Padma Purana — Patala Khanda — Chapter 78
PdP 5 78.1
पार्वत्युवाच- वैष्णवानां च यद्धर्मं सर्वं तथ्यं च मे वद । यत्कृत्वा मानवाः सर्वे भवांभोधिं तरंति हि
pārvatyuvāca- vaiṣṇavānāṃ ca yaddharmaṃ sarvaṃ tathyaṃ ca me vada | yatkṛtvā mānavāḥ sarve bhavāṃbhodhiṃ taraṃti hi
Pārvatī said: Tell me too, truly and completely, what the duty of the Vaiṣṇavas is, by doing which all men cross over the ocean of existence.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 78.2
ईश्वर उवाच- अथ द्वादशधा शुद्धिर्वैष्णवानामिहोच्यते । गृहोपलेपनं चैव तथानुगमनं हरेः
īśvara uvāca- atha dvādaśadhā śuddhirvaiṣṇavānāmihocyate | gṛhopalepanaṃ caiva tathānugamanaṃ hareḥ
The Lord said: Now the twelvefold purification of the Vaiṣṇavas is declared here: the smearing of the house (with cow-dung), and likewise following after Hari;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 78.3
भक्त्या प्रदक्षिणा चैव पादयोः शोधनं पुनः । पूजार्थं पत्रपुष्पाणां भक्त्यैवोत्तोलनं हरेः
bhaktyā pradakṣiṇā caiva pādayoḥ śodhanaṃ punaḥ | pūjārthaṃ patrapuṣpāṇāṃ bhaktyaivottolanaṃ hareḥ
and circumambulation with devotion — this, again, is the purification of the two feet; and the plucking up of leaves and flowers for worship, with devotion alone, for Hari —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 78.4
करयोः सर्वशुद्धीनामियं शुद्धिर्विशिष्यते । तन्नामकीर्तनं चैव गुणानामपि कीर्त्तनम्
karayoḥ sarvaśuddhīnāmiyaṃ śuddhirviśiṣyate | tannāmakīrtanaṃ caiva guṇānāmapi kīrttanam
— (this) is the purification of the two hands; among all purifications this one is pre-eminent. And the chanting of his name, and the proclaiming of his qualities too —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 78.5
भक्त्या श्रीकृष्णदेवस्य वचसः शुद्धिरिष्यते । तत्कथाश्रवणं चैव तस्योत्सवनिरीक्षणम्
bhaktyā śrīkṛṣṇadevasya vacasaḥ śuddhiriṣyate | tatkathāśravaṇaṃ caiva tasyotsavanirīkṣaṇam
— with devotion, toward the divine Śrī Kṛṣṇa: that is held to be the purification of speech. And hearing the stories of him, and looking upon his festival —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 78.6
श्रोत्रयोर्नेत्रयोश्चैव शुद्धिः सम्यगिहोच्यते । पादोदकं च निर्माल्यं मालानामपि धारणम्
śrotrayornetrayoścaiva śuddhiḥ samyagihocyate | pādodakaṃ ca nirmālyaṃ mālānāmapi dhāraṇam
— that is here properly called the purification of the ears and of the eyes. And the water from (his) feet, and the remnants of offerings, and the wearing of the garlands too —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 78.7
उच्यते शिरसः शुद्धिः प्रणतस्य हरेः पुरः । आघ्राणं तस्य पुष्पादेर्निर्माल्यस्य तथा प्रिये
ucyate śirasaḥ śuddhiḥ praṇatasya hareḥ puraḥ | āghrāṇaṃ tasya puṣpādernirmālyasya tathā priye
— (that) is called the purification of the head, of one who has bowed before Hari. And the smelling of his flowers and the rest, and of the offering-remnants likewise, dear one —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 78.8
विशुद्धिः स्यादंतरस्य घ्राणस्यापि विधीयते । यत्र पुष्पादिकं यच्च कृष्णपादयुगार्पितम्
viśuddhiḥ syādaṃtarasya ghrāṇasyāpi vidhīyate | yatra puṣpādikaṃ yacca kṛṣṇapādayugārpitam
There would be purity of the inner (self); (this) is prescribed for the nose as well. And whatever flower or the like has been offered to Kṛṣṇa's pair of feet—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 78.9
तदेकं पावनं लोके तद्धि सर्वं विशोधयेत् । पूजा च पंचधा प्रोक्ता तासां भेदं शृणुष्व मे
tadekaṃ pāvanaṃ loke taddhi sarvaṃ viśodhayet | pūjā ca paṃcadhā proktā tāsāṃ bhedaṃ śṛṇuṣva me
—that alone is purifying in the world, for it purifies everything. And worship is declared to be of five kinds; hear from me their distinction.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 78.10
अभिगमनमुपादानं योगः स्वाध्याय एव च । इज्या पंचप्रकारार्चा क्रमेण कथयामि ते
abhigamanamupādānaṃ yogaḥ svādhyāya eva ca | ijyā paṃcaprakārārcā krameṇa kathayāmi te
Approaching, gathering (the materials), yoga, recitation of one's own text, and offering: the worship is of five kinds; I shall tell you (of them) in order.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 78.11
तत्वाभिगमनं नाम देवतास्थानमार्जनम् । उपलेपं च निर्माल्यदूरीकरणमेव च
tatvābhigamanaṃ nāma devatāsthānamārjanam | upalepaṃ ca nirmālyadūrīkaraṇameva ca
That which is truly called "approaching" is the sweeping of the deity's place, and the smearing (of the floor), and likewise the removal of the used offerings.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 78.12
उपादानं नाम गंध पुष्पादिचयनं तथा । योगो नाम स्वदेवस्य स्वात्मनैवात्मभावना
upādānaṃ nāma gaṃdha puṣpādicayanaṃ tathā | yogo nāma svadevasya svātmanaivātmabhāvanā
"Gathering" is the collecting of sandal-paste, flowers and so forth; "yoga" is the contemplation of one's own deity as the self by one's own self.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 78.13
स्वाध्यायो नाम मंत्रार्थानुसंधापूर्वको जपः । सूक्तस्तोत्रादिपाठश्च हरेः संकीर्त्तनं तथा
svādhyāyo nāma maṃtrārthānusaṃdhāpūrvako japaḥ | sūktastotrādipāṭhaśca hareḥ saṃkīrttanaṃ tathā
"Recitation" is muttering (of mantras) preceded by an inquiry into the meaning of the mantra, and the reading of hymns, praises and the like, and likewise the singing of Hari's names,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 78.14
तत्त्वादिशास्त्राभ्यासश्च स्वाध्यायः परिकीर्तितः । इज्या नाम स्वदेवस्य पूजनं च यथार्थतः
tattvādiśāstrābhyāsaśca svādhyāyaḥ parikīrtitaḥ | ijyā nāma svadevasya pūjanaṃ ca yathārthataḥ
and the study of the treatises on the truths and so forth is proclaimed as "recitation"; "offering" is the worshipping of one's own deity in accordance with what is proper.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 78.15
इति पंचप्रकारार्चा कथिता तव सुव्रते । सार्ष्टि सामीप्य सालोक्य सायुज्य सारूप्यदा क्रमात्
iti paṃcaprakārārcā kathitā tava suvrate | sārṣṭi sāmīpya sālokya sāyujya sārūpyadā kramāt
Thus the fivefold worship has been told to you, O you of good vows: it bestows, in order, equal lordship, nearness, the same world, union, and the same form.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 78.16
प्रसंगात्कथयिष्यामि शालग्रामशिलार्चनम् । केशवादेश्चतुर्बाहोर्दक्षिणोर्ध्वकरक्रमात्
prasaṃgātkathayiṣyāmi śālagrāmaśilārcanam | keśavādeścaturbāhordakṣiṇordhvakarakramāt
Incidentally I shall speak of the worship of the śālagrāma stone: of Keśava and the rest, who are four-armed, according to the order of the hands beginning with the upper right.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 78.17
शंखचक्रगदापद्मी केशवाख्यो गदाधरः । नारायणः पद्मगदाचक्रशंखायुधैः क्रमात्
śaṃkhacakragadāpadmī keśavākhyo gadādharaḥ | nārāyaṇaḥ padmagadācakraśaṃkhāyudhaiḥ kramāt
He who bears conch, discus, mace and lotus is named Keśava, the mace-bearer; Nārāyaṇa (bears), in order, the weapons lotus, mace, discus and conch.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 78.18
माधवश्चक्रशंखाभ्यां पद्मेन गदया भवेत् । गदाब्जशंखचक्री च गोविंदाख्यो गदाधरः
mādhavaścakraśaṃkhābhyāṃ padmena gadayā bhavet | gadābjaśaṃkhacakrī ca goviṃdākhyo gadādharaḥ
Mādhava would be (recognized) by the discus and conch, by the lotus and the mace; and he who has mace, lotus, conch and discus is named Govinda, the mace-bearer.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 78.19
पद्मशंखारि गदिने विष्णुरूपाय ते नमः । सशंखाब्ज गदाचक्र मधुसूदन मूर्तये
padmaśaṃkhāri gadine viṣṇurūpāya te namaḥ | saśaṃkhābja gadācakra madhusūdana mūrtaye
Homage to you, who have lotus, conch, discus and mace, in the form of Viṣṇu; (homage) to the figure of Madhusūdana, who has conch, lotus, mace and discus;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 78.20
नमो गदारिशंखाब्जयुक्तत्रिविक्रमाय च । सारिकौमोदकी पद्मशंख वामन मूर्त्तये
namo gadāriśaṃkhābjayuktatrivikramāya ca | sārikaumodakī padmaśaṃkha vāmana mūrttaye
and homage to Trivikrama, furnished with mace, discus, conch and lotus; (homage) to the figure of Vāmana, who has the discus, the mace Kaumodakī, the lotus and the conch;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 78.21
चक्राब्जशंखगदिने नमः श्रीधरमूर्त्तये । हृषीकेशसारिगदाशंखपद्मिन्नमोस्तु ते
cakrābjaśaṃkhagadine namaḥ śrīdharamūrttaye | hṛṣīkeśasārigadāśaṃkhapadminnamostu te
homage to the figure of Śrīdhara, who has discus, lotus, conch and mace; homage be to you, Hṛṣīkeśa, holder of discus, mace, conch and lotus;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 78.22
साब्जशंखगदाचक्रपद्मनाभ स्वमूर्त्तये । दामोदरशंखगदाचक्रपद्मिन्नमोस्तु ते
sābjaśaṃkhagadācakrapadmanābha svamūrttaye | dāmodaraśaṃkhagadācakrapadminnamostu te
(homage) to your own figure, Padmanābha, who has lotus, conch, mace and discus; homage be to you, Dāmodara, holder of conch, mace, discus and lotus;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 78.23
शंखाब्जचक्रगदिने नमः संकर्षणाय च । सारिशंखगदाब्जाय वासुदेव नमोस्तुते
śaṃkhābjacakragadine namaḥ saṃkarṣaṇāya ca | sāriśaṃkhagadābjāya vāsudeva namostute
homage also to Saṃkarṣaṇa, who has conch, lotus, discus and mace; homage be to you, Vāsudeva, who have discus, conch, mace and lotus;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 78.24
शंखचक्रगदाब्जाय धृत प्रद्युम्नमूर्त्तये । नमोऽनिरुद्धाय गदाशंखाब्जारिविधारिणे
śaṃkhacakragadābjāya dhṛta pradyumnamūrttaye | namo'niruddhāya gadāśaṃkhābjārividhāriṇe
(homage) to the figure of Pradyumna, who holds conch, discus, mace and lotus; homage to Aniruddha, bearer of mace, conch, lotus and discus;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 78.25
साब्जशंखगदाचक्रपुरुषोत्तममूर्त्तये । नमोऽधोक्षजरूपाय गदाशंखारि पद्मिने
sābjaśaṃkhagadācakrapuruṣottamamūrttaye | namo'dhokṣajarūpāya gadāśaṃkhāri padmine
(homage) to the figure of Puruṣottama, who has lotus, conch, mace and discus; homage to the form of Adhokṣaja, who has mace, conch, discus and lotus;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 78.26
नृसिंहमूर्त्तये पद्मगदाशंखारिधारिणे । पद्मारिशंखगदिने नमोस्त्वच्युतमूर्त्तये
nṛsiṃhamūrttaye padmagadāśaṃkhāridhāriṇe | padmāriśaṃkhagadine namostvacyutamūrttaye
to the figure of Nṛsiṃha, bearer of lotus, mace, conch and discus; homage be to the figure of Acyuta, who has lotus, discus, conch and mace;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 78.27
सगदाब्जारिशंखाय नमः श्रीकृष्णमूर्त्तये । शालग्रामशिलाद्वारगतलग्नद्विचक्रधृक्
sagadābjāriśaṃkhāya namaḥ śrīkṛṣṇamūrttaye | śālagrāmaśilādvāragatalagnadvicakradhṛk
homage to the figure of Śrī Kṛṣṇa, who has mace, lotus, discus and conch. (The stone) that bears two discs fixed at the aperture of the śālagrāma stone—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 78.28
शुक्लाभरेखः शोभाढ्यः सदेवः श्रीगदाधरः । लग्नद्विचक्रो रक्ताभः पूर्वभागस्तु पुष्कलः
śuklābharekhaḥ śobhāḍhyaḥ sadevaḥ śrīgadādharaḥ | lagnadvicakro raktābhaḥ pūrvabhāgastu puṣkalaḥ
(The stone) with white gleaming lines, rich in beauty, bearing the god, is Śrī Gadādhara; (the one) with two cakras attached, red-hued, with its eastern portion full,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 78.29
संकर्षणोऽथ प्रद्युम्नः सूक्ष्मचक्रस्तु पीतकः । सुदीर्घसुषिरच्छिद्रो ह्यनिरुद्धस्तु वर्त्तुलः
saṃkarṣaṇo'tha pradyumnaḥ sūkṣmacakrastu pītakaḥ | sudīrghasuṣiracchidro hyaniruddhastu varttulaḥ
— (that is) Saṃkarṣaṇa; then Pradyumna is the one with a fine cakra, yellow; and (the one) with a very long hollow bore and round is Aniruddha.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 78.30
नीलो द्वारे त्रिरेखश्च अथ नारायणोऽसितः । मध्ये गदाकृती रेखा नाभिपद्मं महोन्नतम्
nīlo dvāre trirekhaśca atha nārāyaṇo'sitaḥ | madhye gadākṛtī rekhā nābhipadmaṃ mahonnatam
Blue, with three lines at the aperture — then Nārāyaṇa is black, with a mace-shaped line in the middle and the navel-lotus very prominent.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 78.31
पृथुचक्रो नृसिंहो यः कपिलो यस्त्रिबिंदुकः । अथवा पंचबिंदोस्तु पूजनं ब्रह्मचारिणः
pṛthucakro nṛsiṃho yaḥ kapilo yastribiṃdukaḥ | athavā paṃcabiṃdostu pūjanaṃ brahmacāriṇaḥ
He who has a broad cakra is Nṛsiṃha; he who has three dots is Kapila; or else the worship of a five-dotted (stone) belongs to a celibate student.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 78.32
वराहः स त्रिलिंगो यो विषमद्वयचक्रकः । नीलस्त्रिरेखः स्थूलोऽथ कूर्ममूर्तिः सबिंदुकः
varāhaḥ sa triliṃgo yo viṣamadvayacakrakaḥ | nīlastrirekhaḥ sthūlo'tha kūrmamūrtiḥ sabiṃdukaḥ
Varāha is that (stone) which has three marks and two unequal cakras; blue, three-lined and thick — that then is the Kūrma form, bearing a dot.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 78.33
कृष्णः सवर्तुलावर्त्त पांडुरो धृतपृष्ठकः । श्रीधरः पंचरेखश्च वनमाली गदांकितः
kṛṣṇaḥ savartulāvartta pāṃḍuro dhṛtapṛṣṭhakaḥ | śrīdharaḥ paṃcarekhaśca vanamālī gadāṃkitaḥ
Kṛṣṇa has a round whorl, is pale, with a firm back; Śrīdhara has five lines, and Vanamālin is marked with a mace.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 78.34
वामनो वर्तुलो नाम मध्यचक्रः सनीलकः । नानावर्णानेकमूर्ति नागभोगी त्वनंतकः
vāmano vartulo nāma madhyacakraḥ sanīlakaḥ | nānāvarṇānekamūrti nāgabhogī tvanaṃtakaḥ
Vāmana by name is round, with a cakra in the middle, bluish; the one of many colours and many forms, with serpent-coils, is Ananta.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 78.35
स्थूलो दामोदरो नीलो मध्ये चक्रः सनीलकः । संकर्षणद्वारकोव्यादथ ब्रह्मा सुलोहितः
sthūlo dāmodaro nīlo madhye cakraḥ sanīlakaḥ | saṃkarṣaṇadvārakovyādatha brahmā sulohitaḥ
Dāmodara is thick and blue, with a cakra in the middle, bluish; let Saṃkarṣaṇa of Dvārakā protect (us); then Brahmā is bright red,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 78.36
सुदीर्घरेखासुषिर एकचक्रांबुजः पृथुः । पृथुचक्रः स्थूलछिद्रः कृष्णो बिंदुश्च बिंदुमान्
sudīrgharekhāsuṣira ekacakrāṃbujaḥ pṛthuḥ | pṛthucakraḥ sthūlachidraḥ kṛṣṇo biṃduśca biṃdumān
with a very long line and hollow, with one cakra and a lotus, broad; (another is) broad-cakraed, with a thick hole, black, and dotted, possessing a dot.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 78.37
ह्यग्रीवोंऽकुशाकारः पंचरेखः सकौस्तुभः । वैकुंठो मल्लवद्भाति एकचक्रमयोसितः
hyagrīvoṃ'kuśākāraḥ paṃcarekhaḥ sakaustubhaḥ | vaikuṃṭho mallavadbhāti ekacakramayositaḥ
Hayagrīva is goad-shaped, five-lined, with a kaustubha (mark); Vaikuṇṭha shines like a wrestler, made of a single cakra, dark.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 78.38
मत्स्यो दीर्घांबुजाकारो दीर्घरेखश्च पांडुरः । रामचक्रो दक्षरेखो यः श्यामः स त्रिविक्रमः
matsyo dīrghāṃbujākāro dīrgharekhaśca pāṃḍuraḥ | rāmacakro dakṣarekho yaḥ śyāmaḥ sa trivikramaḥ
Matsya has the shape of an elongated lotus, has a long line, and is pale; the one dark-hued which has Rāma's cakra with a line on the right is Trivikrama.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 78.39
शालग्रामद्वारकायां स्थिताय गदिने नमः । एकेन लक्षितो योव्याद्गदाधारी सुदर्शनः
śālagrāmadvārakāyāṃ sthitāya gadine namaḥ | ekena lakṣito yovyādgadādhārī sudarśanaḥ
Homage to the mace-bearer who stands in the Śālagrāma-Dvārakā; may the mace-holding Sudarśana, who is marked by a single (cakra), protect (us).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 78.40
लक्ष्मीनारायणो द्वाभ्यां त्रिभिश्चैव त्रिविक्रमः । चतुर्भिश्च चतुर्व्यूहो वासुदेवश्च पंचभिः
lakṣmīnārāyaṇo dvābhyāṃ tribhiścaiva trivikramaḥ | caturbhiśca caturvyūho vāsudevaśca paṃcabhiḥ
With two (cakras) it is Lakṣmīnārāyaṇa, and with three Trivikrama; with four the Caturvyūha, and with five Vāsudeva.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 78.41
प्रद्युम्नः षड्भिरेवाव्यात्संकर्षणश्च सप्तभिः । पुरुषोत्तमोऽष्टभिश्च स्यान्नवव्यूहो नवो हितः
pradyumnaḥ ṣaḍbhirevāvyātsaṃkarṣaṇaśca saptabhiḥ | puruṣottamo'ṣṭabhiśca syānnavavyūho navo hitaḥ
With six let Pradyumna protect, and with seven Saṃkarṣaṇa; with eight it would be Puruṣottama, and with nine the Navavyūha, beneficial.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 78.42
दशावतारो दशभिरनिरुद्धोऽवतादथ । द्वादशात्मा द्वादशभिरतऊर्द्ध्वमनंतकः
daśāvatāro daśabhiraniruddho'vatādatha | dvādaśātmā dvādaśabhirataūrddhvamanaṃtakaḥ
With ten (it is) the Ten Avatāras; then let Aniruddha protect (us); with twelve, the Twelvefold-Self; beyond that, Ananta.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 78.43
ब्रह्मा चतुर्मुखो दंडी कमंडलुस्रगुन्नतः । महेश्वरः पंचवक्त्रो दशबाहुर्वृषध्वजः
brahmā caturmukho daṃḍī kamaṃḍalusragunnataḥ | maheśvaraḥ paṃcavaktro daśabāhurvṛṣadhvajaḥ
Brahmā is four-faced, staff-bearing, distinguished by waterpot and garland; Maheśvara is five-faced, ten-armed, with the bull as his emblem.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 78.44
यथायुधस्तथागौरी चंडिका च सरस्वती । महालक्ष्मीर्मातरश्च पद्महस्तो दिवाकरः
yathāyudhastathāgaurī caṃḍikā ca sarasvatī | mahālakṣmīrmātaraśca padmahasto divākaraḥ
As (he is) with his weapons, so too Gaurī, and Caṇḍikā, and Sarasvatī, Mahālakṣmī and the Mothers, and the lotus-handed Sun,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 78.45
गजास्यश्च गजस्कंधः षण्मुखोनेकधा गणाः । एते स्थिताः स्थापिता स्युः प्रसादेवाथ पूजिताः
gajāsyaśca gajaskaṃdhaḥ ṣaṇmukhonekadhā gaṇāḥ | ete sthitāḥ sthāpitā syuḥ prasādevātha pūjitāḥ
and the elephant-faced one, the elephant-shouldered one, the six-faced one, and the Gaṇas in many forms: these, when present (in the stone), should be installed and then worshipped with favour.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 78.46
धर्मार्थकाममोक्षा हि प्राप्यंते पुरुषेण च
dharmārthakāmamokṣā hi prāpyaṃte puruṣeṇa ca
For thereby dharma, wealth, pleasure and liberation are attained by a man.
AI translation rendered from the Sanskrit, not a published edition