्वरि
sarvapāpavinirmuktā yāṃti viṣṇoḥ sanātanam | plakṣāvataraṇe tīrthe sarasvatyāṃ tatheśvari
freed from all sins, go to the eternal (world) of Viṣṇu. At the ford Plakṣāvataraṇa on the Sarasvatī, and likewise, O goddess,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.28
केदारे च कुरुक्षेत्रे यत्फलं स्नानतो भवेत् । तत्फलं तु नृणां नूनं साभ्रमत्या दिने दिने
kedāre ca kurukṣetre yatphalaṃ snānato bhavet | tatphalaṃ tu nṛṇāṃ nūnaṃ sābhramatyā dine dine
at Kedāra and at Kurukṣetra — whatever fruit comes from bathing (there), that same fruit surely (belongs) to men (who bathe) in the Sābhramatī day after day.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.29
भवतीति न संदेहो व्यासस्य वचनं यथा । नभस्येपरपक्षे तु प्रत्यहं वा सुरेश्वरि
bhavatīti na saṃdeho vyāsasya vacanaṃ yathā | nabhasyeparapakṣe tu pratyahaṃ vā sureśvari
There is no doubt that it does come about, as is Vyāsa's word. But in the dark fortnight of the month Nabhasya, or on any day, O mistress of the gods:
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.30
अमावास्यादिने सम्यक्श्राद्धदाने च यत्फलम् । नरस्तत्फलमाप्नोति साभ्रमत्यावगाहनात्
amāvāsyādine samyakśrāddhadāne ca yatphalam | narastatphalamāpnoti sābhramatyāvagāhanāt
whatever fruit (there is) on the new-moon day in properly giving the śrāddha offering, a man obtains that fruit by immersion in the Sābhramatī.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.31
कार्तिक्यां कृत्तिकायोगे श्रीस्थले माधवाग्रतः । तत्फलं लभते मर्त्यो साभ्रमत्यावगाहनात्
kārtikyāṃ kṛttikāyoge śrīsthale mādhavāgrataḥ | tatphalaṃ labhate martyo sābhramatyāvagāhanāt
(What fruit there is) at the Kārttikī full moon, when the Kṛttikā conjunction occurs, at Śrīsthala before Mādhava — that fruit a mortal obtains by immersion in the Sābhramatī.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.32
एषा श्रेष्ठतमा देवि सर्वलोकेषु पावनी । इयं धन्यतमा देवि पवित्रा ह्यघनाशिनी
eṣā śreṣṭhatamā devi sarvalokeṣu pāvanī | iyaṃ dhanyatamā devi pavitrā hyaghanāśinī
She is the most excellent, O goddess, purifying in all the worlds; she is the most blessed, O goddess, holy, and indeed a destroyer of sin.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.33
यस्यां वै साभ्रमत्यां च एते तिष्ठंति नित्यशः । पूर्वं संबंधिनो ये च उत्तरे ये तथा पुनः
yasyāṃ vai sābhramatyāṃ ca ete tiṣṭhaṃti nityaśaḥ | pūrvaṃ saṃbaṃdhino ye ca uttare ye tathā punaḥ
In that Sabhramati (river) these dwell perpetually; and those who are connected in the east, and again those in the north,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.34
पाश्चात्या दाक्षिणात्याश्च सर्वे यांति च नित्यशः । तीर्थयात्रामिषेणैव खेटके ब्रह्मसन्निधौ
pāścātyā dākṣiṇātyāśca sarve yāṃti ca nityaśaḥ | tīrthayātrāmiṣeṇaiva kheṭake brahmasannidhau
and the westerners and the southerners — all go there perpetually, on the pretext of a pilgrimage to the sacred fords, to Kheṭaka, into Brahmā's presence.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.35
आयांति सर्वदा देवि कार्तिक्यां च न संशयः । तत्र श्राद्धं प्रकुर्वंति तथा वै विप्रभोजनम्
āyāṃti sarvadā devi kārtikyāṃ ca na saṃśayaḥ | tatra śrāddhaṃ prakurvaṃti tathā vai viprabhojanam
They come always, O goddess, and especially on the full moon of Kārttika — there is no doubt. There they perform the śrāddha rite and likewise the feeding of brahmins.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.36
नाना धर्मान्प्रकुर्वंति नानायज्ञांश्च नित्यशः । विविधानि च दानानि प्रकुर्वंति जनाः सदा
nānā dharmānprakurvaṃti nānāyajñāṃśca nityaśaḥ | vividhāni ca dānāni prakurvaṃti janāḥ sadā
They perform various pious observances and various sacrifices continually, and people always make gifts of many kinds.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.37
चतुर्युगेषु सर्वेषु नात्र कार्या विचारणा । यवक्रीतोऽथ रैभ्यश्च काक्षीवानुशिजस्तथा
caturyugeṣu sarveṣu nātra kāryā vicāraṇā | yavakrīto'tha raibhyaśca kākṣīvānuśijastathā
In all four ages — no doubt should be raised about this. Yavakrīta, and Raibhya, and Kākṣīvān son of Uśij,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.38
भृग्वंगिरास्तथा कण्वो मेधावी च पुनर्वसुः । बंदी च गुणसंपन्नः प्राच्यां दिशि उपश्रिताः
bhṛgvaṃgirāstathā kaṇvo medhāvī ca punarvasuḥ | baṃdī ca guṇasaṃpannaḥ prācyāṃ diśi upaśritāḥ
Bhṛgu, Aṅgiras, likewise Kaṇva, and Medhāvin and Punarvasu, and Bandin endowed with good qualities — (these) have taken up their abode in the eastern quarter.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.39
उदीच्यां ये महाभागा मधुमत्प्रमुखास्तथा । सुबंधुश्च महाभागो दत्तात्रेयश्च वीर्यवान्
udīcyāṃ ye mahābhāgā madhumatpramukhāstathā | subaṃdhuśca mahābhāgo dattātreyaśca vīryavān
Those greatly fortunate ones in the north, headed by Madhumat, and the greatly fortunate Subandhu, and the valiant Dattātreya,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.40
शिखी दीर्घतमाश्चैव गौतमः कश्यपस्तथा । श्वेतकेतुः कहोडश्च पुलहो देवलस्तथा
śikhī dīrghatamāścaiva gautamaḥ kaśyapastathā | śvetaketuḥ kahoḍaśca pulaho devalastathā
Śikhin and Dīrghatamas, Gautama and likewise Kaśyapa, Śvetaketu and Kahoḍa, Pulaha and Devala,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.41
विश्वामित्र भरद्वाजौ जमदग्निश्च वीर्यवान् । ऋचीकपुत्रो गर्गश्च ऋषिरुद्दालकस्तथा
viśvāmitra bharadvājau jamadagniśca vīryavān | ṛcīkaputro gargaśca ṛṣiruddālakastathā
Viśvāmitra and Bharadvāja, and the valiant Jamadagni, and Garga son of Ṛcīka, and the sage Uddālaka,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.42
देवशर्माऽथ धौम्यश्च आस्तीकः कश्यपस्तथा । लोमशो नाभिकेतुश्च लोमहर्षण एव च
devaśarmā'tha dhaumyaśca āstīkaḥ kaśyapastathā | lomaśo nābhiketuśca lomaharṣaṇa eva ca
Devaśarman, and Dhaumya, Āstīka and Kaśyapa likewise, Lomaśa and Nābhiketu, and Lomaharṣaṇa too,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.43
ऋषिरुग्रश्रवाश्चैव भार्गवश्च्यवनस्तथा । वालखिल्यादयो ये च सर्वे गच्छंति तत्र वै
ṛṣirugraśravāścaiva bhārgavaścyavanastathā | vālakhilyādayo ye ca sarve gacchaṃti tatra vai
and the sage Ugraśravas, and Cyavana of Bhṛgu's line, and those beginning with the Vālakhilyas — all of them indeed go there,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.44
कृतस्नाना निराहाराः सदा विष्णुपरायणाः । शंखचक्रगदाधरास्तटे तिष्ठंति नित्यशः
kṛtasnānā nirāhārāḥ sadā viṣṇuparāyaṇāḥ | śaṃkhacakragadādharāstaṭe tiṣṭhaṃti nityaśaḥ
having bathed, taking no food, ever devoted to Viṣṇu; bearing conch, discus and mace, they stand on the bank perpetually.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.45
पितृतीर्थं गयानाम सर्वतीर्थवरं शुभम् । यत्रास्ते देवदेवेशः स्वयमेव पितामहः
pitṛtīrthaṃ gayānāma sarvatīrthavaraṃ śubham | yatrāste devadeveśaḥ svayameva pitāmahaḥ
The ford of the ancestors named Gayā, the auspicious best of all fords, where the lord of the lords of gods, the Grandfather himself, abides.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.46
गीतायाः पितृभिर्गाथा श्राद्धभागमपीप्सुभिः । एष्टव्या बहवः पुत्रा यद्येकोऽपि गयां व्रजेत्
gītāyāḥ pitṛbhirgāthā śrāddhabhāgamapīpsubhiḥ | eṣṭavyā bahavaḥ putrā yadyeko'pi gayāṃ vrajet
A verse was sung by the ancestors, who desire a share of the śrāddha offering: "Many sons should be wished for, if even one of them might go to Gayā,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.47
यजेत वाश्वमेधेन नीलं वा वृषमुत्सृजेत् । तथा वाराणसी पुण्या पितॄणां वल्लभा सदा
yajeta vāśvamedhena nīlaṃ vā vṛṣamutsṛjet | tathā vārāṇasī puṇyā pitṝṇāṃ vallabhā sadā
or sacrifice with a horse-sacrifice, or release a dark-blue bull." Likewise Vārāṇasī is holy, always dear to the ancestors,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.48
या चैव मम सांनिध्याद्भुक्तिमुक्तिफलप्रदा । ममाज्ञया तु देवेशो बिंदुमाधवसंज्ञकः
yā caiva mama sāṃnidhyādbhuktimuktiphalapradā | mamājñayā tu deveśo biṃdumādhavasaṃjñakaḥ
which, through my presence, bestows the fruit of both enjoyment and liberation; and by my command the lord of gods called Bindumādhava
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.49
नित्यं तिष्ठति देवेशि वाराणस्यां विशेषतः । अतो धन्यतमा श्रेष्ठा पुरीयं मम सर्वदा
nityaṃ tiṣṭhati deveśi vārāṇasyāṃ viśeṣataḥ | ato dhanyatamā śreṣṭhā purīyaṃ mama sarvadā
abides there constantly, O goddess of gods, in Vārāṇasī especially. Therefore this city is most blessed, the best, mine always.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.50
पितॄणां वल्लभं तीर्थं पुण्यं वै विमलेश्वरम् । पितृतीर्थं प्रयागं च सर्वतीर्थसमन्वितम् 6.135.
pitṝṇāṃ vallabhaṃ tīrthaṃ puṇyaṃ vai vimaleśvaram | pitṛtīrthaṃ prayāgaṃ ca sarvatīrthasamanvitam 6.135.
The ford dear to the ancestors, the holy Vimaleśvara indeed; and Prayāga, the ford of the ancestors, joined with all the fords.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.51
साभ्रमत्युदके देवि आयांति वचनान्मम । वटेश्वरश्च भगवान्माधवेन समन्वितः
sābhramatyudake devi āyāṃti vacanānmama | vaṭeśvaraśca bhagavānmādhavena samanvitaḥ
They come into the water of the Sābhramatī, O goddess, at my word; and lord Vaṭeśvara together with Mādhava,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.52
दशाश्वमेधकं पुण्यं गंगाद्वारं तथैव च । मन्नियोगाच्च देवेशि साभ्रमत्यां वसंति हि
daśāśvamedhakaṃ puṇyaṃ gaṃgādvāraṃ tathaiva ca | manniyogācca deveśi sābhramatyāṃ vasaṃti hi
and the holy Daśāśvamedhaka, and Gaṅgādvāra as well — by my order, O goddess of gods, they dwell in the Sābhramatī.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.53
नदाथ ललितादेवी तीर्थं यत्सप्तधारकम् । तथा मित्रपदं नाम केदारं शंकरालयम्
nadātha lalitādevī tīrthaṃ yatsaptadhārakam | tathā mitrapadaṃ nāma kedāraṃ śaṃkarālayam
Then the river, the goddess Lalitā, and the sacred place which is Saptadhāraka (the Seven Streams); likewise the one called Mitrapada, and Kedāra, Śaṅkara's abode.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 135.54
गंगासागरमित्याहुः सर्वतीर्थमयं शुभम् । तीर्थं ब्रह्मसरस्तद्वच्छतद्रु सलिले ह्रदे
gaṃgāsāgaramityāhuḥ sarvatīrthamayaṃ śubham | tīrthaṃ brahmasarastadvacchatadru salile hrade
They call it Gaṅgāsāgara, auspicious and containing all sacred fords; and likewise the sacred place Brahmasaras, in the water of the Śatadru, in the pool.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 135.55
तीर्थं तु नैमिषं नाम आज्ञया मम सर्वदा । साभ्रमत्युदके देवि निवसंति न संशयः
tīrthaṃ tu naimiṣaṃ nāma ājñayā mama sarvadā | sābhramatyudake devi nivasaṃti na saṃśayaḥ
And the sacred place named Naimiṣa — by my command they dwell always, O goddess, in the water of the Sābhramatī; there is no doubt.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.56
श्वेता वल्कलिनी पुण्या ततः श्वेता हिरण्मयी । हस्तिमत्यथवार्त्तघ्नी नदी सागरगामिनी
śvetā valkalinī puṇyā tataḥ śvetā hiraṇmayī | hastimatyathavārttaghnī nadī sāgaragāminī
Śvetā, the holy Valkalinī, then Śvetā Hiraṇmayī, Hastimatī, and Vārtaghnī, the river that goes to the ocean.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 135.57
पितॄणां वल्लभा ह्येताः श्राद्धकोटिफलप्रदः । तत्र श्राद्धानि देयानि पुत्रैः पितृहिताय वै
pitṝṇāṃ vallabhā hyetāḥ śrāddhakoṭiphalapradaḥ | tatra śrāddhāni deyāni putraiḥ pitṛhitāya vai
For these are dear to the ancestors, granting the fruit of ten million śrāddhas; there śrāddhas should be offered by sons for the benefit of the ancestors.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.58
पाटलं वाडवाख्यं च नगरं तत्र सुंदरि । साभ्रमत्यां सदा एताः प्राप्ता नद्यो विशेषतः
pāṭalaṃ vāḍavākhyaṃ ca nagaraṃ tatra suṃdari | sābhramatyāṃ sadā etāḥ prāptā nadyo viśeṣataḥ
And there, O beautiful one, is the city named Pāṭala-Vāḍava; these rivers have always, in particular, come into the Sābhramatī.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 135.59
तत्र स्नानं च दानं च ये कुर्वंति नरा भुवि । इहलोके सुखं भुक्त्वा यांति विष्णोः सनातनम्
tatra snānaṃ ca dānaṃ ca ye kurvaṃti narā bhuvi | ihaloke sukhaṃ bhuktvā yāṃti viṣṇoḥ sanātanam
Those men on earth who perform bathing and giving there, having enjoyed happiness in this world, go to the eternal (abode) of Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.60
जंबूद्वीपं महापुण्यं यत्र पुण्यं विवर्द्धते । तत्रार्याख्यं महापुण्यं सर्वकामफलप्रदम्
jaṃbūdvīpaṃ mahāpuṇyaṃ yatra puṇyaṃ vivarddhate | tatrāryākhyaṃ mahāpuṇyaṃ sarvakāmaphalapradam
Jambūdvīpa is greatly holy, where merit increases; there is the greatly holy (place) called Āryā, granting the fruit of all desires.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 135.61
नीलकंठमिति ख्यातं तीर्थं नंदह्रदस्तथा । तथा रुद्रह्रदस्तीर्थं पुण्यं रुद्र महालयम्
nīlakaṃṭhamiti khyātaṃ tīrthaṃ naṃdahradastathā | tathā rudrahradastīrthaṃ puṇyaṃ rudra mahālayam
The sacred place known as Nīlakaṇṭha, and likewise the Nanda pool; and so the sacred place Rudra pool, and the holy Rudra Mahālaya.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 135.62
मंदाकिनी महापुण्या तथाच्छोदा महानदी । साभ्रमत्यां वहंत्येते स्वात्मना दर्शनीकृते
maṃdākinī mahāpuṇyā tathācchodā mahānadī | sābhramatyāṃ vahaṃtyete svātmanā darśanīkṛte
The greatly holy Mandākinī and likewise the great river Acchodā — these flow in the Sābhramatī, made visible by their own selves.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 135.63
धूम्रा मित्रपदं तद्वद्वैजनाथं दृषद्वरम् । क्षिप्रा नदी महाकालं तथा कालिंजरो गिरिः
dhūmrā mitrapadaṃ tadvadvaijanāthaṃ dṛṣadvaram | kṣiprā nadī mahākālaṃ tathā kāliṃjaro giriḥ
Dhūmrā, and likewise Mitrapada, Vaijanātha, Dṛṣadvara, the river Kṣiprā, Mahākāla, and the mountain Kālañjara.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 135.64
गंगोद्भूतं हरोद्भेदं नर्मदाकारमेव च । गंगापिंडप्रदानेन समान्याहुर्मनीषिणः
gaṃgodbhūtaṃ harodbhedaṃ narmadākārameva ca | gaṃgāpiṃḍapradānena samānyāhurmanīṣiṇaḥ
Gaṅgodbhūta, Harodbheda, and Narmadākāra as well — the wise say these are equal to the giving of a piṇḍa at the Gaṅgā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 135.65
एतानि ब्रह्मतीर्थानि साभ्रमत्युत्तरे तटे । गुप्तीकृतानि देवेशि देवैर्ब्रह्मपुरोगमैः
etāni brahmatīrthāni sābhramatyuttare taṭe | guptīkṛtāni deveśi devairbrahmapurogamaiḥ
These are Brahmā's sacred places on the northern bank of the Sābhramatī, kept hidden, O mistress of the gods, by the gods with Brahmā at their head.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.66
स्मरणादपि लोकानां पापघ्नानि महेश्वरि । किं पुनः श्राद्धदातॄणां मानवानां सुरेश्वरि
smaraṇādapi lokānāṃ pāpaghnāni maheśvari | kiṃ punaḥ śrāddhadātṝṇāṃ mānavānāṃ sureśvari
Even by remembering, they destroy the sins of people, O Maheśvarī — how much more so for men who offer śrāddha, O mistress of the gods!
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.67
ॐकारं पितृतीर्थं च कावेरी कपिलोदकम् । संभेदश्चंडवेगायास्तथैवामरकंटकम्
oṃkāraṃ pitṛtīrthaṃ ca kāverī kapilodakam | saṃbhedaścaṃḍavegāyāstathaivāmarakaṃṭakam
Oṃkāra, the Pitṛtīrtha, Kāverī, Kapilodaka, the confluence of the Caṇḍavegā, and likewise Amarakaṇṭaka.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.68
कुरुक्षेत्राच्छतगुणमस्मिन्स्नानादिकं भवेत् । वार्तघ्नीसंगमे देवि गणेश्वरपुरःसरम्
kurukṣetrācchataguṇamasminsnānādikaṃ bhavet | vārtaghnīsaṃgame devi gaṇeśvarapuraḥsaram
Bathing and the rest here would be a hundred times (more meritorious) than at Kurukṣetra — at the confluence of the Vārtaghnī, O goddess, with Gaṇeśvara at the head.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 135.69
साभ्रमत्यां पुरा नीतं गणैस्तीर्थकदंकबम् । एष तूद्देशतः प्रोक्तस्तीर्थानां संगमो मया
sābhramatyāṃ purā nītaṃ gaṇaistīrthakadaṃkabam | eṣa tūddeśataḥ proktastīrthānāṃ saṃgamo mayā
Formerly the crowd(?) of sacred places was brought into the Sābhramatī by the (Śiva's) hosts. This confluence of sacred places has been declared by me only in outline.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 135.70
वागीशापि न शक्नोति तीर्थानां तत्वविस्तरम् । सत्यं तीर्थं दयातीर्थं तीर्थमिंद्रियविग्रहः
vāgīśāpi na śaknoti tīrthānāṃ tatvavistaram | satyaṃ tīrthaṃ dayātīrthaṃ tīrthamiṃdriyavigrahaḥ
Even the lord of speech cannot (set out) the full truth of the sacred places. Truth is a sacred place, compassion is a sacred place, restraint of the senses is a sacred place.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.71
तस्यास्तीर्थे प्रयत्नेन स्नानं कुर्यान्न संशयः । प्रातःकालो मुहूर्तांस्त्रीन्संगवस्तावदेव तु
tasyāstīrthe prayatnena snānaṃ kuryānna saṃśayaḥ | prātaḥkālo muhūrtāṃstrīnsaṃgavastāvadeva tu
In her sacred place one should diligently bathe, without doubt. The morning time is three muhūrtas, and the saṃgava period likewise just so much.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.72
तदा स्नानादिकं तीर्थे देवानां प्रीतिदायकम् । मध्याह्नस्त्रिमुहूर्तः स्यादपराह्णस्ततः परम्
tadā snānādikaṃ tīrthe devānāṃ prītidāyakam | madhyāhnastrimuhūrtaḥ syādaparāhṇastataḥ param
Then bathing and the rest at the sacred place gives pleasure to the gods. Midday would be of three muhūrtas, and after that the afternoon.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.73
पितॄणां प्रीतिजननं स्नानपिंडादि तर्पणम् । सायाह्नस्त्रिमुहूर्तः स्याच्छ्राद्धं तत्र न कारयेत्
pitṝṇāṃ prītijananaṃ snānapiṃḍādi tarpaṇam | sāyāhnastrimuhūrtaḥ syācchrāddhaṃ tatra na kārayet
(That time) produces the delight of the fathers — bathing, rice-balls and the rest, and the water-offering. The evening consists of three muhūrtas; one should not have a śrāddha performed then.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.74
राक्षसी नाम सा वेला गर्हिता सर्वकर्मसु । अह्नो मुहूर्ता विख्याता दशपंच च सर्वदा
rākṣasī nāma sā velā garhitā sarvakarmasu | ahno muhūrtā vikhyātā daśapaṃca ca sarvadā
That period of time is called "demonic," censured in all rites. The muhūrtas of the day are always known to be fifteen (ten and five).
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.75
तत्राष्टमो मुहूर्तो यः स कालः कुतुपः स्मृतः । मध्याह्ने सर्वदा यस्मान्मंदी भवति भास्करः
tatrāṣṭamo muhūrto yaḥ sa kālaḥ kutupaḥ smṛtaḥ | madhyāhne sarvadā yasmānmaṃdī bhavati bhāskaraḥ
Among them, the eighth muhūrta is the time known as kutupa, since at midday the sun always becomes slow.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.76
तस्मादनंतफलदः पितॄणां पिंडदानतः । मध्याह्नः खङ्गपात्रं च तथा नेपालकंबलः
tasmādanaṃtaphaladaḥ pitṝṇāṃ piṃḍadānataḥ | madhyāhnaḥ khaṅgapātraṃ ca tathā nepālakaṃbalaḥ
Therefore it gives endless fruit through the giving of rice-balls to the fathers. (The kutapas are:) midday, a rhinoceros-horn vessel, and likewise a Nepalese blanket,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.77
रूप्यं दर्भास्तथा गावो दौहित्रं कुतपास्तिलाः । पापं कुत्सितमित्याहुस्तस्य संतापकारकाः
rūpyaṃ darbhāstathā gāvo dauhitraṃ kutapāstilāḥ | pāpaṃ kutsitamityāhustasya saṃtāpakārakāḥ
silver, darbha grass, cows, a daughter's son, sesame seeds — (these are) the kutapas. They say "ku" means sin, the despised, and these destroy (lit. burn up) its heat.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 135.78
अष्टावेते यतस्तस्मात्कुतपा इति विश्रुताः । ऊर्द्ध्वं मुहूर्तात्कुतुपात्यन्मुहूर्त चतुष्टयम्
aṣṭāvete yatastasmātkutapā iti viśrutāḥ | ūrddhvaṃ muhūrtātkutupātyanmuhūrta catuṣṭayam
Since these are eight, they are therefore renowned as "kutapas." Above the kutapa muhūrta there is a further set of four muhūrtas.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.79
महूर्तपंचकं चैतच्छ्राद्धकाले समिष्यते । विष्णोर्देहात्समुद्भूताः कुशाः कृष्णतिलाः स्मृताः
mahūrtapaṃcakaṃ caitacchrāddhakāle samiṣyate | viṣṇordehātsamudbhūtāḥ kuśāḥ kṛṣṇatilāḥ smṛtāḥ
And this group of five muhūrtas is approved as the time for śrāddha. Kuśa grass and black sesame seeds are held to have arisen from Viṣṇu's body,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.80
श्राद्धस्य रक्षणार्थाय एवमाहुर्दिवौकसः । तिलोदकांजलिर्देयो जलस्थैस्तीर्थवासिभिः
śrāddhasya rakṣaṇārthāya evamāhurdivaukasaḥ | tilodakāṃjalirdeyo jalasthaistīrthavāsibhiḥ
for the protection of the śrāddha — thus the dwellers in heaven have said. A handful of water with sesame is to be given by those standing in the water, the dwellers at the sacred ford,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.81
सदर्भहस्तैरेकेन श्राद्धमेवं न हिंस्यते । साभ्रमत्यां नामधेयैरिति तीर्थप्रवेशनम्
sadarbhahastairekena śrāddhamevaṃ na hiṃsyate | sābhramatyāṃ nāmadheyairiti tīrthapraveśanam
with darbha in their hands; thus the śrāddha is not harmed by any one (being). On the Sābhramatī, with the names — such is the entry into the sacred ford.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 135.82
कारयित्वा मया देवि दत्ता वै कश्यपाय च । मम भक्तः कश्यपोसौ वल्लभो मम सर्वदा
kārayitvā mayā devi dattā vai kaśyapāya ca | mama bhaktaḥ kaśyaposau vallabho mama sarvadā
Having had (it) made, O Goddess, it was given by me to Kaśyapa; that Kaśyapa is my devotee, always dear to me.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.83
दत्ता तस्मादियं गंगा पवित्रा पापनाशिनी । साभ्रमत्यां महाभागे तीर्थे वै ब्रह्मचारिके
dattā tasmādiyaṃ gaṃgā pavitrā pāpanāśinī | sābhramatyāṃ mahābhāge tīrthe vai brahmacārike
Therefore this Gaṅgā, pure and destroying sin, was given at the Sābhramatī, O greatly fortunate one, at the sacred ford Brahmacārikā.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.84
आत्मानं च प्रतिष्ठाप्य तन्नाम्ना शंकरो ह्यहम् । स्थितो लोकहितार्थाय ब्रह्मचारीश संज्ञकः
ātmānaṃ ca pratiṣṭhāpya tannāmnā śaṃkaro hyaham | sthito lokahitārthāya brahmacārīśa saṃjñakaḥ
And having established myself (there), by that name I, Śaṅkara indeed, remain for the welfare of the world, known as Brahmacārīśa.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.85
साभ्रमत्यामुपकंठे ब्रह्मचारीश संज्ञके । कलौ भक्तो विशेषेण पूजनं कुरुते यदा
sābhramatyāmupakaṃṭhe brahmacārīśa saṃjñake | kalau bhakto viśeṣeṇa pūjanaṃ kurute yadā
When, in the Kali (age), a devotee performs worship with special care at (the shrine) named Brahmacārīśa on the bank of the Sābhramatī,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.86
इहलोके सुखं भुक्त्वा याति शैवं पदं महत् । महद्भिर्व्याधिभिश्चैव पीडितो यदि गच्छति
ihaloke sukhaṃ bhuktvā yāti śaivaṃ padaṃ mahat | mahadbhirvyādhibhiścaiva pīḍito yadi gacchati
having enjoyed happiness in this world he goes to the great Śaiva abode. And if one afflicted by great diseases goes (there),
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.87
यस्याशु नश्यति व्याधिर्दर्शनाच्च महेश्वरि । गत्वा वै तस्य संस्थाने उपवासी जितेंद्रियः
yasyāśu naśyati vyādhirdarśanācca maheśvari | gatvā vai tasya saṃsthāne upavāsī jiteṃdriyaḥ
his disease is quickly destroyed merely by the sight (of the liṅga), O Maheśvarī. Having gone to that place, fasting and with senses controlled,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.88
पूजनं कुरुते भक्त्या रात्रौ तिष्ठन्सुनिश्चलः । तदाहं योगिरूपेण दर्शनं तस्य यामि हि
pūjanaṃ kurute bhaktyā rātrau tiṣṭhansuniścalaḥ | tadāhaṃ yogirūpeṇa darśanaṃ tasya yāmi hi
he performs worship with devotion, standing quite motionless through the night; then I go to give him a vision (of myself) in the form of a yogin,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.89
ददामि वांच्छितान्कामान्सत्यं सत्यं वरानने । ममस्थाने विशेषेण समायांति च ये जनाः
dadāmi vāṃcchitānkāmānsatyaṃ satyaṃ varānane | mamasthāne viśeṣeṇa samāyāṃti ca ye janāḥ
and I grant the desires he wishes for — truly, truly, O fair-faced one. And those people who come especially to my place —
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.90
तेषां व्याधिप्रशमनं करोमि सुचिरादहम् । चतुरशीतिसंज्ञेयो व्याधिः संकथितो मया
teṣāṃ vyādhipraśamanaṃ karomi sucirādaham | caturaśītisaṃjñeyo vyādhiḥ saṃkathito mayā
for them I bring about the allaying of disease for a very long time. Disease is spoken of by me as being of eighty-four kinds,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.91
स स व्याधिर्विनश्येत दर्शनादेव सुंदरि । न लिंगं वर्तते तत्र मामकं नगनंदिनि
sa sa vyādhirvinaśyeta darśanādeva suṃdari | na liṃgaṃ vartate tatra māmakaṃ naganaṃdini
(yet) each and every such disease perishes merely by the sight (of me), O beautiful one. My liṅga is not present there, O daughter of the mountain,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.92
स्नानमात्रं तु तत्रैव मामकं नात्र संशयः । एकस्मिन्नेव काले तु अस्यां भूमौ महातपाः
snānamātraṃ tu tatraiva māmakaṃ nātra saṃśayaḥ | ekasminneva kāle tu asyāṃ bhūmau mahātapāḥ
but there bathing alone is (as good as) mine — of this there is no doubt. At one particular time, on this ground, a greatly ascetic
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.93
राजा वै सूर्यवंशीयो ब्रह्मदत्तस्तु वीर्यवान् । तेन राज्ञा तपस्तप्तं बहुकालं सुरेश्वरि
rājā vai sūryavaṃśīyo brahmadattastu vīryavān | tena rājñā tapastaptaṃ bahukālaṃ sureśvari
There was a king of the solar lineage, Brahmadatta, a man of valour; by that king austerity was practised for a long time, O mistress of the gods.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.94
पंचाग्निसाधनं तेन कृतं च बहुधा ततः । मासोपवासकादीनि तपस्तप्तान्यनेकशः
paṃcāgnisādhanaṃ tena kṛtaṃ ca bahudhā tataḥ | māsopavāsakādīni tapastaptānyanekaśaḥ
And the practice of the five fires was performed by him in many ways; and austerities such as month-long fasts were practised (by him) many times over.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.95
एवं बहुतरं कालं राज्ञा तप्तं तपो महत् । प्रत्यक्षोऽहं तदा जातो वरार्थं वरवर्णिनि
evaṃ bahutaraṃ kālaṃ rājñā taptaṃ tapo mahat | pratyakṣo'haṃ tadā jāto varārthaṃ varavarṇini
Thus for a very long time great austerity was practised by the king; then I became visible (to him) in order to grant a boon, O you of lovely complexion.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.96
ब्रह्मदत्त शृणुष्व त्वं महद्वाक्यं नरेश्वर । यं यं वांछयसे नित्यं तं तं दद्मि न संशयः
brahmadatta śṛṇuṣva tvaṃ mahadvākyaṃ nareśvara | yaṃ yaṃ vāṃchayase nityaṃ taṃ taṃ dadmi na saṃśayaḥ
"Brahmadatta, lord of men, listen to (this) great utterance: whatever you constantly desire, that I grant—there is no doubt."
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.97
तेनोक्तं मम देवेश वांच्छितं यदि दीयते । एक एव वरो देव दीयतां मम सर्वदा
tenoktaṃ mama deveśa vāṃcchitaṃ yadi dīyate | eka eva varo deva dīyatāṃ mama sarvadā
By him it was said: "Lord of gods, if what I desire is to be given, let just one boon, O god, be given to me for all time:
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.98
मम नाम्ना हि देवेश ईश्वरो भुवि जायताम् । तेन वाक्येन संतुष्टो वरो दत्तो मयाऽनघे
mama nāmnā hi deveśa īśvaro bhuvi jāyatām | tena vākyena saṃtuṣṭo varo datto mayā'naghe
'O lord of gods, let an Īśvara (Śiva-liṅga) come to be on earth under my name.' " Pleased with that speech, the boon was given by me, O sinless one.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.99
तदाहं तेन वै सार्द्धं निवसामि सुरेश्वरि । अत्र स्थित्वा निराहारो भक्तिं कुर्यादशेषतः
tadāhaṃ tena vai sārddhaṃ nivasāmi sureśvari | atra sthitvā nirāhāro bhaktiṃ kuryādaśeṣataḥ
Since then I dwell there together with him, O mistress of the gods. Should one stay here fasting and perform devotion completely,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.100
ददामि वांछितान्कामान्यावदिंद्राश्चतुर्दश । अत्रागत्य तु ये विप्रा रुद्रजाप्यादिकं च यत् 6.135.
dadāmi vāṃchitānkāmānyāvadiṃdrāścaturdaśa | atrāgatya tu ye viprā rudrajāpyādikaṃ ca yat 6.135.
I give (him) the desires he wishes, for as long as fourteen Indras (endure). And those brahmins who, coming here, do especially the muttering of the Rudra (hymn) and the like—
AI translation rendered from the Sanskrit, not a published edition
PdP 6 135.101
प्रकुर्वंति विशेषेण तेषां दद्मि शृणुष्व तत् । स्त्रीसौख्यं पुत्रसौख्यं च लक्ष्मीवृद्धिकरं पुनः
prakurvaṃti viśeṣeṇa teṣāṃ dadmi śṛṇuṣva tat | strīsaukhyaṃ putrasaukhyaṃ ca lakṣmīvṛddhikaraṃ punaḥ
—to them I give; hear that: the happiness of a wife and the happiness of sons, and further what causes increase of wealth.
AI translation rendered from the Sanskrit, not a published edition