Padma Purana — Patala Khanda — Chapter 71
PdP 5 71.1
श्रीदेव्युवाच- भगवन्सर्वभूतेश सर्वात्मन्सर्वसंभव । देवेश्वर महादेव सर्वज्ञ करुणाकर
śrīdevyuvāca- bhagavansarvabhūteśa sarvātmansarvasaṃbhava | deveśvara mahādeva sarvajña karuṇākara
The Goddess said: O Blessed One, lord of all beings, self of all, origin of all, ruler of the gods, Mahādeva, all-knowing one, mine of compassion,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.2
त्वयानुकंपितैवाहं भूयोऽप्याहानुकंपया । त्रैलोक्यमोहना मंत्रास्त्वया मे कथिताः प्रभो
tvayānukaṃpitaivāhaṃ bhūyo'pyāhānukaṃpayā | trailokyamohanā maṃtrāstvayā me kathitāḥ prabho
I have indeed been shown favor by you; once more, out of (your) compassion (favor me). The mantras that enchant the three worlds have been told to me by you, O Lord.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 71.3
तेन देवेन गोपीभिर्महामोहनरूपिणा । केन केन विशेषण चिक्रीडे तद्वदस्व मे
tena devena gopībhirmahāmohanarūpiṇā | kena kena viśeṣaṇa cikrīḍe tadvadasva me
With what particular (means), again and again, did that god of greatly enchanting form play with the gopīs? Tell me that.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.4
महादेव उवाच। एकदा वादयन्वीणां नारदो मुनिपुंगवः । कृष्णावतारमाज्ञाय प्रययौ नंदगोकुलम्
mahādeva uvāca| ekadā vādayanvīṇāṃ nārado munipuṃgavaḥ | kṛṣṇāvatāramājñāya prayayau naṃdagokulam
Mahādeva said: Once Nārada, the bull among sages, playing his vīṇā, having learned of Kṛṣṇa's descent, went to Nanda's Gokula.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.5
गत्वा तत्र महायोगमयेशं विभुमच्युतम् । बालनाट्यधरं देवदर्शनं नंदवेश्मनि
gatvā tatra mahāyogamayeśaṃ vibhumacyutam | bālanāṭyadharaṃ devadarśanaṃ naṃdaveśmani
Going there, (he saw) the mighty, imperishable lord full of great yoga, who had taken on the play of a child, the sight of gods, in Nanda's house —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.6
सुकोमलपटास्तीर्णहेमपर्यंकिकोपरि । शयानं गोपकन्याभिः प्रेक्षमाणं सदा मुदम्
sukomalapaṭāstīrṇahemaparyaṃkikopari | śayānaṃ gopakanyābhiḥ prekṣamāṇaṃ sadā mudam
— lying upon a little golden couch spread with very soft cloth, being gazed at by the cowherd girls, ever a joy (to them),
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.7
अतीव सुकुमारांगं मुग्धं मुग्धविलोकनम् । विस्रस्तनीलकुटिलकुंतलावनिमंडलम्
atīva sukumārāṃgaṃ mugdhaṃ mugdhavilokanam | visrastanīlakuṭilakuṃtalāvanimaṃḍalam
his limbs exceedingly tender, charming, with a charming gaze, the round (of his face) (covered) with loosened dark curling locks,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 71.8
किंचित्स्मितांकुरव्यंजदेकद्विरदकुड्मलम् । स्वप्रभाभिर्भासयंतं समंताद्भवनोदरम्
kiṃcitsmitāṃkuravyaṃjadekadviradakuḍmalam | svaprabhābhirbhāsayaṃtaṃ samaṃtādbhavanodaram
a single tooth-bud showing through the sprout of a slight smile, lighting up the whole interior of the house all around with his own radiance,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.9
दिग्वाससं समालोक्य सोऽतिहर्षमवाप ह । संभाष्य गोपतिं नंदमाह सर्वप्रभुप्रियः
digvāsasaṃ samālokya so'tiharṣamavāpa ha | saṃbhāṣya gopatiṃ naṃdamāha sarvaprabhupriyaḥ
clad only in the open air — seeing (him), he attained the greatest joy; and having spoken with Nanda the lord of cowherds, he, dear to the Lord of all, said:
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.10
नारायणपराणां तु जीवनं ह्यतिदुर्लभम् । अस्य प्रभावमतुलं न जानंतीह केचन
nārāyaṇaparāṇāṃ tu jīvanaṃ hyatidurlabham | asya prabhāvamatulaṃ na jānaṃtīha kecana
"The life of those devoted to Nārāyaṇa is very hard to obtain; none here know his incomparable power.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.11
भव ब्रह्मादयोऽप्यस्मिन्रतिं वांच्छन्ति शाश्वतीम् । चरितं चास्य बालस्य सर्वेषामेव हर्षणम्
bhava brahmādayo'pyasminratiṃ vāṃcchanti śāśvatīm | caritaṃ cāsya bālasya sarveṣāmeva harṣaṇam
Even Bhava, Brahmā and the others desire everlasting delight in him; and the deeds of this child are a joy to all.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.12
मुदा गायंति शृण्वंति चाभिनंदंति तादृशाः । अस्मिंस्तव सुतेऽचिंत्यप्रभावे स्निग्धमानसाः
mudā gāyaṃti śṛṇvaṃti cābhinaṃdaṃti tādṛśāḥ | asmiṃstava sute'ciṃtyaprabhāve snigdhamānasāḥ
Such (people) sing with joy, listen, and rejoice. Those whose minds are full of tenderness toward this son of yours, whose power is unthinkable —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.13
नराः संति न तेषां वै भवबाधा भविष्यति । मुंचेह परलोकेच्छाः सर्वा बल्लवसत्तम
narāḥ saṃti na teṣāṃ vai bhavabādhā bhaviṣyati | muṃceha paralokecchāḥ sarvā ballavasattama
— such men exist, and for them no affliction of worldly existence will come to be. Abandon here all desires for the other world, O best of cowherds.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.14
एकांतेनैकभावेन बालेऽस्मिन्प्रीतिमाचर । इत्युक्त्वा नंदभवनान्निष्क्रांतो मुनिपुंगवः
ekāṃtenaikabhāvena bāle'sminprītimācara | ityuktvā naṃdabhavanānniṣkrāṃto munipuṃgavaḥ
"With single-minded devotion, with undivided feeling, show love toward this child." Having said this, the best of sages went out from Nanda's house.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.15
तेनार्चितो विष्णुबुद्ध्या प्रणम्य च विसर्जितः । अथासौ चिंतयामास महाभागवतो मुनिः
tenārcito viṣṇubuddhyā praṇamya ca visarjitaḥ | athāsau ciṃtayāmāsa mahābhāgavato muniḥ
Honored by him with the thought that (he was) Viṣṇu, and bowed to and dismissed, that sage, the great devotee, then reflected:
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.16
अस्य कांता भगवती लक्ष्मीर्नारायणे हरौ । विधाय गोपिकारूपं क्रीडार्थं शार्ङ्गधन्वनः
asya kāṃtā bhagavatī lakṣmīrnārāyaṇe harau | vidhāya gopikārūpaṃ krīḍārthaṃ śārṅgadhanvanaḥ
"His beloved, the goddess Lakṣmī, (consort) of Hari Nārāyaṇa, having assumed the form of a cowherd woman, for the sake of the play of the wielder of the Śārṅga bow—
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.17
अवश्यमवतीर्णा सा भविष्यति न संशयः । तामहं विचिनोम्यद्य गेहेगेहे व्रजौकसाम्
avaśyamavatīrṇā sā bhaviṣyati na saṃśayaḥ | tāmahaṃ vicinomyadya gehegehe vrajaukasām
—she has surely descended (here); of this there is no doubt. Today I shall search her out, house by house, among the dwellers of Vraja."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.18
विमृश्यैवं मुनिवरो गेहानि व्रजवासिनाम् । प्रविवेशातिथिर्भूत्वा विष्णुबुद्ध्या सुपूजितः
vimṛśyaivaṃ munivaro gehāni vrajavāsinām | praviveśātithirbhūtvā viṣṇubuddhyā supūjitaḥ
Having thus reflected, the best of sages entered the houses of the inhabitants of Vraja, becoming a guest, and was well honored (by them) with the thought that (he was) Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.19
सर्वेषां बल्लवादीनां रतिं नंदसुते पराम् । दृष्ट्वा मुनिवरः सर्वान्मनसा प्रणनाम ह
sarveṣāṃ ballavādīnāṃ ratiṃ naṃdasute parām | dṛṣṭvā munivaraḥ sarvānmanasā praṇanāma ha
Seeing the supreme love of all the cowherds and the rest for Nanda's son, the best of sages bowed to them all in his mind.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.20
गोपालानां गृहे बालां ददर्श श्वेतरूपिणीम् । स दृष्ट्वा तर्कयामास रमा ह्येषा न संशयः
gopālānāṃ gṛhe bālāṃ dadarśa śvetarūpiṇīm | sa dṛṣṭvā tarkayāmāsa ramā hyeṣā na saṃśayaḥ
In the house of the cowherds he saw a girl of white form; seeing (her) he considered: "This indeed is Ramā, there is no doubt."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.21
प्रविवेश ततो धीमान्नंदसख्युर्महात्मनः । कस्यचिद्गोपवर्य्यस्य भानुनाम्नो गृहं महत्
praviveśa tato dhīmānnaṃdasakhyurmahātmanaḥ | kasyacidgopavaryyasya bhānunāmno gṛhaṃ mahat
Then the wise one entered the great house of a certain foremost cowherd named Bhānu, a friend of the great-souled Nanda.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.22
अर्चितो विधिवत्तेन सोऽप्यपृच्छन्महामनाः । साधो त्वमसि विख्यातो धर्मनिष्ठतया भुवि
arcito vidhivattena so'pyapṛcchanmahāmanāḥ | sādho tvamasi vikhyāto dharmaniṣṭhatayā bhuvi
Honored by him according to rule, that great-minded one asked: "Good sir, you are renowned on earth for your steadfastness in dharma.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.23
तवाहं धनधान्यादि समृद्धिं संविभावये । कच्चित्ते योग्यः पुत्रोऽस्ति कन्या वा शुभलक्षणा
tavāhaṃ dhanadhānyādi samṛddhiṃ saṃvibhāvaye | kaccitte yogyaḥ putro'sti kanyā vā śubhalakṣaṇā
I perceive your abundance of wealth, grain and the rest. Do you have a worthy son, or a daughter of auspicious marks,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.24
यतस्ते कीर्तिरखिलं लोकं व्याप्य भविष्यति । इत्युक्तो मुनिवर्य्येण भानुरानीय पुत्रकम्
yataste kīrtirakhilaṃ lokaṃ vyāpya bhaviṣyati | ityukto munivaryyeṇa bhānurānīya putrakam
by whom your fame will spread and pervade the whole world?" Thus addressed by the best of sages, Bhānu brought his little son
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.25
महातेजस्विनं दृप्तं नारदायाभ्यवादयत् । दृष्ट्वा मुनिवरस्तं तु रूपेणाप्रतिमं भुवि
mahātejasvinaṃ dṛptaṃ nāradāyābhyavādayat | dṛṣṭvā munivarastaṃ tu rūpeṇāpratimaṃ bhuvi
—greatly splendid and spirited—and had him salute Nārada. But the best of sages, seeing him, unequalled on earth in beauty,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.26
पद्मपत्रविशालाक्षं सुग्रीवं सुंदरभ्रुवम् । चारुदंतं चारुकर्णं सर्वावयवसुंदरम्
padmapatraviśālākṣaṃ sugrīvaṃ suṃdarabhruvam | cārudaṃtaṃ cārukarṇaṃ sarvāvayavasuṃdaram
with eyes wide as lotus petals, with a fine neck, with lovely brows, with lovely teeth, with lovely ears, beautiful in every limb—
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.27
तं समाश्लिष्य बाहुभ्यां स्नेहाश्रूणि विमुच्य च । ततः स गद्गद प्राह प्रणयेन महामुनिः
taṃ samāśliṣya bāhubhyāṃ snehāśrūṇi vimucya ca | tataḥ sa gadgada prāha praṇayena mahāmuniḥ
—embracing him with both arms and shedding tears of affection, then the great sage spoke with a faltering voice, out of love:
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.28
नारद उवाच-। अयं शिशुस्ते भविता सुसखा रामकृष्णयोः । विहरिष्यति ताभ्यां च रात्रिंदिवमतंद्रितः
nārada uvāca-| ayaṃ śiśuste bhavitā susakhā rāmakṛṣṇayoḥ | vihariṣyati tābhyāṃ ca rātriṃdivamataṃdritaḥ
Nārada said: This child of yours will be a good friend of Rāma and Kṛṣṇa, and he will play with those two, night and day, untiring.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.29
तत आभाष्य तं गोपप्रवरं मुनिपुंगवः । यदा गंतुं मनश्चक्रे तत्रैवं भानुरब्रवीत्
tata ābhāṣya taṃ gopapravaraṃ munipuṃgavaḥ | yadā gaṃtuṃ manaścakre tatraivaṃ bhānurabravīt
Then, when the best of sages, having so spoken to that foremost cowherd, set his mind on going, Bhānu spoke thus there:
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.30
एकास्ति पुत्रिका देव देवपत्न्युपमा मम । कनीयसी शिशोरस्य जडांधबधिराकृतिः
ekāsti putrikā deva devapatnyupamā mama | kanīyasī śiśorasya jaḍāṃdhabadhirākṛtiḥ
"I have one daughter, O god, comparable to the wife of a god, younger than this child, (but) with the appearance of one dull, blind and deaf.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.31
उत्साहाद्वृद्धये याचे त्वां वरं भगवत्तम । प्रसन्नदृष्टिमात्रेण सुस्थिरां कुरु बालिकाम्
utsāhādvṛddhaye yāce tvāṃ varaṃ bhagavattama | prasannadṛṣṭimātreṇa susthirāṃ kuru bālikām
Out of eagerness, for (her) growth I ask you a boon, O most venerable one: by a mere glance of your favor, make the girl well and steady."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.32
श्रुत्वैवं नारदो वाक्यं कौतुकाकृष्टमानसः । अथ प्रविश्य भवनं लुठंतीं भूतले सुताम्
śrutvaivaṃ nārado vākyaṃ kautukākṛṣṭamānasaḥ | atha praviśya bhavanaṃ luṭhaṃtīṃ bhūtale sutām
Hearing such words, Nārada, his mind drawn by curiosity, then entered the house (and saw) the daughter rolling on the ground.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.33
उत्थाप्यांके निधायातिस्नेहविह्वलमानसः । भानुरप्याययौ भक्तिनम्रो मुनिवरांतिकम्
utthāpyāṃke nidhāyātisnehavihvalamānasaḥ | bhānurapyāyayau bhaktinamro munivarāṃtikam
Lifting (her) up and placing (her) on his lap, his mind overwhelmed with excessive affection—and Bhānu too, bowed low in devotion, came near the best of sages.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.34
अथ भागवतश्रेष्ठः कृष्णस्यातिप्रियो मुनिः । दृष्ट्वा तस्याः परं रूपमदृष्टाश्रुतमद्भुतम्
atha bhāgavataśreṣṭhaḥ kṛṣṇasyātipriyo muniḥ | dṛṣṭvā tasyāḥ paraṃ rūpamadṛṣṭāśrutamadbhutam
Then the foremost of the Bhāgavatas, the sage exceedingly dear to Kṛṣṇa, having seen her supreme beauty — unseen, unheard of, wondrous —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.35
अभूत्पूर्वसमं मुग्धो हरिप्रेमा महामुनिः । विगाह्य परमानंदसिंधुमेकरसायनम्
abhūtpūrvasamaṃ mugdho haripremā mahāmuniḥ | vigāhya paramānaṃdasiṃdhumekarasāyanam
the great sage, whose love was for Hari, was bewildered as never before, having plunged into the ocean of supreme bliss, the one sole elixir.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.36
मुहूर्त्तद्वितयं तत्र मुनिरासीच्छिलोपमः । मुनींद्रः प्रतिबुद्धस्तु शनैरुन्मील्य लोचने
muhūrttadvitayaṃ tatra munirāsīcchilopamaḥ | munīṃdraḥ pratibuddhastu śanairunmīlya locane
For the space of two muhūrtas the sage remained there like a stone; but when the lord of sages had come to himself, slowly opening his eyes,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.37
महाविस्मयमापन्नस्तूष्णीमेव स्थितोऽभवत् । अंतर्हृदि महाबुद्धिरेवमेवं व्यचिंतयत्
mahāvismayamāpannastūṣṇīmeva sthito'bhavat | aṃtarhṛdi mahābuddhirevamevaṃ vyaciṃtayat
overcome with great astonishment, he simply stayed silent; and inwardly in his heart the greatly wise one thought thus and thus:
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.38
भ्रांतं सर्वेषु लोकेषु मया स्वच्छंदचारिणा । अस्या रूपेण सदृशी दृष्ट्वा नैव च कुत्रचित्
bhrāṃtaṃ sarveṣu lokeṣu mayā svacchaṃdacāriṇā | asyā rūpeṇa sadṛśī dṛṣṭvā naiva ca kutracit
"I, who roam at will, have wandered through all the worlds, and nowhere have I seen (a woman) who is a match for her in beauty.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.39
ब्रह्मलोके रुद्रलोक इंद्रलोके च मे गतिः । न कोपि शोभाकोट्यंशः कुत्राप्यस्या विलोकितः
brahmaloke rudraloka iṃdraloke ca me gatiḥ | na kopi śobhākoṭyaṃśaḥ kutrāpyasyā vilokitaḥ
In Brahmā's world, in Rudra's world, and in Indra's world I have gone; nowhere has even a ten-millionth part of her loveliness been seen.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.40
महामाया भगवती दृष्टा शैलेंद्रनंदिनी । यस्या रूपेण सकलं मुह्यते सचराचरम्
mahāmāyā bhagavatī dṛṣṭā śaileṃdranaṃdinī | yasyā rūpeṇa sakalaṃ muhyate sacarācaram
The great Māyā, the goddess, the daughter of the lord of mountains, has been seen (by me) — she by whose beauty the whole world with all that moves and does not move is bewildered;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.41
साप्यस्याः सुकुमारांगी लक्ष्मीं नाप्नोति कर्हिचित् । लक्ष्मीः सरस्वती कांति विद्याद्याश्च वरस्त्रियः
sāpyasyāḥ sukumārāṃgī lakṣmīṃ nāpnoti karhicit | lakṣmīḥ sarasvatī kāṃti vidyādyāśca varastriyaḥ
yet even she, of most tender limbs, never attains this one's loveliness. Lakṣmī, Sarasvatī, Kānti, Vidyā and the other most excellent women
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.42
छायामपि स्पृशंत्यस्याः कदाचिन्नैव दृश्यते । विष्णोर्यन्मोहिनीरूपं हरो येन विमोहितः
chāyāmapi spṛśaṃtyasyāḥ kadācinnaiva dṛśyate | viṣṇoryanmohinīrūpaṃ haro yena vimohitaḥ
are never seen even touching her shadow. And that Mohinī form of Viṣṇu, by which Hara was bewitched,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.43
मया दृष्टं च तदपि कुतोऽस्यासदृशं भवेत् । ततोऽस्यास्तत्त्वमाज्ञातुं न मे शक्तिः कथंचन
mayā dṛṣṭaṃ ca tadapi kuto'syāsadṛśaṃ bhavet | tato'syāstattvamājñātuṃ na me śaktiḥ kathaṃcana
that too has been seen by me — how could it be the equal of hers? Therefore I have no power whatsoever to know her true nature.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.44
अन्ये चापि न जानंति प्रायेणैनां हरेः प्रियाम् । अस्याः संदर्शनादेव गोविंदचरणांबुजे
anye cāpi na jānaṃti prāyeṇaināṃ hareḥ priyām | asyāḥ saṃdarśanādeva goviṃdacaraṇāṃbuje
And others too, for the most part, do not know her, the beloved of Hari. From the mere sight of her, toward Govinda's lotus feet
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.45
या प्रेमर्द्धिरभूत्सा मे भूतपूर्वा न कर्हिचित् । एकांते नौमि भवतीं दर्शयित्वातिवैभवम्
yā premarddhirabhūtsā me bhūtapūrvā na karhicit | ekāṃte naumi bhavatīṃ darśayitvātivaibhavam
such an abundance of love has arisen in me as has never been before. In this solitary place I praise you, now that (you) have shown (your) surpassing majesty.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.46
कृष्णस्य संभवत्यस्या रूपं परमतुष्टये । विमृश्यैवं मुनिर्गोपप्रवरं प्रेष्य कुत्रचित्
kṛṣṇasya saṃbhavatyasyā rūpaṃ paramatuṣṭaye | vimṛśyaivaṃ munirgopapravaraṃ preṣya kutracit
Her beauty is fit for Kṛṣṇa's highest delight." Reflecting thus, the sage sent the foremost cowherd off somewhere,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.47
निभृते परितुष्टाव बालिकां दिव्यरूपिणीम् । अपि देवि महायोगमायेश्वरि महाप्रभे
nibhṛte parituṣṭāva bālikāṃ divyarūpiṇīm | api devi mahāyogamāyeśvari mahāprabhe
and in a hidden place he praised the girl of divine form: "O goddess, great mistress of yogamāyā, of great radiance,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.48
महामोहनदिव्यांगि महामाधुर्यवर्षिणि । महाद्भुतरसानंदशिथिलीकृतमानसे
mahāmohanadivyāṃgi mahāmādhuryavarṣiṇi | mahādbhutarasānaṃdaśithilīkṛtamānase
O you of divine, greatly bewitching limbs, raining down great sweetness, whose mind is made languid by the bliss of most wondrous rasa,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.49
महाभाग्येन केनापि गतासि मम दृक्पथम् । नित्यमंतर्मुखादृष्टिस्तव देवि विभाव्यते
mahābhāgyena kenāpi gatāsi mama dṛkpatham | nityamaṃtarmukhādṛṣṭistava devi vibhāvyate
by some great good fortune you have come into the path of my eyes; your gaze, O goddess, appears to be ever turned inward.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.50
अंतरेव महानंदपरितृप्तैव लक्ष्यसे । प्रसन्नं मधुरं सौम्यमिदं सुमुखमंडनम्
aṃtareva mahānaṃdaparitṛptaiva lakṣyase | prasannaṃ madhuraṃ saumyamidaṃ sumukhamaṃḍanam
You seem wholly contented within by a great bliss; this serene, sweet, gentle adornment of your fair face
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.51
व्यनक्तिपरमाश्चर्यं कमप्यंतः सुखोदयम् । रजः संबंधिकलिका शक्तिस्तत्वातिशोभने
vyanaktiparamāścaryaṃ kamapyaṃtaḥ sukhodayam | rajaḥ saṃbaṃdhikalikā śaktistatvātiśobhane
reveals some supreme marvel, an inward welling up of joy. O you of exceeding beauty, (you are) in essence the power that is the bud of the connection with rajas;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 71.52
सृष्टिस्थितिसमाहाररूपिणी त्वमधिष्ठिता । तत्त्वं विशुद्धसत्वाशु शक्तिर्विद्यात्मिका परा
sṛṣṭisthitisamāhārarūpiṇī tvamadhiṣṭhitā | tattvaṃ viśuddhasatvāśu śaktirvidyātmikā parā
you, taking the form of creation, maintenance and dissolution, preside (over them); you are indeed of wholly pure sattva, the swift supreme power whose nature is knowledge,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 71.53
परमानंदसंदोहं दधती वैष्णवं परम् । का त्वयाश्चर्यविभवे ब्रह्मरुद्रादिदुर्गमे
paramānaṃdasaṃdohaṃ dadhatī vaiṣṇavaṃ param | kā tvayāścaryavibhave brahmarudrādidurgame
bearing the supreme Vaiṣṇava mass of highest bliss. Who are you, O you of marvellous majesty, unapproachable to Brahmā, Rudra and the rest?
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.54
योगींद्राणां ध्यानपथं न त्वं स्पृशसि कर्हिचित् । इच्छाशक्तिर्ज्ञानशक्तिः क्रियाशक्तिस्तवेशितुः
yogīṃdrāṇāṃ dhyānapathaṃ na tvaṃ spṛśasi karhicit | icchāśaktirjñānaśaktiḥ kriyāśaktistaveśituḥ
You never at any time come within the path of meditation of the foremost yogins. The power of will, the power of knowledge, the power of action — (these) of you, the ruler,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.55
तवांशमात्रमित्येवं मनीषा मे प्रवर्त्तते । मायाविभूतयोऽचिंत्यास्तन्मायार्भकमायिनः
tavāṃśamātramityevaṃ manīṣā me pravarttate | māyāvibhūtayo'ciṃtyāstanmāyārbhakamāyinaḥ
are a mere portion of you — such is the conviction that arises in me. The manifestations of māyā are unthinkable; (even) the wielders of māyā are but infants in māyā compared with that (māyā of yours).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 71.56
परेशस्य महाविष्णोस्ताः सर्वास्ते कलाकलाः । आनंदरूपिणी शक्तिस्त्वमीश्वरि न संशयः
pareśasya mahāviṣṇostāḥ sarvāste kalākalāḥ | ānaṃdarūpiṇī śaktistvamīśvari na saṃśayaḥ
All those are portions of the portions of the supreme Lord, Mahāviṣṇu. You, O Īśvarī, are the power whose form is bliss — there is no doubt.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.57
त्वया च क्रीडते कृष्णो नूनं वृंदावने वने । कौमारेणैव रूपेण त्वं विश्वस्य च मोहिनी
tvayā ca krīḍate kṛṣṇo nūnaṃ vṛṃdāvane vane | kaumāreṇaiva rūpeṇa tvaṃ viśvasya ca mohinī
And it is with you that Kṛṣṇa surely plays in the forest of Vṛndāvana, in a boyish form; and you are the bewilderer of the universe.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.58
तारुण्यवयसा स्पृष्टं कीदृक्ते रूपमद्भुतम् । कीदृशं तव लावण्यं लीलाहासेक्षणान्वितम्
tāruṇyavayasā spṛṣṭaṃ kīdṛkte rūpamadbhutam | kīdṛśaṃ tava lāvaṇyaṃ līlāhāsekṣaṇānvitam
What is that wondrous form of yours, touched by the age of youth? What is that loveliness of yours, joined with playful laughter and glances?
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.59
हरि मानुषलोभेन वपुराश्चर्यमंडितम् । द्रष्टुं तदहमिच्छामि रूपं ते हरिवल्लभे
hari mānuṣalobhena vapurāścaryamaṃḍitam | draṣṭuṃ tadahamicchāmi rūpaṃ te harivallabhe
Out of longing for (Hari in his) human (form), (I long for) that body adorned with wonders; that form of yours I wish to see, O beloved of Hari.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 71.60
येन नंदसुतः कृष्णो मोहं समुपयास्यति । इदानीं मम कारुण्यान्निजं रूपं महेश्वरि
yena naṃdasutaḥ kṛṣṇo mohaṃ samupayāsyati | idānīṃ mama kāruṇyānnijaṃ rūpaṃ maheśvari
— (that form) by which Kṛṣṇa, the son of Nanda, will come to be bewildered. Now, out of compassion for me, O Maheśvarī, your own form
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.61
प्रणताय प्रपन्नाय प्रकाशयितुमर्हसि । इत्युक्ता मुनिवर्य्येण तदनुव्रतचेतसा
praṇatāya prapannāya prakāśayitumarhasi | ityuktā munivaryyeṇa tadanuvratacetasā
you should reveal to me, who am bowed down and surrendered. Thus addressed by the best of sages, whose mind was devoted to her,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.62
महामाहेश्वरीं नत्वा महानंदमयीं पराम् । महाप्रेमतरोत्कंठा व्याकुलांगीं शुभेक्षणाम्
mahāmāheśvarīṃ natvā mahānaṃdamayīṃ parām | mahāprematarotkaṃṭhā vyākulāṃgīṃ śubhekṣaṇām
— by him, who had bowed to the great Māheśvarī, the supreme one full of great bliss, (and gazed on her) with limbs agitated by the longing (that grew) from the tree of great love, and with auspicious eyes,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 71.63
ईक्षमाणेन गोविंदमेवं वर्णयतास्थितम् । जयकृष्ण मनोहारिञ्जय वृंदावनप्रिय
īkṣamāṇena goviṃdamevaṃ varṇayatāsthitam | jayakṛṣṇa manohāriñjaya vṛṃdāvanapriya
— by him gazing (on her) and standing thus describing Govinda: Hail, Kṛṣṇa, stealer of hearts! Hail, lover of Vṛndāvana!
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.64
जयभ्रूभंगललित जयवेणुरवाकुल । जय बर्हकृतोत्तंस जयगोपीविमोहन
jayabhrūbhaṃgalalita jayaveṇuravākula | jaya barhakṛtottaṃsa jayagopīvimohana
Hail, you who are charming with the arching of your brows! Hail, you who are stirred by the sound of the flute! Hail, you whose crest-ornament is made of a peacock feather! Hail, bewilderer of the gopīs!
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.65
जय कुंकुमलिप्तांग जय रत्नविभूषण । कदाहं त्वत्प्रसादेन अनया दिव्यरूपया
jaya kuṃkumaliptāṃga jaya ratnavibhūṣaṇa | kadāhaṃ tvatprasādena anayā divyarūpayā
Hail, you whose limbs are smeared with kuṃkuma! Hail, you adorned with jewels! When shall I, by your grace, (see you) together with this divine-formed one,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.66
सहितं नवतारुण्य मनोहारि वपुःश्रिया । विलोकयिष्ये कैशोरे मोहनं त्वां जगत्पते
sahitaṃ navatāruṇya manohāri vapuḥśriyā | vilokayiṣye kaiśore mohanaṃ tvāṃ jagatpate
(you) accompanied by the heart-stealing splendour of a body of fresh youth — when shall I behold you, enchanting in your adolescence, O Lord of the world?
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.67
एवं कीर्त्तयतस्तस्य तत्क्षणादेव सा पुनः । बभूव दधती दिव्यं रूपमत्यंतमोहनम्
evaṃ kīrttayatastasya tatkṣaṇādeva sā punaḥ | babhūva dadhatī divyaṃ rūpamatyaṃtamohanam
As he was praising thus, that very instant she again came to bear a divine, utterly enchanting form,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.68
चतुर्दशाब्दवयसा संमितं ललितं परम् । समानवयसश्चान्यास्तदैव व्रजबालिकाः
caturdaśābdavayasā saṃmitaṃ lalitaṃ param | samānavayasaścānyāstadaiva vrajabālikāḥ
measured by the age of fourteen years, supremely lovely; and at that very moment other girls of Vraja, of the same age,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.69
आगत्य वेष्टयामासुर्दिव्यभूषांबरस्रजः । मुनींद्रः स तु निश्चेष्टो बभूवाश्चर्यमोहितः
āgatya veṣṭayāmāsurdivyabhūṣāṃbarasrajaḥ | munīṃdraḥ sa tu niśceṣṭo babhūvāścaryamohitaḥ
came and encircled (her) with divine ornaments, garments and garlands; but that lord of sages became motionless, overcome with wonder.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.70
बालायास्तास्तदा सख्यश्चरणांबुकणैर्मुनिम् । निषिच्य बोधयामासुरूचुश्च कृपयान्विताः
bālāyāstāstadā sakhyaścaraṇāṃbukaṇairmunim | niṣicya bodhayāmāsurūcuśca kṛpayānvitāḥ
Then those friends of the girl, sprinkling the sage with drops of water from (her) feet, brought him to his senses, and filled with compassion they said:
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.71
मुनिवर्य महाभाग महायोगेश्वरेश्वर । त्वयैव परया भक्त्या भगवान्हरिरीश्वरः माहात्म्ये एकसप्ततितमोऽध्यायः
munivarya mahābhāga mahāyogeśvareśvara | tvayaiva parayā bhaktyā bhagavānharirīśvaraḥ māhātmye ekasaptatitamo'dhyāyaḥ
O best of sages, greatly blessed one, lord of the lords of great yoga, by you alone, with supreme devotion, the Lord Hari, the sovereign — (Thus) the seventy-first chapter in the Māhātmya.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 71.72
नूनमाराधितो देवो भक्तानां कामपूरकः । यदियंब्रह्मरुद्राद्यैर्देवैः सिद्धमुनीश्वरैः
nūnamārādhito devo bhaktānāṃ kāmapūrakaḥ | yadiyaṃbrahmarudrādyairdevaiḥ siddhamunīśvaraiḥ
— surely the god who fulfils the desires of his devotees has been worshipped, since she who, even by gods such as Brahmā and Rudra, by siddhas and lords of sages,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.73
महाभागवतैश्चान्यैर्दुर्दर्शा दुर्गमापि च । अत्यद्भुतवयोरूपमोहिनी हरिवल्लभा
mahābhāgavataiścānyairdurdarśā durgamāpi ca | atyadbhutavayorūpamohinī harivallabhā
and by other great devotees, is hard to see and hard to approach — she, the enchantress with her utterly wondrous youth and beauty, the beloved of Hari,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.74
केनाप्यचिंत्य भाग्येन तवदृष्टिपथं गता । उत्तिष्ठोत्तिष्ठ विप्रर्षे धैर्यमालंब्य सत्वरम्
kenāpyaciṃtya bhāgyena tavadṛṣṭipathaṃ gatā | uttiṣṭhottiṣṭha viprarṣe dhairyamālaṃbya satvaram
By some unimaginable good fortune she has come into the path of your sight. Rise up, rise up, O sage among brahmins, take hold of your courage, quickly!
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.75
एनां प्रदक्षिणीकृत्य नमस्कुरु पुनःपुनः । किं न पश्यसि चार्वंगीमत्यंतव्याकुलामिव
enāṃ pradakṣiṇīkṛtya namaskuru punaḥpunaḥ | kiṃ na paśyasi cārvaṃgīmatyaṃtavyākulāmiva
Circumambulate her and bow to her again and again. Do you not see the lovely-limbed one, who seems to be extremely agitated?
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.76
अस्मिन्नेव क्षणे नूनमंतर्धानं गमिष्यति । नानया सह संलापः कथंचित्ते भविष्यति
asminneva kṣaṇe nūnamaṃtardhānaṃ gamiṣyati | nānayā saha saṃlāpaḥ kathaṃcitte bhaviṣyati
In this very moment she will surely vanish; there will be no conversation for you with her in any way.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.77
दर्शनं च पुनर्नास्याः प्राप्स्यसि ब्रह्मवित्तम । किंतु वृंदावने कापि भात्यशोकलता शुभा
darśanaṃ ca punarnāsyāḥ prāpsyasi brahmavittama | kiṃtu vṛṃdāvane kāpi bhātyaśokalatā śubhā
And you will not obtain the sight of her again, O best of the knowers of Brahman. But in Vṛndāvana there shines a certain beautiful aśoka vine,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.78
सर्वकालेऽपि पुष्पाढ्या सर्वदिग्व्यापि सौरभा । गोवर्द्धनाददूरेण कुसुमाख्यसरस्तटे
sarvakāle'pi puṣpāḍhyā sarvadigvyāpi saurabhā | govarddhanādadūreṇa kusumākhyasarastaṭe
rich in flowers at all seasons, its fragrance spreading in every direction, not far from Govardhana, on the bank of the lake called Kusuma.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.79
तन्मूले ह्यर्द्धरात्रे च द्रक्ष्यस्यस्मानशेषतः । श्रुत्वैवं वचनं तासां स्नेहविह्वलचेतसाम्
tanmūle hyarddharātre ca drakṣyasyasmānaśeṣataḥ | śrutvaivaṃ vacanaṃ tāsāṃ snehavihvalacetasām
At its foot, at midnight, you will see all of us without exception. Hearing thus the words of those women, their minds overcome with affection —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.80
यावत्प्रदक्षिणीकृत्य प्रणमेद्दंडवन्मुनिः । मुहूर्त्तद्वितयं बालां नानानिर्माणशोभनाम्
yāvatpradakṣiṇīkṛtya praṇameddaṃḍavanmuniḥ | muhūrttadvitayaṃ bālāṃ nānānirmāṇaśobhanām
as long as the sage, having circumambulated, was bowing down flat like a staff — for the span of two muhūrtas — (he beheld) the girl, beautiful with her manifold adornings.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 71.81
आहूय भानुं प्रोवाच नारदः सर्वशोभनाम् । एवं प्रभावा बालेयं न साध्या दैवतैरपि
āhūya bhānuṃ provāca nāradaḥ sarvaśobhanām | evaṃ prabhāvā bāleyaṃ na sādhyā daivatairapi
Nārada called Bhānu and spoke of her, beautiful in every way: "This girl is of such power that she cannot be attained even by the gods.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.82
किंतु यद्गृहमेतस्याः पदचिह्नविभूषितम् । तत्र नारायणो देवः स्वयं वसति माधवः
kiṃtu yadgṛhametasyāḥ padacihnavibhūṣitam | tatra nārāyaṇo devaḥ svayaṃ vasati mādhavaḥ
But that house of hers which is adorned by the marks of her feet — there the god Nārāyaṇa, Mādhava, himself dwells,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.83
लक्ष्मीश्च वसते नित्यं सर्वाभिः सर्वसिद्धिभिः । अद्य एनां वरारोहां सर्वाभरणभूषणाम्
lakṣmīśca vasate nityaṃ sarvābhiḥ sarvasiddhibhiḥ | adya enāṃ varārohāṃ sarvābharaṇabhūṣaṇām
and Lakṣmī dwells there constantly with all the perfections, all of them. Today, this girl of lovely hips, adorned with every ornament,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.84
देवीमिव परां गेहे रक्ष यत्नेन सत्तम । इत्युक्त्वा मनसैवैनां महाभागवतोत्तमः
devīmiva parāṃ gehe rakṣa yatnena sattama | ityuktvā manasaivaināṃ mahābhāgavatottamaḥ
guard her carefully in your house like the supreme Goddess, O best of the good." Having said this, the greatest of the great devotees, (fixing) her in his mind alone,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.85
तद्रूपमेव संस्मृत्य प्रविष्टो गहनं वनम् । अशोकलतिकामूलमासाद्य मुनिसत्तमः
tadrūpameva saṃsmṛtya praviṣṭo gahanaṃ vanam | aśokalatikāmūlamāsādya munisattamaḥ
remembering only that form of hers, entered the deep forest; and reaching the foot of the little aśoka vine, that best of sages
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.86
प्रतीक्षमाणो देवीं तां तत्रैवागमनं निशि । स्थितोऽत्र प्रेमविकलश्चिंतयन्कृष्णवल्लभाम्
pratīkṣamāṇo devīṃ tāṃ tatraivāgamanaṃ niśi | sthito'tra premavikalaściṃtayankṛṣṇavallabhām
waited for the coming of that goddess to that very place at night; he stayed there, undone by love, thinking of the beloved of Kṛṣṇa.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.87
अथ मध्यनिशाभागे युवत्यः परमाद्भुताः । पूर्वं दृष्ट्वास्तथान्याश्च विचित्राभरणस्रजः
atha madhyaniśābhāge yuvatyaḥ paramādbhutāḥ | pūrvaṃ dṛṣṭvāstathānyāśca vicitrābharaṇasrajaḥ
Then, in the middle portion of the night, the utterly wondrous young women whom (he had) seen before, and others too, with their varied ornaments and garlands —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.88
दृष्ट्वा मनसि संभ्रांतो दंडवत्पतितो भुवि । परिवार्य मुनिं सर्वास्ताः प्रविविशुः शुभाः
dṛṣṭvā manasi saṃbhrāṃto daṃḍavatpatito bhuvi | parivārya muniṃ sarvāstāḥ praviviśuḥ śubhāḥ
seeing (them), bewildered in mind, he fell to the ground flat like a staff; and all those lovely ones surrounded the sage and entered (there).
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.89
प्रष्टुकामोऽपि स मुनिः किंचित्स्वाभिमतं प्रियम् । नाशकत्प्रेमलावण्यप्रियभाषाप्रधर्षितः
praṣṭukāmo'pi sa muniḥ kiṃcitsvābhimataṃ priyam | nāśakatpremalāvaṇyapriyabhāṣāpradharṣitaḥ
Though he wished to ask something dear and desired by himself, the sage was not able to, overwhelmed by their love, their beauty, and their sweet speech.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.90
अथागता मुनिश्रेष्ठं कृतांजलिमवस्थितम् । भक्तिभारानतग्रीवं सविस्मयं ससंभ्रमम्
athāgatā muniśreṣṭhaṃ kṛtāṃjalimavasthitam | bhaktibhārānatagrīvaṃ savismayaṃ sasaṃbhramam
Then she came to the best of sages, who stood there with joined palms, his neck bent under the weight of devotion, filled with wonder and with awe,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.91
सुविनीततमं प्राह तत्रैव करुणान्विता । अशोकमालिनी नाम्ना अशोकवनदेवता
suvinītatamaṃ prāha tatraiva karuṇānvitā | aśokamālinī nāmnā aśokavanadevatā
most humble — and there, full of compassion, the deity of the aśoka grove, Aśokamālinī by name, spoke to him.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.92
अशोकमालिन्युवाच। अशोककलिकायां तु वसाम्यस्यां महामुने । रक्तांबरधरा नित्यं रक्तमालानुलेपना
aśokamālinyuvāca| aśokakalikāyāṃ tu vasāmyasyāṃ mahāmune | raktāṃbaradharā nityaṃ raktamālānulepanā
Aśokamālinī said: I dwell in this aśoka bud, great sage, ever wearing red garments, with red garlands and red unguents,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.93
रक्तसिंदूरकलिका रक्तोत्पलवतंसिनी । रक्तमाणिक्यकेयूर मुकुटादिविभूषिता
raktasiṃdūrakalikā raktotpalavataṃsinī | raktamāṇikyakeyūra mukuṭādivibhūṣitā
with a bud of red vermilion (on my brow), wearing a red lotus as an ear-ornament, adorned with armlets and crown and the rest of red rubies.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.94
एकदा प्रियया सार्द्धं विहरंत्यो मधूत्सवे । तत्रैव मिलिता गोपबालिकाश्चित्रवाससः
ekadā priyayā sārddhaṃ viharaṃtyo madhūtsave | tatraiva militā gopabālikāścitravāsasaḥ
Once, while (they) were roaming with the beloved (one) at the spring festival, cowherd girls in bright garments gathered together in that very place.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 71.95
अहं चाशोकमालाभिर्गोपवेषधरं हरिम् । रमारूपाश्च ताः सर्वा भक्त्या सम्यगपूजयम्
ahaṃ cāśokamālābhirgopaveṣadharaṃ harim | ramārūpāśca tāḥ sarvā bhaktyā samyagapūjayam
And I, with garlands of aśoka (flowers), worshipped Hari, who wore the garb of a cowherd, and all those (girls), having the form of Ramā, (worshipped him) properly with devotion.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 71.96
ततः प्रभृति चैतासां मध्ये तिष्ठामि सर्वदा । भूषाभिर्विविधाभिश्च तोषयित्वा रमापतिम्
tataḥ prabhṛti caitāsāṃ madhye tiṣṭhāmi sarvadā | bhūṣābhirvividhābhiśca toṣayitvā ramāpatim
From then on I always remain in the midst of these (girls), and having gratified the lord of Ramā with manifold ornaments,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.97
परात्परमहं सर्वं विजानामीह सर्वतः । गोगोपगोपिकादीनां रहस्यं चापि वेद्म्यहम्
parātparamahaṃ sarvaṃ vijānāmīha sarvataḥ | gogopagopikādīnāṃ rahasyaṃ cāpi vedmyaham
I know here, in every way, all that is higher than the highest; and I also know the secret of the cows, the cowherds, the cowherd women, and the rest.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.98
तव जिज्ञासितं सर्वं हृदि प्रत्यभिभाषितम् । तां देवीमद्भुताकारामद्भुतानंददायिनीम्
tava jijñāsitaṃ sarvaṃ hṛdi pratyabhibhāṣitam | tāṃ devīmadbhutākārāmadbhutānaṃdadāyinīm
All that you wished to know has been answered in (your) heart. That goddess of wondrous form, giver of wondrous bliss —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.99
हरेः प्रियां हिरण्याभां हीरकोज्ज्वलमुद्रिकाम् । कथं पश्यामि लोलाक्षीं कथं वा तत्पदांबुजम्
hareḥ priyāṃ hiraṇyābhāṃ hīrakojjvalamudrikām | kathaṃ paśyāmi lolākṣīṃ kathaṃ vā tatpadāṃbujam
the beloved of Hari, gold-hued, (wearing) a ring bright with diamonds — how may I behold her, the restless-eyed one, and how her lotus feet?
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.100
आराध्यतेऽतिभक्त्येति त्वया ब्रह्मन्विमर्शितम् । तत्र ते कथयिष्यामि वृत्तांतं सुमहात्मनाम्
ārādhyate'tibhaktyeti tvayā brahmanvimarśitam | tatra te kathayiṣyāmi vṛttāṃtaṃ sumahātmanām
"She is worshipped with the utmost devotion" — thus was it pondered by you, O brahmin. On that (matter) I shall relate to you the account of the truly great souls.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.101
मानसे सरसि स्थित्वा तपस्तीव्रमुपेयुषाम् । जपतां सिद्धमंत्रांश्च ध्यायतां हरिमीश्वरम्
mānase sarasi sthitvā tapastīvramupeyuṣām | japatāṃ siddhamaṃtrāṃśca dhyāyatāṃ harimīśvaram
Of those who, staying at Lake Mānasa, undertook fierce austerity, who muttered perfected mantras and meditated on Hari, the Lord,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.102
मुनीनां कांक्षतां नित्यं तस्या एव पदांबुजम् । एकसप्ततिसाहस्रं संख्यातानां महौजसाम्
munīnāṃ kāṃkṣatāṃ nityaṃ tasyā eva padāṃbujam | ekasaptatisāhasraṃ saṃkhyātānāṃ mahaujasām
of the sages who constantly longed for the lotus feet of her alone — of those greatly vigorous ones, numbering seventy-one thousand,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 71.103
तत्तेऽहं कथयाम्यद्य तद्रहस्यं परं वने
tatte'haṃ kathayāmyadya tadrahasyaṃ paraṃ vane
that supreme secret of theirs I shall now tell you, in the forest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain