Padma Purana — Patala Khanda — Chapter 21
PdP 5 21.1
सुमतिरुवाच। एतन्माहात्म्यमतुलं गंडक्याः कर्णगोचरम् । कृत्वा कृतार्थमात्मानममन्यत नृपोत्तमः
sumatiruvāca| etanmāhātmyamatulaṃ gaṃḍakyāḥ karṇagocaram | kṛtvā kṛtārthamātmānamamanyata nṛpottamaḥ
Sumati said: Having brought this incomparable greatness of the Gaṇḍakī within his hearing, the best of kings deemed himself to have attained his purpose.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 21.2
स्नात्वा तीर्थे पितॄन्सर्वान्संतर्प्य जहृषे महान् । शालग्रामशिलापूजां कुर्वन्वाडववाक्यतः
snātvā tīrthe pitṝnsarvānsaṃtarpya jahṛṣe mahān | śālagrāmaśilāpūjāṃ kurvanvāḍavavākyataḥ
Having bathed at the sacred ford and satisfied all his forefathers, the great one rejoiced, performing the worship of the Śālagrāma stone according to the brahmin's word.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 21.3
चतुर्विंशच्छिलास्तत्र गृहीत्वा स नृपोत्तमः । पूजयामास प्रेम्णा च चंदनाद्युपचारकैः
caturviṃśacchilāstatra gṛhītvā sa nṛpottamaḥ | pūjayāmāsa premṇā ca caṃdanādyupacārakaiḥ
Taking twenty-four stones there, that best of kings worshipped (them) with love and with offerings of sandal paste and the rest.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 21.4
तत्र दानानि दत्त्वा च दीनांधेभ्यो विशेषतः । गंतुं प्रचक्रमे राजा पुरुषोत्तममंदिरम्
tatra dānāni dattvā ca dīnāṃdhebhyo viśeṣataḥ | gaṃtuṃ pracakrame rājā puruṣottamamaṃdiram
And having given gifts there, especially to the poor and the blind, the king set out to go to the temple of Puruṣottama.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 21.5
एवं क्रमेण संप्राप्तो गंगासागरसंगमम् । कृत्वाक्षिगोचरं तं च ब्राह्मणं पृष्टवान्मुदा
evaṃ krameṇa saṃprāpto gaṃgāsāgarasaṃgamam | kṛtvākṣigocaraṃ taṃ ca brāhmaṇaṃ pṛṣṭavānmudā
— tr. refused: cyber
PdP 5 21.6
स्वामिन्वद कियद्दूरे नीलाख्यः पर्वतो महान् । पुरुषोत्तमसंवासः सुरासुरनमस्कृतः
svāminvada kiyaddūre nīlākhyaḥ parvato mahān | puruṣottamasaṃvāsaḥ surāsuranamaskṛtaḥ
"Sir, tell (me): how far away is the great mountain named Nīla, the dwelling-place of Puruṣottama, saluted by gods and demons?"
AI translation rendered from the Sanskrit, not a published edition
PdP 5 21.7
तदा श्रुत्वा महद्वाक्यं रत्नग्रीवस्य भूपतेः । उवाच विस्मयाविष्टो राजानं प्रति सादरम्
tadā śrutvā mahadvākyaṃ ratnagrīvasya bhūpateḥ | uvāca vismayāviṣṭo rājānaṃ prati sādaram
Then, having heard that weighty speech of Ratnagrīva, the lord of the earth, he, filled with astonishment, spoke respectfully to the king.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 21.8
राजन्नेतत्स्थलं नीलपर्वतस्य नमस्कृतम् । किमर्थं दृश्यते नैव महापुण्यफलप्रदम्
rājannetatsthalaṃ nīlaparvatasya namaskṛtam | kimarthaṃ dṛśyate naiva mahāpuṇyaphalapradam
"O king, this place of the Blue Mountain is (one) that has been bowed to; why is it not seen at all, (this place) that bestows the fruit of great merit?"
AI translation rendered from the Sanskrit, not a published edition
PdP 5 21.9
पुनःपुनरुवाचेदं स्थलं नीलस्य भूभृतः । कथं न दृश्यते राजन्पुरुषोत्तमवासभृत्
punaḥpunaruvācedaṃ sthalaṃ nīlasya bhūbhṛtaḥ | kathaṃ na dṛśyate rājanpuruṣottamavāsabhṛt
Again and again he said this: "How is it that this place of the Blue Mountain is not seen, O king — (the place) that holds the dwelling of Puruṣottama?"
AI translation rendered from the Sanskrit, not a published edition
PdP 5 21.10
अत्र स्नातं मया सम्यगत्र भिल्लाक्षिगोचराः । अनेनैव पथा राजन्नारूढं पर्वतोपरि
atra snātaṃ mayā samyagatra bhillākṣigocarāḥ | anenaiva pathā rājannārūḍhaṃ parvatopari
— tr. refused: cyber
PdP 5 21.11
इति तद्वाक्यमाकर्ण्य विव्यथे मानसे नृपः । नीलभूधरदर्शाय कुर्वन्नुत्कंठितं मनः
iti tadvākyamākarṇya vivyathe mānase nṛpaḥ | nīlabhūdharadarśāya kurvannutkaṃṭhitaṃ manaḥ
— tr. refused: cyber
PdP 5 21.12
उवाच तत्कथं विप्र दृश्येत पुरुषोत्तमः । कथं वा दृश्यते नीलस्तदुपायं वदस्व नः
uvāca tatkathaṃ vipra dṛśyeta puruṣottamaḥ | kathaṃ vā dṛśyate nīlastadupāyaṃ vadasva naḥ
He said: "How then, brahmin, may Puruṣottama be seen? Or how is the Blue One (Nīla) seen? Tell us the means to that."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 21.13
तदा वाक्यं समाकर्ण्य रत्नग्रीवस्य भूपतेः । तापसो ब्राह्मणो वाक्यमुवाच नृप विस्मितः
tadā vākyaṃ samākarṇya ratnagrīvasya bhūpateḥ | tāpaso brāhmaṇo vākyamuvāca nṛpa vismitaḥ
Then, having heard the words of Ratnagrīva, the lord of the earth, the ascetic brāhmaṇa, astonished, spoke these words: "O king..."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 21.14
गंगासागरसंयोगे स्नात्वास्माभिर्महीपते । स्थातव्यं तावदेवात्र यावन्नीलो न दृश्यते
gaṃgāsāgarasaṃyoge snātvāsmābhirmahīpate | sthātavyaṃ tāvadevātra yāvannīlo na dṛśyate
"Having bathed at the confluence of the Ganges and the ocean, O lord of the earth, we must remain here just so long as (the god) Nīla is not seen.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 21.15
गीयते पापहा देवः पुरुषोत्तमसंज्ञितः । करिष्यते कृपामाशु भक्तवत्सलनामधृक्
gīyate pāpahā devaḥ puruṣottamasaṃjñitaḥ | kariṣyate kṛpāmāśu bhaktavatsalanāmadhṛk
The god named Puruṣottama, destroyer of sins, is celebrated (in song); he who bears the name "fond of his devotees" will quickly show (his) grace.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 21.16
त्यजत्यसौ न वै भक्तान्देवदेवशिरोमणिः । अनेके रक्षिता भक्तास्तद्गायस्व महामते
tyajatyasau na vai bhaktāndevadevaśiromaṇiḥ | aneke rakṣitā bhaktāstadgāyasva mahāmate
He does not abandon his devotees, that crest-jewel of the god of gods; many devotees have been protected (by him) — therefore sing (of him), O great-minded one.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 21.17
इति वाक्यं समाकर्ण्य राजा व्यथितचेतसा । स्नात्वा गंगाब्धिसंयोगे ततोनशनमादधात्
iti vākyaṃ samākarṇya rājā vyathitacetasā | snātvā gaṃgābdhisaṃyoge tatonaśanamādadhāt
Having heard this speech, the king, with a troubled mind, bathed at the confluence of the Ganges with the ocean and then undertook a fast.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 21.18
करिष्यति कृपां यर्हि दर्शने पुरुषोत्तमः । पूजां कृत्वाशनं कुर्यामन्यथानशनं व्रतम्
kariṣyati kṛpāṃ yarhi darśane puruṣottamaḥ | pūjāṃ kṛtvāśanaṃ kuryāmanyathānaśanaṃ vratam
"When Puruṣottama shows grace by (granting) a vision (of himself), then, having performed worship, I shall eat; otherwise my vow is to fast."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 21.19
इति कृत्वा स नियमं गंगासागररोधसि । गायन्हरिगुणग्राममुपवासमथाचरत्
iti kṛtvā sa niyamaṃ gaṃgāsāgararodhasi | gāyanhariguṇagrāmamupavāsamathācarat
Having made this resolve, on the bank where the Ganges meets the sea, singing the multitude of Hari's qualities, he then undertook a fast.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 21.20
राजोवाच। जय दीनदयाकरप्रभो जय दुःखापह मङ्गलाह्वय । जय भक्तजनार्तिनाशन कृतवर्ष्मञ्जयदुष्टघातक
rājovāca| jaya dīnadayākaraprabho jaya duḥkhāpaha maṅgalāhvaya | jaya bhaktajanārtināśana kṛtavarṣmañjayaduṣṭaghātaka
— tr. refused: cyber
PdP 5 21.21
अंबरीषमथ वीक्ष्य दुःखितं विप्रशापहतसर्वमङ्गलम् । धारयन्निजकरे सुदर्शनं संररक्ष जठराधिवासतः
aṃbarīṣamatha vīkṣya duḥkhitaṃ vipraśāpahatasarvamaṅgalam | dhārayannijakare sudarśanaṃ saṃrarakṣa jaṭharādhivāsataḥ
Then, seeing Ambarīṣa afflicted, all his welfare destroyed by the brahmin's curse, (the Lord), holding the Sudarśana in his own hand, protected (him) by (his) dwelling in the belly.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 21.22
दैत्यराज पितृकारितव्यथः शूलपाशजलवह्निपातनैः । श्रीनृसिंहतनुधारिणा त्वया रक्षितः सपदि पश्यतः पितुः
daityarāja pitṛkāritavyathaḥ śūlapāśajalavahnipātanaiḥ | śrīnṛsiṃhatanudhāriṇā tvayā rakṣitaḥ sapadi paśyataḥ pituḥ
(Prahlāda,) whose torment was inflicted by his father the daitya king through spear, noose, water, fire, and hurlings down, was straightway protected by you, who bore the body of the blessed Man-Lion, while his father looked on.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 21.23
ग्राहवक्त्रपतितांघ्रिमुद्भटं वारणेंद्रमतिदुःखपीडितम् । वीक्ष्य साधुकरुणार्द्रमानसस्त्वं गरुत्मति कृतारुहक्रियः
grāhavaktrapatitāṃghrimudbhaṭaṃ vāraṇeṃdramatiduḥkhapīḍitam | vīkṣya sādhukaruṇārdramānasastvaṃ garutmati kṛtāruhakriyaḥ
— tr. refused: cyber
PdP 5 21.24
त्यक्तपक्षिपतिरात्तचक्रको वेगकंपयुतमालिकांबरः । गीयसे सुभिरमुष्य न क्रतो मोचकः सपदि तद्विनाशकः
tyaktapakṣipatirāttacakrako vegakaṃpayutamālikāṃbaraḥ | gīyase subhiramuṣya na krato mocakaḥ sapadi tadvināśakaḥ
Having left the lord of birds, having seized the discus, your garland and garment shaking with the speed — you are sung of by the good, O Kratu: were you not at once the releaser of this one (the elephant) and the destroyer of that one (the crocodile)?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 21.25
यत्रयत्र तव सेवकार्दनं तत्र तत्र बत देहधारिणा । पाल्यते च भवता निजः प्रभो पापहारिचरितैर्मनोहरैः
yatrayatra tava sevakārdanaṃ tatra tatra bata dehadhāriṇā | pālyate ca bhavatā nijaḥ prabho pāpahāricaritairmanoharaiḥ
Wherever there is affliction of your servant, there, indeed, taking on a body, your own is protected by you, O Lord, by your charming deeds that carry off sin.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 21.26
दीननाथ सुरमौलिहीरकाघृष्टपादतल भक्तवल्लभ । पापकोटिपरिदाहक प्रभो दर्शयस्व निजदर्शनं मम
dīnanātha suramaulihīrakāghṛṣṭapādatala bhaktavallabha | pāpakoṭiparidāhaka prabho darśayasva nijadarśanaṃ mama
O lord of the lowly, O you the soles of whose feet are rubbed by the diamonds in the gods' crowns, O beloved of the devotees, O burner up of ten million sins, O Lord, show me a sight of yourself.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 21.27
पापकृद्यदि जनोयमागतो मानसे तव तथा हि दर्शय । तावका वयमघौघनाशनं विस्मृतं नहि सुरासुरार्चित
pāpakṛdyadi janoyamāgato mānase tava tathā hi darśaya | tāvakā vayamaghaughanāśanaṃ vismṛtaṃ nahi surāsurārcita
If this man has come (before you) as a doer of sin in your mind, then show (yourself) even so; we are yours — O you worshipped by gods and demons, the destroying of floods of sin has surely not been forgotten (by you).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 21.28
ये वदंति तव नाम निर्मलं ते तरंति सकलाघसागरम् । संस्मृतिर्यदि कृता तदा मया प्राप्यतां सकलदुःखवारक
ye vadaṃti tava nāma nirmalaṃ te taraṃti sakalāghasāgaram | saṃsmṛtiryadi kṛtā tadā mayā prāpyatāṃ sakaladuḥkhavāraka
Those who speak your spotless name cross the whole ocean of sin; if remembrance (of you) has been made by me, then let you be attained, O averter of all suffering.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 21.29
सुमतिरुवाच। एवं गायन्गुणान्रात्रौ दिवा वापि महीपतिः । क्षणमात्रं न विश्रांतो निद्रामाप न वै सुखम्
sumatiruvāca| evaṃ gāyanguṇānrātrau divā vāpi mahīpatiḥ | kṣaṇamātraṃ na viśrāṃto nidrāmāpa na vai sukham
Sumati said: Thus singing his qualities by night and by day too, the king did not rest even for a moment, and got neither sleep nor comfort.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 21.30
गायन्गच्छन्गृणंस्तिष्ठन्वदत्येतदहर्निशम् । दर्शयस्व कृपानाथ स्वतनुं पुरुषोत्तम
gāyangacchangṛṇaṃstiṣṭhanvadatyetadaharniśam | darśayasva kṛpānātha svatanuṃ puruṣottama
Singing, going, praising, standing (still), he says this day and night: "Show your own body, O lord of compassion, O Puruṣottama!"
AI translation rendered from the Sanskrit, not a published edition
PdP 5 21.31
एवं राज्ञः पंचदिनं गतं गंगाब्धिसंगमे । तदा कृपाब्धिः कृपया चिंतयामास गोपतिः
evaṃ rājñaḥ paṃcadinaṃ gataṃ gaṃgābdhisaṃgame | tadā kṛpābdhiḥ kṛpayā ciṃtayāmāsa gopatiḥ
Thus five days of the king's passed at the confluence of the Ganges and the ocean; then the ocean of compassion, the lord of cows, out of compassion, thought (as follows).
AI translation rendered from the Sanskrit, not a published edition
PdP 5 21.32
असौ राजा मदीयेन गानेन विगताघकः । पश्य तान्मामकीं प्रेष्ठां सुरासुरनमस्कृताम्
asau rājā madīyena gānena vigatāghakaḥ | paśya tānmāmakīṃ preṣṭhāṃ surāsuranamaskṛtām
"This king has become free of sin through the singing of me; let him behold that dearest (form) of mine, saluted by gods and demons."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 21.33
इति संचिंत्य भगवान्कृपापूरितमानसः । संन्यासिवेषमास्थाय ययौ राज्ञोंऽतिकं विभुः
iti saṃciṃtya bhagavānkṛpāpūritamānasaḥ | saṃnyāsiveṣamāsthāya yayau rājñoṃ'tikaṃ vibhuḥ
Having thought thus, the Lord, his mind filled with compassion, assumed the garb of a renunciant and, mighty, went into the king's presence.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 21.34
तत्र गत्वा महाराज त्रिदंडियतिवेषधृक् । भक्तानुकंपया प्राप्तो वीक्षितस्तापसेन हि
tatra gatvā mahārāja tridaṃḍiyativeṣadhṛk | bhaktānukaṃpayā prāpto vīkṣitastāpasena hi
Having gone there, O great king, wearing the garb of a three-staffed ascetic, arrived out of compassion for his devotee, he was seen by the ascetic (the king's companion).
AI translation rendered from the Sanskrit, not a published edition
PdP 5 21.35
ॐनमो विष्णवेत्युक्त्वा नमश्चक्रे नृपोत्तमः । अर्घ्यपाद्यासनैः पूजां चकार हरिमानसः
oṃnamo viṣṇavetyuktvā namaścakre nṛpottamaḥ | arghyapādyāsanaiḥ pūjāṃ cakāra harimānasaḥ
Saying "Om, homage to Viṣṇu," the best of kings made obeisance, and with offerings of water, water for the feet, and a seat he performed worship, his mind on Hari.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 21.36
उवाच भाग्यमतुलं यद्भवानक्षिगोचरः । अतः परं दास्यते मे गोविंदो निजदर्शनम्
uvāca bhāgyamatulaṃ yadbhavānakṣigocaraḥ | ataḥ paraṃ dāsyate me goviṃdo nijadarśanam
He said: "Incomparable is (my) good fortune, that you have come within sight of my eyes; hereafter Govinda will grant me a sight of himself."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 21.37
इति श्रुत्वा तु तद्वाक्यं संन्यासी निजगाद तम् । राजञ्छृणुष्व कथितं मम वाक्यविनिःसृतम्
iti śrutvā tu tadvākyaṃ saṃnyāsī nijagāda tam | rājañchṛṇuṣva kathitaṃ mama vākyaviniḥsṛtam
Having heard that speech of his, the renunciant said to him: "King, listen to what is told, issuing from my speech.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 21.38
अहं ज्ञानेन जानामि भूतं भव्यं भवच्च यत् । तस्मादहं ब्रुवे किंचिच्छृणुष्वैकाग्रमानसः
ahaṃ jñānena jānāmi bhūtaṃ bhavyaṃ bhavacca yat | tasmādahaṃ bruve kiṃcicchṛṇuṣvaikāgramānasaḥ
"I know by knowledge what has been, what will be, and what is; therefore I shall say something — listen with one-pointed mind.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 21.39
श्वो मध्याह्ने हरिर्दाता दर्शनं ब्रह्मदुर्ल्लभम् । पंचभिः स्वजनैः साकं यास्यसे परमं पदम्
śvo madhyāhne harirdātā darśanaṃ brahmadurllabham | paṃcabhiḥ svajanaiḥ sākaṃ yāsyase paramaṃ padam
"Tomorrow at midday Hari will grant a sight (of himself) that is hard for Brahmā to get; together with five of your own people you will go to the supreme abode.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 21.40
त्वममात्यश्च महिला तव तापस वाडवः । पुरे तव करंबाख्यः साधुश्च तं तु वायकः
tvamamātyaśca mahilā tava tāpasa vāḍavaḥ | pure tava karaṃbākhyaḥ sādhuśca taṃ tu vāyakaḥ
"You, and the minister, and your wife, the ascetic, the brahmin, and in your city the good man named Karamba, who is a weaver —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 21.41
एतैः पंचभिरेतस्मिन्नीले पर्वतसत्तमे । यास्यसे ब्रह्मदेवेंद्र वंदितं सुरपूजितम्
etaiḥ paṃcabhiretasminnīle parvatasattame | yāsyase brahmadeveṃdra vaṃditaṃ surapūjitam
"with these five, on this Nīla, best of mountains, you will go to that (abode) revered by Brahmā and the lord of the gods and worshipped by the gods."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 21.42
इत्युक्त्वाऽदृश्यतां प्राप्तो यतिः क्वापि न दृश्यते । तदाकर्ण्य नृपो हर्षं प्राप चाशु सविस्मयम्
ityuktvā'dṛśyatāṃ prāpto yatiḥ kvāpi na dṛśyate | tadākarṇya nṛpo harṣaṃ prāpa cāśu savismayam
Having said this he became invisible; the ascetic is nowhere to be seen. Hearing that, the king at once attained joy along with amazement.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 21.43
राजोवाच। स्वामिन्कोऽसौ समागत्य संन्यासी मां यदूचिवान् । न दृश्यते पुनः कुत्र गतोऽसौ चित्तहर्षदः
rājovāca| svāminko'sau samāgatya saṃnyāsī māṃ yadūcivān | na dṛśyate punaḥ kutra gato'sau cittaharṣadaḥ
The king said: Master, who was that renunciant who came and spoke to me? He is not seen again; where has he gone, that giver of joy to the mind?
AI translation rendered from the Sanskrit, not a published edition
PdP 5 21.44
तापस उवाच। राजंस्तव महाप्रेम्णा कृष्टचित्तः समभ्यगात् । पुरुषोत्तमनामायं सर्वपापप्रणाशनः
tāpasa uvāca| rājaṃstava mahāpremṇā kṛṣṭacittaḥ samabhyagāt | puruṣottamanāmāyaṃ sarvapāpapraṇāśanaḥ
The ascetic said: O king, drawn in heart by your great love, he came near — this one whose name is Puruṣottama, the destroyer of all sins.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 21.45
श्वोमध्याह्ने तव पुरो भविष्यति महान्गिरिः । तमारुह्य हरिं दृष्ट्वा कृतार्थस्त्वं भविष्यसि
śvomadhyāhne tava puro bhaviṣyati mahāngiriḥ | tamāruhya hariṃ dṛṣṭvā kṛtārthastvaṃ bhaviṣyasi
Tomorrow at midday a great mountain will appear before you; having climbed it and seen Hari, you will have attained your purpose.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 21.46
इतिवाक्यसुधापूर नाशितस्वांत संज्वरः । हर्षं यमाप स नृपो ब्रह्मापि न हि वेत्ति तम्
itivākyasudhāpūra nāśitasvāṃta saṃjvaraḥ | harṣaṃ yamāpa sa nṛpo brahmāpi na hi vetti tam
His inner fever destroyed by the flood of nectar that was this speech — the joy which that king then attained, not even Brahmā knows it.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 21.47
तदा दुंदुभयो नेदुर्वीणापणवगोमुखाः । महानंदस्तदा ह्यासीद्राजराजस्य चेतसि
tadā duṃdubhayo nedurvīṇāpaṇavagomukhāḥ | mahānaṃdastadā hyāsīdrājarājasya cetasi
Then kettledrums sounded, and lutes, small drums and gomukha horns; and great bliss then arose in the heart of that king of kings.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 21.48
गायन्हरिं क्षणं तिष्ठन्हसञ्जल्पन्ब्रुवन्नमन् । आनंदं प्राप सुघनं सर्वसंतापनाशनम्
gāyanhariṃ kṣaṇaṃ tiṣṭhanhasañjalpanbruvannaman | ānaṃdaṃ prāpa sughanaṃ sarvasaṃtāpanāśanam
Singing of Hari, standing still a moment, laughing, chattering, speaking, bowing, he attained a dense, thick bliss that destroys all affliction.
AI translation rendered from the Sanskrit, not a published edition