Padma Purana — Patala Khanda — Chapter 90
PdP 5 90.1
देवशर्मोवाच- पूर्वजन्मकृतं पापं त्वयाख्यातं ममैव तत् । शूद्रत्वेन हि विप्रेंद्र मयैवं धनमर्जितम्
devaśarmovāca- pūrvajanmakṛtaṃ pāpaṃ tvayākhyātaṃ mamaiva tat | śūdratvena hi vipreṃdra mayaivaṃ dhanamarjitam
Devaśarman said: The sin committed in a former birth has been told by you, and it was indeed mine; for as a śūdra, O best of brahmins, wealth was thus earned by me.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.2
विप्रत्वं हि मया प्राप्तं तत्कथं द्विजसत्तम । तत्सर्वं कारणं ब्रूहि ज्ञानविज्ञानपंडित
vipratvaṃ hi mayā prāptaṃ tatkathaṃ dvijasattama | tatsarvaṃ kāraṇaṃ brūhi jñānavijñānapaṃḍita
But how was brahminhood attained by me, O best of the twice-born? Tell me all the cause of that, O you learned in knowledge and discernment.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.3
दुर्ल्लभं भारते वर्षे जन्म तस्मान्मनुष्यता । मानुष्ये ब्राह्मणत्वं च सुतरां सत्कुलोदितम्
durllabhaṃ bhārate varṣe janma tasmānmanuṣyatā | mānuṣye brāhmaṇatvaṃ ca sutarāṃ satkuloditam
Hard to obtain is birth in the land of Bharata, and thence human status; and in human status, brahminhood, and still more (that it be) sprung from a good family.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.4
तत्रापीदृग्विधा भार्या सर्वज्ञा प्रियवादिनी । सती सर्वगुणोपेता दुर्लभा सा कुतोऽभवत्
tatrāpīdṛgvidhā bhāryā sarvajñā priyavādinī | satī sarvaguṇopetā durlabhā sā kuto'bhavat
And therein such a wife as this, all-knowing, sweet-spoken, virtuous, endowed with every good quality — she is hard to obtain; from what (cause) did she come to be (mine)?
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.5
वसिष्ठ उवाच-। यत्त्वया चेष्टितं पूर्वं धर्मकर्मकृतं द्विज । तदहं संप्रवक्ष्यामि श्रूयतां यदि मन्यसे
vasiṣṭha uvāca-| yattvayā ceṣṭitaṃ pūrvaṃ dharmakarmakṛtaṃ dvija | tadahaṃ saṃpravakṣyāmi śrūyatāṃ yadi manyase
Vasiṣṭha said: What was done by you formerly, the acts of dharma performed, that I shall relate; let it be heard, if you so wish.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.6
ब्राह्मणैकः सुधर्मात्मा सदाचारः सुपंडितः । विष्णुभक्तस्तु धर्मात्मा नित्यं विष्णुपरायणः
brāhmaṇaikaḥ sudharmātmā sadācāraḥ supaṃḍitaḥ | viṣṇubhaktastu dharmātmā nityaṃ viṣṇuparāyaṇaḥ
There was a certain brahmin, of most righteous nature, of good conduct, very learned, a devotee of Viṣṇu, righteous, ever intent upon Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.7
स्नानार्थमपि तीर्थानां भ्रमत्येकः स मेदिनीम् । अटमानः समायातस्तव गेहे महामतिः
snānārthamapi tīrthānāṃ bhramatyekaḥ sa medinīm | aṭamānaḥ samāyātastava gehe mahāmatiḥ
For the sake of bathing at the sacred fords he wandered alone over the earth; while roaming, that great-minded one came to your house.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.8
तस्य दर्शनमात्रेण समुत्पन्न सुधीस्तव । यतो धर्मगते गेहे सतामागमनं भवेत्
tasya darśanamātreṇa samutpanna sudhīstava | yato dharmagate gehe satāmāgamanaṃ bhavet
By the mere sight of him a good disposition arose in you; for in a house set upon dharma there comes the arrival of the good.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.9
किंकिं न लभ्यते विप्र विप्रवैष्णवसेवया । दुर्ल्लभं यच्च लोके स्यान्मोक्षस्थानमपि स्थिरम्
kiṃkiṃ na labhyate vipra vipravaiṣṇavasevayā | durllabhaṃ yacca loke syānmokṣasthānamapi sthiram
What indeed is not obtained, O brahmin, by service to a Vaiṣṇava brahmin — even that which in this world is hard to get, the abiding station of liberation?
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.10
याचितं स्थानमेकं वै वासार्थं तेन सत्तम । तवैव भार्यया दत्तं त्वया च सह पुत्रकैः
yācitaṃ sthānamekaṃ vai vāsārthaṃ tena sattama | tavaiva bhāryayā dattaṃ tvayā ca saha putrakaiḥ
A single place was asked for by him for the purpose of dwelling, O excellent one; and it was given by your own wife and by you together with the little sons.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.11
एयतामेयतां ब्रह्मन्सुखेन च गृहे मम । वैष्णवं ब्राह्मणं पुण्यमित्युवाच पुनः पुनः
eyatāmeyatāṃ brahmansukhena ca gṛhe mama | vaiṣṇavaṃ brāhmaṇaṃ puṇyamityuvāca punaḥ punaḥ
"Come, come, O brahmin, and (stay) in comfort in my house" — "a Vaiṣṇava brahmin is (a source of) merit" — thus (you) said again and again.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 90.12
सुखेन स्थीयतामत्र गृहोऽयं तव सुव्रत । अद्य धन्योऽस्म्यहं पुण्यो अद्य तीर्थमहं गतः
sukhena sthīyatāmatra gṛho'yaṃ tava suvrata | adya dhanyo'smyahaṃ puṇyo adya tīrthamahaṃ gataḥ
"Let (you) stay here in comfort; this house is yours, O you of good vows. Today I am blessed, today I am purified, today I have gone to a sacred ford."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.13
अद्यतीर्थफलं प्राप्तं मया ते विप्र दर्शनात् । गवां स्थानं परं पुण्यं वासस्थानं प्रदर्शितम्
adyatīrthaphalaṃ prāptaṃ mayā te vipra darśanāt | gavāṃ sthānaṃ paraṃ puṇyaṃ vāsasthānaṃ pradarśitam
"Today the fruit of a sacred ford has been gained by me from the sight of you, O brahmin." A cow-shed, supremely holy, was pointed out (to him) as a dwelling place.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.14
अंगसंवाहनं सम्यक्पादौ चैव प्रमर्दितौ । क्षालितौ च पुनस्तोयैः स्नातः पादोदकेन हि
aṃgasaṃvāhanaṃ samyakpādau caiva pramarditau | kṣālitau ca punastoyaiḥ snātaḥ pādodakena hi
His limbs were duly rubbed down, and his two feet were massaged, and washed again with water; and (you) bathed in the water from his feet.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.15
सद्यो घृतं दधिक्षीरमन्यमन्यं प्रदत्तवान् । ब्राह्मणाय तदा तस्मै त्वं तथाऽदृष्टनोदितः
sadyo ghṛtaṃ dadhikṣīramanyamanyaṃ pradattavān | brāhmaṇāya tadā tasmai tvaṃ tathā'dṛṣṭanoditaḥ
At once you gave ghee, curd, milk, and one thing after another to that brahmin then, being so impelled by the unseen (destiny).
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.16
एवं संतोषितो विप्रस्त्वयैव सह भार्यया । पुत्रैः सार्धं महाभागो वैष्णवो ज्ञानपंडितः
evaṃ saṃtoṣito viprastvayaiva saha bhāryayā | putraiḥ sārdhaṃ mahābhāgo vaiṣṇavo jñānapaṃḍitaḥ
Thus that brahmin was gratified by you together with your wife and with your sons — that greatly fortunate Vaiṣṇava, learned in knowledge.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.17
अथ प्रभाते विमले स्नानार्थं मासि माधवे । गंगायां गच्छता तेन तुष्टेन दययाधिपम्
atha prabhāte vimale snānārthaṃ māsi mādhave | gaṃgāyāṃ gacchatā tena tuṣṭena dayayādhipam
Then at clear dawn, in the month of Mādhava (Vaiśākha), by him who was going to the Ganges to bathe, being pleased, out of compassion, the lord (was honoured / you were favoured).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 90.18
वैशाखस्नानमाहात्म्यमुपदिष्टं तवाग्रतः । कारितस्तु यथान्यायं सभार्या तनयो भवान्
vaiśākhasnānamāhātmyamupadiṣṭaṃ tavāgrataḥ | kāritastu yathānyāyaṃ sabhāryā tanayo bhavān
The greatness of bathing in Vaiśākha was taught in your presence, and you together with wife and son were made to perform it according to rule.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.19
यथा न वारिधि समो लोके कोपि जलाशयः । तथा मासो न वैशाखसदृशो माधवप्रियः
yathā na vāridhi samo loke kopi jalāśayaḥ | tathā māso na vaiśākhasadṛśo mādhavapriyaḥ
Just as in the world there is no body of water equal to the ocean, so there is no month like Vaiśākha, dear to Mādhava.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.20
तावत्पापानि तिष्ठंति निष्प्रत्यूहं कलेवरे । यावत्किल मलध्वंसी मासो नैति स माधवः
tāvatpāpāni tiṣṭhaṃti niṣpratyūhaṃ kalevare | yāvatkila maladhvaṃsī māso naiti sa mādhavaḥ
Sins remain in the body unhindered only so long as that month Mādhava, the destroyer of impurity, does not come.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.21
तस्य वाक्यं समाकर्ण्य वैशाखे सेवनं कृतम् । तुष्टेन मनसा विप्र पूजितो मधुसूदनः
tasya vākyaṃ samākarṇya vaiśākhe sevanaṃ kṛtam | tuṣṭena manasā vipra pūjito madhusūdanaḥ
Having heard his words, (he) performed the observance in Vaiśākha, and with a satisfied mind, O brahmin, Madhusūdana was worshipped.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.22
अवशिष्टदिनान्येव पंचमासस्य तस्य वै । एकादशीं समारभ्य स्नानं च विधिवत्कृतम्
avaśiṣṭadinānyeva paṃcamāsasya tasya vai | ekādaśīṃ samārabhya snānaṃ ca vidhivatkṛtam
Only the remaining days of that fifth month indeed—beginning from the eleventh (day), the bathing too was done according to the rule.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.23
ब्राह्मणस्य प्रसंगेन रेवां चानुदिने त्वया । प्रातःस्नानं कृतं विप्र वैशाखे मासि तावता
brāhmaṇasya prasaṃgena revāṃ cānudine tvayā | prātaḥsnānaṃ kṛtaṃ vipra vaiśākhe māsi tāvatā
By association with the brahmin, O brahmin, the morning bath was performed by you each day in the Revā, in the month of Vaiśākha—only that much.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.24
पूजितो देवदेवेशो मधुहा परमेश्वरः । नैवाप्तः सकलो मासः स्नानार्थं तव पूर्वतः
pūjito devadeveśo madhuhā parameśvaraḥ | naivāptaḥ sakalo māsaḥ snānārthaṃ tava pūrvataḥ
The Lord of the gods of gods, the slayer of Madhu, the supreme Lord, was worshipped (by you); (yet) the whole month was not obtained by you before for the sake of bathing.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.25
एवं स्नानं त्वया चीर्णमपि पंचदिनात्मकम् । तेन पुण्येन संगत्या ब्राह्मणस्य विशेषतः
evaṃ snānaṃ tvayā cīrṇamapi paṃcadinātmakam | tena puṇyena saṃgatyā brāhmaṇasya viśeṣataḥ
Thus the bathing performed by you, though consisting of (only) five days—by that merit, and especially by the meeting with the brahmin,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.26
गोविंदस्य प्रसादेन त्वं तु ब्राह्मणतां गतः । त्वया तन्मासयोगेन प्राप्तमेतन्महत्कुलम्
goviṃdasya prasādena tvaṃ tu brāhmaṇatāṃ gataḥ | tvayā tanmāsayogena prāptametanmahatkulam
by the grace of Govinda you have attained brahminhood; through the union with that month this great family has been obtained by you—
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.27
दुर्ल्लभं भूमिदेवानां सत्यधर्मसमन्वितम् । भार्यापि सुसती प्राप्ता साध्वी सर्वगुणान्विता
durllabhaṃ bhūmidevānāṃ satyadharmasamanvitam | bhāryāpi susatī prāptā sādhvī sarvaguṇānvitā
(a family) hard to obtain, endowed with truth and dharma, (among) the gods on earth; and a wife too has been obtained, truly virtuous, chaste, endowed with all good qualities,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.28
च्यवनस्य गृहोत्पन्ना सर्वज्ञा ब्रह्मवादिनी । रूपमेव परं स्त्रीणां भूषणं च महामुने
cyavanasya gṛhotpannā sarvajñā brahmavādinī | rūpameva paraṃ strīṇāṃ bhūṣaṇaṃ ca mahāmune
born in the house of Cyavana, all-knowing, a speaker of the Veda. Beauty alone is the highest ornament of women, O great sage;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.29
शीलमेव द्वितीयं च तृतीयं सत्यमेव च । सदार्यत्वं चतुर्थं तु पंचमं पुण्यमुत्तमम्
śīlameva dvitīyaṃ ca tṛtīyaṃ satyameva ca | sadāryatvaṃ caturthaṃ tu paṃcamaṃ puṇyamuttamam
good character is the second, and truth indeed the third; constant nobility is the fourth, and the fifth is excellent merit;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.30
मधुरत्वं तथा षष्ठं शुद्धत्वं सप्तमं महत् । बाह्यांतः सततं स्त्रीणां सर्वाभरणसप्तमम्
madhuratvaṃ tathā ṣaṣṭhaṃ śuddhatvaṃ saptamaṃ mahat | bāhyāṃtaḥ satataṃ strīṇāṃ sarvābharaṇasaptamam
sweetness likewise is the sixth, and purity the great seventh—outwardly and inwardly always, of women, the seventh of all ornaments.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 90.31
अष्टमं तु पतौ भावः शुश्रूषा नवमं किल । सहिष्णुता च दशमं रतिरेकादशं तथा
aṣṭamaṃ tu patau bhāvaḥ śuśrūṣā navamaṃ kila | sahiṣṇutā ca daśamaṃ ratirekādaśaṃ tathā
The eighth is affection for the husband, the ninth indeed is attentive service; forbearance is the tenth, and delight (in him) the eleventh;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.32
पतिव्रतत्वं विप्रेंद्र द्वादशं योषितां स्मृतम् । एतैः संभूषिता भार्या साध्वी ते ब्रह्मवादिनी
pativratatvaṃ vipreṃdra dvādaśaṃ yoṣitāṃ smṛtam | etaiḥ saṃbhūṣitā bhāryā sādhvī te brahmavādinī
devotion to the husband, O best of brahmins, is recorded as the twelfth for women. Adorned with these is your wife, chaste, a speaker of the Veda,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.33
वैशाखस्नानयोगेन लब्धा पुण्येन सादरम् । किंकिं न दुर्ल्लभतरं प्राप्यते मासि माधवे
vaiśākhasnānayogena labdhā puṇyena sādaram | kiṃkiṃ na durllabhataraṃ prāpyate māsi mādhave
obtained respectfully through the merit of the practice of bathing in Vaiśākha. What at all, however hard to obtain, is not obtained in the month of Mādhava
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.34
स्नानेन परमेशस्य पूजनेन यथाविधि । अथ मोहप्रमुग्धोसि तृष्णया व्यापितं मनः
snānena parameśasya pūjanena yathāvidhi | atha mohapramugdhosi tṛṣṇayā vyāpitaṃ manaḥ
by bathing and by worshipping the supreme Lord according to the rule? Yet you are stupefied by delusion, your mind pervaded by craving.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.35
पूर्वजन्मनि ते विप्र द्रव्यमेव प्रसंचितम् । न दत्तं ब्राह्मणेभ्यो हि दीनेष्वन्येषु वै त्वया
pūrvajanmani te vipra dravyameva prasaṃcitam | na dattaṃ brāhmaṇebhyo hi dīneṣvanyeṣu vai tvayā
In your former birth, O brahmin, wealth alone was heaped up; but it was not given by you to brahmins, nor to the poor and others,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.36
न बंधुवर्गो नो पुत्रदारेषु च कथंचन । म्रियमाणेन भवता लोभ एव हि चिंतितः
na baṃdhuvargo no putradāreṣu ca kathaṃcana | mriyamāṇena bhavatā lobha eva hi ciṃtitaḥ
nor to the circle of kinsmen, nor in any way upon sons and wife; even while dying, greed alone was thought of by you.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.37
न दत्तं न हुतं जप्तं न तीर्थे मरणं कृतम् । न हि नारायणो देवो ध्यानेनाखिल पापहा
na dattaṃ na hutaṃ japtaṃ na tīrthe maraṇaṃ kṛtam | na hi nārāyaṇo devo dhyānenākhila pāpahā
Nothing was given, nothing offered in fire, nothing muttered in prayer, no dying was accomplished at a holy place, nor (was) the god Nārāyaṇa, destroyer of all sin, (worshipped) by meditation.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.38
द्रव्येषु विद्यमानेषु कृपणो जायते नरः । अदत्वा म्रियते यस्तु ततो दुःखतरं नुकिम्
dravyeṣu vidyamāneṣu kṛpaṇo jāyate naraḥ | adatvā mriyate yastu tato duḥkhataraṃ nukim
When wealth is present, a man becomes a miser; and he who dies without giving—what is more painful than that?
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.39
तीर्थस्नानादि तपसा कुले जन्मैव लभ्यते । नो दत्तेन विना विप्र किंचिदेवोपतिष्ठति
tīrthasnānādi tapasā kule janmaiva labhyate | no dattena vinā vipra kiṃcidevopatiṣṭhati
By bathing at holy fords and the rest, and by austerity, only birth in a (good) family is gained; but without giving, O brahmin, nothing whatever comes to a man.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.40
तस्य पापस्य भावेन दरिद्रत्वमुपागतम् । अपुत्रवान्भवाञ्जातः सततं दुःखपीडितः
tasya pāpasya bhāvena daridratvamupāgatam | aputravānbhavāñjātaḥ satataṃ duḥkhapīḍitaḥ
Through the effect of that sin, poverty came upon (you); you were born without a son, constantly afflicted with sorrow.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.41
वैशाखस्नानमाहात्म्यादपि पंचदिनात्मकात् । तदैव हरिपूजायाः संगत्या ब्राह्मणस्य च
vaiśākhasnānamāhātmyādapi paṃcadinātmakāt | tadaiva haripūjāyāḥ saṃgatyā brāhmaṇasya ca
But by the greatness of the Vaiśākha bathing, though it consisted of only five days, and just then by the encounter with the worship of Hari and with a brahmin—
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.42
लब्धं जन्म कुले विप्र विप्रत्वमपि दुर्ल्लभम् । सुपुत्रश्च कुलं विप्रं धनं धान्यं वरस्त्रियः
labdhaṃ janma kule vipra vipratvamapi durllabham | suputraśca kulaṃ vipraṃ dhanaṃ dhānyaṃ varastriyaḥ
—birth in a (good) family was gained, O brahmin, and brahminhood too, which is hard to obtain, and a good son, family, brahmin-status(?), wealth, grain, excellent wives,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 90.43
सुजन्ममरणं चैव सुभोगः सुखमेव च । सदा दानेऽधिकाबुद्धिरौदार्यं धैर्यमुत्तमम्
sujanmamaraṇaṃ caiva subhogaḥ sukhameva ca | sadā dāne'dhikābuddhiraudāryaṃ dhairyamuttamam
and a good birth and death, good enjoyment, and happiness itself, a mind ever more inclined to giving, generosity, and the highest steadfastness—
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.44
प्रसादात्तस्य देवस्य विष्णोश्चैव महात्मनः । नारायणस्य जायंते सिद्धयो विप्रवाञ्छिताः
prasādāttasya devasya viṣṇoścaiva mahātmanaḥ | nārāyaṇasya jāyaṃte siddhayo vipravāñchitāḥ
—by the grace of that god Viṣṇu, the great-souled Nārāyaṇa, the attainments desired by the brahmin come to be.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.45
ऊर्ज्जे मासि तपो मासि माधवे माधवप्रिये । स्नात्वा दामोदरं भक्त्या माधवं मधुसूदनम्
ūrjje māsi tapo māsi mādhave mādhavapriye | snātvā dāmodaraṃ bhaktyā mādhavaṃ madhusūdanam
In the month of Ūrja (Kārttika), in the month of Tapas (Māgha), and in Mādhava (Vaiśākha), dear to Mādhava, having bathed, (and worshipping) with devotion Dāmodara, Mādhava, Madhusūdana,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.46
विशेषेण समभ्यर्च्य दत्वा दानानि भक्तितः । एहिकं सुखमासाद्य जनो याति ततो हरिम्
viśeṣeṇa samabhyarcya datvā dānāni bhaktitaḥ | ehikaṃ sukhamāsādya jano yāti tato harim
having worshipped (him) especially well and given gifts out of devotion, a man attains happiness in this world and thereafter goes to Hari.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.47
अनेकजन्मार्जितपातकावली विलीयते माधवमज्जनेन । सूर्योदये विप्र यथा तमिस्रा वचः स्वयंभूरिदमादिदेश
anekajanmārjitapātakāvalī vilīyate mādhavamajjanena | sūryodaye vipra yathā tamisrā vacaḥ svayaṃbhūridamādideśa
The string of sins amassed over many births dissolves through bathing in (the month of) Mādhava, O brahmin, as darkness does at sunrise: this word the Self-born himself declared.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.48
चकार विष्णुर्विमलं विचारं मासं विधिं माधवमेकमादौ । यमस्य गुप्तं मनसा विचिंत्य मनुष्यलोकैर्गमितुं च नाके
cakāra viṣṇurvimalaṃ vicāraṃ māsaṃ vidhiṃ mādhavamekamādau | yamasya guptaṃ manasā viciṃtya manuṣyalokairgamituṃ ca nāke
Viṣṇu made this clear determination: that the month Mādhava is the one ordinance at the outset—having pondered in his mind Yama's secret, and (a means) for the worlds of men to go to heaven.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 90.49
तस्मादस्मिन्समायाते माधवे मासि माधवे । स्नात्वा पुण्यजले तीर्थे रवावनुदितेऽधुना
tasmādasminsamāyāte mādhave māsi mādhave | snātvā puṇyajale tīrthe ravāvanudite'dhunā
Therefore, now that this month Mādhava, (dear to) Mādhava, has come, having bathed at a holy ford in sacred water while the sun has not yet risen,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.50
पूजयित्वा विधानेन मुकुंदं मधुसूदनम् । पुत्रपौत्रधनं श्रेयो वांछितानि सुखानि च
pūjayitvā vidhānena mukuṃdaṃ madhusūdanam | putrapautradhanaṃ śreyo vāṃchitāni sukhāni ca
and having worshipped according to the prescribed rite Mukunda, Madhusūdana, (you will obtain) sons, grandsons, wealth, welfare, and the pleasures you desire;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.51
अनुभूय ततस्त्वंते स्वर्गमक्षयमाप्स्यसि । पूर्वजन्मकृतं सर्वं यत्त्वया परिचेष्टितम्
anubhūya tatastvaṃte svargamakṣayamāpsyasi | pūrvajanmakṛtaṃ sarvaṃ yattvayā pariceṣṭitam
and having enjoyed them, at the end you will attain imperishable heaven. All that was done in your former birth, all that you carried out,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.52
तन्मया कथितं विप्र तवाग्रे परिचेष्टितम् । एवं ज्ञात्वा महाभाग वैशाखे च विशेषतः
tanmayā kathitaṃ vipra tavāgre pariceṣṭitam | evaṃ jñātvā mahābhāga vaiśākhe ca viśeṣataḥ
that doing of yours has been told by me, O brahmin, in your presence. Knowing this, O greatly fortunate one, and especially in Vaiśākha,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.53
स्नात्वा सम्यग्विधानेन मधुसूदनमर्चय । देवमाराध्य गोविंदं नारायणमनामयम्
snātvā samyagvidhānena madhusūdanamarcaya | devamārādhya goviṃdaṃ nārāyaṇamanāmayam
having bathed properly according to the rite, worship Madhusūdana. Having propitiated the god Govinda, Nārāyaṇa, who is free of ailment,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.54
प्राप्स्यसि त्वं सुखं पुत्रं धनानि हरिमव्ययम्
prāpsyasi tvaṃ sukhaṃ putraṃ dhanāni harimavyayam
you will obtain happiness, a son, riches, and the imperishable Hari.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.55
नारद उवाच- ब्रह्मात्मजेनापि महानुभावः स विप्रवर्यः परिबोधितो हि । हर्षेणयुक्तः स महानुभावो भक्त्या वसिष्ठं प्रणिपत्य तत्र
nārada uvāca- brahmātmajenāpi mahānubhāvaḥ sa vipravaryaḥ paribodhito hi | harṣeṇayuktaḥ sa mahānubhāvo bhaktyā vasiṣṭhaṃ praṇipatya tatra
Nārada said: That excellent brahmin of great dignity was thus instructed by the son of Brahmā; filled with joy, that man of great dignity bowed there with devotion to Vasiṣṭha,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.56
आमंत्र्य विप्रं स जगाम गेहं तां प्राह भार्यां सुमनां महर्षिः । सर्वं हिवृत्तं ममपूर्वचेष्टितं तेनैव विप्रेण तवप्रसादात्
āmaṃtrya vipraṃ sa jagāma gehaṃ tāṃ prāha bhāryāṃ sumanāṃ maharṣiḥ | sarvaṃ hivṛttaṃ mamapūrvaceṣṭitaṃ tenaiva vipreṇa tavaprasādāt
and taking leave of the brahmin he went home. The great sage said to his wife Sumanā: "All that has happened, my former deeds, (were revealed) by that very brahmin, by your favour.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 90.57
भद्रे वसिष्ठेन विकाशनीतमद्यैव मोहः परिनाशितो मे । आराधयिष्येमधुसूदनंतुश्रीमाधवेमासिनिमज्ज्यभक्त्या
bhadre vasiṣṭhena vikāśanītamadyaiva mohaḥ parināśito me | ārādhayiṣyemadhusūdanaṃtuśrīmādhavemāsinimajjyabhaktyā
Good lady, by Vasiṣṭha my delusion has been brought to light and destroyed this very day. I shall worship Madhusūdana by bathing with devotion in the holy month of Mādhava."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 90.58
नारद उवाच- आकर्ण्य वाक्यं परमं पवित्रं सुमंगलं मंगलहेतुमुच्चैः । हर्षेण युक्ता तमुवाच कांतं धन्योसि विप्रेण विबोधितस्त्वम्
nārada uvāca- ākarṇya vākyaṃ paramaṃ pavitraṃ sumaṃgalaṃ maṃgalahetumuccaiḥ | harṣeṇa yuktā tamuvāca kāṃtaṃ dhanyosi vipreṇa vibodhitastvam
Nārada said: Hearing that supremely pure speech, most auspicious and loudly a cause of blessing, she was filled with joy and said to her husband: "You are blessed, you who have been awakened by the brahmin."
AI translation rendered from the Sanskrit, not a published edition