Padma Purana — Patala Khanda — Chapter 95
PdP 5 95.1
सूत उवाच- यातुं तमुद्यतं नत्वा मुनिं राजा ततो मुदा । विधिं पप्रच्छ संक्षिप्तं स्नानदानक्रियोचितम्
sūta uvāca- yātuṃ tamudyataṃ natvā muniṃ rājā tato mudā | vidhiṃ papraccha saṃkṣiptaṃ snānadānakriyocitam
Sūta said: Then the king, bowing with joy to the sage who was making ready to go, asked him for a concise rule fitting the acts of bathing and giving.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.2
अंबरीष उवाच- मुने वैशाखमासेऽस्मिन्को विधिः किं तपोऽधिकम् । किं च दानं कथं स्नानं कथं केशवपूजनम्
aṃbarīṣa uvāca- mune vaiśākhamāse'sminko vidhiḥ kiṃ tapo'dhikam | kiṃ ca dānaṃ kathaṃ snānaṃ kathaṃ keśavapūjanam
Ambarīṣa said: Sage, in this month of Vaiśākha what is the rule, what is the higher austerity? And what is the gift, how is one to bathe, how is Keśava to be worshipped?
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.3
कृपया वद विप्रर्षे सर्वज्ञस्त्वं हरिप्रियः । विशेषतोऽपि पूजाया विधिं तीर्थपदे वद
kṛpayā vada viprarṣe sarvajñastvaṃ haripriyaḥ | viśeṣato'pi pūjāyā vidhiṃ tīrthapade vada
Speak out of kindness, O brahmin seer; you are all-knowing and dear to Hari. And especially tell the rule of the worship of him whose foot is the holy ford.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 95.4
नारद उवाच-। मेषसंक्रमणे भानोर्माधवे मासि सत्तम । महानद्यां नदीतीरे नदे सरसि निर्झरे
nārada uvāca-| meṣasaṃkramaṇe bhānormādhave māsi sattama | mahānadyāṃ nadītīre nade sarasi nirjhare
Nārada said: At the sun's passage into Aries, in the month of Mādhava, O best one, in a great river, on a river bank, in a stream, in a lake, in a waterfall,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.5
देवखातेऽथवा स्नायाद्यथाप्राप्ते जलाशये । दीर्घिका कूप वापीषु नियतात्मा हरिं स्मरन्
devakhāte'thavā snāyādyathāprāpte jalāśaye | dīrghikā kūpa vāpīṣu niyatātmā hariṃ smaran
or in a god-dug pool, one should bathe in whatever body of water is at hand — in oblong ponds, wells, step-wells — self-controlled, remembering Hari.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.6
मधुमासस्य शुक्लायामेकादश्यामुपोषितः । पंचदश्यां च वा वीर मेषसंक्रमणेऽपि वा
madhumāsasya śuklāyāmekādaśyāmupoṣitaḥ | paṃcadaśyāṃ ca vā vīra meṣasaṃkramaṇe'pi vā
On the eleventh of the bright fortnight of the month of Madhu, having fasted, or on the fifteenth, O hero, or else at the passage into Aries,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.7
वैशाखस्नाननियमं ब्राह्मणानामनुज्ञया । मधुसूदनमभ्यर्च्य कुर्यात्सुस्नानपूर्वकम्
vaiśākhasnānaniyamaṃ brāhmaṇānāmanujñayā | madhusūdanamabhyarcya kuryātsusnānapūrvakam
with the permission of the brahmins one should undertake the vow of Vaiśākha bathing, having worshipped Madhusūdana, preceded by a proper bath.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.8
वैशाखं सकलं मासं मेषसंक्रमणे रवेः । प्रातः सनियमः स्नास्ये प्रीयतां मधुसूदनः
vaiśākhaṃ sakalaṃ māsaṃ meṣasaṃkramaṇe raveḥ | prātaḥ saniyamaḥ snāsye prīyatāṃ madhusūdanaḥ
"For the whole month of Vaiśākha, from the sun's passage into Aries, I shall bathe at dawn under vow; may Madhusūdana be pleased."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.9
मधुहंतुः प्रसादेन ब्राह्मणानामनुग्रहात् । निर्विघ्नमस्तु मे पुण्यंवैशाखस्नानमन्वहम्
madhuhaṃtuḥ prasādena brāhmaṇānāmanugrahāt | nirvighnamastu me puṇyaṃvaiśākhasnānamanvaham
"By the grace of the slayer of Madhu and by the favour of the brahmins, may my meritorious Vaiśākha bathing be free of obstacles day after day."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.10
माधवे मेषगे भानौ मुरारे मधुसूदन । प्रातःस्नानेन मे नाथ यथोक्तफलदो भव
mādhave meṣage bhānau murāre madhusūdana | prātaḥsnānena me nātha yathoktaphalado bhava
"O Murāri, O Madhusūdana, in the month of Mādhava, when the sun stands in Aries, by my dawn bathing, O Lord, become the giver of the fruit as declared."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.11
यथा ते माधवो मासो वल्लभो मधुसूदन । प्रातःस्नानेन मे तस्मिन्फलदः पापहा भव
yathā te mādhavo māso vallabho madhusūdana | prātaḥsnānena me tasminphaladaḥ pāpahā bhava
As the month of Mādhava is dear to you, O Madhusūdana, so, through my bath at dawn in that (month), be a giver of fruit and a destroyer of sin to me.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.12
एवमुच्चार्य तत्तीर्थे पादौ प्रक्षाल्य वाग्यतः । स्मरन्नारायणं देवं स्नानं कुर्याद्विधानतः
evamuccārya tattīrthe pādau prakṣālya vāgyataḥ | smarannārāyaṇaṃ devaṃ snānaṃ kuryādvidhānataḥ
Having uttered this, having washed his feet at that sacred ford, restraining his speech, and remembering the god Nārāyaṇa, he should perform the bath according to the prescription.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.13
तीर्थं प्रकल्पयेद्धीमान्मूलमंत्रमिमं पठन् । ॐनमोनारायणायमूलमंत्र उदाहृतः
tīrthaṃ prakalpayeddhīmānmūlamaṃtramimaṃ paṭhan | oṃnamonārāyaṇāyamūlamaṃtra udāhṛtaḥ
The wise man should consecrate the sacred water while reciting this root-mantra: "Oṃ, homage to Nārāyaṇa" — this is declared to be the root-mantra.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.14
दर्भपाणिस्तु विधिवदाचांतः प्रणतो भुवि । चतुर्हस्तसमायुक्तं चतुरस्रं समंततः
darbhapāṇistu vidhivadācāṃtaḥ praṇato bhuvi | caturhastasamāyuktaṃ caturasraṃ samaṃtataḥ
With darbha grass in hand, having duly sipped water, bowing down upon the ground, (he should mark out an area) four cubits in extent, square on every side,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.15
प्रकल्प्यावाहयेद्गंगां मंत्रेणानेन मानवः । विष्णुपादप्रसूतासि वैष्णवी विष्णुदेवता
prakalpyāvāhayedgaṃgāṃ maṃtreṇānena mānavaḥ | viṣṇupādaprasūtāsi vaiṣṇavī viṣṇudevatā
and having so prepared (it), the man should invoke the Gaṅgā with this mantra: "You are sprung from Viṣṇu's foot, you belong to Viṣṇu, your deity is Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.16
त्राहि नस्त्वेनसस्तस्मादाजन्ममरणांतिकात् । तिस्रःकोट्योर्द्धकोटी च तीर्थानां वायुरब्रवीत्
trāhi nastvenasastasmādājanmamaraṇāṃtikāt | tisraḥkoṭyorddhakoṭī ca tīrthānāṃ vāyurabravīt
Save us from that sin which lasts from birth to death." Vāyu declared the sacred fords to be three and a half crores in number.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.17
दिवि भुव्यंतरिक्षे च तानि ते संति जाह्नवि । नंदिनीत्येव ते नाम वेदेषु नलिनीति च
divi bhuvyaṃtarikṣe ca tāni te saṃti jāhnavi | naṃdinītyeva te nāma vedeṣu nalinīti ca
In heaven, on earth, and in the intermediate space — those (fords) are yours, O Jāhnavī. Your name is indeed Nandinī, and in the Vedas also Nalinī,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.18
दक्षा पृथ्वी च विहगा विश्वगाथा शिवप्रिया । विद्याधरी महादेवी तथा लोकप्रसादिनी
dakṣā pṛthvī ca vihagā viśvagāthā śivapriyā | vidyādharī mahādevī tathā lokaprasādinī
Dakṣā, Pṛthvī, Vihagā, Viśvagāthā, Śivapriyā, Vidyādharī, Mahādevī, and likewise Lokaprasādinī,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.19
क्षेमंकरी जाह्नवी च शांता शांतिप्रदायिनी । एतानि पुण्यनामानि स्नानकाले प्रकीर्तयेत्
kṣemaṃkarī jāhnavī ca śāṃtā śāṃtipradāyinī | etāni puṇyanāmāni snānakāle prakīrtayet
Kṣemaṃkarī, Jāhnavī, Śāntā, Śāntipradāyinī — these holy names one should proclaim at the time of bathing.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.20
भवेत्संनिहिता तत्र गंगा त्रिपथगामिनी । सप्तवाराभि जप्तेन करसंपुटयोजिते
bhavetsaṃnihitā tatra gaṃgā tripathagāminī | saptavārābhi japtena karasaṃpuṭayojite
Then the Gaṅgā who flows by three paths becomes present there. With (water) charged by seven repetitions (of the mantra), held in the hollow of the joined hands,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.21
मूर्ध्नि कृत्वा जलं भूपश्चतुर्वा पंच सप्त वा । स्नानं कृत्वा मृदा तद्वदामंत्र्य तु विधानतः
mūrdhni kṛtvā jalaṃ bhūpaścaturvā paṃca sapta vā | snānaṃ kṛtvā mṛdā tadvadāmaṃtrya tu vidhānataḥ
placing the water on his head, O king, four or five or seven times, and having bathed, likewise (having bathed) with earth, after invoking (it) according to the prescription:
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.22
अश्वक्रांते रथक्रांते विष्णुक्रांते वसुंधरे । मृत्तिके हर मे पापं यन्मया दुष्कृतं कृतम्
aśvakrāṃte rathakrāṃte viṣṇukrāṃte vasuṃdhare | mṛttike hara me pāpaṃ yanmayā duṣkṛtaṃ kṛtam
"O you traversed by horses, traversed by chariots, traversed by Viṣṇu, O Vasundharā, O clay, take away my sin, whatever evil deed has been done by me.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.23
उद्धृतासि वराहेण विष्णुना शतबाहुना । नमस्ते सर्वलोकानां प्रभवारणि सुव्रते
uddhṛtāsi varāheṇa viṣṇunā śatabāhunā | namaste sarvalokānāṃ prabhavāraṇi suvrate
You were lifted up by the Boar, by Viṣṇu of a hundred arms. Homage to you, O source of all the worlds, O Araṇi, O you of good vows."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.24
एवं स्नात्वा ततः पश्चादाचम्य तु विधानतः । उत्थाय वाससी शुक्ले शुद्धे तु परिधापयेत्
evaṃ snātvā tataḥ paścādācamya tu vidhānataḥ | utthāya vāsasī śukle śuddhe tu paridhāpayet
Having bathed thus, then afterwards having sipped water according to the prescription, he should rise and put on two white and clean garments.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.25
ततस्तु तर्प्पणं कुर्य्यात्त्रैलोक्याप्यायनाय वै । ब्रह्माणं तर्प्पयेत्पूर्वं विष्णुं रुद्रं प्रजापतिम्
tatastu tarppaṇaṃ kuryyāttrailokyāpyāyanāya vai | brahmāṇaṃ tarppayetpūrvaṃ viṣṇuṃ rudraṃ prajāpatim
Then he should perform the water-offering for the refreshment of the three worlds: first he should offer water to Brahmā, to Viṣṇu, to Rudra, to Prajāpati,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.26
देवान्यक्षांस्तथा नागान्गंधर्वाप्सरसोसुरान् । क्रूरान्सर्पान्सुपर्णांश्च तरून्वै जंतुकान्खगान्
devānyakṣāṃstathā nāgāngaṃdharvāpsarasosurān | krūrānsarpānsuparṇāṃśca tarūnvai jaṃtukānkhagān
to the gods, the yakṣas, and likewise the nāgas, the gandharvas, the apsarases, the asuras, the cruel serpents and the suparṇas, and to trees, small creatures and birds,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.27
विद्याधराञ्जलधरांस्तथैवाकाशगामिनः । निराधाराश्च ये जीवाः पापकर्मरताश्च ये
vidyādharāñjaladharāṃstathaivākāśagāminaḥ | nirādhārāśca ye jīvāḥ pāpakarmaratāśca ye
the vidyādharas, the cloud-bearers, and likewise those who move in the sky, and those living beings who are without support, and those who are given to sinful deeds:
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.28
तेषामाप्यायनार्थाय दीयते सलिलं मया । कृतोपवीती देवेषु निवीती च भवेन्नरः
teṣāmāpyāyanārthāya dīyate salilaṃ mayā | kṛtopavītī deveṣu nivītī ca bhavennaraḥ
"For the refreshment of these, water is given by me." A man should wear the sacred thread over the (left) shoulder for the gods, and around the neck (for men).
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.29
मनुष्यांस्तर्प्पयेद्भक्त्या ब्रह्मपुत्रानृषींस्तथा । सनकः सनंदनश्चैव तृतीयश्च सनातनः
manuṣyāṃstarppayedbhaktyā brahmaputrānṛṣīṃstathā | sanakaḥ sanaṃdanaścaiva tṛtīyaśca sanātanaḥ
He should offer water with devotion to men, and to the sons of Brahmā, the sages: Sanaka, Sanandana, and third Sanātana,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.30
कपिलश्चासुरिश्चैव वोढुः पंचशिखस्तथा । ते सर्वे तृप्तिमायांतु मद्दत्तेनांबुना सदा
kapilaścāsuriścaiva voḍhuḥ paṃcaśikhastathā | te sarve tṛptimāyāṃtu maddattenāṃbunā sadā
Kapila, Āsuri, Voḍhu, and Pañcaśikha — may all these ever attain satisfaction by the water given by me.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.31
मरीचिमत्र्यंगिरसौ पुलस्त्यं पुलहं क्रतुम् । प्रचेतसं वसिष्ठं च भृगुं नारदमेव च
marīcimatryaṃgirasau pulastyaṃ pulahaṃ kratum | pracetasaṃ vasiṣṭhaṃ ca bhṛguṃ nāradameva ca
(Then he should offer to) Marīci, Atri and Aṅgiras, to Pulastya, Pulaha and Kratu, to Pracetas and Vasiṣṭha, to Bhṛgu and to Nārada as well;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.32
देवब्रह्मऋषीन्सर्वांस्तर्पयेदक्षतोदकैः । अपसव्यं ततः कुर्यात्सव्यं जान्वाच्य भूतले
devabrahmaṛṣīnsarvāṃstarpayedakṣatodakaiḥ | apasavyaṃ tataḥ kuryātsavyaṃ jānvācya bhūtale
he should satisfy all the gods, the brahman-seers (and the seers) with waters containing unhusked grains; then he should perform (the rite) with the sacred thread on the right, placing the left knee on the ground.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 95.33
अग्निष्वात्तास्तथा सौम्या हविष्मंतस्तथोष्मपाः । कव्यानलान्बर्हिषदस्तथा वै चाज्यपाः पुनः
agniṣvāttāstathā saumyā haviṣmaṃtastathoṣmapāḥ | kavyānalānbarhiṣadastathā vai cājyapāḥ punaḥ
The Agniṣvāttas, likewise the Saumyas, the Haviṣmants and the Ūṣmapās, the Kavyas, Analas, Barhiṣads, and again the Ājyapās —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.34
संतर्पयेत्पितॄन्भक्त्या सतिलोदकचंदनैः । यमाय धर्मराजाय मृत्यवे चांतकाय च
saṃtarpayetpitṝnbhaktyā satilodakacaṃdanaiḥ | yamāya dharmarājāya mṛtyave cāṃtakāya ca
— he should satisfy the fathers with devotion, with water, sesame and sandal-paste; (and offer) to Yama, to Dharmarāja, to Mṛtyu and to Antaka,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.35
वैवस्वताय कालाय सर्वभूतक्षयाय च । उदुंबराय दध्नाय नीलाय परमेष्ठिने
vaivasvatāya kālāya sarvabhūtakṣayāya ca | uduṃbarāya dadhnāya nīlāya parameṣṭhine
to Vaivasvata, to Kāla, to (him who is) the destruction of all beings, to Udumbara, to Dadhna, to Nīla, to Parameṣṭhin,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.36
वृकोदराय चित्राय चित्रगुप्ताय वै नमः । दर्भपाणिस्तु विधिवत्पितॄन्संतर्पयेत्ततः
vṛkodarāya citrāya citraguptāya vai namaḥ | darbhapāṇistu vidhivatpitṝnsaṃtarpayettataḥ
to Vṛkodara, to Citra, and to Citragupta — homage! Then, with darbha grass in hand, he should satisfy the fathers according to the rule.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.37
पित्रादीन्नामगोत्रेण तथा मातामहानपि । संतर्प्य विधिना सर्वानिमं मंत्रमुदीरयेत्
pitrādīnnāmagotreṇa tathā mātāmahānapi | saṃtarpya vidhinā sarvānimaṃ maṃtramudīrayet
Having duly satisfied all — his father and the rest, and likewise the maternal grandfathers — by name and lineage, he should utter this formula:
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.38
ये बांधवा बांधवा ये येऽन्यजन्मनि बांधवाः । ते तृप्तिमखिलां यांतु येऽस्मत्तस्तोयकांक्षिणः
ye bāṃdhavā bāṃdhavā ye ye'nyajanmani bāṃdhavāḥ | te tṛptimakhilāṃ yāṃtu ye'smattastoyakāṃkṣiṇaḥ
"Those who are kinsmen, and those who are not kinsmen, and those who were kinsmen in another birth — may they all reach complete satisfaction, those who desire water from us."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.39
आचम्य विधिवत्सम्यगालिखेत्पद्ममग्रतः । साक्षतैश्च सपुष्पैश्च सलिलारुणचंदनैः
ācamya vidhivatsamyagālikhetpadmamagrataḥ | sākṣataiśca sapuṣpaiśca salilāruṇacaṃdanaiḥ
Having rinsed his mouth properly according to the rule, he should draw a lotus in front (of him), with unhusked grains, with flowers, and with water and red sandal-paste;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.40
अर्घं दद्यात्प्रयत्नेन सूर्य्यनामानुकीर्त्तनैः । नमस्ते विष्णुरूपाय नमस्ते ब्रह्मरूपिणे
arghaṃ dadyātprayatnena sūryyanāmānukīrttanaiḥ | namaste viṣṇurūpāya namaste brahmarūpiṇe
he should carefully offer the arghya (water-offering) while reciting the names of the Sun: "Homage to you, who have the form of Viṣṇu; homage to you, who have the form of Brahmā;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.41
सहस्ररश्मये सूर्य नमस्ते सर्वतेजसे । नमस्ते रुद्रवपुषे नमस्ते भक्तवत्सल
sahasraraśmaye sūrya namaste sarvatejase | namaste rudravapuṣe namaste bhaktavatsala
O Sun of a thousand rays, homage to you, who are all radiance; homage to you, whose body is Rudra; homage to you, fond of your devotees;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.42
पद्मनाभ नमस्तेऽस्तु कुंडलांगदभूषित । नमस्ते सर्वलोकेश सुप्तानामुपबोधन
padmanābha namaste'stu kuṃḍalāṃgadabhūṣita | namaste sarvalokeśa suptānāmupabodhana
homage be to you, lotus-naveled one, adorned with earrings and armlets; homage to you, lord of all worlds, awakener of those who sleep;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.43
सुकृतं दुष्कृतं चैव सर्वं पश्यसि सर्वदा । सत्यदेव नमस्तेऽस्तु प्रसीद मम भास्कर
sukṛtaṃ duṣkṛtaṃ caiva sarvaṃ paśyasi sarvadā | satyadeva namaste'stu prasīda mama bhāskara
you always see everything, the good done and the ill done; homage be to you, god of truth; be gracious to me, O Bhāskara;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.44
दिवाकर नमस्तेस्तु प्रभाकर नमोस्तु ते । एवं सूर्यं नमस्कृत्य सप्त कृत्वा प्रदक्षिणम्
divākara namastestu prabhākara namostu te | evaṃ sūryaṃ namaskṛtya sapta kṛtvā pradakṣiṇam
homage be to you, Divākara (day-maker); homage be to you, Prabhākara (light-maker)." Having thus paid homage to the Sun, having circumambulated seven times,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.45
द्विजं गां कांचनं स्पृष्ट्वा पश्चाच्च स्वगृहं व्रजेत् । आश्रमस्थांस्ततः पूज्य प्रतिमां चापि पूजयेत्
dvijaṃ gāṃ kāṃcanaṃ spṛṣṭvā paścācca svagṛhaṃ vrajet | āśramasthāṃstataḥ pūjya pratimāṃ cāpi pūjayet
having touched a twice-born, a cow and gold, he should afterwards go to his own house. Then, having worshipped those who dwell in the hermitage, he should also worship the image.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.46
पूर्वं भक्त्यैव गोविंदं गृही च नियतात्मवान् । पूजयेद्भक्तितो राजन्नुभयत्र यथाविधि
pūrvaṃ bhaktyaiva goviṃdaṃ gṛhī ca niyatātmavān | pūjayedbhaktito rājannubhayatra yathāvidhi
First with devotion (he should worship) Govinda; and the householder, self-restrained, should worship (him) devoutly, O king, in both places according to the rule.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 95.47
विशेषादपि वैशाखे योऽर्चयेन्मधुसूदनम् । सर्वं संवत्सरं यावदर्चितस्तेन माधवः
viśeṣādapi vaiśākhe yo'rcayenmadhusūdanam | sarvaṃ saṃvatsaraṃ yāvadarcitastena mādhavaḥ
And especially in Vaiśākha, whoever worships Madhusūdana — by him Mādhava has been worshipped for the whole year.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.48
माधवे मासि संप्राप्ते मेषस्थे कर्मसाक्षिणि । केशवप्रीतये कुर्यात्केशवव्रतसंचयम्
mādhave māsi saṃprāpte meṣasthe karmasākṣiṇi | keśavaprītaye kuryātkeśavavratasaṃcayam
When the month of Mādhava has arrived, the witness of deeds (the sun) being in Aries, for the pleasure of Keśava one should perform the whole set of Keśava's observances.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.49
दद्यादनेकदानानि तिलाज्यप्रभृतीन्यपि । जन्मकोटिसमुद्भूत पातकांतकराणि च
dadyādanekadānāni tilājyaprabhṛtīnyapi | janmakoṭisamudbhūta pātakāṃtakarāṇi ca
He should give many gifts, sesame, ghee and the like, which put an end to the sins arisen in ten million births,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.50
जलान्नशर्कराधेनुतिलधेनुमुखानि च । वित्तमानेन देयानि दानानीप्सितसिद्धये
jalānnaśarkarādhenutiladhenumukhāni ca | vittamānena deyāni dānānīpsitasiddhaye
and (gifts) beginning with water, food, sugar, a cow, and a sesame-cow: gifts are to be given in proportion to one's wealth, for the attainment of what is desired.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.51
वैशाखं सकलं मासं नित्यस्नायी जितेंद्रियः । जपन्हविष्यं भुंजानः सर्वपापैः प्रमुच्यते
vaiśākhaṃ sakalaṃ māsaṃ nityasnāyī jiteṃdriyaḥ | japanhaviṣyaṃ bhuṃjānaḥ sarvapāpaiḥ pramucyate
He who through the whole month of Vaiśākha bathes daily, with senses subdued, muttering prayers and eating only sacrificial food, is released from all sins.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.52
एकभुक्तमथो नक्तमयाचितमतंद्रितः । माधवे मासि यः कुर्याल्लभते सर्वमीप्सितम्
ekabhuktamatho naktamayācitamataṃdritaḥ | mādhave māsi yaḥ kuryāllabhate sarvamīpsitam
He who in the month of Mādhava (Vaiśākha), unwearied, takes but one meal (a day), or eats at night (only), or (eats) what is unasked-for, obtains all that he desires.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.53
वैशाखे विधिना स्नानद्वयं नद्यादिके बहिः । हविष्यं ब्रह्मचर्यं च भूशय्या नियमस्थितिः
vaiśākhe vidhinā snānadvayaṃ nadyādike bahiḥ | haviṣyaṃ brahmacaryaṃ ca bhūśayyā niyamasthitiḥ
In Vaiśākha, bathing twice according to rule outside (the house), in a river or the like; sacrificial food, chastity, sleeping on the ground, abiding by the observances,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.54
व्रतं दानं जपो होमो मधुसूदनपूजनम् । अपि जन्मसहस्रोत्थं पापं दहति दारुणम्
vrataṃ dānaṃ japo homo madhusūdanapūjanam | api janmasahasrotthaṃ pāpaṃ dahati dāruṇam
vow, gift, muttered prayer, oblation, worship of Madhusūdana — (all this) burns up even the dreadful sin accumulated over a thousand births.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.55
यथैव माधवो ध्यातो विनाशयति किल्बिषम् । तथैव माधवे स्नानं नियमेन विनिर्मितम्
yathaiva mādhavo dhyāto vināśayati kilbiṣam | tathaiva mādhave snānaṃ niyamena vinirmitam
Just as Mādhava, when meditated upon, destroys sin, so too does bathing in (the month of) Mādhava, performed with due observance.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.56
तीर्थे चानुदिनं स्नानं तिलैश्च पितृतर्पणम् । दानं धर्मघटादीनां मधुसूदनपूजनम्
tīrthe cānudinaṃ snānaṃ tilaiśca pitṛtarpaṇam | dānaṃ dharmaghaṭādīnāṃ madhusūdanapūjanam
And bathing daily at a sacred ford, satisfying the ancestors with sesame, the gift of water-jars for merit and the like, worship of Madhusūdana —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.57
माधवे मासि कुर्वीत मधुसूदनतुष्टिदम् । तिलोदकसुवर्णान्न शर्करांबरभूषणम्
mādhave māsi kurvīta madhusūdanatuṣṭidam | tilodakasuvarṇānna śarkarāṃbarabhūṣaṇam
in the month of Mādhava one should do what gives satisfaction to Madhusūdana: sesame, water, gold, food, sugar, garments, ornaments.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.58
पादत्राणातपत्रांबु कुंभान्दद्याद्द्विजातिषु । त्रिसंध्यं पूजयेदीशं भक्तितो मधुसूदनम्
pādatrāṇātapatrāṃbu kuṃbhāndadyāddvijātiṣu | trisaṃdhyaṃ pūjayedīśaṃ bhaktito madhusūdanam
He should give footwear, parasols, and water-pots to the twice-born, and devotedly worship the Lord Madhusūdana at the three junctures of the day,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.59
साक्षाद्विमलया लक्ष्म्या समुपेतं समाहितः । सुवर्णतिलपात्रैश्च ब्राह्मणाञ्छक्तितो बहून्
sākṣādvimalayā lakṣmyā samupetaṃ samāhitaḥ | suvarṇatilapātraiśca brāhmaṇāñchaktito bahūn
(worship him) as attended in visible presence by the spotless Lakṣmī; and, composed, (he should honour) many brahmins according to his means with vessels of gold and sesame,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.60
तर्पयेदुदपात्रैर्यो ब्रह्महत्यां व्यपोहति । वैशाखे मासि यः स्नात्वा प्रातर्नद्यां समाहितः
tarpayedudapātrairyo brahmahatyāṃ vyapohati | vaiśākhe māsi yaḥ snātvā prātarnadyāṃ samāhitaḥ
and he who satisfies (them) with vessels of water removes the sin of brahmin-murder. He who, composed, bathes in a river at dawn in the month of Vaiśākha,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.61
पूजयित्वा हरिं भक्त्या पुष्पैः कालोद्भवैः फलैः । पूजयेद्ब्राह्मणं शक्त्या पाखंडालापवर्जितः
pūjayitvā hariṃ bhaktyā puṣpaiḥ kālodbhavaiḥ phalaiḥ | pūjayedbrāhmaṇaṃ śaktyā pākhaṃḍālāpavarjitaḥ
having worshipped Hari with devotion, with flowers and with fruits produced in that season, should worship a brahmin according to his ability, avoiding talk with heretics.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.62
तर्पयेद्वस्त्रगोदानै रत्नाद्यैर्धनसंचयैः । अन्यद्वित्तं यथाशक्ति स्तोकं स्तोकं समाचरेत्
tarpayedvastragodānai ratnādyairdhanasaṃcayaiḥ | anyadvittaṃ yathāśakti stokaṃ stokaṃ samācaret
He should gratify (them) with gifts of garments and cows, with heaps of wealth such as jewels; other wealth he should bestow according to his means, little by little.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.63
पश्चाद्विनिःस्वः पुरुषो माधवे मासि माधवम् । पुष्पार्चनविधानेन पूजयेन्मधुसूदनम्
paścādviniḥsvaḥ puruṣo mādhave māsi mādhavam | puṣpārcanavidhānena pūjayenmadhusūdanam
Thereafter (even) a destitute man, in the month of Mādhava, should worship Mādhava, Madhusūdana, by the procedure of offering flowers;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.64
सर्वपापविनिर्मुक्तः पितॄणां तारयेच्छतम् । सजन्मशतसाहस्रं न शोकफलभाग्भवेत्
sarvapāpavinirmuktaḥ pitṝṇāṃ tārayecchatam | sajanmaśatasāhasraṃ na śokaphalabhāgbhavet
freed from all sin, he would carry across a hundred of his ancestors, and for a hundred thousand of his births he would not partake of the fruit that is sorrow.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.65
न च व्याधिभयं तस्य न दारिद्र्यं न बंधनम् । स विष्णुभक्तो जायेत धन्यो जन्मनिजन्मनि
na ca vyādhibhayaṃ tasya na dāridryaṃ na baṃdhanam | sa viṣṇubhakto jāyeta dhanyo janmanijanmani
He has no fear of disease, no poverty, no bondage; he would be born a devotee of Viṣṇu, fortunate, birth after birth.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.66
यावद्युगसहस्राणि शतमष्टोत्तरं भवेत् । तावत्स्वर्गे वसेद्वीर भूपतिश्च पुनर्भवेत्
yāvadyugasahasrāṇi śatamaṣṭottaraṃ bhavet | tāvatsvarge vasedvīra bhūpatiśca punarbhavet
For as many as a hundred and eight thousand yugas he would dwell in heaven, O hero, and then be born again as a king of the earth.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.67
भूपतेर्विविधान्भोगान्भुक्त्वा चैव यथासुखम् । माधवस्य प्रसादेन माधवे लीयते ततः
bhūpatervividhānbhogānbhuktvā caiva yathāsukham | mādhavasya prasādena mādhave līyate tataḥ
And having enjoyed at his pleasure the various enjoyments of a king of the earth, by the grace of Mādhava he then dissolves into Mādhava.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.68
शृणु राजन्प्रवक्ष्यामि समासान्माधवार्चनम् । वैदिकं तांत्रिकं वापि मिश्रकं पापनाशनम्
śṛṇu rājanpravakṣyāmi samāsānmādhavārcanam | vaidikaṃ tāṃtrikaṃ vāpi miśrakaṃ pāpanāśanam
Listen, O king: I shall declare in brief the worship of Mādhava — Vedic, or Tantric, or mixed — which destroys sin.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.69
नह्यंतोऽनंतपारस्य नांतः पूजाविधेर्नृप । अथ संक्षिप्य चोच्येत यथावदनुपूर्वशः
nahyaṃto'naṃtapārasya nāṃtaḥ pūjāvidhernṛpa | atha saṃkṣipya cocyeta yathāvadanupūrvaśaḥ
For there is no end to him whose limit is endless, nor any end to the rules of his worship, O king; yet it may be told in condensed form, duly and in order.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.70
वैदिकस्तांत्रिको मिश्रः श्रीविष्णोस्त्रिविधो मखः । त्रयाणामीप्सितेनैव विधिना हरिमर्चयेत्
vaidikastāṃtriko miśraḥ śrīviṣṇostrividho makhaḥ | trayāṇāmīpsitenaiva vidhinā harimarcayet
Vedic, Tantric, mixed — threefold is the sacrificial worship of the blessed Viṣṇu; one should worship Hari by whichever of the three procedures is desired.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.71
वैदिको मिश्रको वापि विप्रादीनां विधीयते । तांत्रिको विष्णुभक्तस्य शूद्रस्यापि प्रकीर्तितः
vaidiko miśrako vāpi viprādīnāṃ vidhīyate | tāṃtriko viṣṇubhaktasya śūdrasyāpi prakīrtitaḥ
The Vedic (rite), or else the mixed one, is prescribed for brāhmaṇas and the rest; the tāntric one is declared (fit) even for a śūdra who is a devotee of Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.72
यथा स्वनिगमेनोक्तं द्विजत्वं प्राप्य पूरुषः । यजेच्च विधिवद्विष्णुं ब्रह्मचारी समाहितः
yathā svanigamenoktaṃ dvijatvaṃ prāpya pūruṣaḥ | yajecca vidhivadviṣṇuṃ brahmacārī samāhitaḥ
As has been stated by one's own scripture, a man, having attained twice-born status, should worship Viṣṇu according to the rule, as a celibate, with concentrated mind.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.73
अर्चयेत्स्थंडिलेऽग्नौ वा सूर्येऽप्सु हृदि वा द्विजे । द्रव्येण भक्तियुक्तेन स्वगुरुं तदनुज्ञया
arcayetsthaṃḍile'gnau vā sūrye'psu hṛdi vā dvije | dravyeṇa bhaktiyuktena svaguruṃ tadanujñayā
He should worship (Him) on the altar-ground, or in fire, in the sun, in water, in his own heart, or in a brāhmaṇa, with material (offerings) joined with devotion — (or) his own guru, with the latter's permission.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.74
पूर्वं स्नानं प्रकुर्वीत धौतदंतोंऽगशुद्धये । उभयोरपि च स्नानं मंत्रैर्मृद्ग्रहणादिना
pūrvaṃ snānaṃ prakurvīta dhautadaṃtoṃ'gaśuddhaye | ubhayorapi ca snānaṃ maṃtrairmṛdgrahaṇādinā
First he should perform the bath, with teeth cleaned, for the purification of the body; and (he should perform) the bath according to both (systems), with mantras, by taking up clay and so forth.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.75
संध्योपास्त्यादिकर्माणि वेदतंत्रोदितानि वै । पूजांते कल्पयेत्सम्यक्संकल्पं कर्मपावनम्
saṃdhyopāstyādikarmāṇi vedataṃtroditāni vai | pūjāṃte kalpayetsamyaksaṃkalpaṃ karmapāvanam
The rites such as the twilight worship, which are taught in Veda and Tantra — at the close of the worship he should properly form the resolve that purifies the act.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 95.76
शैली दारुमयी लौही लेप्या लेख्या च सैकती । मनोमयी मणिमयी प्रतिमाष्टविधा स्मृता
śailī dārumayī lauhī lepyā lekhyā ca saikatī | manomayī maṇimayī pratimāṣṭavidhā smṛtā
Of stone, of wood, of metal, made by smearing (plaster), drawn (painted), of sand, made of mind, and made of gem: the image is remembered as of eight kinds.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.77
चलाचलेति द्विविधा प्रतिष्ठा जीवमंदिरम् । उद्वासा वाहनेन स्तः स्थिरायां माधवार्चने
calācaleti dvividhā pratiṣṭhā jīvamaṃdiram | udvāsā vāhanena staḥ sthirāyāṃ mādhavārcane
The consecration is of two kinds, movable and immovable — (the image being) the dwelling of the living (deity). In the worship of Mādhava, in the immovable (consecration) dismissal and invocation do not occur.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 95.78
अस्थिरायां विकल्पः स्यात्स्थंडिले तु भवेद्द्वयम् । स्नापनं त्वविलेप्यायामन्यत्र परिमार्जनम्
asthirāyāṃ vikalpaḥ syātsthaṃḍile tu bhaveddvayam | snāpanaṃ tvavilepyāyāmanyatra parimārjanam
In the non-fixed (consecration) there is option, but on the altar-ground both take place. Bathing is (done) for an image not made of smeared material; elsewhere, wiping.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.79
द्रव्यैः प्रसिद्धैर्देवेज्या प्रतिमादिष्वमायिनः । भक्तस्य च यथालब्धैर्भक्तिभावेन चैव हि
dravyaiḥ prasiddhairdevejyā pratimādiṣvamāyinaḥ | bhaktasya ca yathālabdhairbhaktibhāvena caiva hi
For one free of deceit, worship of the god in images and the like is with the recognized materials; and for a devotee, with whatever is obtained, and indeed with a feeling of devotion.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.80
स्नानालंकरणं श्रेष्ठमर्चायामेव भूपते । स्थंडिलेष्वपि विन्यासो वह्नावाज्यहुतं हविः
snānālaṃkaraṇaṃ śreṣṭhamarcāyāmeva bhūpate | sthaṃḍileṣvapi vinyāso vahnāvājyahutaṃ haviḥ
Bathing and adorning are best in the case of the (fixed) image, O king; on altar-grounds, the placing (of mantras); in fire, the oblation offered with ghee.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 95.81
सूर्ये चाभ्यर्हणं श्रेष्ठं स्थंडिले सलिलादिभिः । श्रद्धयोपहृतं श्रेष्ठं हरौ भक्तेन वार्यपि
sūrye cābhyarhaṇaṃ śreṣṭhaṃ sthaṃḍile salilādibhiḥ | śraddhayopahṛtaṃ śreṣṭhaṃ harau bhaktena vāryapi
In the sun, worship (by reverent offering) is best; on the altar-ground, with water and the rest; (but) what a devotee presents to Hari with faith, even water, is best.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.82
गंधो धूपः सुमनसो दीपोऽन्नाद्यं च किं पुनः । शुचिः संभृतसंभारः प्राग्दर्भैः कल्पितासनः
gaṃdho dhūpaḥ sumanaso dīpo'nnādyaṃ ca kiṃ punaḥ | śuciḥ saṃbhṛtasaṃbhāraḥ prāgdarbhaiḥ kalpitāsanaḥ
Perfume, incense, flowers, lamp, food and the rest — how much more (so)! Pure, with the requisites gathered, having arranged a seat of darbha-grass pointing east,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.83
आसीनः प्रागुदग्वक्त्रो ह्यर्चायामथ सम्मुखः । कृतन्यासः कृतन्यासां हर्यर्चां पाणिना स्पृशेत्
āsīnaḥ prāgudagvaktro hyarcāyāmatha sammukhaḥ | kṛtanyāsaḥ kṛtanyāsāṃ haryarcāṃ pāṇinā spṛśet
seated facing east or north, or else facing the image, having performed the placing (of mantras on himself), he should touch with his hand the image of Hari upon which the placing has been done.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.84
कलशं प्रोक्षणीयं च यथावदुपसाधयेत् । तदद्भिर्देवयजनं द्रव्याण्यात्मानमेव च
kalaśaṃ prokṣaṇīyaṃ ca yathāvadupasādhayet | tadadbhirdevayajanaṃ dravyāṇyātmānameva ca
He should duly prepare the water-pot and the sprinkling-vessel; with the water of that (he should sprinkle) the place of the god's worship, the materials, and himself as well.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.85
प्रोक्ष्य पात्राणि त्रीण्यद्भिस्तैस्तैर्द्रव्यैस्तु सादयेत् । पाद्यार्घ्याचमनीयार्थं त्रीणि पात्राणि दापयेत्
prokṣya pātrāṇi trīṇyadbhistaistairdravyaistu sādayet | pādyārghyācamanīyārthaṃ trīṇi pātrāṇi dāpayet
Having sprinkled the three vessels with water, he should equip them with their respective substances; he should have three vessels set out for foot-water, arghya, and rinsing-water.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.86
हृतशीर्ष्णा च शिखया गायत्र्या चाभिमंत्रयेत् । पिंडे वाय्वग्निसंसिद्धे हृत्पद्मस्थां परां विभोः
hṛtaśīrṣṇā ca śikhayā gāyatryā cābhimaṃtrayet | piṃḍe vāyvagnisaṃsiddhe hṛtpadmasthāṃ parāṃ vibhoḥ
And he should consecrate (them) with the heart, the head, and the tuft (mantras), and with the gāyatrī; in the body made ready by wind and fire, (he should contemplate) the supreme (power) of the Lord, seated in the lotus of the heart.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 95.87
अण्वीं जीवकलां ध्यायेन्नादांते सिद्धिभाविताम् । तयात्मभूतया पिंडे व्याप्ते संपूज्य तन्मयः
aṇvīṃ jīvakalāṃ dhyāyennādāṃte siddhibhāvitām | tayātmabhūtayā piṃḍe vyāpte saṃpūjya tanmayaḥ
He should meditate on the minute life-portion at the end of the sound (nāda), brought into being by (yogic) attainment; when by that, which has become his own self, the body is pervaded, having worshipped, he becomes identified with it.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 95.88
आवाह्यार्चादिषु स्थाप्य न्यस्तां गां तां प्रपूजयेत् । पाद्यार्घ्यस्नानार्हणादीनुपचारान्प्रकल्पयेत्
āvāhyārcādiṣu sthāpya nyastāṃ gāṃ tāṃ prapūjayet | pādyārghyasnānārhaṇādīnupacārānprakalpayet
Having invoked and installed (Him) in the image and the rest, he should worship that deposited (power); he should arrange the services — foot-water, arghya, bathing, honouring and so on.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 95.89
धर्मादिभिश्च नवभिः कल्पयित्वासनं हरेः । पद्ममष्टदलं तत्र कर्णिकाकेसरोज्ज्वलम्
dharmādibhiśca navabhiḥ kalpayitvāsanaṃ hareḥ | padmamaṣṭadalaṃ tatra karṇikākesarojjvalam
And having prepared the seat of Hari with the nine, dharma and the rest, (he should imagine) there an eight-petalled lotus brilliant with pericarp and filaments;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.90
उभाभ्यां वेदतंत्राभ्यां हरेरुभयसिद्धये । सुदर्शनं पांचजन्यं गदासीषु धनुर्हलम्
ubhābhyāṃ vedataṃtrābhyāṃ harerubhayasiddhaye | sudarśanaṃ pāṃcajanyaṃ gadāsīṣu dhanurhalam
with both, Veda and Tantra, for the accomplishment of both (ends) for Hari: (he should worship) Sudarśana, Pāñcajanya, the mace, the sword, the arrows, the bow, the plough,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 95.91
मुशलं कौस्तुभं मालां श्रीवत्सं चानुपूजयेत् । नंदं सुनंदं गरुडं प्रचंडं चंडमेव च
muśalaṃ kaustubhaṃ mālāṃ śrīvatsaṃ cānupūjayet | naṃdaṃ sunaṃdaṃ garuḍaṃ pracaṃḍaṃ caṃḍameva ca
and he should worship in turn the pestle, the Kaustubha (jewel), the garland and the Śrīvatsa; and Nanda, Sunanda, Garuḍa, Pracaṇḍa, and Caṇḍa as well,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.92
महाबलं बलं चैव कुमुदं कुमुदेक्षणम् । दुर्गां विनायकं व्यासं विष्वक्सेनं गुरून्सुरान्
mahābalaṃ balaṃ caiva kumudaṃ kumudekṣaṇam | durgāṃ vināyakaṃ vyāsaṃ viṣvaksenaṃ gurūnsurān
and Mahābala and Bala, Kumuda and Kumudekṣaṇa; Durgā, Vināyaka, Vyāsa, Viṣvaksena, the teachers, (and) the gods.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.93
स्वेस्वे स्थानेष्वभिमुखान्पूजयेत्प्रोक्षणादिभिः । चंदनोशीरकर्पूर कुंकुमागुरुवासितैः
svesve sthāneṣvabhimukhānpūjayetprokṣaṇādibhiḥ | caṃdanośīrakarpūra kuṃkumāguruvāsitaiḥ
He should worship them, each facing (him) in its own place, with sprinkling and the rest, with (waters) scented with sandal, uśīra, camphor, kuṅkuma and aguru,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.94
सलिलै स्नापयेन्मंत्रैर्नित्यं वा विभवे सति । स्वर्णघर्मानुवाकेन महापुरुषविद्यया
salilai snāpayenmaṃtrairnityaṃ vā vibhave sati | svarṇagharmānuvākena mahāpuruṣavidyayā
he should bathe (the deity) with these waters, with mantras, daily, or (at least) when means allow: with the Svarṇagharma anuvāka, with the Mahāpuruṣa formula,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.95
पौरुषेणापि सूक्तेन सामनीराजनादिभिः । वस्त्रोपवीताभरण पत्रस्रग्गंधलेपनैः
pauruṣeṇāpi sūktena sāmanīrājanādibhiḥ | vastropavītābharaṇa patrasraggaṃdhalepanaiḥ
and with the Puruṣa hymn, with sāman chants, lamp-waving and so on; with garments, sacred thread, ornaments, leaves, garlands and fragrant unguents
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.96
अलंकुर्वीत सप्रेम विष्णुभक्तो यथोचितम् । पाद्यमाचमनीयं च गंधं सुमनसोक्षतान्
alaṃkurvīta saprema viṣṇubhakto yathocitam | pādyamācamanīyaṃ ca gaṃdhaṃ sumanasokṣatān
the devotee of Viṣṇu should adorn (him) with love, as is fitting: water for the feet, water for rinsing the mouth, perfume, flowers, unbroken grains,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.97
गंधधूपोपहार्याणि दद्याद्वै श्रद्धयार्चकः । गुडपायससर्पींषि शष्कुल्यापूपमोदकान्
gaṃdhadhūpopahāryāṇi dadyādvai śraddhayārcakaḥ | guḍapāyasasarpīṃṣi śaṣkulyāpūpamodakān
perfume, incense and the things to be presented — these the worshipper should offer with faith; jaggery, milk-rice and ghee, wafers, cakes and sweetmeats,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.98
पायसं दधिसर्पिश्च नैवेद्यं स विकल्पयेत् । अभ्यंगोन्मर्दनादर्श दंतधावाभिषेचनम्
pāyasaṃ dadhisarpiśca naivedyaṃ sa vikalpayet | abhyaṃgonmardanādarśa daṃtadhāvābhiṣecanam
milk-rice, curd and ghee — such food-offering he should arrange; anointing, rubbing down, a mirror, tooth-cleaning, bathing,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.99
अन्नाद्यं नृत्यगीतानि सर्वाणि स्युरथान्वहम् । विधिना विहिते कुंडे मेखलावर्तवेदिभिः
annādyaṃ nṛtyagītāni sarvāṇi syurathānvaham | vidhinā vihite kuṃḍe mekhalāvartavedibhiḥ
food, dances and songs — let all these be, then, day by day. In a fire-pit made according to rule, with girdles, hollow and altars,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 95.100
अग्निमाधाय परितः समूहेत्पाणिनोदकम् । परिस्तीर्याथ पर्युक्ष्य दत्वा इध्मं यथाविधि
agnimādhāya paritaḥ samūhetpāṇinodakam | paristīryātha paryukṣya datvā idhmaṃ yathāvidhi
having installed the fire, he should heap (the embers) around and (sprinkle) water with his hand; then having strewn (grass) around and sprinkled around, and having laid on the kindling wood according to rule,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.101
प्रोक्षण्यासाद्य द्रव्याणि प्रोक्षण्यैवाज्यसेचनम् । तप्तजांबूनदप्रख्यं शंखचक्रगदांबुजैः
prokṣaṇyāsādya dravyāṇi prokṣaṇyaivājyasecanam | taptajāṃbūnadaprakhyaṃ śaṃkhacakragadāṃbujaiḥ
having set out the substances with the sprinkling-vessel, and the pouring of ghee with that same sprinkling-vessel — (meditating on him) who is like heated gold, with conch, discus, mace and lotus,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.102
लसच्चतुर्भुजं शांतं पद्मकिंजल्कवाससम् । स्फुरत्किरीटकटककटिसूत्रवरांगदम्
lasaccaturbhujaṃ śāṃtaṃ padmakiṃjalkavāsasam | sphuratkirīṭakaṭakakaṭisūtravarāṃgadam
shining with four arms, tranquil, clothed in (the hue of) lotus filaments, with flashing diadem, bracelets, waist-cord and fine armlets,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.103
श्रीवत्सवक्षसंभ्राजत्कौस्तुभं वनमालिनम् । ध्यायन्नभ्यर्च्य दारूणि हविषा सघृतानि च
śrīvatsavakṣasaṃbhrājatkaustubhaṃ vanamālinam | dhyāyannabhyarcya dārūṇi haviṣā saghṛtāni ca
with the Kaustubha blazing on his Śrīvatsa-marked chest, wearing the forest garland — meditating (thus) and worshipping (him), (he should offer) the sticks of wood with the oblation and with ghee,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.104
प्रास्याज्यभागावाघारौ दत्वा चाज्यप्लुतं हविः । अभ्यर्च्याथ नमस्कृत्य पार्षदेभ्यो बलिं हरेत्
prāsyājyabhāgāvāghārau datvā cājyaplutaṃ haviḥ | abhyarcyātha namaskṛtya pārṣadebhyo baliṃ haret
having cast in the two ghee-portions and the two āghāra pourings, and having offered the oblation drenched in ghee, then, having worshipped and made obeisance, he should carry the food-offering to the attendants.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.105
मूलमंत्रं जपेद्ब्रह्मन्स्मरन्नारायणात्मकम् । दत्वाचमनमुच्छिष्टं विष्वक्सेनाय कल्पयेत्
mūlamaṃtraṃ japedbrahmansmarannārāyaṇātmakam | datvācamanamucchiṣṭaṃ viṣvaksenāya kalpayet
He should mutter the root mantra, O brahman, remembering (it as) having Nārāyaṇa for its self; and having given the rinsing-water, he should assign the leftover to Viṣvaksena.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.106
मुखवासं तु सुरभिं तांबूलाद्यमुपाहरेत् । उपगायन्गृणन्नित्यं कर्माण्यभिरवाक्षरैः
mukhavāsaṃ tu surabhiṃ tāṃbūlādyamupāharet | upagāyangṛṇannityaṃ karmāṇyabhiravākṣaraiḥ
He should present fragrant mouth-perfume, betel and the like, constantly singing and reciting (the Lord's) deeds with resounding syllables,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 95.107
सत्कथां श्रावयञ्छृण्वन्मुहूर्तं क्षणिको भवेत् । स्तवैरुच्चावचैः स्तोत्रैः पौराणैः प्राकृतैरपि
satkathāṃ śrāvayañchṛṇvanmuhūrtaṃ kṣaṇiko bhavet | stavairuccāvacaiḥ stotraiḥ paurāṇaiḥ prākṛtairapi
and causing the holy story to be heard and hearing it, he should become one who (spends) a moment (in it) for a while; with praises high and low, with hymns Purāṇic and also vernacular,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 95.108
स्तुत्वा प्रसीद भगवन्निति वंदेत दंडवत् । शिरस्तत्पादयोः कृत्वा बाहुभ्यां च परस्परम्
stutvā prasīda bhagavanniti vaṃdeta daṃḍavat | śirastatpādayoḥ kṛtvā bāhubhyāṃ ca parasparam
having praised (him) saying 'Be gracious, O Lord,' he should make obeisance like a rod (fallen flat), placing his head at his feet and (clasping) with both arms in turn:
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 95.109
प्रपन्नं पाहि मामीश भीतं मृत्युग्रहार्णवात् । इति शेषान्हरेर्दत्ताञ्छिरस्याधाय सादरम्
prapannaṃ pāhi māmīśa bhītaṃ mṛtyugrahārṇavāt | iti śeṣānharerdattāñchirasyādhāya sādaram
'Protect me, O Lord, who have taken refuge and am afraid of the ocean of death's grasp.' Thus (saying), placing reverently on his head the remnants given by Hari,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.110
उद्वासयेच्चेदुद्वास्यं ज्योतिर्ज्योतिषि चात्मनः । अर्चादिषु पदं यत्र श्रद्धावांस्तत्र चार्चयेत्
udvāsayeccedudvāsyaṃ jyotirjyotiṣi cātmanaḥ | arcādiṣu padaṃ yatra śraddhāvāṃstatra cārcayet
he should dismiss (the deity) if there is a dismissal to be made, (merging) the light into the light of his own self. Wherever the (Lord's) seat is, in images and the rest, there let the faithful man worship,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.111
सर्वभूतेष्वात्मनि च सर्वात्मानमवस्थितम् । एवं क्रियायोगपथैः पुमान्वैदिकतांत्रिकैः
sarvabhūteṣvātmani ca sarvātmānamavasthitam | evaṃ kriyāyogapathaiḥ pumānvaidikatāṃtrikaiḥ
(One should worship) the Self of all as abiding in all beings and in oneself. Thus, by the paths of kriyāyoga, Vedic and Tantric, a man—
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.112
अर्च्चयेच्च यतः सिद्धिं हरेर्विंदत्यभीप्सिताम् । तामर्चां संप्रतिष्ठाप्य मंदिरं कारयेद्दृढम्
arccayecca yataḥ siddhiṃ harerviṃdatyabhīpsitām | tāmarcāṃ saṃpratiṣṭhāpya maṃdiraṃ kārayeddṛḍham
—should worship, whereby he obtains from Hari the desired attainment. Having duly consecrated that image, he should have a solid temple built,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.113
पुष्पोद्यानानि रम्याणि पूजायात्रोत्सवादिकम् । पूजादीनां प्रवाहार्थं महापर्वस्वथान्वहम्
puṣpodyānāni ramyāṇi pūjāyātrotsavādikam | pūjādīnāṃ pravāhārthaṃ mahāparvasvathānvaham
(and) pleasant flower-gardens, worship-processions, festivals and the like — for the continual maintenance of the worship and the rest, on the great festival days or daily.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.114
क्षेत्रापणपुरग्रामान्दत्वा सायुज्यतामियात् । प्रतिष्ठया सार्वभौमं सद्मना भुवनत्रयम्
kṣetrāpaṇapuragrāmāndatvā sāyujyatāmiyāt | pratiṣṭhayā sārvabhaumaṃ sadmanā bhuvanatrayam
Having given fields, shops, towns and villages, he would attain union (with Hari). By the consecration (he gains) sovereignty over the whole earth, by the temple the three worlds,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.115
पूजादिना ब्रह्मलोकं त्रिभिस्तत्साम्यतामियात् । तमेव नैरपेक्षेण भक्तियोगेन विंदते
pūjādinā brahmalokaṃ tribhistatsāmyatāmiyāt | tameva nairapekṣeṇa bhaktiyogena viṃdate
by the worship and the rest the world of Brahmā; by all three he would attain equality with Him. But Him alone he obtains by a devotion-yoga that is free of expectation.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.116
भक्तियोगं स लभते एवं यः पूजयेद्धरिम्
bhaktiyogaṃ sa labhate evaṃ yaḥ pūjayeddharim
He obtains devotion-yoga, whoever worships Hari in this way.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.117
यत्कृष्णप्रणिपातधूलिधवलं तद्वर्ष्म तद्वच्छुभं । ते नेत्रे तपसार्जिते सुरुचिरे याभ्यां हरिर्दृश्यते । सा बुद्धिर्विमलेंदु शंखधवला या माधवव्यापिनी । सा जिह्वा मृदुभाषिणी नृप मुहुर्या स्तौति नारायणम्
yatkṛṣṇapraṇipātadhūlidhavalaṃ tadvarṣma tadvacchubhaṃ | te netre tapasārjite surucire yābhyāṃ harirdṛśyate | sā buddhirvimaleṃdu śaṃkhadhavalā yā mādhavavyāpinī | sā jihvā mṛdubhāṣiṇī nṛpa muhuryā stauti nārāyaṇam
That body is auspicious which is whitened with dust from bowing down to Kṛṣṇa; those eyes, won by austerity, are truly lovely, by which Hari is seen; that mind is white as the spotless moon or a conch which pervades (i.e. dwells on) Mādhava; that tongue, O king, is soft-speaking which again and again praises Nārāyaṇa.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.118
मूलमंत्रेण कर्तव्यं स्त्रीशूद्रैरपि पूजनम् । श्रद्धया स्वगुरूद्दिष्टमार्गेणान्यैश्च वैष्णवः
mūlamaṃtreṇa kartavyaṃ strīśūdrairapi pūjanam | śraddhayā svagurūddiṣṭamārgeṇānyaiśca vaiṣṇavaḥ
The worship is to be performed with the root-mantra even by women and śūdras; and by others a Vaiṣṇava (performs it) with faith, by the path taught by his own guru.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 95.119
इदं ते सर्वमाख्यातं पावनं माधवार्चनम् । विशेषान्माधवे मासि त्वमेतत्कुरु भूपते
idaṃ te sarvamākhyātaṃ pāvanaṃ mādhavārcanam | viśeṣānmādhave māsi tvametatkuru bhūpate
All this purifying worship of Mādhava has been declared to you; do this, O lord of the earth, especially in the month of Mādhava (Vaiśākha).
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.120
सूत उवाच- इत्येवमाकर्ण्य वचो विचित्रं पुण्यं पवित्रं विधिनंदनस्य । प्रणम्य बद्धांजलिराह राजा सकौतुकी भागवतप्रधानः
sūta uvāca- ityevamākarṇya vaco vicitraṃ puṇyaṃ pavitraṃ vidhinaṃdanasya | praṇamya baddhāṃjalirāha rājā sakautukī bhāgavatapradhānaḥ
Sūta said: Having thus heard the wondrous, meritorious, purifying speech of the son of the Ordainer (Brahmā, i.e. Nārada), the king, foremost among devotees, bowed down and, with joined palms, full of eagerness, spoke.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.121
अंबरीष उवाच- समस्तभूमीवलयेश्वरोऽहमव्याहताज्ञो विबुधप्रसेवी । गोविंदपादांबुजदत्तचित्तः स्वचित्तसंतोषितभूमिदेवः
aṃbarīṣa uvāca- samastabhūmīvalayeśvaro'hamavyāhatājño vibudhaprasevī | goviṃdapādāṃbujadattacittaḥ svacittasaṃtoṣitabhūmidevaḥ
Ambarīṣa said: I am the lord of the entire circle of the earth, my command unopposed, a servant of the gods, my mind given to the lotus feet of Govinda, and the brāhmaṇas gratified by my own heart('s intent).
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.122
विख्यातराजोचितवंशरत्नं निरंतरं धर्मरुचिर्यशस्वी । सौंदर्यशौर्योदयदानशीलः सुपुत्रवानस्मि जितारिवर्गः
vikhyātarājocitavaṃśaratnaṃ niraṃtaraṃ dharmaruciryaśasvī | sauṃdaryaśauryodayadānaśīlaḥ suputravānasmi jitārivargaḥ
A jewel of a lineage befitting renowned kings, constantly delighting in dharma, famous, endowed with beauty, valour, prosperity and liberality, I am blessed with good sons and have conquered the host of my enemies.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.123
केनापि पुण्येन पवित्रबुद्धिर्जातोहमीदृग्गुणसंतश्रीः । इयं पुनः श्रीरिव पुण्यमूर्तिर्लब्धा कुतः कांतिमती च कांता
kenāpi puṇyena pavitrabuddhirjātohamīdṛgguṇasaṃtaśrīḥ | iyaṃ punaḥ śrīriva puṇyamūrtirlabdhā kutaḥ kāṃtimatī ca kāṃtā
By what merit have I become of purified mind, with such virtues and abundant prosperity? And from where has this beloved been obtained, radiant, a very embodiment of merit like Śrī herself?
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.124
इदं मे सुकृतं सर्वं पुराजन्मनि चेष्टितम् । समादिश मुने सम्यक्सर्वज्ञोसि दयानिधे
idaṃ me sukṛtaṃ sarvaṃ purājanmani ceṣṭitam | samādiśa mune samyaksarvajñosi dayānidhe
Declare to me rightly, O sage, all this good deed of mine and what was done in a former birth; you are all-knowing, O treasury of compassion.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.125
नारद उवाच- इयं रूपवती नाम वेश्यासीदन्यजन्मनि । सांप्रतं तव भार्या या सत्याचारातिसुंदरी
nārada uvāca- iyaṃ rūpavatī nāma veśyāsīdanyajanmani | sāṃprataṃ tava bhāryā yā satyācārātisuṃdarī
Nārada said: In another birth this woman, who is now your wife, truthful in conduct and exceedingly beautiful, was a courtesan named Rūpavatī.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.126
वेश्याधर्मेण वर्तेत यथोद्दिष्टेन भाविनी । कुर्वती किल कर्माणि शुभानि द्विजशासनात्
veśyādharmeṇa varteta yathoddiṣṭena bhāvinī | kurvatī kila karmāṇi śubhāni dvijaśāsanāt
That woman used to live by the courtesan's calling as it is prescribed, while indeed performing auspicious deeds according to a brāhmaṇa's instruction.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.127
देवदास इति ख्यातो हेमकारो भवानभूत् । पूर्वजन्मनि वै तस्या रुचेर्भर्ता भुजंगमः
devadāsa iti khyāto hemakāro bhavānabhūt | pūrvajanmani vai tasyā rucerbhartā bhujaṃgamaḥ
You were a goldsmith known as Devadāsa; in that former birth you were the paramour-husband of her, Rucī.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 95.128
इयं भवंतं भजते रुची रूपवती पुनः । व्ययार्थमयनं धर्मं स्थिता विज्ञानमुत्तमम्
iyaṃ bhavaṃtaṃ bhajate rucī rūpavatī punaḥ | vyayārthamayanaṃ dharmaṃ sthitā vijñānamuttamam
This Rucī, Rūpavatī, again serves you; established in dharma as the course for her expenditure, (she attained) the highest knowledge.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 95.129
आकर्ण्य चैकदा धर्मं वैशाखस्नानसंभवम् । चक्रे धर्मवती तोये स्नानं मेषगते रवौ
ākarṇya caikadā dharmaṃ vaiśākhasnānasaṃbhavam | cakre dharmavatī toye snānaṃ meṣagate ravau
And once, having heard of the dharma that arises from bathing in Vaiśākha, that righteous woman performed the bath in the water when the sun had entered Aries.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.130
दानं दत्तवती दक्षा वेश्या रूपवती सदा । ब्राह्मणाय नमस्कारं भक्त्यादरपुरःसरम्
dānaṃ dattavatī dakṣā veśyā rūpavatī sadā | brāhmaṇāya namaskāraṃ bhaktyādarapuraḥsaram
The able courtesan Rūpavatī constantly gave gifts, and made obeisance to a brāhmaṇa with devotion and reverence foremost.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.131
स तया देवदासस्त्वं बोधितः स्नेहयंत्रितः । कृतवान्बुद्धितः स्नानं माधवे मासि सादरम्
sa tayā devadāsastvaṃ bodhitaḥ snehayaṃtritaḥ | kṛtavānbuddhitaḥ snānaṃ mādhave māsi sādaram
Roused by her and bound fast by affection, you, that Devadāsa, deliberately performed the bathing in the month of Mādhava, with reverence.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 95.132
तत्र त्रेतायुगस्यादौ तृतीयामाप्यनिर्मलाम् । सुवर्णकारं सोवाच देवदासं तमादरात्
tatra tretāyugasyādau tṛtīyāmāpyanirmalām | suvarṇakāraṃ sovāca devadāsaṃ tamādarāt
There, at the beginning of the Tretā age, having reached the spotless third (lunar day), she said respectfully to that goldsmith Devadāsa:
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 95.133
वेश्योवाच- उत्तमं कुरु सौवर्णं मधुसूदनमच्युतम् । पूजयित्वा यवैर्देवमेतैः संतर्प्य चानलम्
veśyovāca- uttamaṃ kuru sauvarṇaṃ madhusūdanamacyutam | pūjayitvā yavairdevametaiḥ saṃtarpya cānalam
The courtesan said: Make an excellent golden (image of) Madhusūdana, the Imperishable; having worshipped the god with barley grains and having gratified the fire with them,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.134
ब्राह्मणाय च दास्यामि ब्राह्मणानामनुज्ञया । दानमेतत्पुराणेषु कथ्यते तत्र चाक्षयम्
brāhmaṇāya ca dāsyāmi brāhmaṇānāmanujñayā | dānametatpurāṇeṣu kathyate tatra cākṣayam
I shall also give (it) to a brahmin, with the permission of the brahmins; in the Purāṇas this gift is declared to be imperishable in that (season).
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.135
अक्षयेति तृतीयासौ ब्राह्मणेभ्यः श्रुतं मया । शुक्ला वैशाखमासस्य तदक्षयफलप्रदम्
akṣayeti tṛtīyāsau brāhmaṇebhyaḥ śrutaṃ mayā | śuklā vaiśākhamāsasya tadakṣayaphalapradam
This third (lunar day) is called Akṣayā — so I have heard from the brahmins; the bright (third) of the month of Vaiśākha, it bestows imperishable fruit.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.136
अस्यां दास्यामि तं हैमं मधुसूदनमव्ययम् । नारद उवाच- इति तस्य वचः श्रुत्वा मधुरं हेमकारकः
asyāṃ dāsyāmi taṃ haimaṃ madhusūdanamavyayam | nārada uvāca- iti tasya vacaḥ śrutvā madhuraṃ hemakārakaḥ
On this (day) I shall give that golden, undecaying Madhusūdana. Nārada said: Hearing that sweet speech of hers, the goldsmith
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.137
चक्रे सुवर्णप्रतिमामच्युतस्यापि सुंदरीम् । सत्यभावेन धर्मार्थमिति चौर्यविवर्जितः
cakre suvarṇapratimāmacyutasyāpi suṃdarīm | satyabhāvena dharmārthamiti cauryavivarjitaḥ
made a beautiful golden image of Acyuta, with a true heart, for the sake of dharma, thus abstaining from theft.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.138
यथोद्दिष्टस्य चंद्रस्य प्रतिमां लक्षणान्विताम् । ददौ सा च विधानेन स्नात्वा विप्राय सुंदरीम्
yathoddiṣṭasya caṃdrasya pratimāṃ lakṣaṇānvitām | dadau sā ca vidhānena snātvā viprāya suṃdarīm
(He made) the image, endowed with the (proper) marks, of the Moon as specified; and she, having bathed, gave the beautiful (image) to a brahmin according to the prescribed rite.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 95.139
पूजयित्वा ततस्तस्यामक्षयायां तिथौ नृप
pūjayitvā tatastasyāmakṣayāyāṃ tithau nṛpa
then, O king, having worshipped (it) on that Akṣayā lunar day —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 95.140
कालेन कियता वेश्या सा मृता धर्मनिष्ठिता । देवदासोऽपि स ततो मृतः स्वीयायुषक्षये
kālena kiyatā veśyā sā mṛtā dharmaniṣṭhitā | devadāso'pi sa tato mṛtaḥ svīyāyuṣakṣaye
After some time that courtesan, steadfast in dharma, died; and Devadāsa too then died, at the exhaustion of his own lifespan.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.141
तेन पुण्येन भूपाल हेमकारोऽन्य जन्मनि । स त्वं प्राप्तो महीं राजन्नशेषगुणसंयुतः
tena puṇyena bhūpāla hemakāro'nya janmani | sa tvaṃ prāpto mahīṃ rājannaśeṣaguṇasaṃyutaḥ
By that merit, O protector of the earth, that goldsmith in another birth — that is you, O king — has obtained the earth, endowed with every virtue.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.142
सापि रूपवती वेश्या तेन धर्मेण तेऽभवत् । नाम्ना कांतिमती कांता प्रणयेन परिप्लुता
sāpi rūpavatī veśyā tena dharmeṇa te'bhavat | nāmnā kāṃtimatī kāṃtā praṇayena pariplutā
And that beautiful courtesan became, by that merit, your beloved named Kāntimatī, overflowing with love.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.143
विविधा वासना वीर कर्मणां पूर्वसंभवाः । विचित्रा गतयस्तात ज्ञायंते न बुधैरपि
vividhā vāsanā vīra karmaṇāṃ pūrvasaṃbhavāḥ | vicitrā gatayastāta jñāyaṃte na budhairapi
Manifold, O hero, are the latent impressions of deeds arising from former (births); their courses are strange, my dear, and not known even by the wise.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.144
तमेनं माधवं मासं प्रतिकार्यं न संशयः । गोपितं तेन देवेन ब्रह्मणा माधवेन च
tamenaṃ mādhavaṃ māsaṃ pratikāryaṃ na saṃśayaḥ | gopitaṃ tena devena brahmaṇā mādhavena ca
This very month of Mādhava is to be observed in return, (there is) no doubt; it was kept secret by that god, by Brahmā, and by Mādhava.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 95.145
असाधुसंगैरनवाप्तविद्यैरसंयतैराश्रमधर्महीनैः । अभूततीर्थैरकृतव्रतैस्तैर्न लभ्यते माधवमासधर्मः
asādhusaṃgairanavāptavidyairasaṃyatairāśramadharmahīnaiḥ | abhūtatīrthairakṛtavrataistairna labhyate mādhavamāsadharmaḥ
By those who keep bad company, who have acquired no learning, who are unrestrained, who lack the duties of their stage of life, who have made no pilgrimage and kept no vows — the dharma of the month of Mādhava is not attained.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.146
गोविंदकेशवमुकुंदहरे मुरारे लक्ष्मीनिवास मधुसूदन कृष्ण विष्णो । वाणी वरा न वदने वसतीति येषां वैशाखमासनियमो भवते न तेषाम्
goviṃdakeśavamukuṃdahare murāre lakṣmīnivāsa madhusūdana kṛṣṇa viṣṇo | vāṇī varā na vadane vasatīti yeṣāṃ vaiśākhamāsaniyamo bhavate na teṣām
"Govinda, Keśava, Mukunda, Hari, Murāri, dwelling-place of Lakṣmī, Madhusūdana, Kṛṣṇa, Viṣṇu!" — those in whose mouth this excellent speech does not dwell: for them there is no observance of the month of Vaiśākha.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.147
ये साधुसाधु वचनानि हिताधिकानि नाकर्णयंति च हरेश्चरितामृतानि । पश्यंति ये न कमलापतिकेतनानि वैशाखमासनियमं न हि ते लभंते
ye sādhusādhu vacanāni hitādhikāni nākarṇayaṃti ca hareścaritāmṛtāni | paśyaṃti ye na kamalāpatiketanāni vaiśākhamāsaniyamaṃ na hi te labhaṃte
Those who do not listen to the words "well done, well done" of the good, which are exceedingly beneficial, nor to the nectar of Hari's deeds, and those who do not look upon the abodes of the Lord of Lakṣmī — they indeed do not attain the observance of the month of Vaiśākha.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.148
शुश्रूषिता न गुरवो न वराय कन्या दत्ता समाय समये समलंकृता यैः । अध्यापिता न तनया विनयादि धर्मं वैशाखमासनियमं न हि ते लभंते
śuśrūṣitā na guravo na varāya kanyā dattā samāya samaye samalaṃkṛtā yaiḥ | adhyāpitā na tanayā vinayādi dharmaṃ vaiśākhamāsaniyamaṃ na hi te labhaṃte
Those by whom elders have not been served, nor a daughter, adorned, given at the proper time to a suitable bridegroom, nor sons taught good conduct and the other duties — they indeed do not attain the observance of the month of Vaiśākha.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.149
सूत उवाच- इत्येवमादिश्य मुनिर्नरेश मामंत्र्य तं मंत्रविदग्रगण्यः । स्नातुं ययौ माधवमासि गंगामभ्यर्चितस्तेन तदा स विप्राः
sūta uvāca- ityevamādiśya munirnareśa māmaṃtrya taṃ maṃtravidagragaṇyaḥ | snātuṃ yayau mādhavamāsi gaṃgāmabhyarcitastena tadā sa viprāḥ
Sūta said: Having instructed (him) thus, O lord of men, the sage, foremost among those who know the mantras, took leave of him and went to bathe in the Gaṅgā in the month of Mādhava, having been honoured by him then, O brahmins.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 95.150
विधिं स राजापि ततश्चकार वैशाखमासस्य मुनिप्रणीतम् । पत्न्यासमं पुण्यधिया तमेव संचिंतयँल्लोकपवित्रकीर्तिः
vidhiṃ sa rājāpi tataścakāra vaiśākhamāsasya munipraṇītam | patnyāsamaṃ puṇyadhiyā tameva saṃciṃtaya~llokapavitrakīrtiḥ
Then that king too performed the rite of the month of Vaiśākha as taught by the sage, together with his wife, with a mind set on merit, meditating on that very (Lord) — he whose fame purified the world.
AI translation rendered from the Sanskrit, not a published edition