Padma Purana — Patala Khanda — Chapter 77
PdP 5 77.1
पार्वत्युवाच- विस्तरेण समाचक्ष्व नामार्थपदगौरवम् । ईश्वरस्य स्वरूपं च तत्स्थानानां विभूतयः
pārvatyuvāca- vistareṇa samācakṣva nāmārthapadagauravam | īśvarasya svarūpaṃ ca tatsthānānāṃ vibhūtayaḥ
— tr. refused: cyber
PdP 5 77.2
तद्विष्णोः परमं धाम व्यूहभेदास्तथा हरेः । निर्वाणाख्याहि तत्त्वेन मम सर्वं सुरेश्वर
tadviṣṇoḥ paramaṃ dhāma vyūhabhedāstathā hareḥ | nirvāṇākhyāhi tattvena mama sarvaṃ sureśvara
That supreme abode of Viṣṇu, and likewise the distinctions among Hari's emanations (vyūhas), and that which is called nirvāṇa — tell me all of it as it truly is, O lord of the gods.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 77.3
ईश्वर उवाच- सारे वृंदावने कृष्णं गोपीकोटिभिरावृतम् । तत्र गंगा पराशक्तिस्तत्स्थमानंदकाननम्
īśvara uvāca- sāre vṛṃdāvane kṛṣṇaṃ gopīkoṭibhirāvṛtam | tatra gaṃgā parāśaktistatsthamānaṃdakānanam
The Lord said: In the essential Vṛndāvana (there is) Kṛṣṇa, surrounded by ten million gopīs; there the Gaṅgā is the supreme power, and there stands the forest of bliss —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 77.4
नाना सुकुसुमामोदसमीरसुरभीकृतम् । कलिंदतनया दिव्यतरंगरागशीतलम्
nānā sukusumāmodasamīrasurabhīkṛtam | kaliṃdatanayā divyataraṃgarāgaśītalam
— tr. refused: cyber
PdP 5 77.5
सनकाद्यैर्भागवतैः संसृष्टं मुनिपुंगवैः । आह्लादिमधुरारावैर्गोवृंदैरभिमंडितम्
sanakādyairbhāgavataiḥ saṃsṛṣṭaṃ munipuṃgavaiḥ | āhlādimadhurārāvairgovṛṃdairabhimaṃḍitam
(It was) thronged with devotees headed by Sanaka, foremost among sages, and adorned all around with herds of cows whose sweet lowing gave delight.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 77.6
रम्यस्रग्भूषणोपेतैर्नृत्यद्भिर्बालकैर्वृतम् । तत्र श्रीमान्कल्पतरुर्जांबूनदपरिच्छदः
ramyasragbhūṣaṇopetairnṛtyadbhirbālakairvṛtam | tatra śrīmānkalpatarurjāṃbūnadaparicchadaḥ
(It was) surrounded by dancing boys adorned with lovely garlands and ornaments; there (stood) a splendid wish-granting tree with a covering of gold,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 77.7
नानारत्नप्रवालाढ्यो नानामणिफलोज्ज्वलः । तस्य मूले रत्नवेदी रत्नदीधितिदीपिता
nānāratnapravālāḍhyo nānāmaṇiphalojjvalaḥ | tasya mūle ratnavedī ratnadīdhitidīpitā
(It was) rich with various gems and corals, gleaming with fruits of various jewels; at its foot (was) a jewelled altar, lit up by the radiance of the gems.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 77.8
तत्र त्रयीमयं रत्नसिंहासनमनुत्तमम् । तत्रासीनं जगन्नाथं त्रिगुणातीतमव्ययम्
tatra trayīmayaṃ ratnasiṃhāsanamanuttamam | tatrāsīnaṃ jagannāthaṃ triguṇātītamavyayam
There (stood) an unsurpassed jewelled lion-throne consisting of the three Vedas; seated on it (was) the Lord of the world, beyond the three qualities, imperishable —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 77.9
कोटिचंद्रप्रतीकाशं कोटिभास्करभास्वरम् । कोटिकंदर्पलावण्यं भासयन्तं दिशोदश
koṭicaṃdrapratīkāśaṃ koṭibhāskarabhāsvaram | koṭikaṃdarpalāvaṇyaṃ bhāsayantaṃ diśodaśa
(Him) resembling ten million moons, radiant as ten million suns, (possessing) the beauty of ten million Kandarpas, illuminating the ten directions.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 77.10
त्रिनेत्रं द्विभुजं गौरं तप्तजांबूनदप्रभम् । श्लिष्यमाणमंगनाभिः सदामानं च सर्वशः
trinetraṃ dvibhujaṃ gauraṃ taptajāṃbūnadaprabham | śliṣyamāṇamaṃganābhiḥ sadāmānaṃ ca sarvaśaḥ
(He is) three-eyed, two-armed, fair, with the sheen of molten gold, embraced by (lovely) women, and honoured always and in every way.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 77.11
ब्रह्माद्यैः सनकाद्यैश्च ध्येयं भक्तवशीकृतम् । सदाघूर्णितनेत्राभिर्नृत्यंतीभिर्महोत्सवैः
brahmādyaiḥ sanakādyaiśca dhyeyaṃ bhaktavaśīkṛtam | sadāghūrṇitanetrābhirnṛtyaṃtībhirmahotsavaiḥ
(Him who is) to be meditated upon by Brahmā and the rest and by Sanaka and the rest, (yet) subdued by his devotees — (surrounded) by those whose eyes are ever rolling, who are dancing amid great festivities,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 77.12
चुंबंतीभिर्हसंतीभिः श्लिष्यंतीभिर्मुहुर्मुहुः । अवाप्तगोपीदेहाभिः श्रुतिभिः कोटिकोटिभिः
cuṃbaṃtībhirhasaṃtībhiḥ śliṣyaṃtībhirmuhurmuhuḥ | avāptagopīdehābhiḥ śrutibhiḥ koṭikoṭibhiḥ
By (them) kissing, laughing, embracing (him) again and again — by the Vedic scriptures, in millions upon millions, that had obtained the bodies of gopīs,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 77.13
तत्पादांबुजमाध्वीकचित्ताभिः परितो वृतम् । तासां तु मध्ये या देवी तप्तचामीकरप्रभा
tatpādāṃbujamādhvīkacittābhiḥ parito vṛtam | tāsāṃ tu madhye yā devī taptacāmīkaraprabhā
(He was) encircled on all sides by (those Śrutis) whose minds (were fixed) on the honey of his lotus feet; and she who, in the midst of them, is the goddess with the radiance of molten gold —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 77.14
द्योतमाना दिशः सर्वाः कुर्वती विद्युदुज्ज्वलाः । प्रधानं या भगवती यया सर्वमिदं ततम्
dyotamānā diśaḥ sarvāḥ kurvatī vidyudujjvalāḥ | pradhānaṃ yā bhagavatī yayā sarvamidaṃ tatam
shining, making all the directions bright as lightning; she who is the primordial nature (pradhāna), the Bhagavatī, by whom all this is pervaded,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 77.15
सृष्टिस्थित्यंतरूपा या विद्या विद्यात्रयीपरा । स्वरूपा शक्तिरुपा च मायारूपा च चिन्मयी
sṛṣṭisthityaṃtarūpā yā vidyā vidyātrayīparā | svarūpā śaktirupā ca māyārūpā ca cinmayī
she who has the form of creation, maintenance, and dissolution, who is knowledge, who is beyond the triad of the Vedas, who is her own essence and has the form of power, and has the form of māyā, and is made of consciousness,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 77.16
ब्रह्मविष्णुशिवादीनां देहकारणकारणम् । चराचरं जगत्सर्वं यन्मायापरिरंभितम्
brahmaviṣṇuśivādīnāṃ dehakāraṇakāraṇam | carācaraṃ jagatsarvaṃ yanmāyāpariraṃbhitam
the cause of the cause of the bodies of Brahmā, Viṣṇu, Śiva and the rest, by whose māyā this whole world, moving and unmoving, is embraced,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 77.17
वृंदावनेश्वरी नाम्ना राधा धात्रानुकारणात् । तामालिंग्य वसंतं तं मुदा वृंदावनेश्वरम्
vṛṃdāvaneśvarī nāmnā rādhā dhātrānukāraṇāt | tāmāliṃgya vasaṃtaṃ taṃ mudā vṛṃdāvaneśvaram
she is by name Vṛndāvaneśvarī, Rādhā, from following (the name given by) the Creator; embracing her, the Lord of Vṛndāvana dwells joyfully —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 77.18
अन्योन्यचुंबनाश्लेष मदावेशविघूर्णितम् । ध्यायेदेवं कृष्णदेवं स च सिद्धिमवाप्नुयात्
anyonyacuṃbanāśleṣa madāveśavighūrṇitam | dhyāyedevaṃ kṛṣṇadevaṃ sa ca siddhimavāpnuyāt
(the two of them) whirling in the intoxication of mutual kissing and embracing. One should meditate thus on the god Kṛṣṇa, and he will attain perfection.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 77.19
मंत्रराजमिमं गुह्यं तस्य मंत्रं च मंत्रवित् । यो जपेच्छृणुयाद्वापि स महात्मा सुदुर्ल्लभः
maṃtrarājamimaṃ guhyaṃ tasya maṃtraṃ ca maṃtravit | yo japecchṛṇuyādvāpi sa mahātmā sudurllabhaḥ
This king of mantras is secret, and (so is) his mantra; the knower of mantras who recites it or even hears it — that great soul is very hard to find.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 77.20
राधिंका चित्ररेखा च चंद्रा मदनसुंदरी । श्रीप्रिया श्रीमधुमती शशिरेखा हरिप्रिया
rādhiṃkā citrarekhā ca caṃdrā madanasuṃdarī | śrīpriyā śrīmadhumatī śaśirekhā haripriyā
Rādhikā, and Citrarekhā, Candrā, Madanasundarī, Śrīpriyā, Śrīmadhumatī, Śaśirekhā, Haripriyā —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 77.21
सुवर्णशोभा संमोहा प्रेमरोमांचराजिता । वैवर्ण्यस्वेदसंयुक्ता भावासक्ता प्रियंवदा
suvarṇaśobhā saṃmohā premaromāṃcarājitā | vaivarṇyasvedasaṃyuktā bhāvāsaktā priyaṃvadā
She whose beauty is golden, who bewilders, who is adorned with the bristling hair of love, who is possessed of pallor and sweat, attached to (loving) emotion, sweet-spoken,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 77.22
सुवर्णमालिनी शांता सुरासरसिका तथा । सर्वस्त्री जीवना दीनवत्सला विमलाशया
suvarṇamālinī śāṃtā surāsarasikā tathā | sarvastrī jīvanā dīnavatsalā vimalāśayā
wearing a golden garland, tranquil, and relishing wine, the life of all women, tender to the wretched, of pure intent,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 77.23
निपीतनामपीयूषा सा राधा परिकीर्तिता । सुदीर्घस्मितसंयुक्ता तप्तचामीकरप्रभा
nipītanāmapīyūṣā sā rādhā parikīrtitā | sudīrghasmitasaṃyuktā taptacāmīkaraprabhā
she who has drunk the nectar of (his) name — she is proclaimed to be Rādhā: joined with a long, lingering smile, radiant like molten gold,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 77.24
मूर्च्छत्प्रेमनदी राधा वरणा लोचनांजना । मायामात्सर्यसंयुक्ता दानसाम्राज्य जीवना
mūrcchatpremanadī rādhā varaṇā locanāṃjanā | māyāmātsaryasaṃyuktā dānasāmrājya jīvanā
Rādhā, a river of swooning love, choice (among women), her eyes darkened with collyrium, possessed of guile and jealousy, whose life is the sovereignty of giving —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 77.25
सुरतोत्सव संग्रामा चित्ररेखा प्रकीर्तिता । गौरांगी नातिदीर्घा च सदा वादनतत्परा
suratotsava saṃgrāmā citrarekhā prakīrtitā | gaurāṃgī nātidīrghā ca sadā vādanatatparā
she whose battle is the festival of love-making is proclaimed to be Citrarekhā: fair-limbed, not too tall, and always intent on playing music,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 77.26
दैन्यानुरागनटना मूर्च्छारोमांचविह्वला । हरिदक्षिणपार्श्वस्था सर्वमंत्रप्रिया तथा
dainyānurāganaṭanā mūrcchāromāṃcavihvalā | haridakṣiṇapārśvasthā sarvamaṃtrapriyā tathā
dancing with humility and passion, overcome with swooning and bristling hair, standing at Hari's right side, and dear to all mantras,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 77.27
अनंगलोभमाधुर्या चंद्रा सा परिकीर्तिता । सलीलमंथरगतिर्मंजुमुद्रित लोचना
anaṃgalobhamādhuryā caṃdrā sā parikīrtitā | salīlamaṃtharagatirmaṃjumudrita locanā
she whose sweetness is the craving of the Bodiless One (Kāma) is proclaimed to be Candrā: of playful, slow gait, her eyes charmingly closed,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 77.28
प्रेमधारोज्ज्वलाकीर्णा दलितांजन शोभना । कृष्णानुरागरसिका रासध्वनिसमुत्सुका
premadhārojjvalākīrṇā dalitāṃjana śobhanā | kṛṣṇānurāgarasikā rāsadhvanisamutsukā
suffused with the brilliance of streams of love, beautiful with crushed collyrium, relishing passion for Kṛṣṇa, eager for the sound of the rāsa dance,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 77.29
अहंकारसमायुक्ता मुखनिंदितचंद्रमाः । मधुरालापचतुरा जितेंद्रियशिरोमणिः
ahaṃkārasamāyuktā mukhaniṃditacaṃdramāḥ | madhurālāpacaturā jiteṃdriyaśiromaṇiḥ
possessed of pride, her face putting the moon to shame, skilled in sweet talk, the crest-jewel of those who have conquered the senses,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 77.30
सुंदरस्मितसंयुक्ता सा वै मदनसुंदरी । विविक्तरासरसिका श्यामा श्याममनोहरा
suṃdarasmitasaṃyuktā sā vai madanasuṃdarī | viviktarāsarasikā śyāmā śyāmamanoharā
joined with a lovely smile — she indeed is Madanasundarī: relishing the rāsa in secluded places, dark-hued, charming to the Dark One,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 77.31
प्रेम्णा प्रेमकटाक्षेण हरेश्चित्तविमोहनी । जितेंद्रिया जितक्रोधा सा प्रिया परिकीर्तिता
premṇā premakaṭākṣeṇa hareścittavimohanī | jiteṃdriyā jitakrodhā sā priyā parikīrtitā
she who bewitches Hari's mind with love and with love's sidelong glance, who has conquered her senses and conquered anger, is proclaimed to be (Śrī)priyā:
AI translation rendered from the Sanskrit, not a published edition
PdP 5 77.32
सुतप्तस्वर्णगौरांगी लीलागमनसुंदरी । स्मरोत्थ प्रेमरोमांच वैचित्रमधुराकृतिः
sutaptasvarṇagaurāṃgī līlāgamanasuṃdarī | smarottha premaromāṃca vaicitramadhurākṛtiḥ
her limbs golden like well-heated gold, lovely in her playful gait, her form sweet and wondrous with the bristling hair of love arisen from desire,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 77.33
सुंदरस्मितसंयुक्त मुखनिंदितचंद्रमाः । मधुरालापचतुरा जितेंद्रियशिरोमणिः
suṃdarasmitasaṃyukta mukhaniṃditacaṃdramāḥ | madhurālāpacaturā jiteṃdriyaśiromaṇiḥ
(She is) joined with a beautiful smile, her face putting the moon to shame; clever in sweet talk, the crest-jewel of those who have conquered the senses.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 77.34
कीर्तिता सा मधुमती प्रेमसाधनतत्परा । संमोहज्वररोमांच प्रेमधारा समन्विता
kīrtitā sā madhumatī premasādhanatatparā | saṃmohajvararomāṃca premadhārā samanvitā
She is proclaimed Madhumatī, intent upon the practice of love, endowed with the stream of love, with the fever of infatuation and horripilation.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 77.35
दानधूलिविनोदा च रासध्वनि महानटी । शशिरेखा च विज्ञेया गोपालप्रेयसी सदा
dānadhūlivinodā ca rāsadhvani mahānaṭī | śaśirekhā ca vijñeyā gopālapreyasī sadā
And she who takes delight in the dust of the toll-taking (game), the great dancer at the sound of the rāsa, is to be known as Śaśirekhā, ever the beloved of Gopāla.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 77.36
कृष्णात्मा सोत्तमा श्यामा मधुपिंगललोचना । तत्पादप्रेमसंमोहात्क्वचित्पुलकचुंबिता
kṛṣṇātmā sottamā śyāmā madhupiṃgalalocanā | tatpādapremasaṃmohātkvacitpulakacuṃbitā
Śyāmā, whose very self is Kṛṣṇa, the highest of them, with honey-tawny eyes, sometimes kissed by thrills of rapture out of the bewilderment of love for his feet.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 77.37
शिवकुंडे शिवानंदा नंदिनी देहिकातटे । रुक्मिणी द्वारवत्यां तु राधा वृंदावने वने
śivakuṃḍe śivānaṃdā naṃdinī dehikātaṭe | rukmiṇī dvāravatyāṃ tu rādhā vṛṃdāvane vane
At Śivakuṇḍa (she is) Śivānandā, on the bank of the Dehikā Nandinī, at Dvāravatī Rukmiṇī, but Rādhā in the forest of Vṛndāvana.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 77.38
देवकी मथुरायां तु जाता मे परमेश्वरी । चंद्रकूटे तथा सीता विंध्ये विंध्यनिवासिनी
devakī mathurāyāṃ tu jātā me parameśvarī | caṃdrakūṭe tathā sītā viṃdhye viṃdhyanivāsinī
And at Mathurā she was born as Devakī, my supreme goddess; likewise Sītā at Candrakūṭa, and in the Vindhya the Dweller in the Vindhya.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 77.39
वाराणस्यां विशालाक्षी विमला पुरुषोत्तमे । वृंदावनाधिपत्यं च दत्तं तस्यै प्रसीदता
vārāṇasyāṃ viśālākṣī vimalā puruṣottame | vṛṃdāvanādhipatyaṃ ca dattaṃ tasyai prasīdatā
At Vārāṇasī (she is) Viśālākṣī, at Puruṣottama Vimalā; and the sovereignty over Vṛndāvana was given to her by the gracious one,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 77.40
कृष्णेनान्यत्र देवी तु राधा वृंदावने वने । नित्यानंदतनुः शौरिर्योऽशरीरीति भाष्यते
kṛṣṇenānyatra devī tu rādhā vṛṃdāvane vane | nityānaṃdatanuḥ śauriryo'śarīrīti bhāṣyate
by Kṛṣṇa (who is) elsewhere; but the goddess Rādhā (dwells) in the forest of Vṛndāvana. Śauri, whose body is eternal bliss, is said to be 'bodiless'.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 77.41
वाय्वग्निनाकभूमीनामंगाधिष्ठितदेवता । निरूप्यते ब्रह्मणोऽपि तथा गोविंदविग्रहः
vāyvagninākabhūmīnāmaṃgādhiṣṭhitadevatā | nirūpyate brahmaṇo'pi tathā goviṃdavigrahaḥ
Just as a presiding deity is determined for the limbs (i.e. elements) wind, fire, sky and earth, so too is the form of Govinda (determined) even for Brahman.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 77.42
सेंद्रियोऽपि यथा सूर्यस्तेजसा नोपलक्ष्यते । तथा कांतियुतः कृष्णः कालं मोहयति ध्रुवम्
seṃdriyo'pi yathā sūryastejasā nopalakṣyate | tathā kāṃtiyutaḥ kṛṣṇaḥ kālaṃ mohayati dhruvam
Just as the sun, though possessed of a body of organs, is not discerned because of its blazing light, so Kṛṣṇa, endowed with radiance, surely bewilders Time.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 77.43
न तस्य प्राकृती मूर्तिर्मेदोमांसास्थिसंभवा । योगी चैवेश्वरश्चान्यः सर्वात्मा नित्यविग्रहः
na tasya prākṛtī mūrtirmedomāṃsāsthisaṃbhavā | yogī caiveśvaraścānyaḥ sarvātmā nityavigrahaḥ
His form is not a natural one, arising from fat, flesh and bone; he is the yogin and the Lord and other (than these), the Self of all, whose body is eternal.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 77.44
काठिन्यं देवयोगेन करकाघृतयोरिव । कृष्णस्यामिततत्त्वस्य पादपृष्ठं न देवता
kāṭhinyaṃ devayogena karakāghṛtayoriva | kṛṣṇasyāmitatattvasya pādapṛṣṭhaṃ na devatā
Hardness (arises) by the conjunction of the deity, as in the case of hail and ghee; for Kṛṣṇa, whose reality is unmeasured, the sole of the foot is not (mere) divinity.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 77.45
वृंदावनरजोवृंदे तत्र स्युर्विष्णुकोटयः । आनंदकिरणे वृंदव्याप्तविश्वकलानिधिः
vṛṃdāvanarajovṛṃde tatra syurviṣṇukoṭayaḥ | ānaṃdakiraṇe vṛṃdavyāptaviśvakalānidhiḥ
There, in the mass of the dust of Vṛndāvana, there would be crores of Viṣṇus; in a single ray of that bliss is the treasury of the portions of the universe pervaded by the multitude (of them).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 77.46
गुणात्मतात्मनि यथा जीवास्तत्किरणांगकाः । भुजद्वयवृतः कृष्णो न कदाचिच्चतुर्भुजः
guṇātmatātmani yathā jīvāstatkiraṇāṃgakāḥ | bhujadvayavṛtaḥ kṛṣṇo na kadāciccaturbhujaḥ
As the living beings in the Self, which consists of the guṇas, are limbs of its rays, (so) Kṛṣṇa is encompassed by two arms and is never four-armed.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 77.47
गोप्यैकया वृतस्तत्र परिक्रीडति सर्वदा । गोविंद एव पुरुषो ब्रह्माद्याः स्त्रिय एव च
gopyaikayā vṛtastatra parikrīḍati sarvadā | goviṃda eva puruṣo brahmādyāḥ striya eva ca
There he plays about always, encompassed by a single cowherd girl; Govinda alone is male, and Brahmā and the rest are women.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 77.48
तत एव स्वभावोयंऽप्रकृतेर्भाव ईश्वरः । पुरुषः प्रकृतिश्चाद्यौ राधावृंदावनेश्वरौ
tata eva svabhāvoyaṃ'prakṛterbhāva īśvaraḥ | puruṣaḥ prakṛtiścādyau rādhāvṛṃdāvaneśvarau
For that very reason this is (his) own nature: the Lord is the being of prakṛti; and the primordial puruṣa and prakṛti are Rādhā and the Lord of Vṛndāvana.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 77.49
प्रकृतेर्विकृतं सर्वं विना वृंदावनेश्वरम्
prakṛtervikṛtaṃ sarvaṃ vinā vṛṃdāvaneśvaram
Everything is a modification of prakṛti, except the Lord of Vṛndāvana.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 77.50
समुद्भवेनैव समुद्भवेदिदं भेदं गतं तस्य विनाशतो हि । स्वर्णस्य नाशो न हि विद्यते तथा मत्स्यादिनाशेऽपि न कृष्णविच्युतिः
samudbhavenaiva samudbhavedidaṃ bhedaṃ gataṃ tasya vināśato hi | svarṇasya nāśo na hi vidyate tathā matsyādināśe'pi na kṛṣṇavicyutiḥ
This (world), having entered into differentiation, would come into being only by (his) coming into being, and indeed by his destruction (it perishes). Just as there is no destruction of the gold (itself), so even in the destruction of the Fish and the other (forms) there is no falling away of Kṛṣṇa.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 77.51
त्रिगुणादिप्रपंचोऽयं वृंदावनविहारिणः । ऊर्म्मीवाब्धेस्तरंगस्य यथाब्धिर्नैव जायते
triguṇādiprapaṃco'yaṃ vṛṃdāvanavihāriṇaḥ | ūrmmīvābdhestaraṃgasya yathābdhirnaiva jāyate
This manifold display beginning with the three guṇas belongs to him who sports in Vṛndāvana, like a wave to the ocean—(but) as the ocean is not born from the wave (so he is not born from it).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 77.52
न राधिका समा नारी न कृष्णसदृशः पुमान् । वयः परं न कैशोरात्स्वभावः प्रकृतेः परः
na rādhikā samā nārī na kṛṣṇasadṛśaḥ pumān | vayaḥ paraṃ na kaiśorātsvabhāvaḥ prakṛteḥ paraḥ
There is no woman equal to Rādhikā, no man like Kṛṣṇa; no age higher than youth; (his) own nature is beyond prakṛti.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 77.53
ध्येयं कैशोरकं ध्येयं वनं वृंदावनं वनम् । श्याममेव परं रूपमादिदेवं परो रसः
dhyeyaṃ kaiśorakaṃ dhyeyaṃ vanaṃ vṛṃdāvanaṃ vanam | śyāmameva paraṃ rūpamādidevaṃ paro rasaḥ
The youthful age (kaiśora) is to be meditated on; the forest to be meditated on is the forest Vṛndāvana; the dark (śyāma) form alone is the supreme form; the primal God is the supreme rasa.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 77.54
बाल्यं पंचमवर्षांतं पौगंडं दशमावधि । अष्टपंचककैशोरं सीमा पंचदशावधि
bālyaṃ paṃcamavarṣāṃtaṃ paugaṃḍaṃ daśamāvadhi | aṣṭapaṃcakakaiśoraṃ sīmā paṃcadaśāvadhi
Childhood (bālya) extends to the end of the fifth year, paugaṇḍa up to the tenth; kaiśora is (the period of) eight and five(?), its limit being up to the fifteenth (year).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 77.55
यौवनोद्भिन्नकैशोरं नवयौवनमुच्यते । तद्वयस्तस्य सर्वस्वं प्रपंचमितरद्वयः
yauvanodbhinnakaiśoraṃ navayauvanamucyate | tadvayastasya sarvasvaṃ prapaṃcamitaradvayaḥ
The kaiśora age in which youth has just broken forth is called new youth (navayauvana). That age is his whole being; any other age is (mere) outward display.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 77.56
बाल्यपौगंडकैशोरं वयो वंदे मनोहरम् । बालगोपालगोपालं स्मरगोपालरूपिणम्
bālyapaugaṃḍakaiśoraṃ vayo vaṃde manoharam | bālagopālagopālaṃ smaragopālarūpiṇam
I salute (that) enchanting age (that comprises) childhood, paugaṇḍa and kaiśora — the child-cowherd, the cowherd (youth), him whose form is the cowherd of love.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 77.57
वंदे मदनगोपालं कैशोराकारमद्भुतम् । यमाहुर्यौवनोद्भिन्न श्रीमन्मदनमोहनम्
vaṃde madanagopālaṃ kaiśorākāramadbhutam | yamāhuryauvanodbhinna śrīmanmadanamohanam
I salute Madanagopāla, of wondrous kaiśora shape, whom they call the glorious Madanamohana in whom youth has broken forth.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 77.58
अखंडातुलपीयूष रसानंदमहार्णवम् । जयति श्रीपतेर्गूढं वपुः कैशोररूपिणः
akhaṃḍātulapīyūṣa rasānaṃdamahārṇavam | jayati śrīpatergūḍhaṃ vapuḥ kaiśorarūpiṇaḥ
Victorious is the hidden body of the Lord of Śrī, who has the form of kaiśora — a great ocean of the bliss of the rasa of unbroken, incomparable nectar.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 77.59
एकमप्यव्ययं पूर्वं बल्लवीवृंदमध्यगम् । ध्यानगम्यं प्रपश्यंति रुचिभेदात्पृथग्धियः
ekamapyavyayaṃ pūrvaṃ ballavīvṛṃdamadhyagam | dhyānagamyaṃ prapaśyaṃti rucibhedātpṛthagdhiyaḥ
Though it is one, imperishable, primordial, moving in the midst of the throng of cowherd women, and approachable through meditation, (people) behold it (variously), their minds separate owing to differences of taste.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 77.60
यन्नखेंदुरुचिर्ब्रह्म ध्येयं ब्रह्मादिभिः सुरैः । गुणत्रयमतीतं तं वंदे वृंदावनेश्वरम्
yannakheṃdurucirbrahma dhyeyaṃ brahmādibhiḥ suraiḥ | guṇatrayamatītaṃ taṃ vaṃde vṛṃdāvaneśvaram
That brahman which is the radiance of his moon-like nails, to be meditated on by Brahmā and the other gods — him, who has passed beyond the three guṇas, I salute, the Lord of Vṛndāvana.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 77.61
वृंदावनपरित्यागो गोविंदस्य न विद्यते । अन्यत्र यद्वपुस्तत्तु कृत्रिमं तन्न संशयः
vṛṃdāvanaparityāgo goviṃdasya na vidyate | anyatra yadvapustattu kṛtrimaṃ tanna saṃśayaḥ
There is no abandoning of Vṛndāvana on Govinda's part; whatever body (of his appears) elsewhere, that is artificial — of this there is no doubt.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 77.62
सुलभं व्रजनारीणां दुर्ल्लभं तन्मुमुक्षुणाम् । तं भजे नंदसूनुं यन्नखतेजः परं मनुः
sulabhaṃ vrajanārīṇāṃ durllabhaṃ tanmumukṣuṇām | taṃ bhaje naṃdasūnuṃ yannakhatejaḥ paraṃ manuḥ
Easy to obtain for the women of Vraja, hard to obtain for those who seek liberation — I worship that son of Nanda, the splendour of whose nails is the supreme mantra.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 77.63
पार्वत्युवाच। भुक्तिमुक्तिस्पृहा यावत्पिशाची हृदि वर्त्तते । तावत्प्रेमसुखस्यात्र कथमभ्युदयो भवेत्
pārvatyuvāca| bhuktimuktispṛhā yāvatpiśācī hṛdi varttate | tāvatpremasukhasyātra kathamabhyudayo bhavet
Pārvatī said: So long as the she-demon that is craving for enjoyment and for liberation dwells in the heart, how can the happiness of love arise here?
AI translation rendered from the Sanskrit, not a published edition
PdP 5 77.64
ईश्वर उवाच- साधुपृष्टं त्वया भद्रे यन्मे मनसि वर्त्तते । तत्सर्वं कथयिष्यामि सावधाना निशामय
īśvara uvāca- sādhupṛṣṭaṃ tvayā bhadre yanme manasi varttate | tatsarvaṃ kathayiṣyāmi sāvadhānā niśāmaya
The Lord said: You have asked well, good lady, about what is in my mind. All that I shall tell; listen attentively.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 77.65
स्मृत्वा गुणान्स्मरन्नाम गानं वा मनरंजनम् । बोधयत्यात्मनात्मानं सततं प्रेम्णि लीयते
smṛtvā guṇānsmarannāma gānaṃ vā manaraṃjanam | bodhayatyātmanātmānaṃ satataṃ premṇi līyate
Having remembered (his) qualities, remembering the name, or song that delights the mind, one awakens oneself by oneself, and is constantly dissolved in love.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain