Padma Purana — Patala Khanda — Chapter 80
PdP 5 80.1
पार्वत्युवाच- घोरे कलियुगे प्राप्ते विषयग्राहसंकुले । पुत्रदारधनाद्यार्तैस्तत्कथं धार्यते विभो
pārvatyuvāca- ghore kaliyuge prāpte viṣayagrāhasaṃkule | putradāradhanādyārtaistatkathaṃ dhāryate vibho
Pārvatī said: When the terrible Kali age has arrived, thronged with the crocodiles of sense-objects, how is that (practice) to be maintained by those afflicted with sons, wife, wealth and the rest, O Lord?
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.2
तदुपायं महादेव कथयस्व कृपानिधे । ईश्वर उवाच- हरेर्नाम हरेर्नाम हरेर्नामैव केवलम्
tadupāyaṃ mahādeva kathayasva kṛpānidhe | īśvara uvāca- harernāma harernāma harernāmaiva kevalam
Tell the means to that, O Mahādeva, O treasury of compassion! The Lord said: The name of Hari, the name of Hari, the name of Hari alone —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.3
हरेराम हरेकृष्ण कृष्णकृष्णेति मंगलम् । एवं वदंति ये नित्यं न हि तान्बाधते कलि
harerāma harekṛṣṇa kṛṣṇakṛṣṇeti maṃgalam | evaṃ vadaṃti ye nityaṃ na hi tānbādhate kali
"Hare Rāma, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa" — this is auspicious; those who say this constantly, Kali does not afflict them.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.4
अंतरांतरकर्माणि कृत्वा नामानि च स्मरेत् । कृष्णकृष्णेति कृष्णेति कृष्णेत्याह पुनः पुनः
aṃtarāṃtarakarmāṇi kṛtvā nāmāni ca smaret | kṛṣṇakṛṣṇeti kṛṣṇeti kṛṣṇetyāha punaḥ punaḥ
Having done his tasks in the intervals, let him also call the names to mind: "Kṛṣṇa, Kṛṣṇa," "Kṛṣṇa," "Kṛṣṇa" — thus he says again and again.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.5
मन्नाम चैव त्वन्नाम योजयित्वा व्यतिक्रमात् । सोऽपि पापात्प्रमुच्येत तूलराशेरिवानलः
mannāma caiva tvannāma yojayitvā vyatikramāt | so'pi pāpātpramucyeta tūlarāśerivānalaḥ
Even if one joins my name and your name out of their proper order, he too would be freed from sin, as a heap of cotton (is consumed) by fire.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 80.6
जयाद्येतत्त्वया वाप्यथवा श्रीशब्दपूर्वकम् । तच्च मे मंगलं नाम जपन्पापात्प्रमुच्यते
jayādyetattvayā vāpyathavā śrīśabdapūrvakam | tacca me maṃgalaṃ nāma japanpāpātpramucyate
(Whether) this (name is uttered) with "jaya" at the front, or with your (name), or preceded by the word "śrī" — reciting that auspicious name of mine, one is freed from sin.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 80.7
दिवानिशि च संध्यायां सर्वकालेषु संस्मरेत् । अहर्निशं स्मरन्रामं कृष्णं पश्यति चक्षुषा
divāniśi ca saṃdhyāyāṃ sarvakāleṣu saṃsmaret | aharniśaṃ smaranrāmaṃ kṛṣṇaṃ paśyati cakṣuṣā
By day and by night and at twilight, at all times let him remember; remembering Rāma day and night, he sees Kṛṣṇa with his own eye.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.8
अशुचिर्वा शुचिर्वापि सर्वकालेषु सर्वदा । नामसंस्मरणादेव संसारान्मुच्यते क्षणात्
aśucirvā śucirvāpi sarvakāleṣu sarvadā | nāmasaṃsmaraṇādeva saṃsārānmucyate kṣaṇāt
Impure or pure, at all times, always — merely by remembering the name one is released from saṃsāra in an instant.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.9
नानापराधयुक्तस्य नामापि च हरत्यघम् । यज्ञव्रततपोदानं सांगं नैव कलौ युगे
nānāparādhayuktasya nāmāpi ca haratyagham | yajñavratatapodānaṃ sāṃgaṃ naiva kalau yuge
Even the (mere) name takes away the sin of one burdened with many offences; sacrifice, vow, austerity and giving are never complete with all their parts in the Kali age.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.10
गंगास्नानं हरेर्नाम निरपायमिदं द्वयम्
gaṃgāsnānaṃ harernāma nirapāyamidaṃ dvayam
Bathing in the Gaṅgā and the name of Hari — these two are free from failure.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.11
हत्यायुतं पापसहस्रमुग्रं गुर्वंगनाकोटिनिषेवणं च । स्तेयान्यथान्यानि हरेः प्रियेण गोविंदनाम्ना न च संति भद्रे
hatyāyutaṃ pāpasahasramugraṃ gurvaṃganākoṭiniṣevaṇaṃ ca | steyānyathānyāni hareḥ priyeṇa goviṃdanāmnā na ca saṃti bhadre
Ten thousand killings, a thousand grievous sins, the enjoying of ten million wives of one's guru, thefts and whatever else — these do not stand before Govinda's name, dear to Hari, O gentle lady.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.12
अपवित्रः पवित्रो वा सर्वावस्थां गतोऽपि वा । यः स्मरेत्पुंडीकाक्षं स बाह्याभ्यंतरः शुचिः
apavitraḥ pavitro vā sarvāvasthāṃ gato'pi vā | yaḥ smaretpuṃḍīkākṣaṃ sa bāhyābhyaṃtaraḥ śuciḥ
Impure or pure, or gone into any condition whatever — he who remembers the lotus-eyed one is clean outwardly and inwardly,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.13
नामसंस्मरणादेव तथा तस्यार्थचिंतनात् । सौवर्णीं राजतीं वापि तथा पैष्टीं स्रगाकृतिम्
nāmasaṃsmaraṇādeva tathā tasyārthaciṃtanāt | sauvarṇīṃ rājatīṃ vāpi tathā paiṣṭīṃ sragākṛtim
just by remembering the name and by reflecting on its meaning. (A figure) of gold, or of silver, or of flour-paste, in the shape of a garland,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 80.14
पादयोश्चिह्नितां कृत्वा पूजां चैव समारभेत् । दक्षिणस्य पदोंगुष्ठमूले चक्रं बिभर्ति यः
pādayościhnitāṃ kṛtvā pūjāṃ caiva samārabhet | dakṣiṇasya padoṃguṣṭhamūle cakraṃ bibharti yaḥ
Having made (the garland-shape) marked upon the feet, one should then begin the worship. He who bears the discus at the base of the big toe of the right (foot)—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 80.15
तत्र नम्रजनस्यापि संसारच्छेदनाय च । मध्यमांगुलिमूले तु धत्ते कमलमच्युतः
tatra namrajanasyāpi saṃsāracchedanāya ca | madhyamāṃgulimūle tu dhatte kamalamacyutaḥ
—(bears it) there for the cutting off of saṃsāra even for a person who bows (to him); and at the base of the middle finger (toe) Acyuta holds a lotus,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.16
ध्यातृचित्तद्विरेफाणां लोभनायातिशोभनम् । पद्मस्याधोध्वजं धत्ते सर्वानर्थजयध्वजम्
dhyātṛcittadvirephāṇāṃ lobhanāyātiśobhanam | padmasyādhodhvajaṃ dhatte sarvānarthajayadhvajam
exceedingly lovely, for the enticing of the bees that are the minds of those who meditate (on him). Below the lotus he holds the banner, the banner of victory over all misfortunes;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.17
कनिष्ठामूलतो वज्रं भक्तपापौघभेदनम् । पार्श्वमध्येंऽकुशं भक्तचित्ते रभसकारणम्
kaniṣṭhāmūlato vajraṃ bhaktapāpaughabhedanam | pārśvamadhyeṃ'kuśaṃ bhaktacitte rabhasakāraṇam
from the base of the little toe, the thunderbolt that shatters the mass of his devotees' sins; and in the middle of the side, the goad, the cause of eagerness in the devotee's mind;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.18
भोगसंपन्मयं धत्ते यवमंगुष्ठपर्वणि । मूले गदां च पापाद्रिभेदनीं सर्वदेहिनाम्
bhogasaṃpanmayaṃ dhatte yavamaṃguṣṭhaparvaṇi | mūle gadāṃ ca pāpādribhedanīṃ sarvadehinām
on the joint of the big toe he holds the barley-grain, consisting of enjoyment and prosperity, and at its base the mace, which splits the mountain of sins of all embodied beings.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.19
सर्वविद्याप्रकाशाय धत्ते स भगवानजः । पद्मादीन्यपि चिह्नानि तत्र दक्षेण यत्पुनः
sarvavidyāprakāśāya dhatte sa bhagavānajaḥ | padmādīnyapi cihnāni tatra dakṣeṇa yatpunaḥ
That unborn Lord bears (these) for the illumination of all knowledge. And those marks too, the lotus and the rest, which are there on the right—
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.20
वामपादे वसेत्सोऽयं बिभर्त्ति करुणानिधिः । तस्माद्गोविंदमाहात्म्यमानंदरससुंदरम्
vāmapāde vasetso'yaṃ bibhartti karuṇānidhiḥ | tasmādgoviṃdamāhātmyamānaṃdarasasuṃdaram
those the same (Lord), that store of compassion, bears on the left foot as well. Therefore the greatness of Govinda, beautiful with the savour of bliss—
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.21
शृणुयात्कीर्त्तयेन्नित्यं स निर्मुक्तो न संशयः । मासकृत्यं प्रवक्ष्यामि विष्णोः प्रीतिकरं परम्
śṛṇuyātkīrttayennityaṃ sa nirmukto na saṃśayaḥ | māsakṛtyaṃ pravakṣyāmi viṣṇoḥ prītikaraṃ param
—let one hear it and proclaim it constantly: he is released, there is no doubt. I shall declare the monthly observance, supremely pleasing to Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.22
ज्येष्ठे तु स्नापनं कुर्याच्छ्रीविष्णोर्यत्नतः शुचिः । दैनंदिनं तु दुरितं पक्षमासर्त्तुवर्षजम्
jyeṣṭhe tu snāpanaṃ kuryācchrīviṣṇoryatnataḥ śuciḥ | dainaṃdinaṃ tu duritaṃ pakṣamāsarttuvarṣajam
In (the month of) Jyeṣṭha one should, pure and diligent, perform the bathing of Śrī Viṣṇu. (Thereby) the daily wrongdoing, and that produced in a fortnight, a month, a season, a year,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.23
ब्रह्महत्यासहस्राणि ज्ञाता ज्ञातकृतानि च । स्वर्णस्तेयसुरापान गुरुतल्पायुतानि च
brahmahatyāsahasrāṇi jñātā jñātakṛtāni ca | svarṇasteyasurāpāna gurutalpāyutāni ca
and thousands of brahmin-murders, done knowingly and unknowingly, and ten thousands of gold-theft, liquor-drinking and defiling the guru's bed,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.24
कोटिकोटिसहस्राणि ह्युपपापानि यानि च । सर्वाण्यथ प्रणश्यंति पौर्णमास्यां तु वासरे
koṭikoṭisahasrāṇi hyupapāpāni yāni ca | sarvāṇyatha praṇaśyaṃti paurṇamāsyāṃ tu vāsare
and the minor sins that are in the thousands of tens of millions upon tens of millions—all of these perish on the day of the full moon.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.25
आसिंचेदच्युतं मूर्ध्नि तदैतत्कलशोदकम् । पुरुषसूक्तेन मंत्रेण पावमानीभिरेव च
āsiṃcedacyutaṃ mūrdhni tadaitatkalaśodakam | puruṣasūktena maṃtreṇa pāvamānībhireva ca
One should pour that jar-water here upon Acyuta's head, with the Puruṣa-sūkta mantra and with the Pāvamānī verses,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.26
नालिकेरोदकेनाथ तथा तालफलांबुना । रत्नोदकेन गंधेन तथा पुष्पोदकेन च
nālikerodakenātha tathā tālaphalāṃbunā | ratnodakena gaṃdhena tathā puṣpodakena ca
and then with coconut water, and likewise with the juice of palm fruit, with jewel-water, with fragrant (water), and also with flower-water.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.27
पंचोपचारैराराध्य यथाविभवविस्तरैः । घं घंटायै नम इति घंटावाद्यं प्रदापयेत्
paṃcopacārairārādhya yathāvibhavavistaraiḥ | ghaṃ ghaṃṭāyai nama iti ghaṃṭāvādyaṃ pradāpayet
Having worshipped with the five offerings, elaborated according to one's means, with (the formula) "ghaṃ, homage to the bell," one should have the bell sounded.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.28
पतितस्य महाध्वानन्यस्तपातकसंचये । पाहि मां पापिनं घोरसंसारार्णवपातिनम्
patitasya mahādhvānanyastapātakasaṃcaye | pāhi māṃ pāpinaṃ ghorasaṃsārārṇavapātinam
"Of me who have fallen on the great road, of me cast into a heap of sins—protect me, a sinner, falling into the dreadful ocean of saṃsāra."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 80.29
य एवं कुरुते विद्वान्ब्राह्मणः श्रोत्रियः शुचिः । सर्वपापैः प्रमुच्येत विष्णुलोकं स गच्छति
ya evaṃ kurute vidvānbrāhmaṇaḥ śrotriyaḥ śuciḥ | sarvapāpaiḥ pramucyeta viṣṇulokaṃ sa gacchati
The learned brahmin, versed in the Veda and pure, who acts thus, would be freed from all sins and goes to Viṣṇu's world.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.30
आषाढशुक्लैकादश्यां कुर्यात्स्वापमहोत्सवम् । आषाढे च रथं कुर्याच्छ्रावणे श्रवणाविधिम्
āṣāḍhaśuklaikādaśyāṃ kuryātsvāpamahotsavam | āṣāḍhe ca rathaṃ kuryācchrāvaṇe śravaṇāvidhim
On the eleventh of the bright half of Āṣāḍha one should hold the great festival of (the Lord's) going to sleep; in Āṣāḍha one should hold the chariot (festival), in Śrāvaṇa the Śravaṇa rite.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.31
भाद्रे च जन्मदिवस उपवासपरो भवेत् । प्रसुप्तस्य परीवर्तमाश्विने मासि कारयेत्
bhādre ca janmadivasa upavāsaparo bhavet | prasuptasya parīvartamāśvine māsi kārayet
And in Bhādra, on the birth-day, one should devote oneself to fasting; in the month of Āśvina one should have the turning-over of the sleeping (Lord) performed.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.32
उत्थानं श्रीहरेः कुर्यादन्यथा विष्णुद्रोहकृत् । शुभे चैवाश्विने मासि महामायां च पूजयेत्
utthānaṃ śrīhareḥ kuryādanyathā viṣṇudrohakṛt | śubhe caivāśvine māsi mahāmāyāṃ ca pūjayet
One should perform the rising of Śrī Hari—otherwise one commits an offence against Viṣṇu. And in the auspicious month of Āśvina one should also worship Mahāmāyā,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.33
सौवर्णीं राजतीं वापि विष्णुरूपां बलिं विना । हिंसाद्वेषौ न कर्तव्यौ धर्मात्मा विष्णुपूजकः
sauvarṇīṃ rājatīṃ vāpi viṣṇurūpāṃ baliṃ vinā | hiṃsādveṣau na kartavyau dharmātmā viṣṇupūjakaḥ
(an image) of gold or of silver, in the form of Viṣṇu, without a blood-offering. Injury and hatred are not to be done: the worshipper of Viṣṇu is one whose nature is dharma.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.34
कार्तिके पुष्यमासे च कामतः पुण्यमाचरेत् । दामोदराय दीपं च प्रांशुस्थाने प्रदापयेत्
kārtike puṣyamāse ca kāmataḥ puṇyamācaret | dāmodarāya dīpaṃ ca prāṃśusthāne pradāpayet
In Kārtika and in the month of Puṣya (Pauṣa) one should perform meritorious acts as one wishes; and one should have a lamp presented to Dāmodara in an elevated place.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.35
सप्तवर्तिप्रमाणेन दीपः स्याच्चतुरंगुलः । पक्षांते च प्रकर्तव्या दीपमालावलि शुभा
saptavartipramāṇena dīpaḥ syāccaturaṃgulaḥ | pakṣāṃte ca prakartavyā dīpamālāvali śubhā
The lamp should be of the measure of seven wicks, four fingers (in size); and at the end of the fortnight an auspicious row of lamp-garlands should be made.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.36
मार्गशीर्षे सिते पक्षे षष्ठ्यां च सितवस्त्रकैः । पूजयेज्जगदीशं च ब्रह्माणं च विशेषतः
mārgaśīrṣe site pakṣe ṣaṣṭhyāṃ ca sitavastrakaiḥ | pūjayejjagadīśaṃ ca brahmāṇaṃ ca viśeṣataḥ
In Mārgaśīrṣa, in the bright fortnight, on the sixth day, with white garments one should worship the Lord of the world, and Brahmā especially.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.37
पौषे पुष्पाभिषेकं च वर्जयेच्चंदनं श्लथम् । संक्रांत्यां माघमासे च साधिवासित तंडुलात्
pauṣe puṣpābhiṣekaṃ ca varjayeccaṃdanaṃ ślatham | saṃkrāṃtyāṃ māghamāse ca sādhivāsita taṃḍulāt
In Pauṣa one should perform the flower-bathing, and should avoid thin sandal-paste; at the solstitial passage and in the month of Māgha, from well-perfumed rice grains—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 80.38
नैवेद्यं विष्णवे दद्यादिमं मंत्रमुदीरयेत् । ब्राह्मणान्भोजयेद्भक्त्या देवदेवपुरः स्थितान्
naivedyaṃ viṣṇave dadyādimaṃ maṃtramudīrayet | brāhmaṇānbhojayedbhaktyā devadevapuraḥ sthitān
—one should give the food-offering to Viṣṇu and should recite this mantra; one should with devotion feed brahmins seated before the God of gods.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.39
अभ्यर्च्य भगवद्भक्तान्द्विजांश्च भगवद्धिया । एकस्मिन्भोजिते भक्ते कोटिर्भवति भोजिता
abhyarcya bhagavadbhaktāndvijāṃśca bhagavaddhiyā | ekasminbhojite bhakte koṭirbhavati bhojitā
Having honoured the Lord's devotees and the twice-born with the thought that they are the Lord: when a single devotee is fed, a crore have been fed.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.40
विप्रभोजनमात्रेण व्यंगं सांगं ध्रुवं भवेत् । पंचम्यां शुक्लपक्षे तु स्नापयित्वा च केशवम्
viprabhojanamātreṇa vyaṃgaṃ sāṃgaṃ dhruvaṃ bhavet | paṃcamyāṃ śuklapakṣe tu snāpayitvā ca keśavam
By the mere feeding of brahmins, what is defective assuredly becomes complete. But on the fifth of the bright fortnight, having bathed Keśava,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.41
पूजयित्वा विधानेन चूतपल्लवसंयुतैः । फलचूर्णैश्च विविधैर्वासितैः पटसाधितैः
pūjayitvā vidhānena cūtapallavasaṃyutaiḥ | phalacūrṇaiśca vividhairvāsitaiḥ paṭasādhitaiḥ
and having worshipped (him) according to the rule with mango-sprouts, and with various fruit-powders, perfumed and strained through cloth,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.42
काननं रमणीयं च प्रदीप्तं दीपदीपितम् । द्राक्षेक्षु रंभा जंबीर नागरंगं च पूगकम्
kānanaṃ ramaṇīyaṃ ca pradīptaṃ dīpadīpitam | drākṣekṣu raṃbhā jaṃbīra nāgaraṃgaṃ ca pūgakam
and (having made) a delightful grove, brilliant, lit up with lamps: grapes, sugarcane, plantain, citron, orange, and areca,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 80.43
नालिकेरं च धात्रीं च पनसं च हरीतकीम् । अन्यैश्च वृक्षखंडैश्च सर्वर्तुकुसुमान्वितैः
nālikeraṃ ca dhātrīṃ ca panasaṃ ca harītakīm | anyaiśca vṛkṣakhaṃḍaiśca sarvartukusumānvitaiḥ
coconut, emblic myrobalan, jackfruit and harītakī, and with other groups of trees furnished with the blossoms of every season,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.44
अन्यैश्च विविधैश्चैव फलपुष्पसमन्वितैः । वितानैः कुसुमोद्दामैर्वारिपूर्णघटैस्तथा
anyaiśca vividhaiścaiva phalapuṣpasamanvitaiḥ | vitānaiḥ kusumoddāmairvāripūrṇaghaṭaistathā
and with various others provided with fruits and flowers, with canopies profuse with flowers, and likewise with jars filled with water,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.45
चूतशाखोपशाखाभिः शोभितं छत्रचामरैः । जयकृष्णेति संस्मृत्य प्रदक्षिणपुरस्सरम्
cūtaśākhopaśākhābhiḥ śobhitaṃ chatracāmaraiḥ | jayakṛṣṇeti saṃsmṛtya pradakṣiṇapurassaram
(the grove) made beautiful with mango branches and side-branches, with parasols and yak-tail fans—recalling "Victory to Kṛṣṇa!", with circumambulation going first.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.46
विशेषतः कलियुगे दोलोत्सवो विधीयते । फाल्गुने च चतुर्दश्यामष्टमे यामसंज्ञके
viśeṣataḥ kaliyuge dolotsavo vidhīyate | phālgune ca caturdaśyāmaṣṭame yāmasaṃjñake
Especially in the Kali age the swing-festival is enjoined: in Phālguna, on the fourteenth day, in the eighth watch called yāma,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 80.47
अथवा पौर्णमास्यां तु प्रतिपत्संधिसंज्ञके । पूजयेद्विधिवद्भक्त्या फल्गुचूर्णैश्चतुर्विधैः
athavā paurṇamāsyāṃ tu pratipatsaṃdhisaṃjñake | pūjayedvidhivadbhaktyā phalgucūrṇaiścaturvidhaiḥ
or else on the full-moon day, at the juncture called pratipat, one should worship according to rule, with devotion, with the four kinds of phalgu-powders:
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 80.48
सितरक्तैर्गौरपीतैः कर्पूरादि विमिश्रितैः । हरिद्रारागयोगाच्च रंगरूपैर्मनोहरैः
sitaraktairgaurapītaiḥ karpūrādi vimiśritaiḥ | haridrārāgayogācca raṃgarūpairmanoharaiḥ
with white, red, pale and yellow ones, mixed with camphor and the like, and, by the addition of turmeric dye, with charming coloured forms,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.49
अन्यैर्वा रंगरूपैश्च प्रीणयेत्परमेश्वरम् । एकादश्यां समारभ्य पंचम्यां तं समापयेत्
anyairvā raṃgarūpaiśca prīṇayetparameśvaram | ekādaśyāṃ samārabhya paṃcamyāṃ taṃ samāpayet
or with other coloured forms, one should gratify the supreme Lord; beginning on the eleventh, one should conclude it on the fifth.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.50
पंचाहानि त्र्यहानि वा दोलोत्सवो विधीयते । दक्षिणाभिमुखं कृष्णं दोलमानं सकृन्नराः
paṃcāhāni tryahāni vā dolotsavo vidhīyate | dakṣiṇābhimukhaṃ kṛṣṇaṃ dolamānaṃ sakṛnnarāḥ
For five days or for three days the swing-festival is enjoined. Men who but once (behold) Kṛṣṇa swinging, facing south,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.51
दृष्ट्वापराधनिचयैर्मुक्तास्ते नात्र संशयः । निक्षिप्य जलपात्रे च मासि माधवसंज्ञके
dṛṣṭvāparādhanicayairmuktāste nātra saṃśayaḥ | nikṣipya jalapātre ca māsi mādhavasaṃjñake
—having seen (him), they are freed from their heaps of offences; there is no doubt in this. And having placed (him) in a water-vessel, in the month called Mādhava:
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.52
सौवर्णपात्रे रौप्ये वा ताम्रे वाप्यथ मृण्मये । तोयस्थं योऽर्चयेद्देवं शालग्रामसमुद्भवम्
sauvarṇapātre raupye vā tāmre vāpyatha mṛṇmaye | toyasthaṃ yo'rcayeddevaṃ śālagrāmasamudbhavam
in a golden vessel, or a silver, or a copper, or else an earthen one—whoever worships the god that has arisen from a śālagrāma stone while he stands in the water,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.53
प्रतिमां वा महाभागे तस्य पुण्यं न गण्यते । दमनारोपणं कृत्वा श्रीविष्णौ च समर्पयेत्
pratimāṃ vā mahābhāge tasya puṇyaṃ na gaṇyate | damanāropaṇaṃ kṛtvā śrīviṣṇau ca samarpayet
or an image, O greatly blessed one—his merit cannot be reckoned. Having performed the setting up of the damana plant, one should offer it to Śrī Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.54
वैशाखे श्रावणे भाद्रे कर्तव्यं वा तदर्पणम् । पूर्वेपूर्वे तु वातस्थे दमनादिषु कर्मसु
vaiśākhe śrāvaṇe bhādre kartavyaṃ vā tadarpaṇam | pūrvepūrve tu vātasthe damanādiṣu karmasu
That offering should be made in Vaiśākha, in Śrāvaṇa, or in Bhādra; and in the rites of the damana and the rest, in each earlier (time) ... (?)
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 80.55
प्रकर्तव्यं विधानेन अन्यथा निष्फलं भवेत् । वैशाखे च तृतीयायां जलमध्ये विशेषतः
prakartavyaṃ vidhānena anyathā niṣphalaṃ bhavet | vaiśākhe ca tṛtīyāyāṃ jalamadhye viśeṣataḥ
(It) should be performed according to the prescribed rule; otherwise it becomes fruitless. And in Vaiśākha, on the third (lunar day), especially in the midst of water.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.56
अथवा मंडले कुर्यान्मंडपे वा बृहद्वने । सुगंधचंदनेनांगं सुपुष्टं च दिनेदिने
athavā maṃḍale kuryānmaṃḍape vā bṛhadvane | sugaṃdhacaṃdanenāṃgaṃ supuṣṭaṃ ca dinedine
Or else one should do (it) within a maṇḍala, or in a pavilion, or in a great forest; and day after day (the deity's) body (should be made) well nourished with fragrant sandal paste.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.57
यथाप्रयत्नतः कुर्यात्कृशांगस्येव पुष्टिदम् । चंदनागुरु ह्रीबेर कृष्णकुंकुम रोचना
yathāprayatnataḥ kuryātkṛśāṃgasyeva puṣṭidam | caṃdanāguru hrībera kṛṣṇakuṃkuma rocanā
One should do, as far as one's effort allows, that which gives nourishment, as if for one whose body is thin: sandal, aguru, hrībera, black kuṅkuma, rocanā,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.58
जटामांसी मुरा चैव विष्णोर्गंधाष्टकं विदुः । तैस्तैर्गंधयुतैश्चापि विष्णोरंगानि लेपयेत्
jaṭāmāṃsī murā caiva viṣṇorgaṃdhāṣṭakaṃ viduḥ | taistairgaṃdhayutaiścāpi viṣṇoraṃgāni lepayet
jaṭāmāṃsī and murā — these they know as Viṣṇu's eightfold perfume; and with those various perfume-mixtures one should anoint Viṣṇu's limbs.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.59
धृष्टं च तुलसीकाष्ठं कर्पूरागुरुयोगतः । अथवा केसरैर्योज्यं हरिचंदनमुच्यते
dhṛṣṭaṃ ca tulasīkāṣṭhaṃ karpūrāguruyogataḥ | athavā kesarairyojyaṃ haricaṃdanamucyate
And tulasī wood, ground, together with camphor and aguru; or else it is to be joined with saffron threads — (this) is called haricandana.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.60
यात्राकाले च ये कृष्णं भक्त्या पश्यंति मानवाः । न तेषां पुनरावृत्तिः कल्पकोटिशतैरपि
yātrākāle ca ye kṛṣṇaṃ bhaktyā paśyaṃti mānavāḥ | na teṣāṃ punarāvṛttiḥ kalpakoṭiśatairapi
And those men who at the time of the procession behold Kṛṣṇa with devotion — for them there is no return again, even after hundreds of tens of millions of kalpas.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.61
सुगंधमिश्रितैस्तोयैर्देवदेवं गलंति ये । अथवा पुष्पमध्ये तु स्थापयेज्जगदीश्वरम्
sugaṃdhamiśritaistoyairdevadevaṃ galaṃti ye | athavā puṣpamadhye tu sthāpayejjagadīśvaram
(Blessed are) those who bathe the God of gods with waters mixed with fragrances; or else one should set the Lord of the world in the midst of flowers.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 80.62
वृंदावनं तत्र गत्वा उपस्कृत्य फलानि च । विष्णुभक्तेन योग्येन भोजयेत्तदशेषतः
vṛṃdāvanaṃ tatra gatvā upaskṛtya phalāni ca | viṣṇubhaktena yogyena bhojayettadaśeṣataḥ
Having gone there to Vṛndāvana and having prepared fruits, one should have them eaten in full by a worthy devotee of Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.63
नारिकेलफलं बीजकोशं चोद्धृत्य दापयेत् । घोंटाफलं च पनसं कोशमुद्धृत्य दापयेत्
nārikelaphalaṃ bījakośaṃ coddhṛtya dāpayet | ghoṃṭāphalaṃ ca panasaṃ kośamuddhṛtya dāpayet
He should present a coconut fruit, having extracted the seed-shell; and he should present a ghoṇṭā fruit and a jackfruit, having extracted the pod.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.64
दध्ना विमिश्रितं चान्नं घृतेनाप्लुत्य दापयेत् । पाचितं पिष्टकं पूपमष्टादशघृतेन च
dadhnā vimiśritaṃ cānnaṃ ghṛtenāplutya dāpayet | pācitaṃ piṣṭakaṃ pūpamaṣṭādaśaghṛtena ca
And he should present rice mixed with curd, drenched with ghee; and a cooked cake, and a sweet pastry with eighteen (measures?) of ghee,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 80.65
तैलैश्च तिलसंमिश्रैः फलं पक्वं प्रदापयेत् । यद्यदेवात्मनः प्रीतं तत्तदीशाय दापयेत्
tailaiśca tilasaṃmiśraiḥ phalaṃ pakvaṃ pradāpayet | yadyadevātmanaḥ prītaṃ tattadīśāya dāpayet
and with oils mixed with sesame he should present cooked fruit; whatever is dear to himself, that he should present to the Lord.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.66
दत्वा नैवेद्यवस्त्रादि नाददीत कथंचन । त्यक्तं च विष्णुमुद्दिश्य तद्भक्तेभ्यो विशेषतः
datvā naivedyavastrādi nādadīta kathaṃcana | tyaktaṃ ca viṣṇumuddiśya tadbhaktebhyo viśeṣataḥ
Having given the food-offering, cloth and the rest, he should not take (them) back on any account; and what is relinquished with Viṣṇu in view (should go) especially to His devotees.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.67
इति ते कथितं किंचित्समासेन महेश्वरि । गोपनीयं प्रयत्नेन स्वयोनिरिव पार्वति
iti te kathitaṃ kiṃcitsamāsena maheśvari | gopanīyaṃ prayatnena svayoniriva pārvati
Thus something has been told to you in brief, O great Goddess; it is to be guarded carefully, like one's own womb, O Pārvatī.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 80.68
श्रीकृष्णरूपगुणवर्णन शास्त्रवर्गबोधाधिकार इह चेदलमन्यपाठैः । तत्प्रेमभावरसभक्तिविलास नामहारेषु चेत्खलु मनः किमु कामिनीभिः
śrīkṛṣṇarūpaguṇavarṇana śāstravargabodhādhikāra iha cedalamanyapāṭhaiḥ | tatpremabhāvarasabhaktivilāsa nāmahāreṣu cetkhalu manaḥ kimu kāminībhiḥ
If here there is the capacity to understand the body of scripture that describes Śrī Kṛṣṇa's form and qualities, then enough of other recitations; if the mind is truly set on the necklaces which are the names, the play of devotion, the savour, the mood of love for him — what then of women?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 80.69
तच्चेतसा प्रभजतां व्रजबालकेंद्रं वृंदावनक्षितितलं यमुनाजलं च । तल्लोकनाथपदपंकजधूलिमिश्रलिप्तं वपुः किल वृथागरुचंदनाद्यैः
taccetasā prabhajatāṃ vrajabālakeṃdraṃ vṛṃdāvanakṣititalaṃ yamunājalaṃ ca | tallokanāthapadapaṃkajadhūlimiśraliptaṃ vapuḥ kila vṛthāgarucaṃdanādyaiḥ
For those who worship with the mind that chief of the boys of Vraja, and the ground of Vṛndāvana, and the water of the Yamunā — the body being smeared with a mixture of the dust of the lotus feet of that Lord of the world, surely aguru, sandal and the rest are useless.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain