Padma Purana — Uttara Khanda — Chapter 10
PdP 6 10.1
नारद उवाच- अत्रोत्तरे मया गत्वा कथितं सिंधुसूनवे । त्वां हंतु सर्ववीरेश प्रतिज्ञा शंभुना कृता । श्रुत्वेत्थं मद्वचो राजंस्ततः पप्रच्छ सोऽसुरः
nārada uvāca- atrottare mayā gatvā kathitaṃ siṃdhusūnave | tvāṃ haṃtu sarvavīreśa pratijñā śaṃbhunā kṛtā | śrutvetthaṃ madvaco rājaṃstataḥ papraccha so'suraḥ
Nārada said: Thereafter I went and told the son of the ocean: "Lord of all heroes, Śambhu has taken a vow to kill you." Hearing these words of mine, O king, that demon then asked:
AI translation rendered from the Sanskrit, not a published edition
PdP 6 10.2
जालंधर उवाच-। किमस्ति शूलिनो गेहे रत्नजातं महामुने । तन्ममाचक्ष्व सकलं नास्ति युद्धं निरामिषम्
jālaṃdhara uvāca-| kimasti śūlino gehe ratnajātaṃ mahāmune | tanmamācakṣva sakalaṃ nāsti yuddhaṃ nirāmiṣam
Jālandhara said: What jewels are there in the trident-bearer's house, great sage? Tell me all of it — there is no war without spoils.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 10.3
नारद उवाच-। भूतिर्गात्रे वृषो जीर्णः फणिनोंऽगे गले विषम् । भिक्षापात्रं करे पुत्रौ गजानन षडाननौ
nārada uvāca-| bhūtirgātre vṛṣo jīrṇaḥ phaṇinoṃ'ge gale viṣam | bhikṣāpātraṃ kare putrau gajānana ṣaḍānanau
Nārada said: Ashes on his body, a worn-out bull, serpents on his limbs, poison in his throat, a begging-bowl in his hand, and two sons, the elephant-faced and the six-faced.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 10.4
इत्यादि विभवस्तस्य यदन्यत्तन्निबोध मे । तनया गिरिराजस्य विशाला ह्युन्नतस्तनी
ityādi vibhavastasya yadanyattannibodha me | tanayā girirājasya viśālā hyunnatastanī
Such and so much is his splendour; hear from me what else there is: the daughter of the mountain-king, ample of form and with high breasts.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 10.5
दग्धस्मरोऽपि भगवान्यस्यारूपेण मोहितः । महेशो यद्विनोदाय कुरुते नित्य कौतुकम्
dagdhasmaro'pi bhagavānyasyārūpeṇa mohitaḥ | maheśo yadvinodāya kurute nitya kautukam
By whose beauty the Lord Maheśa was infatuated, though he had burnt up the god of love — he who daily performs playful diversions for her amusement.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 10.6
नृत्यन्गायंश्च ताञ्छंभुः स्वयं भवति हासकः । सा पार्वतीति विख्याता सौंदर्यावधि दैवतम्
nṛtyangāyaṃśca tāñchaṃbhuḥ svayaṃ bhavati hāsakaḥ | sā pārvatīti vikhyātā sauṃdaryāvadhi daivatam
And dancing and singing them (those diversions), Śambhu himself becomes an object of laughter. She is famed as Pārvatī, a divinity who is the very limit of beauty.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 10.7
वृंदा वरांगना राजन्निमाश्चाप्सरसः शुभाः । न चाप्नुवंति पार्वत्याः षोडशीमपि तां कलाम्
vṛṃdā varāṃganā rājannimāścāpsarasaḥ śubhāḥ | na cāpnuvaṃti pārvatyāḥ ṣoḍaśīmapi tāṃ kalām
Vṛndā, (your) fair-limbed one, O king, and these lovely apsarases — they do not attain even a sixteenth part of Pārvatī.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 10.8
इत्युक्त्वाहं महीपाल जालंधरममर्षणम् । पश्यतां सर्वदैत्यानामंतर्धानं गतः क्षणात्
ityuktvāhaṃ mahīpāla jālaṃdharamamarṣaṇam | paśyatāṃ sarvadaityānāmaṃtardhānaṃ gataḥ kṣaṇāt
Having said this, O ruler of the earth, to the impatient Jālandhara, I vanished in an instant while all the daityas looked on.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 10.9
अथ स प्रेषयद्दूतं सिंधुजः सिंहिकासुतम् । क्षणेनासाद्य कैलासं देवावासमपश्यत
atha sa preṣayaddūtaṃ siṃdhujaḥ siṃhikāsutam | kṣaṇenāsādya kailāsaṃ devāvāsamapaśyata
Then the ocean-born one sent the son of Siṃhikā as his envoy; reaching Kailāsa in a moment, he beheld the dwelling of the god.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 10.10
अत्रांतरे हरिर्भीममापृच्छ्य तु तदा हरम् । जगामालक्षितस्तूर्णं क्षीराब्धिं भेदशंकया सम्वादे जालंधरोपाख्याने कैलासाद्राहुप्रत्यागमनं नाम दशमोऽध्यायः
atrāṃtare harirbhīmamāpṛcchya tu tadā haram | jagāmālakṣitastūrṇaṃ kṣīrābdhiṃ bhedaśaṃkayā samvāde jālaṃdharopākhyāne kailāsādrāhupratyāgamanaṃ nāma daśamo'dhyāyaḥ
Meanwhile Hari, having taken leave of the fearsome Hara, went off unnoticed and swiftly to the ocean of milk, fearing a rupture (between them). — In the dialogue, in the tale of Jālandhara, the tenth chapter, called "Rāhu's Return from Kailāsa."
AI translation rendered from the Sanskrit, not a published edition
PdP 6 10.11
ददर्श राहुर्भवनं शंकरस्यातिदीप्तिमत् । आत्मानमात्मना वीक्ष्य किमित्याह सुविस्मितः
dadarśa rāhurbhavanaṃ śaṃkarasyātidīptimat | ātmānamātmanā vīkṣya kimityāha suvismitaḥ
Rāhu saw Śaṅkara's exceedingly radiant palace, and looking at himself by his own (light? / seeing himself reflected), in great amazement he said, "What is this?"
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 10.12
प्रवेष्टुकामो बलिभिर्द्वारि द्वास्थैर्निरोधितः । यत्नवान्स निषिद्धोऽपि तदा ते प्रोद्यतायुधाः
praveṣṭukāmo balibhirdvāri dvāsthairnirodhitaḥ | yatnavānsa niṣiddho'pi tadā te prodyatāyudhāḥ
Wishing to enter, he was blocked at the gate by the mighty gatekeepers; and though he was forbidden, he persisted, and then they raised their weapons.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 10.13
तान्निवार्य गणान्नंदी व्याजहार विधुंतुदम् । कस्त्वं कस्मादिहायातः किं कार्यं तव बर्बर । ब्रूहि कार्यं गणा यावत्त्वां न हन्युर्भयावहाः
tānnivārya gaṇānnaṃdī vyājahāra vidhuṃtudam | kastvaṃ kasmādihāyātaḥ kiṃ kāryaṃ tava barbara | brūhi kāryaṃ gaṇā yāvattvāṃ na hanyurbhayāvahāḥ
Holding back those attendants, Nandin spoke to the moon-tormentor: "Who are you? Why have you come here? What is your business, barbarian? Speak your business, before the terrifying attendants kill you."
AI translation rendered from the Sanskrit, not a published edition
PdP 6 10.14
राहुरुवाच-। दूतो जालंधरस्याहं त्वं मां शर्वांतिके नय । न वाच्यमंतरे द्वास्थ महाराजप्रयोजनम्
rāhuruvāca-| dūto jālaṃdharasyāhaṃ tvaṃ māṃ śarvāṃtike naya | na vācyamaṃtare dvāstha mahārājaprayojanam
Rāhu said: "I am Jālandhara's envoy; take me into Śarva's presence. A great king's business is not to be told to an intermediary, gatekeeper."
AI translation rendered from the Sanskrit, not a published edition
PdP 6 10.15
नंदी दूतोक्तमाकर्ण्य नीललोहितमाययौ । दंडवत्प्रणिपत्याग्रे स्थित्वा शंकरमब्रवीत्
naṃdī dūtoktamākarṇya nīlalohitamāyayau | daṃḍavatpraṇipatyāgre sthitvā śaṃkaramabravīt
Hearing what the envoy said, Nandin went to the blue-and-red one (Śiva), prostrated himself full length, and standing before him spoke to Śaṅkara.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 10.16
सैंहिकेयो महाराज द्वारे तिष्ठति कार्यतः । स प्रयात्वथवायातु भवानाज्ञप्तुमर्हति
saiṃhikeyo mahārāja dvāre tiṣṭhati kāryataḥ | sa prayātvathavāyātu bhavānājñaptumarhati
"Great king, the son of Siṃhikā stands at the gate on business. Whether he should go away or come in — you should give the order."
AI translation rendered from the Sanskrit, not a published edition
PdP 6 10.17
नंदिनोक्तमथाकर्ण्य त्वरन्निव महेश्वरः । सुप्तामंतःपुराद्देवीं प्रस्थाप्य च सखीवृताम्
naṃdinoktamathākarṇya tvaranniva maheśvaraḥ | suptāmaṃtaḥpurāddevīṃ prasthāpya ca sakhīvṛtām
Then, hearing Nandin's words, Maheśvara, as if in haste, sent the sleeping Goddess, surrounded by her friends, away from the inner apartments,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 10.18
पश्चाद्वास्थं जगादाथ नंदिन्दूतं प्रवेशय । ततो हस्ते प्रगृह्यामुं दूतं नंदी महाबलः
paścādvāsthaṃ jagādātha naṃdindūtaṃ praveśaya | tato haste pragṛhyāmuṃ dūtaṃ naṃdī mahābalaḥ
and afterwards said to the gatekeeper: "Nandin, let the envoy in." Then, taking him by the hand, the mighty Nandin
AI translation rendered from the Sanskrit, not a published edition
PdP 6 10.19
आनयामास देवानां मध्ये शंभुमदर्शयत् । तं ददर्श तदा राहुर्जटिलं नीलमात्मनि
ānayāmāsa devānāṃ madhye śaṃbhumadarśayat | taṃ dadarśa tadā rāhurjaṭilaṃ nīlamātmani
brought that envoy in and showed him Śambhu in the midst of the gods. Rāhu then saw him: matted-haired, dark in his body,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 10.20
पंचवक्त्रं दशभुजं नागयज्ञोपवीतिनम् । देवीविरहितं मूर्ध्नि चंद्रलेखाविभूषितम्
paṃcavaktraṃ daśabhujaṃ nāgayajñopavītinam | devīvirahitaṃ mūrdhni caṃdralekhāvibhūṣitam
five-faced, ten-armed, wearing a serpent as sacred thread, without the Goddess (at his side), adorned on his head with the crescent of the moon,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 10.21
उच्छ्वासोच्छ्वासनिर्मुंचत्पृदाकुगणसेवितम् । सर्वदेवगणोपेतं सेवितं गणकोटिभिः
ucchvāsocchvāsanirmuṃcatpṛdākugaṇasevitam | sarvadevagaṇopetaṃ sevitaṃ gaṇakoṭibhiḥ
attended by throngs of snakes released with every breath he exhaled, accompanied by all the hosts of gods, served by crores of attendants.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 10.22
प्राप्तं ज्ञात्वा ततो दूतं शंभुरालोक्य चाग्रतः । प्राह ब्रूहि तदा राहुर्वक्तुं समुपचक्रमे
prāptaṃ jñātvā tato dūtaṃ śaṃbhurālokya cāgrataḥ | prāha brūhi tadā rāhurvaktuṃ samupacakrame
Then, knowing the envoy had arrived and seeing him before him, Śambhu said, "Speak." Then Rāhu began to speak.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 10.23
राहुरुवाच-। देव जालंधरेणाहं प्रेषितस्तव सन्निधौ । तस्य शिववचः श्रुत्वा मन्मुखेन द्रुतं कुरु
rāhuruvāca-| deva jālaṃdhareṇāhaṃ preṣitastava sannidhau | tasya śivavacaḥ śrutvā manmukhena drutaṃ kuru
Rāhu said: "God, I have been sent by Jālandhara into your presence. Hearing his word (addressed) to Śiva from my mouth, act at once."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 10.24
गिरिशत्वं तपोनिष्ठो निर्गुणो धर्मवर्जितः । तव नास्ति पिता माता वसु गोत्रादि वर्जितः
giriśatvaṃ taponiṣṭho nirguṇo dharmavarjitaḥ | tava nāsti pitā mātā vasu gotrādi varjitaḥ
"Giriśa, you are fixed in austerity, devoid of qualities, bereft of dharma; you have no father, no mother, no wealth, and you are without clan and the rest.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 10.25
जालंधरो महाबाहुर्भुंक्तेऽसौ भुवनत्रयम् । तस्यैव वश्यस्त्वमपि ततश्चोक्तं समाचर
jālaṃdharo mahābāhurbhuṃkte'sau bhuvanatrayam | tasyaiva vaśyastvamapi tataścoktaṃ samācara
Jālandhara of mighty arms enjoys the three worlds; you too are subject to him alone, so do as you have been told."
AI translation rendered from the Sanskrit, not a published edition
PdP 6 10.26
पुराणपुरुषः कामी वृषारूढः कथं भवान् । एवं वदति संप्राप्तौ सुतौ स्कंदविनायकौ
purāṇapuruṣaḥ kāmī vṛṣārūḍhaḥ kathaṃ bhavān | evaṃ vadati saṃprāptau sutau skaṃdavināyakau
"How are you the ancient Person, (yet) lustful and mounted on a bull?" — while he was speaking thus, the two sons, Skanda and Vināyaka, arrived.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 10.27
तस्मिन्काले देवदेवो यतवागंगमर्दनम् । चकार च करैर्व्यस्तैर्वासुकिर्भूतलेऽपतत्
tasminkāle devadevo yatavāgaṃgamardanam | cakāra ca karairvyastairvāsukirbhūtale'patat
At that moment the god of gods, having checked his speech, kneaded his limbs with his hands spread out, and Vāsuki fell to the ground.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 10.28
हेरंबवाहनस्याखोः पुच्छं ग्रस्तमथाहिना । स्वपत्रं ग्रस्तमालोक्य मुंचमुंचेत्युवाच ह
heraṃbavāhanasyākhoḥ pucchaṃ grastamathāhinā | svapatraṃ grastamālokya muṃcamuṃcetyuvāca ha
Then the tail of Heramba's mouse was swallowed by the serpent; seeing his own mount swallowed, he said, "Let go, let go!"
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 10.29
अत्रांतरे स्कंदवाहं क्षुब्धं वीक्ष्य महास्वरम् । तद्भयाद्वासुकिर्ग्रस्तमाखुपुच्छमथोद्गिरत्
atrāṃtare skaṃdavāhaṃ kṣubdhaṃ vīkṣya mahāsvaram | tadbhayādvāsukirgrastamākhupucchamathodgirat
Meanwhile, seeing Skanda's mount agitated and loudly screeching, out of fear of it Vāsuki then disgorged the swallowed mouse's tail.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 10.30
अथारुह्य हरस्यांगं गलमावेष्ट्य संस्थितः । तस्य निश्वासपवनैरथ जातो हुताशनः
athāruhya harasyāṃgaṃ galamāveṣṭya saṃsthitaḥ | tasya niśvāsapavanairatha jāto hutāśanaḥ
Then, climbing onto Hara's body, he settled coiled about his neck; and from the winds of his breathing fire was produced.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 10.31
तस्योष्मणा चंद्र लेखा जटाजूटाटवी स्थिता । सार्द्रतां तु तदा सायात्प्लावितं तद्वपुर्यथा
tasyoṣmaṇā caṃdra lekhā jaṭājūṭāṭavī sthitā | sārdratāṃ tu tadā sāyātplāvitaṃ tadvapuryathā
By its heat the crescent moon that rested in the thicket of his matted locks then turned moist, and from that flowing his body was as though flooded.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 10.32
तस्याह्यमृतधाराभिर्ब्रह्ममस्तकमालिका । हरमौलिकपालानामभूत्संजीविता तदा
tasyāhyamṛtadhārābhirbrahmamastakamālikā | haramaulikapālānāmabhūtsaṃjīvitā tadā
Then by the streams of its nectar the garland of Brahmā's heads — the skulls on Hara's crown — became alive again.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 10.33
पपाठ पूर्वमभ्यस्तं सर्वयोगश्रुतिक्रमम् । श्रुत्वा परस्पराधीतं विवदंति शिरांस्यथ
papāṭha pūrvamabhyastaṃ sarvayogaśrutikramam | śrutvā parasparādhītaṃ vivadaṃti śirāṃsyatha
(Each) recited the whole sequence of yoga and scripture it had studied before; and hearing what had been learned by one another, the heads then fell to quarrelling.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 10.34
अहमादिरहं पूर्वमहमेव परात्परः । अहं स्रष्टा अहं पातेत्युत्सुकानि परस्परम्
ahamādirahaṃ pūrvamahameva parātparaḥ | ahaṃ sraṣṭā ahaṃ pātetyutsukāni parasparam
"I am the first, I am the earlier one, I alone am higher than the highest; I am the creator, I am the protector" — so they were contending with one another.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 10.35
शोचंत्येतानि नो दत्तं नो भुक्तं न हुतं मया । लोभग्रस्तेन मनसा नो वित्तं ब्रह्मणेऽपि तम्
śocaṃtyetāni no dattaṃ no bhuktaṃ na hutaṃ mayā | lobhagrastena manasā no vittaṃ brahmaṇe'pi tam
These lament: "Nothing was given by me, nothing enjoyed, nothing offered in sacrifice; with a mind seized by greed, that wealth was not (given) even to a brahmin."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 10.36
अथेश्वरजटाजूटादाविरासीद्गणो महान् । त्र्याननस्त्रिचरणस्त्रिपुच्छः सप्तहस्तवान्
atheśvarajaṭājūṭādāvirāsīdgaṇo mahān | tryānanastricaraṇastripucchaḥ saptahastavān
Then from Īśvara's mass of matted hair there appeared a great attendant, three-faced, three-footed, three-tailed, and possessing seven hands.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 10.38
स च कीर्तिमुखो नाम पिंगलो जटिलो महान् । तं दृष्ट्वा सा कपालाली भयात्तस्थौ मृतेव सा ३७*। पुरतः प्राह सगणस्ततः कीर्तिमुखः प्रभुम् । प्रणिपत्य शिवं देवमत्यर्थं क्षुधितः प्रभो
sa ca kīrtimukho nāma piṃgalo jaṭilo mahān | taṃ dṛṣṭvā sā kapālālī bhayāttasthau mṛteva sā 37*| purataḥ prāha sagaṇastataḥ kīrtimukhaḥ prabhum | praṇipatya śivaṃ devamatyarthaṃ kṣudhitaḥ prabho
And he was called Kīrtimukha, tawny, matted-haired, huge; seeing him, that string of skulls stood still with fear, as if dead. Then Kīrtimukha with his troop, standing before Śiva and bowing to the god, said to the Lord: "I am exceedingly hungry, O Lord."
AI translation rendered from the Sanskrit, not a published edition
PdP 6 10.39
तदोक्तः शंकरेणाहो भक्षय त्वं रणे हतान् । क्षणं विचार्य स गणः क्वाप्यदृष्ट्वा रणं तदा
tadoktaḥ śaṃkareṇāho bhakṣaya tvaṃ raṇe hatān | kṣaṇaṃ vicārya sa gaṇaḥ kvāpyadṛṣṭvā raṇaṃ tadā
Told this by Śaṃkara — "Aho! Eat those slain in battle" — that attendant reflected a moment and, seeing no battle anywhere then,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 10.40
ब्रह्माणं भक्षितुं प्राप्तः शंकरेण निवारितः । ततः कीर्तिमुखेनाथ स्वांगं सर्वं च भक्षितम्
brahmāṇaṃ bhakṣituṃ prāptaḥ śaṃkareṇa nivāritaḥ | tataḥ kīrtimukhenātha svāṃgaṃ sarvaṃ ca bhakṣitam
came to devour Brahmā (i.e. the skull), but was forbidden by Śaṃkara; thereupon Kīrtimukha ate up his own whole body,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 10.41
बुभुक्षितेन चात्यंतं निषिद्धेन च सर्वतः । तत्साहसं तदा दृष्ट्वा भक्तिं कीर्त्तिमुखस्य च
bubhukṣitena cātyaṃtaṃ niṣiddhena ca sarvataḥ | tatsāhasaṃ tadā dṛṣṭvā bhaktiṃ kīrttimukhasya ca
being extremely hungry and being blocked on every side. Then, seeing that daring deed and the devotion of Kīrtimukha,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 10.42
तमुवाचेश्वरः प्रीतः प्रासादे तिष्ठ मे सदा । त्वच्चित्तरहितो यश्च भविष्यति ममालये
tamuvāceśvaraḥ prītaḥ prāsāde tiṣṭha me sadā | tvaccittarahito yaśca bhaviṣyati mamālaye
Īśvara, pleased, said to him: "Dwell always in my temple; and whoever is in my abode without regard for you,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 10.43
स पतिष्यति शीघ्रं हीत्युक्तः सोंऽतर्हितोऽभवत् । शंभोर्मूध्नि तदा देवा ववृषुः पुष्पवृष्टिभिः
sa patiṣyati śīghraṃ hītyuktaḥ soṃ'tarhito'bhavat | śaṃbhormūdhni tadā devā vavṛṣuḥ puṣpavṛṣṭibhiḥ
he shall quickly fall" — so addressed, he vanished. Then the gods rained showers of flowers upon Śambhu's head.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 10.44
एवमत्यद्भुतं दृष्ट्वा सभायां तु त्रिशूलिनः । स्वर्भानुरपि देवेशं पुनः प्रोवाच विस्मितः
evamatyadbhutaṃ dṛṣṭvā sabhāyāṃ tu triśūlinaḥ | svarbhānurapi deveśaṃ punaḥ provāca vismitaḥ
Having seen this most wondrous thing in the assembly of the trident-bearer, Svarbhānu too, astonished, spoke again to the lord of gods:
AI translation rendered from the Sanskrit, not a published edition
PdP 6 10.45
स्पृशंति त्वां कथं भावं स्वाधीनं योगिनं बलात् । इंद्रियैः पूज्यसे त्वं हि प्राप्योऽयं विषयैः कथम्
spṛśaṃti tvāṃ kathaṃ bhāvaṃ svādhīnaṃ yoginaṃ balāt | iṃdriyaiḥ pūjyase tvaṃ hi prāpyo'yaṃ viṣayaiḥ katham
How do states (of feeling) touch you by force, a yogin who is his own master? Indeed, you are worshipped with the senses — how is this (self of yours) to be reached by sense-objects?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 10.46
ब्राह्मादिलोकपालानां पूजां गृह्णासि सर्वतः । न त्वं पश्यसि कं देवं त्वं पूजयसि कंचन
brāhmādilokapālānāṃ pūjāṃ gṛhṇāsi sarvataḥ | na tvaṃ paśyasi kaṃ devaṃ tvaṃ pūjayasi kaṃcana
You accept worship from Brahmā and the other guardians of the world on every side; you look upon no god, you worship no one at all.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 10.47
ईश्वरोऽसि कथं लोके भिक्षाभोजी प्रतिष्ठितः । संगोपयसि योगीन्द्र गौरीं रम्यां प्रयच्छ मे
īśvaro'si kathaṃ loke bhikṣābhojī pratiṣṭhitaḥ | saṃgopayasi yogīndra gaurīṃ ramyāṃ prayaccha me
How are you established in the world as the Lord, (you who) eat alms? You are keeping her hidden, O chief of yogins — give me the lovely Gaurī.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 10.48
स्कंदलंबोदराभ्यां त्वं पुत्राभ्यां सहितोऽधुना । भिक्षापात्रं गृहीत्वा तु भ्रम नित्यं गृहेगृहे
skaṃdalaṃbodarābhyāṃ tvaṃ putrābhyāṃ sahito'dhunā | bhikṣāpātraṃ gṛhītvā tu bhrama nityaṃ gṛhegṛhe
Now, accompanied by your two sons, Skanda and the pot-bellied one, take up your begging bowl and wander forever from house to house.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 10.49
एवं बहुविधं तत्र राहुराहेश्वरं प्रति । भगवानपि तच्छ्रुत्वा नोत्तरं किंचिदब्रवीत्
evaṃ bahuvidhaṃ tatra rāhurāheśvaraṃ prati | bhagavānapi tacchrutvā nottaraṃ kiṃcidabravīt
Thus in many ways Rāhu (spoke) there against Īśvara; but the Lord, though he heard it, said not a word in reply.
AI translation rendered from the Sanskrit, not a published edition
PdP 6 10.50
अथेशं मौनिनं त्यक्त्वा राहुर्नंदिनमब्रवीत् । त्व मंत्री ह्यसि सेनानीर्विकटानन बिंबधृक् 6.10.
atheśaṃ mauninaṃ tyaktvā rāhurnaṃdinamabravīt | tva maṃtrī hyasi senānīrvikaṭānana biṃbadhṛk 6.10.
Then Rāhu, leaving aside the silent Īśa, said to Nandin: "You are indeed the minister and the commander of the army, O grim-faced one, bearer of the disk."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 10.51
एवमाचरित भ्रष्टं त्वं शिक्षयितुमर्हसि । नोचेद्रोषेणेंद्र इव पतिष्यति रणे हतः
evamācarita bhraṣṭaṃ tvaṃ śikṣayitumarhasi | nocedroṣeṇeṃdra iva patiṣyati raṇe hataḥ
"You ought to instruct (him), who has thus fallen away in conduct; if not, in (my) fury he will fall slain in battle, like Indra."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 6 10.52
इत्याकर्ण्य वचस्तस्य नंदी विज्ञाप्य चेश्वरम् । भ्रूसंज्ञयैव स तदा मतमाज्ञाय शूलिनः
ityākarṇya vacastasya naṃdī vijñāpya ceśvaram | bhrūsaṃjñayaiva sa tadā matamājñāya śūlinaḥ
Having heard his words, Nandin informed the Lord, and then, learning the mind of the trident-bearer by a mere sign of the eyebrows,
AI translation rendered from the Sanskrit, not a published edition
PdP 6 10.53
संपूज्य प्रेषयामास राहुं नंदी गणाग्रणीः । अथ जालंधरं गत्वा कथयामास विस्तरात् । स्वर्भानुस्तस्य वृत्तांतं गौरीरूपं मनोहरम्
saṃpūjya preṣayāmāsa rāhuṃ naṃdī gaṇāgraṇīḥ | atha jālaṃdharaṃ gatvā kathayāmāsa vistarāt | svarbhānustasya vṛttāṃtaṃ gaurīrūpaṃ manoharam
Nandin, the foremost of the hosts, honoured Rāhu and sent him off. Then Svarbhānu went to Jālandhara and recounted at length the whole affair, and the enchanting beauty of Gaurī.
AI translation rendered from the Sanskrit, not a published edition