Padma Purana — Patala Khanda — Chapter 117
PdP 5 117.1
सूत उवाच- भारद्वाजगृहे भुक्त्वा रामचंद्रः प्रसन्नधीः । मुनींद्र विष्णुसहितो वानरर्क्षसमन्वितः
sūta uvāca- bhāradvājagṛhe bhuktvā rāmacaṃdraḥ prasannadhīḥ | munīṃdra viṣṇusahito vānararkṣasamanvitaḥ
Sūta said: Having eaten in Bhāradvāja's house, Rāmacandra, his mind serene, O lord of sages, together with Viṣṇu and accompanied by the monkeys and bears (went forth).
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.2
मेघच्छन्ने तथाकाशे मंदं चरति मारुते । तद्वनाभ्यंतरे क्वापि सुदेवगृहमुत्तमम्
meghacchanne tathākāśe maṃdaṃ carati mārute | tadvanābhyaṃtare kvāpi sudevagṛhamuttamam
While the sky was thus covered with clouds and the wind moved gently, somewhere within that forest (there was) an excellent house of the good god (or: of Sudeva).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.3
अष्टापदस्तंभयुतं हेमपट्टिककल्पितम् । मणिमौक्तिकसंयुक्तं राजतैः कलशैर्युतम्
aṣṭāpadastaṃbhayutaṃ hemapaṭṭikakalpitam | maṇimauktikasaṃyuktaṃ rājataiḥ kalaśairyutam
(It was) furnished with pillars of gold, fashioned with plates of gold, set with gems and pearls, and provided with silver pitchers.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.4
पाटीरचंद्रकस्तूरीकुंकुमैः सुरभीकृतम् । कर्द्दमैर्जालकयुतं शकलोपरि संवृति
pāṭīracaṃdrakastūrīkuṃkumaiḥ surabhīkṛtam | karddamairjālakayutaṃ śakalopari saṃvṛti
(It was) made fragrant with sandalwood, camphor-spots, musk and saffron, provided with lattice-work in the plasterwork, with a covering over the tiles.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.5
चंद्रजोत्स्नागमं सूर्य्या निरीक्ष्य मध्यभित्तिकम् । गृहांतर्भूतलं कृत्स्नं चंद्रपुष्परसोक्षितम्
caṃdrajotsnāgamaṃ sūryyā nirīkṣya madhyabhittikam | gṛhāṃtarbhūtalaṃ kṛtsnaṃ caṃdrapuṣparasokṣitam
Its middle wall, on being looked at, (seemed like) the coming of moonlight (rather than) the sun; the whole floor within the house was sprinkled with the juice of moon-flowers.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.6
दिगुदीची तथा कृत्स्नाभित्तिकल्पनवर्जिता । स्तंभेस्तंभे चित्रकारी स्वपादी परिकल्पितम्
digudīcī tathā kṛtsnābhittikalpanavarjitā | staṃbhestaṃbhe citrakārī svapādī parikalpitam
The northern quarter, likewise, was entirely free of any construction of walls; on pillar after pillar an artist had contrived (figures) with their own feet (i.e., standing figures).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.7
शतहस्तांगणं तस्य स्फटिकोपरिकल्पितम् । गृहांगणाधिकच्छायः पारिजातमहीरुहः
śatahastāṃgaṇaṃ tasya sphaṭikoparikalpitam | gṛhāṃgaṇādhikacchāyaḥ pārijātamahīruhaḥ
Its courtyard was a hundred cubits (wide), laid over with crystal; a great pārijāta tree cast shade over more than the house's courtyard.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.8
कृत्स्नप्रावृतिकं तत्र निबिडं कदलीवनम् । कदलीवनसंयुक्तं केतकीवनसंवृतम्
kṛtsnaprāvṛtikaṃ tatra nibiḍaṃ kadalīvanam | kadalīvanasaṃyuktaṃ ketakīvanasaṃvṛtam
There a dense plantain grove formed a complete enclosure; joined to the plantain grove, it was surrounded by a grove of ketakī.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.9
मयूरनादबहुलं मंजुकूजन्मधुव्रतम् । पारावतगणध्वानं नानोपवनशोभितम्
mayūranādabahulaṃ maṃjukūjanmadhuvratam | pārāvatagaṇadhvānaṃ nānopavanaśobhitam
(The place was) full of the cries of peacocks, with bees humming sweetly, resounding with flocks of doves, adorned with many groves.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.10
प्रासादशतसंबाधं मत्तकोकिलनादितम् । शाखालंबिमहारत्नशोभितानेकपादपम्
prāsādaśatasaṃbādhaṃ mattakokilanāditam | śākhālaṃbimahāratnaśobhitānekapādapam
(It was) crowded with a hundred mansions, made to resound by intoxicated cuckoos, with many trees adorned by great gems hanging from their branches.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.11
किन्नरीवनितागीतनादपूरितदिङ्मुखम् । अनेकारामसुभगं गौतमीतटमुत्तमम्
kinnarīvanitāgītanādapūritadiṅmukham | anekārāmasubhagaṃ gautamītaṭamuttamam
The quarters were filled with the sound of the songs of kinnara women, (the place) was lovely with many pleasure-gardens, (and it was) the excellent bank of the Gautamī.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.12
भारद्वाजगृहं पुण्यमनंतगुणसेवितम् । रतिकंदर्पसंकाश दासीदासशतान्वितम्
bhāradvājagṛhaṃ puṇyamanaṃtaguṇasevitam | ratikaṃdarpasaṃkāśa dāsīdāsaśatānvitam
Bhāradvāja's house was holy, frequented by endless virtues, resembling Rati and Kāmadeva, attended by hundreds of maidservants and servants.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.13
नानोपकरणोपेतं भारद्वाजगृहं शुभम् । तस्य चांतर्गतः सौधस्तत्रांतर्गृहवाटिकाः
nānopakaraṇopetaṃ bhāradvājagṛhaṃ śubham | tasya cāṃtargataḥ saudhastatrāṃtargṛhavāṭikāḥ
Bhāradvāja's auspicious house was furnished with various appurtenances; and within it was a white mansion, and there, inside, were house-gardens —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.14
अष्टौ तन्मध्यतो ह्येकं गृहं परमशोभनम् । चतुर्दिक्षु महादेव गृहप्रासादशोभितम्
aṣṭau tanmadhyato hyekaṃ gṛhaṃ paramaśobhanam | caturdikṣu mahādeva gṛhaprāsādaśobhitam
eight (of them); and in the midst of these was one house, supremely beautiful, adorned, O Mahādeva, with houses and mansions on all four sides.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.15
प्रतिदेवगृहं श्यामा तौर्य्यत्रिकसुशोभितम् । स्वर्गस्थितवरस्त्रीणां विश्रामायैव कल्पितम्
pratidevagṛhaṃ śyāmā tauryyatrikasuśobhitam | svargasthitavarastrīṇāṃ viśrāmāyaiva kalpitam
Each divine house was dark(-hued) and finely adorned with the three kinds of music; it was fashioned solely for the repose of the excellent women dwelling in heaven.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.16
भारद्वाजगृहाद्रामो निर्गत्याशेषसंयुतः । तस्यैव च महागेहं वनमध्यगतं त्वगात्
bhāradvājagṛhādrāmo nirgatyāśeṣasaṃyutaḥ | tasyaiva ca mahāgehaṃ vanamadhyagataṃ tvagāt
Rāma, going out from Bhāradvāja's house with all (his company), went to that same (sage's) great dwelling situated in the midst of the forest.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.17
तदंतराच्छादितकंबलं तदा पृथक्स्थवस्त्रासनसंयुतं च । सिंहासनं मध्यगतं तथैकं मुन्यासनानेकगतं विवेश
tadaṃtarācchāditakaṃbalaṃ tadā pṛthaksthavastrāsanasaṃyutaṃ ca | siṃhāsanaṃ madhyagataṃ tathaikaṃ munyāsanānekagataṃ viveśa
He entered (that dwelling), which within was spread with a blanket and provided with separately placed cloth seats, with one lion-throne set in the middle, and with many seats set out for the sages.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.18
पौराणिकस्यानुपमासनांतरं भूपालहर्यृक्षवरासनं च । पौराणिकं पूर्वमथोपवेश्य ततो वसिष्ठं मुनिपुंगवांश्च
paurāṇikasyānupamāsanāṃtaraṃ bhūpālaharyṛkṣavarāsanaṃ ca | paurāṇikaṃ pūrvamathopaveśya tato vasiṣṭhaṃ munipuṃgavāṃśca
(There was) an incomparable seat apart for the Purāṇa-reciter, and excellent seats for the kings, the monkeys and the bears; then, having first seated the Purāṇa-reciter, and then Vasiṣṭha and the foremost of sages,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.19
नारायणं भूमिपतीन्कपींश्च नीचासनं च स्वयमाससाद । मेघावृतं व्योमदिशः प्रसन्नाः सुपुष्पमुर्वीतलमुप्तबीजम्
nārāyaṇaṃ bhūmipatīnkapīṃśca nīcāsanaṃ ca svayamāsasāda | meghāvṛtaṃ vyomadiśaḥ prasannāḥ supuṣpamurvītalamuptabījam
and Nārāyaṇa and the lords of the earth and the monkeys, he himself took a lower seat. The sky was covered with clouds, the quarters were clear, the surface of the earth had fine flowers and was sown with seed.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.20
तदंगणं नोष्णमहो न शीतलं संतानपुष्पं दमपुष्पगंधि । शंभुं विलोक्याथ वचो बभाषे रामः कथां कीर्तय शंकरस्य
tadaṃgaṇaṃ noṣṇamaho na śītalaṃ saṃtānapuṣpaṃ damapuṣpagaṃdhi | śaṃbhuṃ vilokyātha vaco babhāṣe rāmaḥ kathāṃ kīrtaya śaṃkarasya
That courtyard was neither hot, oh, nor cold; it had santāna flowers and smelled of the dama flower. Then, looking at Śambhu, Rāma spoke these words: "Recite the story of Śaṅkara."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.21
तृप्तिर्न जाता मुनिवर्य्य शृण्वतो माहेशमाख्यानमघौघनाशनम् । चकार किं वा ननु गौतमाश्रमे महेश्वरो देवगणाधिसंवृतः
tṛptirna jātā munivaryya śṛṇvato māheśamākhyānamaghaughanāśanam | cakāra kiṃ vā nanu gautamāśrame maheśvaro devagaṇādhisaṃvṛtaḥ
"No satiety has come to me as I listen, O best of sages, to the tale of Maheśa that destroys the flood of sins. What, pray, did Maheśvara do in Gautama's hermitage, surrounded by the chiefs of the hosts of gods?"
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.22
शिव उवाच- महाविपंचीमवलंब्य निष्ठितः स वायुसूनुः शिवमन्वपृच्छत् । न्यायार्जितैरेव हि पूजने विभोः कीदृग्भवेच्चानयजैः फलं वद
śiva uvāca- mahāvipaṃcīmavalaṃbya niṣṭhitaḥ sa vāyusūnuḥ śivamanvapṛcchat | nyāyārjitaireva hi pūjane vibhoḥ kīdṛgbhaveccānayajaiḥ phalaṃ vada
Śiva said: Leaning on his great lute, standing there, that son of the Wind asked Śiva: "In worshipping the Lord with things acquired by lawful means — and what sort of fruit would there be from things born of unlawful means? Tell (me)."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.23
चौर्य्यैरथो किं फलमर्पितार्पणे उपाहृतद्रव्यसमर्पणेषु । एकैकशो मे भगवन्वदेश प्रश्नोत्तरं किं कथयाशु शंभो
cauryyairatho kiṃ phalamarpitārpaṇe upāhṛtadravyasamarpaṇeṣu | ekaikaśo me bhagavanvadeśa praśnottaraṃ kiṃ kathayāśu śaṃbho
"And what fruit is there with things (got) by theft, in offering what has (already) been offered, or in presenting goods obtained by borrowing? Tell me one by one, O lord Īśa; speak quickly the answer to the question, O Śambhu."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.24
अथेश्वरो वानरमाबभाषे वदामि सर्वं तव ध्यानतः शृणु । न्यायार्जितैः पूज्य सदाशिवं त्वजं संप्राप चैश्वर्यमिदं हि गौतमः
atheśvaro vānaramābabhāṣe vadāmi sarvaṃ tava dhyānataḥ śṛṇu | nyāyārjitaiḥ pūjya sadāśivaṃ tvajaṃ saṃprāpa caiśvaryamidaṃ hi gautamaḥ
Then Īśvara spoke to the monkey: "I shall tell you everything; listen attentively. It was by worshipping Sadāśiva, the unborn, with lawfully acquired things that Gautama obtained this lordship."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.25
पुरा द्विजो मंकणसूनुराकथः सुशोभनामाप सतीं द्विजन्मा । द्ररिद्र एकः करुणासमन्वितः षष्ठाहभोजी पितृवर्जितश्च
purā dvijo maṃkaṇasūnurākathaḥ suśobhanāmāpa satīṃ dvijanmā | draridra ekaḥ karuṇāsamanvitaḥ ṣaṣṭhāhabhojī pitṛvarjitaśca
Formerly there was a twice-born, the son of Maṃkaṇa, named Ākatha; the brahmin obtained a virtuous wife, Suśobhanā. He was alone, poor, filled with compassion, eating (only) on the sixth day, and fatherless.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.26
उपोष्य पंचाहमथापि भोक्तुं प्रवृत्त एवाथ समापतद्यतिः । यतिर्बभाषे मधुरं तदा कथं मासोपवासी तव भोक्तुमागतः
upoṣya paṃcāhamathāpi bhoktuṃ pravṛtta evātha samāpatadyatiḥ | yatirbabhāṣe madhuraṃ tadā kathaṃ māsopavāsī tava bhoktumāgataḥ
Having fasted five days, and just when he had set about eating, an ascetic arrived. The ascetic then spoke sweetly: "How is it that I, a faster for a month, have come to eat at your (house)?"
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.27
तिष्ठामि भुंजे यदि चास्ति ते मुने न मे बुभुक्षान्यगृहाद्विभोक्तुम् । आकथ उवाच- न मे भुजिः पंचदिनं द्विजेंद्र षष्ठे दिने मे भुजिरागतश्च
tiṣṭhāmi bhuṃje yadi cāsti te mune na me bubhukṣānyagṛhādvibhoktum | ākatha uvāca- na me bhujiḥ paṃcadinaṃ dvijeṃdra ṣaṣṭhe dine me bhujirāgataśca
"I will wait; I eat, if you have (food), O sage — I have no wish to eat from another's house." Ākatha said: "I have had no meal for five days, O best of brahmins; on the sixth day my meal has come."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.28
तदा मया कार्यमचिंतनीयं प्रक्षालयाम्येहि तवाद्य पादौ । ओमित्यथ क्षालितपादयुग्मः स भोजनं कर्तुमियेष योगी
tadā mayā kāryamaciṃtanīyaṃ prakṣālayāmyehi tavādya pādau | omityatha kṣālitapādayugmaḥ sa bhojanaṃ kartumiyeṣa yogī
"Then what I must do is not to be pondered over: come, today I shall wash your feet." "Om," (said he); then, with both feet washed, that yogī desired to take his meal.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.29
रंभादलांसे बुभुजे तदन्नं विपाच्य संपादितमाज्ययुक्तम् । वन्यैः सुसंयुक्तमथादरेण न किंचिदुच्छेषितमन्नमस्य
raṃbhādalāṃse bubhuje tadannaṃ vipācya saṃpāditamājyayuktam | vanyaiḥ susaṃyuktamathādareṇa na kiṃciduccheṣitamannamasya
On a piece of plantain leaf he ate that food, cooked and prepared with ghee, well combined with forest produce, (offered) with respect; not a bit of food was left over for him (the host).
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.30
अथाकथो वीक्ष्य मुनिं सुतुष्टं तुतोष भार्य्यासहितस्तपस्वी । गतोऽथ भुक्त्वापि यतिः स चाकथः संतुष्टचित्तोऽथ जपं चकार
athākatho vīkṣya muniṃ sutuṣṭaṃ tutoṣa bhāryyāsahitastapasvī | gato'tha bhuktvāpi yatiḥ sa cākathaḥ saṃtuṣṭacitto'tha japaṃ cakāra
Then Ākatha, seeing the sage well pleased, was himself delighted, the ascetic together with his wife. And after eating, that ascetic departed, while Ākatha, with contented mind, performed his recitation.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.31
कपोतवृत्तिं स चकार पत्न्या तपोवितानायस सज्जनो मुनिः । पीठेऽथ कृत्वा तमुमापतिं शिवं लिंगे समाराध्य समन्वितं गणैः
kapotavṛttiṃ sa cakāra patnyā tapovitānāyasa sajjano muniḥ | pīṭhe'tha kṛtvā tamumāpatiṃ śivaṃ liṃge samārādhya samanvitaṃ gaṇaiḥ
That good sage practised with his wife the manner of life of a dove, for the extension of his austerity; then, having set Śiva, Umā's lord, upon the pedestal, worshipping him together with his hosts in the liṅga —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.32
लिंगं निधायाथ निरीक्षमाणो ददर्श चाज्ञातकृशाकृतिं द्विजम् । दिगंबरं पादविहीनमेतं काणं कुणिं कर्णविहीनकं प्रभुम्
liṃgaṃ nidhāyātha nirīkṣamāṇo dadarśa cājñātakṛśākṛtiṃ dvijam | digaṃbaraṃ pādavihīnametaṃ kāṇaṃ kuṇiṃ karṇavihīnakaṃ prabhum
— then, having placed the liṅga down and looking about, he saw an unknown brahmin of emaciated form, naked, without feet, one-eyed, maimed in the arm, earless — (yet) a lord.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.33
सामोद्गिरं तं बहुशास्त्रपारगं गृहं समायांतमथो ददर्श
sāmodgiraṃ taṃ bahuśāstrapāragaṃ gṛhaṃ samāyāṃtamatho dadarśa
He then saw him, chanting the Sāman, a master of many treatises, coming to his house.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.34
अथाकथो भार्यां सुशोभनामिदमुवाच
athākatho bhāryāṃ suśobhanāmidamuvāca
Then Ākatha said this to his wife Suśobhanā:
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.35
अयं हि विकृतवेषो ब्राह्मणः समायाति
ayaṃ hi vikṛtaveṣo brāhmaṇaḥ samāyāti
"This brahmin of deformed appearance is coming here.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.36
अर्द्धं देयमेतस्मै भोजनं रक्षार्द्धमन्नं चास्मिन्नपि दिने गते षष्ठेह्नि भोजनाभावात्तव जीवितं न तिष्ठतीति मम प्रतीयते किं तु त्वं मन्यसे वद
arddhaṃ deyametasmai bhojanaṃ rakṣārddhamannaṃ cāsminnapi dine gate ṣaṣṭhehni bhojanābhāvāttava jīvitaṃ na tiṣṭhatīti mama pratīyate kiṃ tu tvaṃ manyase vada
Half the food is to be given to him, and half kept back; and when this day too has passed, on the sixth day, for lack of food your life will not hold out — so it seems to me. But say what you think."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.37
सा शोभनोवाच- आयुर्ललाटे लिखितं नांतरा नश्यति
sā śobhanovāca- āyurlalāṭe likhitaṃ nāṃtarā naśyati
She, Śobhanā, said: "The lifespan is written on the forehead; it does not perish before its time."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.38
आकथ आह। यथा बद्धायुषोऽपि यज्ञस्य वीरभद्रेणच्छिन्नं शिर अजस्रात्मनः किमुत नु याणां पापात्मनामिति तदेनं परिहृत्य त्वया भुज्यते यदि त्वेतस्मै मयान्नं दीयते । तवेच्छानुसारतो मम कर्तव्यम्
ākatha āha| yathā baddhāyuṣo'pi yajñasya vīrabhadreṇacchinnaṃ śira ajasrātmanaḥ kimuta nu yāṇāṃ pāpātmanāmiti tadenaṃ parihṛtya tvayā bhujyate yadi tvetasmai mayānnaṃ dīyate | tavecchānusārato mama kartavyam
Ākatha said: "Just as the head of the Sacrifice was cut off by Vīrabhadra, though his lifespan was fixed and his self undying — how much more (so) for sinful beings! Therefore set him aside and eat, if you will; but the food is to be given by him to me — I must act in accordance with your wish."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.39
भार्य्या प्राह कथमहं भोक्ष्ये त्वय्यभुक्ते मया किं पूर्वं भुक्तमिदमपरं शृणु
bhāryyā prāha kathamahaṃ bhokṣye tvayyabhukte mayā kiṃ pūrvaṃ bhuktamidamaparaṃ śṛṇu
The wife said: "How shall I eat while you have not eaten? Have I ever eaten first? Hear this further:
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.40
अन्नं हि प्राणिनां प्राणाः प्रत्यक्षं सर्वदेहिनाम् । तस्मादन्नप्रदो यस्तु प्राणदः स निगद्यते
annaṃ hi prāṇināṃ prāṇāḥ pratyakṣaṃ sarvadehinām | tasmādannaprado yastu prāṇadaḥ sa nigadyate
Food is indeed the life-breath of living things, plainly (so) for all embodied beings; therefore he who gives food is called a giver of life.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.41
अन्नाद्भूतानि जायंते वर्द्धंते तानि वै यतः । तस्मादन्नाधिकं किंचिन्नास्य दानं महाफलम्
annādbhūtāni jāyaṃte varddhaṃte tāni vai yataḥ | tasmādannādhikaṃ kiṃcinnāsya dānaṃ mahāphalam
From food beings are born, and by food they grow; therefore there is nothing higher than food, and no gift of greater fruit than this.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.42
अश्वत्थचलपत्राग्र लीनतोयद्रवास्तिके । जीवितेन हि यो दद्यात्तस्य जन्म निरर्थकम्
aśvatthacalapatrāgra līnatoyadravāstike | jīvitena hi yo dadyāttasya janma nirarthakam
In this existence, (fleeting) as a drop of water clinging to the tip of a quivering aśvattha leaf — he who gives (only) for the sake of his life, his birth is without purpose.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.43
परलोकसहायो हि धर्मो भार्या न बांधवाः । भार्य्या वा पितरौ पुत्रा यावदायुर्न बांधवाः
paralokasahāyo hi dharmo bhāryā na bāṃdhavāḥ | bhāryyā vā pitarau putrā yāvadāyurna bāṃdhavāḥ
For dharma is the helper in the world beyond, not the wife, not kinsmen; wife, parents, sons — they are not kin beyond the span of life.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.44
संपद्वयः सुहृदिह इहामुत्र हि तं स्थितम् । धर्मं धर्मभृतां श्रेष्ठं भुंक्ते चान्ये किमावयोः
saṃpadvayaḥ suhṛdiha ihāmutra hi taṃ sthitam | dharmaṃ dharmabhṛtāṃ śreṣṭhaṃ bhuṃkte cānye kimāvayoḥ
Wealth is a friend here (only), but dharma stands (by one) both here and hereafter; (let us) enjoy dharma, the best (portion) of the upholders of dharma — and others (enjoy the rest); what is that to us two?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.45
इति भार्य्यावचः श्रुत्वा आकथः करुणानिधिः । अविशंकितमेवास्मै दत्तवानन्नमूर्ज्जितम् । अयं स शंकरो देवो नानाकरणमागतः
iti bhāryyāvacaḥ śrutvā ākathaḥ karuṇānidhiḥ | aviśaṃkitamevāsmai dattavānannamūrjjitam | ayaṃ sa śaṃkaro devo nānākaraṇamāgataḥ
Having heard his wife's words thus, Ākatha, a treasury of compassion, without any hesitation gave him abundant food, (thinking) "This is that god Śaṅkara, come in another form."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.46
इति निश्चित्य मनसा तस्यांगं पापनाशनम्
iti niścitya manasā tasyāṃgaṃ pāpanāśanam
Having thus resolved in his mind, (he washed) that man's limb, which destroys sin.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.47
आजानुपादं प्रक्षाल्य परा जंघमतः परम् । गुल्फं च तदधस्तस्य प्रक्षाल्याचामय द्द्विजम्
ājānupādaṃ prakṣālya parā jaṃghamataḥ param | gulphaṃ ca tadadhastasya prakṣālyācāmaya ddvijam
Having washed the foot up to the knee, then beyond that the shank, and the ankle below it, having washed (them) he gave the brahmin water to sip.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.48
अथाकथोऽपि पत्संधिं गृहांगणमुपानयत् । उन्मुच्य पादसंधिं स निषसादार्पितासने
athākatho'pi patsaṃdhiṃ gṛhāṃgaṇamupānayat | unmucya pādasaṃdhiṃ sa niṣasādārpitāsane
Then Ākatha carried the leg-joint too into the courtyard of the house; and having released the leg-joint, he (the guest) sat down on the seat offered (him).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.49
समभ्यर्च्याकथः सम्यग्भोजयामास तं मुनिम् । एतस्मिन्नंतरे कश्चिदुन्मत्तो गृहमागतः
samabhyarcyākathaḥ samyagbhojayāmāsa taṃ munim | etasminnaṃtare kaścidunmatto gṛhamāgataḥ
Having duly honoured him, Ākatha fed that sage well; in the meantime some madman came to the house.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.50
पादसंधिमथादाय गृहबाह्यमुपानयत् । अथादहच्च तद्गेहं दंपती चाप्यताडयत् 5.117.
pādasaṃdhimathādāya gṛhabāhyamupānayat | athādahacca tadgehaṃ daṃpatī cāpyatāḍayat 5.117.
Then, taking the leg-joint, he carried it outside the house; and then he set fire to that house, and beat the husband and wife as well.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.51
आकथस्ताडितो विप्रो दह्यमानं गृहं तदा । विवेश देवमीशानमादातुं तूर्णमेव वा
ākathastāḍito vipro dahyamānaṃ gṛhaṃ tadā | viveśa devamīśānamādātuṃ tūrṇameva vā
The brahmin Ākatha, though beaten, then entered the burning house to fetch out the god Īśāna at once.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.52
अथादाय महेशानं दग्धपूजं द्विजोत्तमः । निर्गत्य च ततो दृष्ट्वा मुखसंतापमेव च
athādāya maheśānaṃ dagdhapūjaṃ dvijottamaḥ | nirgatya ca tato dṛṣṭvā mukhasaṃtāpameva ca
Then, taking up Maheśāna, whose worship-offerings were burnt, that best of brahmins came out from there, and saw (it), and the scorching of his own face too.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.53
दग्धपूजां तिरस्कृत्य वीक्ष्य दग्धांगमप्युत । भार्यामुवाच धर्मात्मा यथापूजा महेशितुः
dagdhapūjāṃ tiraskṛtya vīkṣya dagdhāṃgamapyuta | bhāryāmuvāca dharmātmā yathāpūjā maheśituḥ
Setting aside the burnt worship-offering, and seeing his own burnt limb as well, the righteous one said to his wife: "As was the worship of Maheśa (consumed),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.54
तथा मम समस्तांगं कर्त्तव्यमविशंकितम् । व्यंग उवाच- पश्चादपि कृता पूजा सफला ते भविष्यति
tathā mama samastāṃgaṃ karttavyamaviśaṃkitam | vyaṃga uvāca- paścādapi kṛtā pūjā saphalā te bhaviṣyati
so must my whole body (be given) without hesitation." The maimed one said: "Worship performed even later will become fruitful for you.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.55
यथान्यद्रव्यदहने तादृशं दीयते जनैः । पूजाया दहने तद्वत्पूजास्य क्रियतामिति
yathānyadravyadahane tādṛśaṃ dīyate janaiḥ | pūjāyā dahane tadvatpūjāsya kriyatāmiti
Just as, when other goods are burnt, people give the like (in replacement), so, when the worship-offering is burnt, let worship be made for him."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.56
आकथ उवाच- चौर्येणाप्यर्जितैर्द्रव्यैः पूजया न हितं भवेत् । न चान्यायार्ज्जितैर्विप्र शंभोः पूजा शुभप्रदा
ākatha uvāca- cauryeṇāpyarjitairdravyaiḥ pūjayā na hitaṃ bhavet | na cānyāyārjjitairvipra śaṃbhoḥ pūjā śubhapradā
Ākatha said: "With goods acquired even by theft, no benefit comes from worship; nor, brahmin, is Śambhu's worship a giver of good when made with things unjustly acquired."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.57
इत्युक्त्वा चाकथस्तूर्णं स्वांगं दग्धुमुपाक्रमत् । दग्धं लिंगं तदोन्मत्तो गृहीत्वांतर्दधे क्षणात्
ityuktvā cākathastūrṇaṃ svāṃgaṃ dagdhumupākramat | dagdhaṃ liṃgaṃ tadonmatto gṛhītvāṃtardadhe kṣaṇāt
Having said this, Ākatha at once set about burning his own body; then the madman, taking the burnt liṅga, vanished in an instant.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.58
अथ व्यंगो हरो भूत्वा वारयामास चाकथम् । किमर्थं खिद्यते विप्र वरदोऽहं वरं वृणु
atha vyaṃgo haro bhūtvā vārayāmāsa cākatham | kimarthaṃ khidyate vipra varado'haṃ varaṃ vṛṇu
Then the maimed one, becoming Hara, held Ākatha back: "Why do you grieve, brahmin? I am a giver of boons; choose a boon."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.59
आकथोऽपि विभोः पादे भक्तिं वव्रे सुनिश्चलाम् । सूत उवाच- एतां श्रुत्वा कथां रामः प्रहृष्टो मुनिभिर्वृतः
ākatho'pi vibhoḥ pāde bhaktiṃ vavre suniścalām | sūta uvāca- etāṃ śrutvā kathāṃ rāmaḥ prahṛṣṭo munibhirvṛtaḥ
And Ākatha chose wholly unwavering devotion at the Lord's feet. Sūta said: Having heard this story, Rāma, delighted, surrounded by the sages,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.60
भारद्वाजं नमस्कृत्य प्रयाणाज्ञामयाचत
bhāradvājaṃ namaskṛtya prayāṇājñāmayācata
bowed to Bhāradvāja and asked leave to set out.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.61
अथो भरद्वाजमुनिः प्रसन्नः शंभुं वसिष्ठं मुनिपुंगवं च । नारायणं चर्षिगणांश्च नत्वा व्यसर्जयत्तेऽपि ययुः प्रणम्य
atho bharadvājamuniḥ prasannaḥ śaṃbhuṃ vasiṣṭhaṃ munipuṃgavaṃ ca | nārāyaṇaṃ carṣigaṇāṃśca natvā vyasarjayatte'pi yayuḥ praṇamya
Then the sage Bharadvāja, well pleased, bowed to Śambhu, to Vasiṣṭha the bull among sages, to Nārāyaṇa and to the hosts of seers, and dismissed them; and they too, having made obeisance, departed.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.62
नैमिषीया ऊचुः - गत्वायोध्यां महातेजाः समस्तमुनिसंयुतः । किं चकार ततो रामः स च शंभुर्महायशाः
naimiṣīyā ūcuḥ - gatvāyodhyāṃ mahātejāḥ samastamunisaṃyutaḥ | kiṃ cakāra tato rāmaḥ sa ca śaṃbhurmahāyaśāḥ
The Naimiṣa dwellers said: Having gone to Ayodhyā, what then did Rāma of great splendour, accompanied by all the sages, do — and that Śambhu of great fame?
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.63
सूत उवाच- कौसल्या मासिकश्राद्धमपरेऽहनि राघवः । चिकीर्षुर्द्विजप्रवरानृषिकल्पान्न्यमंत्रयत्
sūta uvāca- kausalyā māsikaśrāddhamapare'hani rāghavaḥ | cikīrṣurdvijapravarānṛṣikalpānnyamaṃtrayat
Sūta said: On the next day the Rāghava, wishing to perform the monthly śrāddha of Kausalyā, invited the foremost of the twice-born, who were like seers.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.64
शंभुं समस्तत्त्वज्ञं नारदं रोमशं भृगुम् । विश्वामित्रमथो राम एकभक्तव्रती ततः
śaṃbhuṃ samastattvajñaṃ nāradaṃ romaśaṃ bhṛgum | viśvāmitramatho rāma ekabhaktavratī tataḥ
(He invited) Śambhu, the knower of all truths, Nārada, Romaśa, Bhṛgu, and Viśvāmitra; then Rāma, keeping the vow of a single meal,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.65
भूमौ सुखास्तृतायां च सुष्वापा व्याकुलेंद्रियः । परेद्युरथ संप्राप्ते प्रातःस्नात्वा विधानवित्
bhūmau sukhāstṛtāyāṃ ca suṣvāpā vyākuleṃdriyaḥ | paredyuratha saṃprāpte prātaḥsnātvā vidhānavit
slept on the ground spread comfortably, with his senses restrained; then, when the next day came, having bathed at dawn, he who knew the rules
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.66
अन्नं शाकादिकं शुद्धं जनैरेवान्वकारयत् । नानान्नानि विचित्राणि चोष्याद्यानि तथैव च
annaṃ śākādikaṃ śuddhaṃ janairevānvakārayat | nānānnāni vicitrāṇi coṣyādyāni tathaiva ca
had pure food, vegetables and the rest, prepared by the servants — various and varied cooked dishes, and likewise things to be sucked and so on.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.67
वटकादींस्तथा भक्ष्यानष्टत्रिंशदकल्पयत् । पायसं षड्विधं चैव पक्वशाकशतद्वयम्
vaṭakādīṃstathā bhakṣyānaṣṭatriṃśadakalpayat | pāyasaṃ ṣaḍvidhaṃ caiva pakvaśākaśatadvayam
He arranged thirty-eight kinds of eatables such as vaṭakas, and milk-rice of six kinds, and two hundred cooked vegetable dishes,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.68
अपक्वमिश्रकाणां च शतत्रयमकल्पयत् । कालशाकादिकं शाकं फलानि विविधानि च
apakvamiśrakāṇāṃ ca śatatrayamakalpayat | kālaśākādikaṃ śākaṃ phalāni vividhāni ca
and he arranged three hundred (dishes) of uncooked and mixed things; vegetables such as seasonal greens, and fruits of many kinds,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.69
मूलानि चैककंदानि वल्कलानि च राघवः । कारयित्वा नदीं गत्वा सहभ्रातृपुरोहितः
mūlāni caikakaṃdāni valkalāni ca rāghavaḥ | kārayitvā nadīṃ gatvā sahabhrātṛpurohitaḥ
and roots and single bulbs and barks — having had these prepared, the Rāghava went to the river together with his brothers and the family priest,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.70
सरयूसलिले स्नात्वा हुत्वाग्निं स्वागतान्द्विजान् । उक्त्वा तु स्वागतं तांस्तु कृतदेवार्चनो नृपः
sarayūsalile snātvā hutvāgniṃ svāgatāndvijān | uktvā tu svāgataṃ tāṃstu kṛtadevārcano nṛpaḥ
and having bathed in the water of the Sarayū and offered oblation into the fire, the king, saying "welcome" to the twice-born who had come, and having performed the worship of the gods,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.71
प्राणानायम्य संकल्प्य क्षणं चैव प्रदत्तवान् । रोमशं नारदं रामो वैश्वदेवे न्यमंत्रयत्
prāṇānāyamya saṃkalpya kṣaṇaṃ caiva pradattavān | romaśaṃ nāradaṃ rāmo vaiśvadeve nyamaṃtrayat
controlled his breaths, made the resolve, and gave the (invitation for the) appointed moment; Rāma invited Romaśa and Nārada for the Vaiśvadeva (portion).
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.72
शंभुं भृगुं कौशिकं च मातृस्थाने न्यमंत्रयत् । गोमयेन ततः कृत्वा मंडलं पूज्य चार्हतः
śaṃbhuṃ bhṛguṃ kauśikaṃ ca mātṛsthāne nyamaṃtrayat | gomayena tataḥ kṛtvā maṃḍalaṃ pūjya cārhataḥ
He invited Śambhu, Bhṛgu and the Kauśika (Viśvāmitra) in the place of the mother('s line); then, having made a circle with cow dung and worshipped the worthy ones,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.73
पादप्रक्षालनं चक्रे सीतादत्तोदकेन च । आचामयित्वा तान्विप्रान्गृहं गंतुमथोद्यतः
pādaprakṣālanaṃ cakre sītādattodakena ca | ācāmayitvā tānviprāngṛhaṃ gaṃtumathodyataḥ
he washed their feet with water given by Sītā; and having made those brahmins rinse their mouths, he was then about to go into the house.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.74
अभ्यागतः समायातः स्थविरो विकृताकृतिः । कृशः संप्रचलद्गात्रो वेपितांघ्रिशिरास्तथा
abhyāgataḥ samāyātaḥ sthaviro vikṛtākṛtiḥ | kṛśaḥ saṃpracaladgātro vepitāṃghriśirāstathā
A guest arrived, an old man of misshapen form, emaciated, his limbs all trembling, his feet and head shaking,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.75
लंबमानत्वगुत्कर्षच्छ्वासकासादिपीडितः । दूषिकाक्लिन्नगंडश्च लालासंपृक्तकूर्चकः
laṃbamānatvagutkarṣacchvāsakāsādipīḍitaḥ | dūṣikāklinnagaṃḍaśca lālāsaṃpṛktakūrcakaḥ
afflicted by panting and coughing and the like from the strain of his hanging skin, his cheeks wet with rheum, his beard smeared with drool.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.76
उवाच रामं राजानमहमेको द्विजः स्थितः । ममापि भोजनं देयं स्थविरस्य कृशस्य च
uvāca rāmaṃ rājānamahameko dvijaḥ sthitaḥ | mamāpi bhojanaṃ deyaṃ sthavirasya kṛśasya ca
He said to King Rāma: "I stand here, one brahmin (more); food must be given to me too, old and emaciated as I am."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.77
रामोऽपि तद्वचः श्रुत्वा लक्ष्मणं वाक्यमब्रवीत् । पादौ प्रक्षालयास्य त्वमहमभ्यर्चये द्विजम्
rāmo'pi tadvacaḥ śrutvā lakṣmaṇaṃ vākyamabravīt | pādau prakṣālayāsya tvamahamabhyarcaye dvijam
Rāma too, hearing that speech, spoke these words to Lakṣmaṇa: "You wash his feet; I will honour the brahmin."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.78
अभ्यागतोऽपि वचनमाह राममथाकुलम् । त्वया प्रक्षालिते पादे मम भोजनमिष्यते
abhyāgato'pi vacanamāha rāmamathākulam | tvayā prakṣālite pāde mama bhojanamiṣyate
But the guest, agitated, said this word to Rāma: "My eating is wished for (only) when my feet have been washed by you.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.79
मत्तोऽधिका द्विजाः किं ते येन मामवमन्यसे । श्राद्धधर्मं न जानीषे महर्षिगणसेवितम्
matto'dhikā dvijāḥ kiṃ te yena māmavamanyase | śrāddhadharmaṃ na jānīṣe maharṣigaṇasevitam
Are those brahmins of yours greater than I, that you slight me? You do not know the law of the śrāddha, which the hosts of great seers observe.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.80
ममावमानतः सर्वविप्राणामवमाननम् । श्राद्धं विहन्यते चापि नरकं च गमिष्यसि
mamāvamānataḥ sarvaviprāṇāmavamānanam | śrāddhaṃ vihanyate cāpi narakaṃ ca gamiṣyasi
From the slighting of me comes the slighting of all brahmins; and the śrāddha is ruined, and you will go to hell."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.81
अथ रामः स्वयं विप्रपादौ प्राक्षालयत्तदा । आचामयित्वा तं विप्रं गृहं प्रावेशयत्ततः
atha rāmaḥ svayaṃ viprapādau prākṣālayattadā | ācāmayitvā taṃ vipraṃ gṛhaṃ prāveśayattataḥ
Then Rāma himself washed the brahmin's feet, and after having him rinse his mouth, he led that brahmin into the house.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.82
आचान्तश्च स्वयं रामो विष्टरं दत्तवानथ । आसीनेषु च विप्रेषु प्राणवायुं निरुध्य च
ācāntaśca svayaṃ rāmo viṣṭaraṃ dattavānatha | āsīneṣu ca vipreṣu prāṇavāyuṃ nirudhya ca
And Rāma himself, having rinsed his mouth, then gave (them) a seat; and when the brahmins were seated, restraining his vital breath,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.83
स्वकर्मकरणानुज्ञां लब्ध्वाऽथ सतिलं जलम् । अपहतेति मन्त्रेण द्वारदेशे विचिक्षिपेत्
svakarmakaraṇānujñāṃ labdhvā'tha satilaṃ jalam | apahateti mantreṇa dvāradeśe vicikṣipet
having obtained permission to perform his own rite, he should then fling water with sesame at the place of the door with the mantra beginning "apahata".
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.84
उदीरतामिति तथा पितृपात्रस्थले क्षिपेत् । गायत्र्या चाक्षतजलं देवपात्रस्थले क्षिपेत् । पाकजातं तथाऽभ्युक्ष्यम न्त्रमेतदुदीरयेत्
udīratāmiti tathā pitṛpātrasthale kṣipet | gāyatryā cākṣatajalaṃ devapātrasthale kṣipet | pākajātaṃ tathā'bhyukṣyama ntrametadudīrayet
Likewise with "udīratām" he should cast (water) at the place of the vessel for the ancestors; and with the Gāyatrī he should cast water with unbroken rice at the place of the vessel for the gods; and, sprinkling what has been cooked, he should utter this mantra.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.85
श्राद्धभूमिं गयां ध्यात्वा ध्यात्वा देवं जनार्दनम् । वस्वादींश्च पितॄन्ध्यात्वा ततः श्राद्धं प्रवर्तयेत्
śrāddhabhūmiṃ gayāṃ dhyātvā dhyātvā devaṃ janārdanam | vasvādīṃśca pitṝndhyātvā tataḥ śrāddhaṃ pravartayet
Having meditated on the ground of the śrāddha as Gayā, and having meditated on the god Janārdana, and having meditated on the ancestors, the Vasus and the rest, he should then begin the śrāddha.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.86
विश्वेदेवार्चनं कुर्याद्यवैर्वा तण्डुलैरथ । मूलाग्रयोजितौ दर्भौ गृहीत्वा साक्षतावथ
viśvedevārcanaṃ kuryādyavairvā taṇḍulairatha | mūlāgrayojitau darbhau gṛhītvā sākṣatāvatha
He should perform the worship of the Viśvedevas with barley or else with rice grains; then, taking two darbha blades joined root to tip, together with unbroken rice,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.87
भूस्पृष्टदक्षजानुस्तु द्विजहस्ते जलार्पणम् । पुरूरवार्द्रवाणां वै देवानामिदमासनम्
bhūspṛṣṭadakṣajānustu dvijahaste jalārpaṇam | purūravārdravāṇāṃ vai devānāmidamāsanam
with the right knee touching the ground, (he makes) the offering of water into the brahmin's hand: "This is the seat for the gods Purūravas and Ārdrava."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.88
इति दत्त्वाऽसनं तेषां श्राद्धदः प्रार्थयेत्क्षणम्
iti dattvā'sanaṃ teṣāṃ śrāddhadaḥ prārthayetkṣaṇam
Having thus given them a seat, the giver of the śrāddha should ask for the (auspicious) moment.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.89
अर्घं कृत्वा ततः पश्चादुत्तराग्रकुशेष्वथ । न्युब्जं पात्रं ततः कृत्वा कुशग्रन्थिमथोपरि
arghaṃ kṛtvā tataḥ paścāduttarāgrakuśeṣvatha | nyubjaṃ pātraṃ tataḥ kṛtvā kuśagranthimathopari
Then afterwards, having made the arghya on kuśa blades with tips to the north, and having then placed the vessel upside down, and (having placed) a knot of kuśa above it,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.90
उत्तानं तु ततः कृत्वा जलैरभ्युक्ष्यरौक्मकैः । पवित्रान्तर्हिते पात्रे शं नो देव्या जलं क्षिपेत्
uttānaṃ tu tataḥ kṛtvā jalairabhyukṣyaraukmakaiḥ | pavitrāntarhite pātre śaṃ no devyā jalaṃ kṣipet
then, having turned it upright and sprinkled it with waters (poured) from golden (vessels), he should cast water into the vessel, screened with a purifier, with the verse "śaṃ no devī".
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.91
वैश्वदेव्याऽखिलं कर्म यावत्तद्विधिचोदितम् । यवोऽसि धान्यराजो वा इति पात्रे क्षिपेद्यवान्
vaiśvadevyā'khilaṃ karma yāvattadvidhicoditam | yavo'si dhānyarājo vā iti pātre kṣipedyavān
(He should perform) the whole rite belonging to the Viśvedevas, as much as is enjoined by the rule for it; with "You are barley, the king of grains" he should cast barley grains into the vessel.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.92
मधुमिश्रांस्तु करकान्गन्धपुष्पैस्ततो ददेत् । द्विज तेऽस्त्वर्घ इत्युक्त्वा त्वस्त्वर्घोत्तरतस्ततः
madhumiśrāṃstu karakāngandhapuṣpaistato dadet | dvija te'stvargha ityuktvā tvastvarghottaratastataḥ
Then he should offer hailstone-like (grains?) mixed with honey, together with fragrance and flowers, saying "Brahmin, let this be your arghya"; and then, after the reply "Let it be arghya,"
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.93
आवाहयिष्ये तान्देवानिति पृष्ट्वा तदुत्तरम् । विश्वेदेवास इत्युक्त्वा विप्रमूर्ध्नि कुशान्क्षिपेत्
āvāhayiṣye tāndevāniti pṛṣṭvā taduttaram | viśvedevāsa ityuktvā vipramūrdhni kuśānkṣipet
having asked "I shall invoke those gods," and (receiving) the reply to that, saying "Viśvedevas!" he should cast kuśa blades on the brahmin's head.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.94
विश्वेदेवाः शृणुतेममागच्छन्त्विति संजपेत् । समागतो निषण्णोऽथ सदर्भं पात्रमाहरेत्
viśvedevāḥ śṛṇutemamāgacchantviti saṃjapet | samāgato niṣaṇṇo'tha sadarbhaṃ pātramāharet
He should murmur: "Viśvedevas, hear me; let them come." Then, when (the god) has arrived and is seated, he should bring the vessel with darbha grass.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.95
दक्षिणे चरणे क्षिप्त्वा मुख्यपात्रोदकं ततः । विप्रस्य दक्षिणे हस्ते प्रागग्रेऽथ पवित्रके
dakṣiṇe caraṇe kṣiptvā mukhyapātrodakaṃ tataḥ | viprasya dakṣiṇe haste prāgagre'tha pavitrake
Having cast the water of the chief vessel upon (the brahmin's) right foot, then upon the brahmin's right hand, upon the purifiers with tips to the east,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.96
या दिव्या इति मंत्रेण निक्षिपेत्पात्रवारितत् । इदं भो अर्घमित्युक्त्वा ह्यस्त्वर्घोत्तरतस्ततः
yā divyā iti maṃtreṇa nikṣipetpātravāritat | idaṃ bho arghamityuktvā hyastvarghottaratastataḥ
with the mantra "yā divyā" he should pour that vessel-water; saying "Sir, this is the arghya," and then (after) the reply "Let it be arghya,"
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.97
पात्रे धृत्वाऽर्घतोयं च तत्पात्रं स्थापयेत्क्वचित् । अथ दत्त्वा करे तोयं यवैरेतानथार्चयेत्
pātre dhṛtvā'rghatoyaṃ ca tatpātraṃ sthāpayetkvacit | atha dattvā kare toyaṃ yavairetānathārcayet
having held the arghya water in the vessel, he should set that vessel down somewhere; then, having given water into (the brahmin's) hand, he should worship these (gods) with barley.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.98
अर्चत प्रार्चत इति पृष्ट्वा चोत्तरतस्ततः । पादादिमूर्धपर्यन्तमभ्यर्च्य जलदस्ततः
arcata prārcata iti pṛṣṭvā cottaratastataḥ | pādādimūrdhaparyantamabhyarcya jaladastataḥ
Having asked "Shall I worship? Shall I worship fully?" and (receiving) the reply, the water-giver then worships from the feet up to the head,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.99
गन्धद्वारेति मन्त्रेण तथेत्युक्त्वोत्तरस्ततः । पितॄणामर्चनं कुर्यादेवमेवापसव्यकम्
gandhadvāreti mantreṇa tathetyuktvottarastataḥ | pitṝṇāmarcanaṃ kuryādevamevāpasavyakam
with the mantra "gandhadvārā", and after the reply "So be it," he should then perform the worship of the ancestors in just this way, but with the sacred thread reversed.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.100
उपवीतं द्विजं कृत्वा कुशान्भग्नांस्तिलान्वितान् । वामजानुं भूमिगतं कृत्वा दद्यात्तदासनम् 5.117.
upavītaṃ dvijaṃ kṛtvā kuśānbhagnāṃstilānvitān | vāmajānuṃ bhūmigataṃ kṛtvā dadyāttadāsanam 5.117.
Having made the brahmin wear the sacred thread (over the right shoulder), (taking) broken kuśa blades together with sesame, and placing his left knee on the ground, he should give him that seat.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.101
दक्षिणाभिमुखो भूत्वा क्षणप्रश्नमथो वदेत् । दक्षिणाग्रेषु दर्भेषु न्युब्जं पात्रत्रयं न्यसेत्
dakṣiṇābhimukho bhūtvā kṣaṇapraśnamatho vadet | dakṣiṇāgreṣu darbheṣu nyubjaṃ pātratrayaṃ nyaset
Facing south, he should then utter the declaration of the occasion; upon darbha grasses whose tips point south he should set down three vessels inverted.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.102
त्रिकुशग्रन्थिसंयुक्तमुत्तानमथ कल्पयेत् । ततः संप्रोक्ष्य पात्रेषु सपवित्रतिलेषु च
trikuśagranthisaṃyuktamuttānamatha kalpayet | tataḥ saṃprokṣya pātreṣu sapavitratileṣu ca
Then he should set (them) upright, joined with a knot of three kuśa blades; then, having sprinkled, in the vessels, which have the purifier (kuśa) and sesame,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.103
शं नो देव्या जलं क्षिप्त्वा तिलोऽसीति तिलान्क्षिपेत् । गन्धपुष्पमथो दत्त्वा स्वधार्घ इति पृच्छति
śaṃ no devyā jalaṃ kṣiptvā tilo'sīti tilānkṣipet | gandhapuṣpamatho dattvā svadhārgha iti pṛcchati
having poured water with (the verse) "śaṃ no devīḥ", he should throw in sesame with "thou art sesame"; then, having offered perfume and flowers, he asks, "Is the argha-water proper (svadhā)?"
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.104
दत्तोत्तरोऽस्त्वर्घ इति पितॄनावाहयेत्ततः । तिलपुष्पकुशैस्तिष्ठन्कल्पितार्घं करे दधत्
dattottaro'stvargha iti pitṝnāvāhayettataḥ | tilapuṣpakuśaistiṣṭhankalpitārghaṃ kare dadhat
With "Let the argha be one to which the reply has been given," he should then invoke the fathers, standing with sesame, flowers and kuśa, holding the prepared argha in his hand.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.105
उशन्तस्त्वेति मन्त्रेण त्रिरर्घोदकमर्पयेत् । अर्चनं तु तदा तेषामपसव्यं तु पूवर्वत्
uśantastveti mantreṇa trirarghodakamarpayet | arcanaṃ tu tadā teṣāmapasavyaṃ tu pūvarvat
With the mantra "uśantas tvā" he should present the argha-water three times; their worship then is done with the sacred thread reversed (apasavya), as before.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.106
प्रक्षाल्य भाजनं स्वर्णं देवानां परिकल्पयेत् । पितॄणां राजतं कुर्याद्यथासंभवमेव वा
prakṣālya bhājanaṃ svarṇaṃ devānāṃ parikalpayet | pitṝṇāṃ rājataṃ kuryādyathāsaṃbhavameva vā
Having washed the vessel, he should appoint a golden one for the gods, and should make a silver one for the fathers — or (use) whatever is available.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.107
तदभावे तु कांस्यं स्यादनन्याशितमुत्तमम् । पात्राणि तदभावे स्युः पालाशानि न मध्यमम्
tadabhāve tu kāṃsyaṃ syādananyāśitamuttamam | pātrāṇi tadabhāve syuḥ pālāśāni na madhyamam
In its absence there may be bronze; best is (a vessel) not eaten from by another. In the absence of that, the vessels may be of palāśa leaves — not a middling (one).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.108
रम्भाणि चूतपत्राणि जम्बूपुंनागकानि च । पराकान्यथ चाम्पानि मधूककुटजान्यपि
rambhāṇi cūtapatrāṇi jambūpuṃnāgakāni ca | parākānyatha cāmpāni madhūkakuṭajānyapi
(Leaves) of plantain, mango leaves, and those of jambū and punnāga, and of parāka, and of campaka, and also of madhūka and kuṭaja,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.109
मातुलुङ्गस्य पत्राणि श्राद्धे देयानि वै नृभिः । दर्व्यामन्नमथाऽदाय कराभ्यामाज्यमेव च
mātuluṅgasya patrāṇi śrāddhe deyāni vai nṛbhiḥ | darvyāmannamathā'dāya karābhyāmājyameva ca
and leaves of the citron are indeed to be used by men in a śrāddha. Then, taking food in the ladle, and ghee with both hands,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.110
प्रवेषणं ततः पृच्छेत्प्राचीनावीतवान्द्विजम् । करिष्येऽग्नौकरणमिति कुरुष्वेति तदुत्तरम्
praveṣaṇaṃ tataḥ pṛcchetprācīnāvītavāndvijam | kariṣye'gnaukaraṇamiti kuruṣveti taduttaram
he should then ask permission of the brahmin, wearing his thread over the right shoulder: "I shall perform the offering into the fire"; the reply to that is "Do it."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.111
परिविष्योपवीती स्यादभिघार्य समाहरेत् । हुनेत्सोमाय पितृमते स्वधा नम इतीरयन्
pariviṣyopavītī syādabhighārya samāharet | hunetsomāya pitṛmate svadhā nama itīrayan
Having served (the food), he should wear the thread in the ordinary way; having sprinkled it with ghee, he should take it up. He should offer it, saying: "To Soma who is accompanied by the fathers, svadhā, homage."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.112
यमायाङ्गिरसे पितृमते स्वधा नम इति । द्वितीयामाहुतिं हुत्वा चाभिघार्याक्षतं ततः
yamāyāṅgirase pitṛmate svadhā nama iti | dvitīyāmāhutiṃ hutvā cābhighāryākṣataṃ tataḥ
"To Yama Āṅgirasa who is accompanied by the fathers, svadhā, homage" — thus. Having offered the second oblation and sprinkled it with ghee, then unbroken grain (is used).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.113
अग्नये कव्यवाहनाय स्वधा नमस्ततः परम् । हुत्वाऽपसव्यं कृत्वा तु परिविष्य द्विजान्व्रजेत्
agnaye kavyavāhanāya svadhā namastataḥ param | hutvā'pasavyaṃ kṛtvā tu pariviṣya dvijānvrajet
Thereafter, "To Agni the bearer of the offerings to the dead, svadhā, homage." Having offered, and having reversed the thread, and having served (the food), he should go to the brahmins.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.114
मेक्षणेन ततोऽभीक्ष्णं पातयेत्पितृपात्रके । पिण्डपात्रमतः शेषं दर्वीप्रक्षालनं ततः
mekṣaṇena tato'bhīkṣṇaṃ pātayetpitṛpātrake | piṇḍapātramataḥ śeṣaṃ darvīprakṣālanaṃ tataḥ
Then with the stirring-stick he should repeatedly let (the food) fall into the fathers' vessel; then the remainder (is) the vessel for the rice-balls; then comes the washing of the ladle.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.115
मेक्षणस्याग्निनिक्षेपं ततः पात्राण्युपस्तरेत् । पात्रदक्षिणभागे तु दद्यादन्नमनन्तरम्
mekṣaṇasyāgninikṣepaṃ tataḥ pātrāṇyupastaret | pātradakṣiṇabhāge tu dadyādannamanantaram
Then (comes) the casting of the stirring-stick into the fire; then he should spread out the vessels; and on the right-hand side of the vessel he should thereupon place the food.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.116
भक्ष्याणि भोज्यशाकानि सर्वाण्येव स दत्तवान् । अथातिथिर्महावृद्धो वीक्षमाणस्ततस्ततः
bhakṣyāṇi bhojyaśākāni sarvāṇyeva sa dattavān | athātithirmahāvṛddho vīkṣamāṇastatastataḥ
He gave all the things to be eaten and the vegetables to be consumed. Then a very aged guest, looking about here and there,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.117
उवाच राघवं शान्तं शीघ्रमेव नमस्कुरु । बुभुक्षा वर्ततेऽस्माकं भोक्ष्येऽहं वा तवाऽज्ञया
uvāca rāghavaṃ śāntaṃ śīghrameva namaskuru | bubhukṣā vartate'smākaṃ bhokṣye'haṃ vā tavā'jñayā
said to the calm Rāghava: "Make your salutation quickly! Hunger is upon us; or else I shall eat, with your permission."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.118
रामो बभाषे वचनं विलम्बय क्षणं मुने । देवताः पितरो मङ्क्षु नमस्यन्तेऽधुना मया
rāmo babhāṣe vacanaṃ vilambaya kṣaṇaṃ mune | devatāḥ pitaro maṅkṣu namasyante'dhunā mayā
Rāma spoke these words: "Wait a moment, sage; the gods and the fathers are being saluted by me right now."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.119
इत्युक्त्वा राघवः प्रादादन्नं पात्रगतं तदा । प्राक्सौम्याग्रान्कुशान्दैवे प्रतीचीदक्षिणाग्रकान्
ityuktvā rāghavaḥ prādādannaṃ pātragataṃ tadā | prāksaumyāgrānkuśāndaive pratīcīdakṣiṇāgrakān
Having said this, Rāghava then offered the food that was in the vessel — kuśa blades with tips to the east and north for the rite for the gods, those with tips to the west and south
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.120
पित्र्ये पवित्रे ये दर्भा यवानथ तिलानपि । अन्नप्रदानं कुर्वन्ति पृथिवी इति मन्त्रतः
pitrye pavitre ye darbhā yavānatha tilānapi | annapradānaṃ kurvanti pṛthivī iti mantrataḥ
for the rite for the fathers; and (also) the darbha blades that serve as purifiers, and barley and sesame too. They make the offering of the food with the mantra "pṛthivī".
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.121
इदं विष्णुरिति स्पृष्टमङ्गुष्ठेन द्विजस्य तु । देवेभ्यः प्रथमं दद्याद्ये देवा इति वै पठन्
idaṃ viṣṇuriti spṛṣṭamaṅguṣṭhena dvijasya tu | devebhyaḥ prathamaṃ dadyādye devā iti vai paṭhan
Having touched (the food) with the thumb with the words "This is Viṣṇu," (the offering) of the twice-born (should be made): he should give first to the gods, reciting "ye devāḥ" ("those gods").
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.122
पितॄणां च ततो दद्याद्दद्यादतिथये ततः । देवताभ्य इति मुखानुच्चार्याऽपोशनं ददेत्
pitṝṇāṃ ca tato dadyāddadyādatithaye tataḥ | devatābhya iti mukhānuccāryā'pośanaṃ dadet
Then he should give to the fathers, and after that he should give to the guest; saying "to the deities," he should give the āpośana water without uttering (the word) 'mouth'.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.123
त्रिर्जपित्वा तु गायत्रीमुपवीती पुरोमुखः । प्राचीनावीतवान्ब्रूयान्मधुत्रयमतः परम्
trirjapitvā tu gāyatrīmupavītī puromukhaḥ | prācīnāvītavānbrūyānmadhutrayamataḥ param
Having muttered the Gāyatrī three times, wearing the sacred thread over the left shoulder and facing east, and then wearing it over the right shoulder, he should recite the three 'madhu' (verses) after that.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.124
भुञ्जध्वमिति तानुक्त्वा भुञ्जानेषु द्विजातिषु । रक्षोघ्नमन्त्रपठनं भक्ष्यभोज्यादि दापयन्
bhuñjadhvamiti tānuktvā bhuñjāneṣu dvijātiṣu | rakṣoghnamantrapaṭhanaṃ bhakṣyabhojyādi dāpayan
Saying to them "Eat," while the twice-born are eating, (he should perform) the recitation of the demon-slaying mantra, having the delicacies, foods and the rest served.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.125
एतस्मिन्नन्तरे विप्रो योऽतिथिस्तदिदं तथा । कृतवान्महदाश्चर्यं तद्वदामि समासतः
etasminnantare vipro yo'tithistadidaṃ tathā | kṛtavānmahadāścaryaṃ tadvadāmi samāsataḥ
In the meantime the brahmin who was the guest did this thus — a great marvel; that I shall tell in brief.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.126
पात्रस्थितमशेषं च ग्रासेनैकेन चाग्रसत् । प्राणाहुतीनां पर्याप्तं दीयतामिति चाब्रवीत्
pātrasthitamaśeṣaṃ ca grāsenaikena cāgrasat | prāṇāhutīnāṃ paryāptaṃ dīyatāmiti cābravīt
He swallowed down all that was set in the dish, with a single mouthful, and said: "Let there be given (something) sufficient for the oblations to the breaths."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.127
एतावद्दातुमशक्तः कथं श्राद्धक्रियोद्यतः । ममैकस्य प्रदाने त्वमशक्तो राम किं वृथा
etāvaddātumaśaktaḥ kathaṃ śrāddhakriyodyataḥ | mamaikasya pradāne tvamaśakto rāma kiṃ vṛthā
"Being unable to give even this much, how are you engaged in the rite of the śrāddha? You are unable in the giving to me alone, Rāma — what is the use?
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.128
बहूनां भोजनं दातुमुद्युक्तो राम किं वृथा ।
bahūnāṃ bhojanaṃ dātumudyukto rāma kiṃ vṛthā |
You have set about giving a meal to many, Rāma — what is the use in vain?"
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.129
त्वया कृतमशेषाणां नालं प्राणाहुतिर्मम । कथं मे दीयते भुक्तिः कथमेषां तथा वद
tvayā kṛtamaśeṣāṇāṃ nālaṃ prāṇāhutirmama | kathaṃ me dīyate bhuktiḥ kathameṣāṃ tathā vada
"All that has been made by you is not enough for my oblation to the breaths. How is food to be given to me, and how to these? Tell (me) that."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.130
रामस्तमब्रवीद्वीरो भुंक्ष्व त्वं हि यथासुखम् । इत्युदीर्य निरीक्ष्यास्य कर्म तत्परमाद्भुतम्
rāmastamabravīdvīro bhuṃkṣva tvaṃ hi yathāsukham | ityudīrya nirīkṣyāsya karma tatparamādbhutam
The hero Rāma said to him: "Do you eat as you please." Having said this, and having observed that most astonishing deed of his,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.131
अथ शंभुं समाहूय प्राह त्वं परिवेषय । त्वं पिता पार्वती माता शिवा देवीति मे मतिः
atha śaṃbhuṃ samāhūya prāha tvaṃ pariveṣaya | tvaṃ pitā pārvatī mātā śivā devīti me matiḥ
then, calling Śambhu, he said: "Do you serve (the food). You are the father, Pārvatī the mother, Śivā the goddess — such is my conviction.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.132
अन्नपूर्णेश्वरी देवी भवान्येवेति मे मतिः । सा शांभवी वचः प्राह तत्पर्याप्तं ददाम्यहम्
annapūrṇeśvarī devī bhavānyeveti me matiḥ | sā śāṃbhavī vacaḥ prāha tatparyāptaṃ dadāmyaham
Bhavānī herself is the goddess Annapūrṇeśvarī — such is my conviction." She, Śambhu's consort, spoke these words: "I shall give what suffices for that."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.133
अथोमा कांस्यमादाय भिस्सापूर्णमलंकृतम् । स्वर्णदर्व्या समादाय पायसं गन्धकान्तिमत्
athomā kāṃsyamādāya bhissāpūrṇamalaṃkṛtam | svarṇadarvyā samādāya pāyasaṃ gandhakāntimat
Then Umā, taking an adorned bronze vessel filled with cooked rice, and taking up with a golden ladle the milk-rice fragrant and lustrous,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.134
अस्याक्षयमिदं भूयादिति प्रादात्तु पायसम् । द्विजस्य दक्षिणे हस्ते साऽददात्सत्कृतं मुदा
asyākṣayamidaṃ bhūyāditi prādāttu pāyasam | dvijasya dakṣiṇe haste sā'dadātsatkṛtaṃ mudā
gave the milk-rice with (the words) "Let this be inexhaustible for him"; she placed it, honoured, with joy in the right hand of the twice-born.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.135
सशिरः कम्पमानस्तु ऊर्ध्वदृष्टिरथाभवत् । प्रसारितकरश्चाऽसीद्गृहीत्वा पायसं करे
saśiraḥ kampamānastu ūrdhvadṛṣṭirathābhavat | prasāritakaraścā'sīdgṛhītvā pāyasaṃ kare
Trembling, together with his head, he then became one whose gaze was turned upward; and he had his hand stretched out, having received the milk-rice in his hand.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.136
दीयतां पायसं स्वादु सुष्ठु पक्वमिदं तु किम् । शंभुपत्नी बभाषे तं करे भुंक्ष्व ततो ददे
dīyatāṃ pāyasaṃ svādu suṣṭhu pakvamidaṃ tu kim | śaṃbhupatnī babhāṣe taṃ kare bhuṃkṣva tato dade
"Let the sweet milk-rice be given; but what is this that is so well cooked?" Śambhu's wife said to him: "Eat what is in your hand, then I shall give."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.137
अभक्षयत्ततो विप्रः पुनः करतले स्थितम् । तदक्षयमथ ज्ञात्वा प्रासारयदथेतरम्
abhakṣayattato vipraḥ punaḥ karatale sthitam | tadakṣayamatha jñātvā prāsārayadathetaram
Then the brahmin ate what was again resting in the palm of his hand; and realising that it was inexhaustible, he then stretched out the other (hand).
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.138
तस्मिन्करतले देवी पायसं दत्तवत्युत । अन्येषामपि विप्राणां पक्वाक्षय्यमदात्सती
tasminkaratale devī pāyasaṃ dattavatyuta | anyeṣāmapi viprāṇāṃ pakvākṣayyamadātsatī
Into that palm too the goddess placed milk-rice; and to the other brahmins as well the virtuous lady gave the cooked, inexhaustible (food).
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.139
अथ पाणिद्वयगतं विज्ञायाक्षय्यपायसम् । दृष्ट्वा करान्तरमथो प्रासारयत स द्विजः
atha pāṇidvayagataṃ vijñāyākṣayyapāyasam | dṛṣṭvā karāntaramatho prāsārayata sa dvijaḥ
Then, knowing the milk-rice that had come into both his hands to be inexhaustible, and seeing (it so), that twice-born then stretched out the hollow of his hands.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.140
उवाचान्नं प्रदातव्यं ससूपघृतमुत्तमम् । शिवादेवी तथा प्रादादक्षय्यं शंभुवल्लभा
uvācānnaṃ pradātavyaṃ sasūpaghṛtamuttamam | śivādevī tathā prādādakṣayyaṃ śaṃbhuvallabhā
He said: "Rice must be given, excellent, with pulse-broth and ghee." And so the goddess Śivā, Śambhu's beloved, gave it inexhaustibly.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.141
यद्यत्प्रादात्तदा साध्वी सर्वमेव तदक्षयम् । करान्तरमथोसृष्टं परिपूर्णं पुनःपुनः
yadyatprādāttadā sādhvī sarvameva tadakṣayam | karāntaramathosṛṣṭaṃ paripūrṇaṃ punaḥpunaḥ
Whatever the virtuous woman gave, all of it was inexhaustible; and the hollow of his hand, once emptied, was filled up again and again.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.142
एवं करसहस्रं तु कृत्वा स विरराम ह । उवाच वचनं विप्रो देहि गण्डूषवारि मे । तर्पितोऽस्मि त्वया भद्रे न रामेण न सीतया
evaṃ karasahasraṃ tu kṛtvā sa virarāma ha | uvāca vacanaṃ vipro dehi gaṇḍūṣavāri me | tarpito'smi tvayā bhadre na rāmeṇa na sītayā
Thus, having made a thousand handfuls, he stopped. The brahmin spoke these words: "Give me water to rinse my mouth. I have been satisfied by you, good lady, not by Rāma nor by Sītā."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.143
शंभुरुवाच- रामेण सीतया दत्तं मया दत्तं हि यत्र च । इतः परं हि किं देयं पूर्णं वा त्वं वदस्व मे
śaṃbhuruvāca- rāmeṇa sītayā dattaṃ mayā dattaṃ hi yatra ca | itaḥ paraṃ hi kiṃ deyaṃ pūrṇaṃ vā tvaṃ vadasva me
Śambhu said: "What was given by Rāma and by Sītā, and where (what was) given by me — beyond this, what is (still) to be given, or are you full? Tell me."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.144
द्विज उवाच- तृप्तोऽस्मि न च मे देयमधिकं च करस्थितम् । विद्वन्नतः करगतं न पपात कथंचन
dvija uvāca- tṛpto'smi na ca me deyamadhikaṃ ca karasthitam | vidvannataḥ karagataṃ na papāta kathaṃcana
The brahmin said: "I am satisfied, and nothing more is to be given me, yet there is more remaining in (my) hand." O learned one, from then on what had come into his hand did not fall (from it) in any way.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.145
निषण्णो हि चिरं दध्यौ कथं मे केवलः करः । भुक्त्यै कृतमिदं सर्वं नान्यस्मै कर्मणे मम
niṣaṇṇo hi ciraṃ dadhyau kathaṃ me kevalaḥ karaḥ | bhuktyai kṛtamidaṃ sarvaṃ nānyasmai karmaṇe mama
Sitting there he pondered a long while: "How is it that my hand alone (behaves so)? All this was made for eating, not for any other act of mine.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.146
तस्मादन्यकृतेरेतत्सर्वं रिक्तं भविष्यति । इति निश्चित्य मनसा लिप्ताङ्गोऽतिथिराभवत्
tasmādanyakṛteretatsarvaṃ riktaṃ bhaviṣyati | iti niścitya manasā liptāṅgo'tithirābhavat
Therefore, if it is used for something else, all this will become void." Having so resolved in his mind, the guest remained with his limbs smeared (with food).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.147
पश्यत्सु सर्वदेवेषु तदद्भुतमिवाभवत् । तृप्तानथ द्विजाञ्ज्ञात्वा राघवः परमार्थवित्
paśyatsu sarvadeveṣu tadadbhutamivābhavat | tṛptānatha dvijāñjñātvā rāghavaḥ paramārthavit
While all the gods looked on, that became like a marvel. Then Rāghava, knower of the highest truth, understanding that the brahmins were satisfied —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.148
दर्वीकरोऽथ तृप्ताः स्थ इति पृष्ट्वा यथाविधि । तृप्ताः स्म इति विप्रेन्द्रा विकीर्यान्नं समन्त्रकम्
darvīkaro'tha tṛptāḥ stha iti pṛṣṭvā yathāvidhi | tṛptāḥ sma iti viprendrā vikīryānnaṃ samantrakam
Then the ladle-bearer, having asked in the prescribed manner, "Are you satisfied?", (and) the foremost brahmins (saying) "We are satisfied", he scattered the food with the mantras.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.149
पात्रस्य याम्याभिमुखः संनिधौ पिण्डमर्पयेत् । गण्डूषमपि विप्राणां तत्रैव परिकल्पयेत्
pātrasya yāmyābhimukhaḥ saṃnidhau piṇḍamarpayet | gaṇḍūṣamapi viprāṇāṃ tatraiva parikalpayet
Facing southward, he should offer the rice-ball near the vessel; and there too he should set out the rinsing-water of the brahmins.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.150
उच्छिष्टपर्णपात्रेषु ते गण्डूषमकुर्वत । गृहान्तरे च ते विप्रा विविशुस्त्वतिथिं विना 5.117.
ucchiṣṭaparṇapātreṣu te gaṇḍūṣamakurvata | gṛhāntare ca te viprā viviśustvatithiṃ vinā 5.117.
They rinsed their mouths into the leaf-plates with the leavings; and the brahmins went inside the house, all except the guest.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.151
आहातिथिर्बहिः कार्यं मयाऽचमनं विट्पते । उत्थातुं नैव शक्नोमि करं मे देहि राघव
āhātithirbahiḥ kāryaṃ mayā'camanaṃ viṭpate | utthātuṃ naiva śaknomi karaṃ me dehi rāghava
The guest said: "My sipping of water must be done outside, O lord of the people. I am quite unable to get up — give me your hand, Rāghava."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.152
अथ रामः करं प्रादान्नोत्थितस्तु द्विजोत्तमः । हनूमानथ चाप्यस्य दत्तवान्बलवत्करम्
atha rāmaḥ karaṃ prādānnotthitastu dvijottamaḥ | hanūmānatha cāpyasya dattavānbalavatkaram
Then Rāma gave his hand, but the best of brahmins did not rise; then Hanumān too gave him his powerful hand.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.153
इतरेण गृहीत्वा तु करेण द्विजपुंगवम् । आचकर्ष कपीन्द्रस्तु द्विजः साक्रोशमुक्तवान्
itareṇa gṛhītvā tu kareṇa dvijapuṃgavam | ācakarṣa kapīndrastu dvijaḥ sākrośamuktavān
But taking that bull among brahmins by the other hand, the lord of the monkeys dragged him; the brahmin cried out and spoke.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.154
द्विज उवाच- छिद्यते मे करो व्यक्तमुत्थापय ततोऽन्यतः । लांगूलेन सपीठं तमावृत्याऽमस्तकं बलात्
dvija uvāca- chidyate me karo vyaktamutthāpaya tato'nyataḥ | lāṃgūlena sapīṭhaṃ tamāvṛtyā'mastakaṃ balāt
The brahmin said: "My arm is plainly being torn off — lift me up some other way." (Then Hanumān,) with his tail wrapping him along with his seat up to the head, forcibly —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.155
अथाधावत्ततः पृथ्वीं द्विजस्तु न चचाल ह । अथ वानरवीरस्तु पद्भ्यां च कृन्ततां महीम्
athādhāvattataḥ pṛthvīṃ dvijastu na cacāla ha | atha vānaravīrastu padbhyāṃ ca kṛntatāṃ mahīm
— then he pulled at the earth, but the brahmin did not budge. Then the monkey hero, cutting into the ground with his two feet,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.156
पादौ विन्यस्य सुदृढौ द्विजमूर्धानमाक्षिपत् । विशीर्णमभवद्वेश्म द्विजाः सर्वे बहिस्तथा
pādau vinyasya sudṛḍhau dvijamūrdhānamākṣipat | viśīrṇamabhavadveśma dvijāḥ sarve bahistathā
planting his feet very firmly, jerked up the brahmin's head. The house was shattered, and all the brahmins (were) likewise outside.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.157
सह वृद्धद्विजः सोऽथ हनूमान्बहिरभ्यगात् । पीठे च स्थापयामास ब्राह्मणं स्थविरं कृशम्
saha vṛddhadvijaḥ so'tha hanūmānbahirabhyagāt | pīṭhe ca sthāpayāmāsa brāhmaṇaṃ sthaviraṃ kṛśam
Then that Hanumān went outside together with the old brahmin, and set the aged, thin brahmin on a seat.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.158
द्विजाय जलमादाय जाम्बवान्मृण्मये घटे । आह स्वच्छं जलं विप्र त्वयाऽदेयं सभाजनम्
dvijāya jalamādāya jāmbavānmṛṇmaye ghaṭe | āha svacchaṃ jalaṃ vipra tvayā'deyaṃ sabhājanam
Jāmbavān, having taken water for the brahmin in a clay pot, said: "Clear water, O brahmin, is to be taken by you together with the vessel."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.159
सीता प्रक्षालयेदङ्गं लक्ष्मणो जलदो भवेत् । जाम्बवानाह तं रामं ब्राह्मणोक्तमशेषतः
sītā prakṣālayedaṅgaṃ lakṣmaṇo jalado bhavet | jāmbavānāha taṃ rāmaṃ brāhmaṇoktamaśeṣataḥ
(The brahmin said:) "Let Sītā wash my body, let Lakṣmaṇa be the water-pourer." Jāmbavān reported to Rāma all that the brahmin had said, without omission.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.160
द्विजप्रक्षालने रामो व्यादिदेशानुजं प्रियाम् । सौमित्रिर्जलमादाय द्विजाङ्गक्षालने तथा
dvijaprakṣālane rāmo vyādideśānujaṃ priyām | saumitrirjalamādāya dvijāṅgakṣālane tathā
Rāma commanded his younger brother and his beloved wife in the washing of the brahmin; and Saumitri, taking water, likewise for the washing of the brahmin's limbs,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.161
प्राक्षालयदशेषाङ्गं प्रतिमामिव भूभुजः । अथ रामोपदेशेन चक्रतुस्तौ तथैव च
prākṣālayadaśeṣāṅgaṃ pratimāmiva bhūbhujaḥ | atha rāmopadeśena cakratustau tathaiva ca
She washed his every limb, as (one washes) a king's image; then, at Rāma's instruction, those two did likewise.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.162
अथातिथिः स्वगण्डूषं सीतावक्त्रे व्यमुञ्चत । सालंकाराऽम्बुभिर्व्याप्ता प्राक्षालयदथो सती
athātithiḥ svagaṇḍūṣaṃ sītāvaktre vyamuñcata | sālaṃkārā'mbubhirvyāptā prākṣālayadatho satī
Then the guest let out his mouth-rinsing water onto Sītā's face; and the chaste woman, ornaments and all, drenched with the water, washed (it) off.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.163
श्लेष्मलालासुप्रचुरं मुखं विप्रस्य सा सती । प्रममार्ज पुनः क्षाल्य नासा श्लेष्माणमत्यजत्
śleṣmalālāsupracuraṃ mukhaṃ viprasya sā satī | pramamārja punaḥ kṣālya nāsā śleṣmāṇamatyajat
That chaste woman wiped the brahmin's face, which was thick with phlegm and spittle; and when she had washed it again, his nose let out mucus.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.164
आचामयित्वा सौमित्रिरुत्तिष्ठेत्यब्रवीद्द्विजम् । द्विजो न शक्यमित्याह हनूमानप्यथाऽगतः
ācāmayitvā saumitriruttiṣṭhetyabravīddvijam | dvijo na śakyamityāha hanūmānapyathā'gataḥ
Having made the brahmin rinse his mouth, Saumitri said to him, "Rise." The brahmin said, "It is not possible." Then Hanūmān too came up.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.165
अतिथिः प्राह तं विप्रः पीडितोऽहं हनूमता । गृहीत्वोद्धरता पूर्वं पातितो वानरेण च
atithiḥ prāha taṃ vipraḥ pīḍito'haṃ hanūmatā | gṛhītvoddharatā pūrvaṃ pātito vānareṇa ca
The guest, the brahmin, said to him: "I have been hurt by Hanūmān, who earlier took hold of me to lift me, and I was dropped by the monkey."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.166
जांबवानथ तं प्राह लोमांगं मम वै मृदु । मयाथ ध्रियसे विप्र न च पीडा भविष्यति
jāṃbavānatha taṃ prāha lomāṃgaṃ mama vai mṛdu | mayātha dhriyase vipra na ca pīḍā bhaviṣyati
Then Jāṃbavān said to him: "My body is hairy and indeed soft; you shall be carried by me, brahmin, and there will be no pain."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.167
इत्युक्त्वा जांबवान्विप्रं दोर्भ्यामालंब्य चोद्धरत् । द्विजप्रांतमथादाय स्थापयामास तं मुनिम्
ityuktvā jāṃbavānvipraṃ dorbhyāmālaṃbya coddharat | dvijaprāṃtamathādāya sthāpayāmāsa taṃ munim
Having said this, Jāṃbavān took hold of the brahmin with both arms and lifted him up; then, bringing him to the place of the brahmins, he set that sage down.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.168
अथ रामो द्विजेंद्राणां प्रदक्षिणमवर्तत । दत्ताशीरपि विपेंद्रैर्दत्वा तांबूलमग्रतः
atha rāmo dvijeṃdrāṇāṃ pradakṣiṇamavartata | dattāśīrapi vipeṃdrairdatvā tāṃbūlamagrataḥ
Then Rāma made a circumambulation of the foremost brahmins, and, blessings having been given (him) by those chief brahmins, he offered betel before them.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.169
पादावलंबकृद्रामो भ्रातृभिः सह चाब्रवीत् । अयि सीतेऽतिथेरस्य त्वया न क्षालितं वपुः
pādāvalaṃbakṛdrāmo bhrātṛbhiḥ saha cābravīt | ayi sīte'titherasya tvayā na kṣālitaṃ vapuḥ
Rāma, holding (the guest's) feet, said together with his brothers: "Ah, Sītā, this guest's body has not been washed by you.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.170
जंघायुगेऽतिथेरस्य मलं चास्यं मलान्वितम् । सम्यक्प्रक्षालय मुखं द्विजो न सहते मलम्
jaṃghāyuge'titherasya malaṃ cāsyaṃ malānvitam | samyakprakṣālaya mukhaṃ dvijo na sahate malam
On the guest's two shanks there is filth, and his face is covered with filth; wash the face thoroughly — a brahmin does not tolerate filth."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.171
सीतोवाच- अथ प्रक्षालितं सम्यगिदानीं निर्गतं पुनः । राम उवाच- पुनः प्रक्षालय मलं दोषः स्यादन्यथा मम
sītovāca- atha prakṣālitaṃ samyagidānīṃ nirgataṃ punaḥ | rāma uvāca- punaḥ prakṣālaya malaṃ doṣaḥ syādanyathā mama
Sītā said: It has now been thoroughly washed, but again (matter) has come out. Rāma said: Wash the filth again; otherwise there would be fault upon me.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.172
अथ सीता तथा कृत्वा तूष्णीमेव बभूव ह । आह रामं च सीतां च द्विजः परमकोपवान्
atha sītā tathā kṛtvā tūṣṇīmeva babhūva ha | āha rāmaṃ ca sītāṃ ca dvijaḥ paramakopavān
Then Sītā, having done so, became altogether silent. And the brahmin, in extreme anger, spoke to Rāma and to Sītā:
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.173
पादौ यौ मम राजेंद्र तौ सीता लंबयेदिति । भवान्करौ च भरतो मम वीजं प्रयच्छतु
pādau yau mama rājeṃdra tau sītā laṃbayediti | bhavānkarau ca bharato mama vījaṃ prayacchatu
"These two feet of mine, O lord of kings — let Sītā hold them up; and you (hold) my hands, and let Bharata give me fanning.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.174
लक्ष्मणः केशनिचय प्रसाधनकरो भवेत् । शत्रुघ्नः श्लेष्मनिर्मुक्तिं स्ववस्त्रेण करोतु मे
lakṣmaṇaḥ keśanicaya prasādhanakaro bhavet | śatrughnaḥ śleṣmanirmuktiṃ svavastreṇa karotu me
Let Lakṣmaṇa be the one who dresses the mass of my hair; let Śatrughna clear away my mucus with his own garment."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.175
सूत उवाच- अथ ते चक्रुरतिथेरशेषमुदितं तथा । तथापुर्विस्मयं विप्रा नरवानरराक्षसाः
sūta uvāca- atha te cakruratitheraśeṣamuditaṃ tathā | tathāpurvismayaṃ viprā naravānararākṣasāḥ
The Sūta said: Then they did everything the guest had said, just so; and the brahmins, men, monkeys and rākṣasas were filled with unprecedented amazement.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.176
शिवा देवी च शंभुश्च सभ्रूभंगमुदैक्षताम् । मनसा चाप्यभाषेतामतिथिःशंभुरेव च
śivā devī ca śaṃbhuśca sabhrūbhaṃgamudaikṣatām | manasā cāpyabhāṣetāmatithiḥśaṃbhureva ca
The goddess Śivā and Śambhu looked up with knitted brows; and the guest and Śambhu spoke to each other in mind alone.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.177
अतिथिश्च प्रसन्नोऽभू च्छंखचक्रगदाधरः । पीतांबरः समस्तांगभूषितोऽतीव दीप्तिमान्
atithiśca prasanno'bhū cchaṃkhacakragadādharaḥ | pītāṃbaraḥ samastāṃgabhūṣito'tīva dīptimān
And the guest became gracious (revealing himself as) the bearer of conch, discus and mace, clad in yellow, adorned on every limb, exceedingly radiant.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.178
यः पुराराधितः शंभुः प्रसन्नोऽभूत्त्रिलोचनः । शुद्धस्फटिकसंकाशः सर्वाभरणभूषितः
yaḥ purārādhitaḥ śaṃbhuḥ prasanno'bhūttrilocanaḥ | śuddhasphaṭikasaṃkāśaḥ sarvābharaṇabhūṣitaḥ
And Śambhu, the three-eyed, who had been worshipped before, became gracious, shining like pure crystal, decked with every ornament,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.179
कोटिसूर्य्यप्रतीकाशः किरीटीकरुणानिधिः । आलंब्य चक्रिणः पाणिमातिष्ठत सदाशिवः
koṭisūryyapratīkāśaḥ kirīṭīkaruṇānidhiḥ | ālaṃbya cakriṇaḥ pāṇimātiṣṭhata sadāśivaḥ
looking like ten million suns, crowned, a treasury of compassion: holding the hand of the discus-bearer, Sadāśiva stood there.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.180
रामः परमधर्म्मात्मा पुलकांचितविग्रहः । दंडवन्निपपातोर्व्यामानंदप्लाविते क्षणः
rāmaḥ paramadharmmātmā pulakāṃcitavigrahaḥ | daṃḍavannipapātorvyāmānaṃdaplāvite kṣaṇaḥ
Rāma, whose self is supreme dharma, his body covered with bristling hair, his eyes flooded with bliss, fell to the ground like a staff.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.181
अनमन्भ्रातरस्तस्य दंडवद्भूतले स्थिताः । शिव उत्थाप्य काकुत्स्थमालिंग्याघ्राय मस्तकम्
anamanbhrātarastasya daṃḍavadbhūtale sthitāḥ | śiva utthāpya kākutsthamāliṃgyāghrāya mastakam
His brothers bowed too, lying like staffs upon the ground. Śiva, raising Kākutstha up, embraced him and kissed his head.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.182
उवाच मधुरं वाक्यं रामं राजीवलोचनम् । शिव उवाच- वरं वृणु प्रसन्नोऽस्मि ब्रह्मादेरपि दुर्लभम्
uvāca madhuraṃ vākyaṃ rāmaṃ rājīvalocanam | śiva uvāca- varaṃ vṛṇu prasanno'smi brahmāderapi durlabham
He spoke a sweet speech to Rāma, whose eyes were like lotuses. Śiva said: Choose a boon — I am pleased — one hard to obtain even for Brahmā and the rest.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.183
तवादेयं न मे किंचिद्वृणु त्वं न चिराय वै । श्रीराम उवाच- न याच्यं मे जगन्नाथ भूराज्यं मम सांप्रतम्
tavādeyaṃ na me kiṃcidvṛṇu tvaṃ na cirāya vai | śrīrāma uvāca- na yācyaṃ me jagannātha bhūrājyaṃ mama sāṃpratam
There is nothing of mine that may not be given to you; choose, and do not delay. Śrī Rāma said: There is nothing for me to ask, Lord of the world; the kingdom of the earth is mine at present,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.184
स्वर्गश्च कर्म्मभिः प्राप्तो भक्तिस्त्वत्पाददर्शनात् । आरोग्यं पश्य भुंजेऽहं सा सीता योषितां वरा
svargaśca karmmabhiḥ prāpto bhaktistvatpādadarśanāt | ārogyaṃ paśya bhuṃje'haṃ sā sītā yoṣitāṃ varā
and heaven has been won by my deeds, and devotion by the sight of your feet; behold my health — I enjoy it — and that Sītā, best of women, (is mine);
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.185
वशीकृताः सर्वनृपाः प्रजाधर्मसमन्विताः । हर्ष एव ममापन्नस्त्वदागमनतोऽच्युत
vaśīkṛtāḥ sarvanṛpāḥ prajādharmasamanvitāḥ | harṣa eva mamāpannastvadāgamanato'cyuta
all the kings have been brought under my sway, and are endowed with the duty (owed) to their subjects; joy alone has come to me from your arrival, O Acyuta.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.186
तथापि वरये किंचिद्भक्तिरस्तु स्थिरा त्वयि । तथा मम गृहे देव त्रिवर्षं तिष्ठ हे प्रभो
tathāpi varaye kiṃcidbhaktirastu sthirā tvayi | tathā mama gṛhe deva trivarṣaṃ tiṣṭha he prabho
Even so, I ask something: let my devotion to you be firm; and, O god, stay in my house for three years, O Lord,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.187
ब्रुवन्समस्तधर्मांश्च रूपेणानेन शंकर । शिव उवाच- एवमस्तु तथा राम सर्वं ते संभविष्यति
bruvansamastadharmāṃśca rūpeṇānena śaṃkara | śiva uvāca- evamastu tathā rāma sarvaṃ te saṃbhaviṣyati
declaring all the dharmas in this form, O Śaṃkara. Śiva said: So be it, Rāma; all that shall come about for you.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.188
अथाह चक्री राजानं रामं राजीवलोचनम् । वरं वृणु महाभाग प्रसन्नोऽहं यमिच्छसि
athāha cakrī rājānaṃ rāmaṃ rājīvalocanam | varaṃ vṛṇu mahābhāga prasanno'haṃ yamicchasi
Then the Discus-bearer spoke to king Rāma of the lotus eyes: Choose a boon, greatly fortunate one — I am pleased — whatever you wish.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.189
श्रीराम आह वचनं मम प्रार्थ्यं न चास्ति हि । यत्प्राप्यं शंभुतः प्राप्तमन्यत्सर्वमुदीरितम्
śrīrāma āha vacanaṃ mama prārthyaṃ na cāsti hi | yatprāpyaṃ śaṃbhutaḥ prāptamanyatsarvamudīritam
Śrī Rāma spoke these words: Indeed there is nothing for me to request; what was to be got has been got from Śambhu, and everything else has (already) been told.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.190
किं चैकं वरये विष्णो प्रसन्नः सर्वदा भव । अथसी तां हरिः प्राह प्रसन्नोऽहं तवाधुना
kiṃ caikaṃ varaye viṣṇo prasannaḥ sarvadā bhava | athasī tāṃ hariḥ prāha prasanno'haṃ tavādhunā
Yet one thing I ask, O Viṣṇu: be ever gracious. Then Hari said to her (Sītā): I am pleased with you now;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.191
वरं वृणु प्रयच्छामि ततः सीताब्रवीदिदम् । वरो वृतः पुरा भर्त्रा न चान्यो मे वरोवरः
varaṃ vṛṇu prayacchāmi tataḥ sītābravīdidam | varo vṛtaḥ purā bhartrā na cānyo me varovaraḥ
choose a boon, I shall grant it. Then Sītā said this: A husband (boon) was chosen by me long ago, and there is no other boon for me better (than that).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.192
यदि कामं प्रयच्छेथा मनश्च परपूरुषात् । संनिवृत्तं च भवतान्नमस्तेऽस्तु द्विज प्रभो
yadi kāmaṃ prayacchethā manaśca parapūruṣāt | saṃnivṛttaṃ ca bhavatānnamaste'stu dvija prabho
If you would grant (my) wish — that my mind be turned back from another man; let it be so by you. Homage to you, O lord, O twice-born one.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.193
अथ ते मुनयः सर्वे प्रणेमुर्देवतोत्तमौ । अथासौ राघवं प्राह भुंक्ष्व त्वं बंधुभिः सह
atha te munayaḥ sarve praṇemurdevatottamau | athāsau rāghavaṃ prāha bhuṃkṣva tvaṃ baṃdhubhiḥ saha
Then all those sages bowed to the two supreme deities. Then he said to the Rāghava: Eat, you together with your kinsmen.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.194
एकांतमंदिरे रम्ये देव्यासहवसामिते । विष्णुः समस्तकरणः समुद्र तनयान्वितः
ekāṃtamaṃdire ramye devyāsahavasāmite | viṣṇuḥ samastakaraṇaḥ samudra tanayānvitaḥ
In a lovely secluded chamber, measured out (?) together with the goddess, Viṣṇu, with all his faculties (present), accompanied by the daughter of the ocean —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.195
एकस्मिन्मंदिरे राम तिष्ठतां लोलुपो हि सः । अथ शुद्धमहागारे पीठाढ्ये बहुभाजने
ekasminmaṃdire rāma tiṣṭhatāṃ lolupo hi saḥ | atha śuddhamahāgāre pīṭhāḍhye bahubhājane
let the two remain in one chamber, Rāma — for he is eager (for it). Then, in a pure great hall, well supplied with seats and with many vessels,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.196
अग्रे वसिष्ठो भगवानुपविष्टस्तयोर्मुनिः । अपरे ऋषयः सर्वे यथावृद्धं नृपास्तथा
agre vasiṣṭho bhagavānupaviṣṭastayormuniḥ | apare ṛṣayaḥ sarve yathāvṛddhaṃ nṛpāstathā
the lord Vasiṣṭha, the sage, was seated in front of those two; and all the other seers, and likewise the kings, according to seniority.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.197
तेषामभिमुखो रामो भ्रातृभिः सहितो नृपः । तरुणे समभागे च आसने तानवेशयत्
teṣāmabhimukho rāmo bhrātṛbhiḥ sahito nṛpaḥ | taruṇe samabhāge ca āsane tānaveśayat
Facing them was king Rāma together with his brothers; and he seated them on a fresh seat of equal portion.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.198
हनूमत्प्रमुखान्भृत्यानाहरामोऽनुसांत्वयन् । भवंतः परितिष्ठंतु पश्चाद्भुंजे न चान्यथा
hanūmatpramukhānbhṛtyānāharāmo'nusāṃtvayan | bhavaṃtaḥ paritiṣṭhaṃtu paścādbhuṃje na cānyathā
Rāma called the servants headed by Hanūmān, consoling them: Stand about (in attendance); I shall eat afterwards, and not otherwise.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.199
ततस्ते प्रददुः सर्वे पादार्घाननुपूर्वशः । बुभुजुश्चापि ते सर्वे ये रामस्योपसेविनः
tataste pradaduḥ sarve pādārghānanupūrvaśaḥ | bubhujuścāpi te sarve ye rāmasyopasevinaḥ
Then they all offered the water for the feet in due order; and all those who were Rāma's attendants ate as well.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.200
तेषां दत्वाथ तांबूलं कपींद्रादीनभोजयत् । भुक्तवत्सु समस्तेषु रामो राजीवलोचनः 5.117.
teṣāṃ datvātha tāṃbūlaṃ kapīṃdrādīnabhojayat | bhuktavatsu samasteṣu rāmo rājīvalocanaḥ 5.117.
Then, having given them betel, he fed the monkey-chiefs and the rest. When all had eaten, Rāma of the lotus eyes,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.201
दीनांधकृपणादीनां पशुपक्षिमृगस्य च । दत्वाहि भोजनं संध्यां वंदितुं हि समारभत्
dīnāṃdhakṛpaṇādīnāṃ paśupakṣimṛgasya ca | datvāhi bhojanaṃ saṃdhyāṃ vaṃdituṃ hi samārabhat
Having given food to the poor, the blind, the wretched and the rest, and to cattle, birds and beasts, (he) began to perform the twilight worship.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.202
संध्याजपादिकं कृत्वा नत्वा तेषां नृपस्ततः । सिंहासनगतो रामः पौरजानपदादिभिः
saṃdhyājapādikaṃ kṛtvā natvā teṣāṃ nṛpastataḥ | siṃhāsanagato rāmaḥ paurajānapadādibhiḥ
Having done the twilight recitation and the rest, and having bowed to them, the king Rāma then, seated on his lion-throne, (surrounded) by the townsfolk and country-folk and the rest—
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.203
सेव्यमानः सभास्थानगतो रेजे स राघवः । सर्वदेवपरीवारो यथा देवः शचीपतिः
sevyamānaḥ sabhāsthānagato reje sa rāghavaḥ | sarvadevaparīvāro yathā devaḥ śacīpatiḥ
—being attended upon, that descendant of Raghu, gone to the assembly hall, shone like the god, the husband of Śacī (Indra), surrounded by all the gods.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.204
राजकार्यमशेषं च कृतवान्भ्रातृभिः सह । नाम्ना चैकैकशः सर्वान्विससर्ज स राघवः
rājakāryamaśeṣaṃ ca kṛtavānbhrātṛbhiḥ saha | nāmnā caikaikaśaḥ sarvānvisasarja sa rāghavaḥ
And he performed the royal business without remainder together with his brothers, and that descendant of Raghu dismissed them all, one by one, by name.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.205
भ्रातॄन्विसर्जयामास वानरादींस्तथापरान् । अथ रामं महातेजा वसिष्ठो वाक्यमुक्तवान्
bhrātṝnvisarjayāmāsa vānarādīṃstathāparān | atha rāmaṃ mahātejā vasiṣṭho vākyamuktavān
He dismissed his brothers and the monkeys and the others likewise. Then Vasiṣṭha of great splendour spoke a word to Rāma:
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.206
तव प्रातर्हि यत्कार्यं न च विस्मर राघव । आस्ते शंभुर्जगन्नाथो भगवानंबिकापतिः
tava prātarhi yatkāryaṃ na ca vismara rāghava | āste śaṃbhurjagannātho bhagavānaṃbikāpatiḥ
"Do not forget, O descendant of Raghu, what your duty is in the morning: the Lord Śambhu, master of the world, the husband of Ambikā, abides (there);
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.207
स्मर्तव्यो वन्दनीयश्च भगवानथ यत्नतः । तथेत्युक्त्वा गुरुं राजा नत्वा तं च व्यसर्जयत्
smartavyo vandanīyaśca bhagavānatha yatnataḥ | tathetyuktvā guruṃ rājā natvā taṃ ca vyasarjayat
the Lord is to be remembered and to be saluted with effort." Saying "So be it" and bowing to the teacher, the king dismissed him.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.208
स्वयं च भार्यामभजद्देवदेवं विचिंतयन् । ऋषय ऊचुः - प्रातः समुत्थाय गुरो रामो मतिमतां वरः । किं चकार तदाख्याहि श्रोतुं कौतूहलं हि नः
svayaṃ ca bhāryāmabhajaddevadevaṃ viciṃtayan | ṛṣaya ūcuḥ - prātaḥ samutthāya guro rāmo matimatāṃ varaḥ | kiṃ cakāra tadākhyāhi śrotuṃ kautūhalaṃ hi naḥ
And he himself, thinking on the God of gods, made love to his wife. The sages said: "O teacher, rising in the morning, what did Rāma, best of the wise, do? Tell that, for we are eager to hear."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.209
सूत उवाच- शंभुं विलोक्याथ ततो बभाषे रामः कथां कीर्त्तय शंकरस्य । तृप्तिर्न जाता मुनिवर्य शृण्वतो महेशमाहात्म्यमघौघनाशनम्
sūta uvāca- śaṃbhuṃ vilokyātha tato babhāṣe rāmaḥ kathāṃ kīrttaya śaṃkarasya | tṛptirna jātā munivarya śṛṇvato maheśamāhātmyamaghaughanāśanam
Sūta said: Then, having beheld Śambhu, Rāma spoke: "Recount the story of Śaṃkara; no satisfaction has come to me, O best of sages, as I listen to the greatness of Maheśa, which destroys the flood of sins."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.210
शंभुरुवाच- अथप्रश्नशेषस्योत्तरमीशभाषितं ते कीर्तयिष्यामि । अन्यायोपार्जितद्रव्यैरीश्वरं य उपासते ते व्यंगा जायंते
śaṃbhuruvāca- athapraśnaśeṣasyottaramīśabhāṣitaṃ te kīrtayiṣyāmi | anyāyopārjitadravyairīśvaraṃ ya upāsate te vyaṃgā jāyaṃte
Śambhu said: Now I shall recount to you the answer to the remainder of the question, as spoken by the Lord: those who worship the Lord with goods acquired by unrighteous means are born maimed in their limbs.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.211
तद्यथाकश्चिद्रूपको नाम राक्षसोऽन्यायार्जितेनद्रव्येण शंकरमाराध्य तेनैव द्रव्येण घंटामीश्वरप्रीतये कृतवान्
tadyathākaścidrūpako nāma rākṣaso'nyāyārjitenadravyeṇa śaṃkaramārādhya tenaiva dravyeṇa ghaṃṭāmīśvaraprītaye kṛtavān
Thus, for instance: a certain demon named Rūpaka, having propitiated Śaṃkara with goods acquired unrighteously, made with that very wealth a bell for the Lord's pleasure.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.212
तस्य पुत्रः संपातिरिति ख्यातः चौर्य्यार्जितैः शंकरं पूजयामास
tasya putraḥ saṃpātiriti khyātaḥ cauryyārjitaiḥ śaṃkaraṃ pūjayāmāsa
His son, known as Saṃpāti, worshipped Śaṃkara with things acquired by theft.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.213
तावुभावेकस्मिन्दिवसे मम्रतुः गतौ शिवलोकं वीरभद्रेण भाषितौ च
tāvubhāvekasmindivase mamratuḥ gatau śivalokaṃ vīrabhadreṇa bhāṣitau ca
Those two both died on one and the same day, went to Śiva's world, and were addressed by Vīrabhadra:
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.214
भो रूपक अन्यायार्जितेन द्रव्येण भवता पूजाकृता घंटादिकं च तेन भावेन व्यंगो भूत्वा चौरगणो भविष्यसि
bho rūpaka anyāyārjitena dravyeṇa bhavatā pūjākṛtā ghaṃṭādikaṃ ca tena bhāvena vyaṃgo bhūtvā cauragaṇo bhaviṣyasi
"Ho, Rūpaka! Worship was performed by you with goods acquired unrighteously, and the bell and the rest as well; by that intention you will become maimed in limb and will be one of the troop of thieves.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.215
शिवपदवचनाद्व्यक्तं नामाश्रवणात् । श्रोत्रं तस्य स्वनेन ध्वस्तं भवति नो दर्शनमेतावतादेव त्वयेश्वरपूजा सम्यक्कृता
śivapadavacanādvyaktaṃ nāmāśravaṇāt | śrotraṃ tasya svanena dhvastaṃ bhavati no darśanametāvatādeva tvayeśvarapūjā samyakkṛtā
From the utterance of the word 'Śiva' it is clear—because of not hearing the name, his hearing is destroyed by the sound (of the bell); (that is) not our view. By just so much has the worship of the Lord been rightly performed by you,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.216
अतो भक्तिश्च भविष्यति वीरभद्रस्त्वनशनं नामगणं क्वचिद्विचरंतमित्यादिदेश
ato bhaktiśca bhaviṣyati vīrabhadrastvanaśanaṃ nāmagaṇaṃ kvacidvicaraṃtamityādideśa
and therefore devotion too will come to be." And Vīrabhadra commanded (him to be) a fasting attendant, one called a gaṇa, roaming about somewhere.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.217
तौ च तथाभूतौ शिवलोकेऽतिष्ठताम्
tau ca tathābhūtau śivaloke'tiṣṭhatām
And those two, being such, remained in Śiva's world.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.218
शंभुरुवाच- अथोपहतद्रव्यपूजाकथां हनूमते महेशभाषितां कथयिष्यामि
śaṃbhuruvāca- athopahatadravyapūjākathāṃ hanūmate maheśabhāṣitāṃ kathayiṣyāmi
Śambhu said: Now I shall tell the story of worship with goods (obtained by) injury, as spoken by Maheśa to Hanūmān.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.219
शृणु राघव प्रमथानां चरित्रमेकैकस्य कर्मविपाकं कथयिष्यामि
śṛṇu rāghava pramathānāṃ caritramekaikasya karmavipākaṃ kathayiṣyāmi
"Listen, descendant of Raghu, to the history of the Pramathas; I shall tell the ripening of the deeds of each one."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.221
उपहतांगगणव्याख्याक्रियतामिति हनूमत्पृष्टः ।। । शिव उवाच २२० तदुपहतद्रव्यं ज्ञानतो य ईश्वरेऽपयिष्यति एतदुक्तं ज्ञानिनोऽत शृणुः
upahatāṃgagaṇavyākhyākriyatāmiti hanūmatpṛṣṭaḥ || | śiva uvāca 220 tadupahatadravyaṃ jñānato ya īśvare'payiṣyati etaduktaṃ jñānino'ta śṛṇuḥ
"Let the explanation of the troop with injured limbs be made"—thus was (Śiva) asked by Hanūmān. Śiva said (220): He who, knowingly, will offer to the Lord goods (obtained by) injury—this has been said of the knowing one; now listen.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.222
एष सर्वांगस्वेदिलः सर्वकालं सर्वांगस्वेदिलः स्वेदार्द्र वसनः स्वेदसंपादिताल्पप्रवाहशरीरो नासाग्रनिपतितस्वेदबिंदुः स्पर्शायोग्यो दृश्यते
eṣa sarvāṃgasvedilaḥ sarvakālaṃ sarvāṃgasvedilaḥ svedārdra vasanaḥ svedasaṃpāditālpapravāhaśarīro nāsāgranipatitasvedabiṃduḥ sparśāyogyo dṛśyate
This one sweats over all his limbs — at all times he sweats over all his limbs, his garment wet with sweat, his body making a slight stream produced by the sweat, with a drop of sweat hanging at the tip of his nose; he appears untouchable.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.223
स पुरा स्वेदकरणेश्वरार्चनं कृतवान् । अत्रेतिहासं कीर्तयिष्यामि
sa purā svedakaraṇeśvarārcanaṃ kṛtavān | atretihāsaṃ kīrtayiṣyāmi
He formerly performed worship of the Lord with means (materials) affected by sweat. On this I shall recount a tale.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.224
चेकितानिरिति ख्यातो ब्राह्मणः कर्षकोभवत् । स नित्यं कृषिमुत्पाद्य प्रातः स्नात्वा च नित्यशः
cekitāniriti khyāto brāhmaṇaḥ karṣakobhavat | sa nityaṃ kṛṣimutpādya prātaḥ snātvā ca nityaśaḥ
There was a brahmin known as Cekitāni who was a farmer. He, always producing his crop and bathing every morning regularly,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.225
मध्याह्नकाले संप्राप्ते संजपन्ब्राह्मणस्त्वसौ । अन्नमानय मे क्षिप्रमिति भार्यामभाषत
madhyāhnakāle saṃprāpte saṃjapanbrāhmaṇastvasau | annamānaya me kṣipramiti bhāryāmabhāṣata
when midday came, that brahmin, while muttering his prayers, said to his wife: "Bring me food quickly."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.226
तयानीतेन चान्नेन वेगेन शिवपूजनम् । कृतवानर्कसंतप्तः स्वेदिलः सर्वदैव तु
tayānītena cānnena vegena śivapūjanam | kṛtavānarkasaṃtaptaḥ svedilaḥ sarvadaiva tu
And with the food she brought he performed the worship of Śiva in haste, scorched by the sun and always sweating,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.227
गंधपुष्पाक्षताद्यैश्च स्वेदबिंदुसमन्वितैः । अथ सायंदिने प्राप्ते क्षालितांगः सुशोभनः
gaṃdhapuṣpākṣatādyaiśca svedabiṃdusamanvitaiḥ | atha sāyaṃdine prāpte kṣālitāṃgaḥ suśobhanaḥ
and with perfumes, flowers, unbroken rice-grains and the rest, (all) mingled with drops of sweat. Then, when evening came, his limbs washed and looking handsome,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.228
पूजयामास देवेशं कालसंभवसाधनैः । ममाराथ महाबुद्धिः शिवलोकं गतश्च सः
pūjayāmāsa deveśaṃ kālasaṃbhavasādhanaiḥ | mamārātha mahābuddhiḥ śivalokaṃ gataśca saḥ
he worshipped the Lord of gods with the means available at that time; and that man of great understanding died and went to Śiva's world.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.229
वीरभद्रेण चाप्युक्तो भव त्वं स्वेदिलो गणः । स्वेदस्पृष्टपदार्थैश्च पुरा शंभुः प्रपूजितः
vīrabhadreṇa cāpyukto bhava tvaṃ svedilo gaṇaḥ | svedaspṛṣṭapadārthaiśca purā śaṃbhuḥ prapūjitaḥ
And he was told by Vīrabhadra: "Be you a sweating attendant. Since formerly Śambhu was worshipped by you with substances touched by sweat,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.230
नित्यं स्वेदसमायुक्तस्तेन स्वेदगणो भव । शंभुरुवाच- वीरेणाथ समादिष्टः प्राप्तो रामगणस्त्वयम्
nityaṃ svedasamāyuktastena svedagaṇo bhava | śaṃbhuruvāca- vīreṇātha samādiṣṭaḥ prāpto rāmagaṇastvayam
always joined with sweat, be for that reason a sweat-attendant." Śambhu said: Thus commanded by Vīra (Vīrabhadra), this attendant, Rāma, has come here.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.231
अमुं घंटामुखं पश्यायं पुरा वैश्यो विभावसोनाम धार्मिको महादानकर्त्ता नित्यं ब्राह्मणभोजनं कारयित्वा कृतानुष्ठानः प्रातःकाले शिवं नमस्कृत्य कुसुमैः संपूज्य किंचित्प्रदेशं गोमयेनोपलिप्य पद्मादिकमर्जयित्वा देवाय समर्प्य उपहत घंटानादं कृतवान्
amuṃ ghaṃṭāmukhaṃ paśyāyaṃ purā vaiśyo vibhāvasonāma dhārmiko mahādānakarttā nityaṃ brāhmaṇabhojanaṃ kārayitvā kṛtānuṣṭhānaḥ prātaḥkāle śivaṃ namaskṛtya kusumaiḥ saṃpūjya kiṃcitpradeśaṃ gomayenopalipya padmādikamarjayitvā devāya samarpya upahata ghaṃṭānādaṃ kṛtavān
Look at this Ghaṇṭāmukha ("Bell-face"). He was formerly a vaiśya named Vibhāvasu, righteous, a giver of great gifts, who, having daily had brahmins fed and having completed his observances, in the morning would bow to Śiva, worship him with flowers, smear a small patch of ground with cow-dung, cleanse the lotus-design and the rest, present it to the god, and (then) make a sounding of the defiled bell.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.232
राम उवाच- कथमुपहतघंटा
rāma uvāca- kathamupahataghaṃṭā
Rāma said: How was the bell defiled?
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.233
शंभुरुवाच- आसीत्पुरा बलः कश्चित्सोम इत्यभिविश्रुतः । तस्य पुत्रश्च मंदाख्यो दशवर्षवया अभूत्
śaṃbhuruvāca- āsītpurā balaḥ kaścitsoma ityabhiviśrutaḥ | tasya putraśca maṃdākhyo daśavarṣavayā abhūt
Śambhu said: Formerly there was a certain strong man widely known as Soma. And his son, named Manda, was ten years of age.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.234
स चाग्निपक्वकुल्माषान्घंटायां प्राक्षिपन्नृप । तानभक्षयदप्येष तेन चोपहताभवत्
sa cāgnipakvakulmāṣānghaṃṭāyāṃ prākṣipannṛpa | tānabhakṣayadapyeṣa tena copahatābhavat
And he, O king, threw fire-cooked kulmāṣa beans into the bell; and he also ate them, and by that (the bell) became defiled.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.235
गृहीतुमथ तं वैश्यं यतमानोऽब्रवीदिदम् । अथ वैश्यः स्वयं तत्र निश्चित्य द्रव्यशोधनम्
gṛhītumatha taṃ vaiśyaṃ yatamāno'bravīdidam | atha vaiśyaḥ svayaṃ tatra niścitya dravyaśodhanam
Then, trying to seize that vaiśya, he said this. Then the vaiśya himself, having there determined upon the purification of the object,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.236
लौकिके कृतवाँल्लोके व्यवहारपदश्च ताम् । एतेन पापयोगेन गणो घंटामुखोऽभवत्
laukike kṛtavā~lloke vyavahārapadaśca tām | etena pāpayogena gaṇo ghaṃṭāmukho'bhavat
made it (an object) of worldly use and a matter of ordinary transaction among people. By this connection with sin he became the attendant Ghaṇṭāmukha.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.237
राम उवाच- द्रव्यशुद्धेर्विशुद्धा सा कथं पापस्य कारणम् । सम्यगुक्तं द्रव्यशुद्ध्यै कथं न द्रव्यशोधिनी
rāma uvāca- dravyaśuddherviśuddhā sā kathaṃ pāpasya kāraṇam | samyaguktaṃ dravyaśuddhyai kathaṃ na dravyaśodhinī
Rāma said: Since it was purified by the purification of the object, how is it (still) a cause of sin? It was rightly said (to be) for the purification of the object — how then is it not a purifier of the object?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.238
शंभुरुवाच- न लौकिकव्यवहृतौ तवाभक्तो भविष्यति । स याति च शिवस्थानं वक्ता चापि तथा भवेत्
śaṃbhuruvāca- na laukikavyavahṛtau tavābhakto bhaviṣyati | sa yāti ca śivasthānaṃ vaktā cāpi tathā bhavet
Śambhu said: In worldly usage he will not be your devotee (?); and he goes to Śiva's abode, and the teller too would fare likewise.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 117.239
सूत उवाच- यश्च वक्ति कथामेतां स तेन सदृशो भुवि । गुह्याद्गुह्यतमं विप्राः शिवज्ञानप्रदं भवेत्
sūta uvāca- yaśca vakti kathāmetāṃ sa tena sadṛśo bhuvi | guhyādguhyatamaṃ viprāḥ śivajñānapradaṃ bhavet
Sūta said: And whoever tells this story is, on earth, equal to him. It is the most secret of secrets, O brahmins, and would bestow knowledge of Śiva.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.240
एतद्वः कथितं विप्राः पुण्यायुष्यतमं महत् । य इदं शृणुयाद्भक्त्या शिवलोके महीयते
etadvaḥ kathitaṃ viprāḥ puṇyāyuṣyatamaṃ mahat | ya idaṃ śṛṇuyādbhaktyā śivaloke mahīyate
This great (account), most conducive to merit and long life, has been told to you, O brahmins. Whoever hears it with devotion is honoured in Śiva's world.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.241
पुराणवक्त्रे दातव्यं वस्त्रं गोहेमभूषणम् । भूमिः सस्यफलोपेता देया शक्त्यनुसारतः
purāṇavaktre dātavyaṃ vastraṃ gohemabhūṣaṇam | bhūmiḥ sasyaphalopetā deyā śaktyanusārataḥ
To the reciter of the Purāṇa should be given a garment, a cow, gold, an ornament; land furnished with crops and fruit should be given according to one's ability.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 117.242
शिवराघवसंवादं सर्वाघौघनिकृंतनम् । यः पठेच्छृणुयाद्वापि स याति परमं पदम्
śivarāghavasaṃvādaṃ sarvāghaughanikṛṃtanam | yaḥ paṭhecchṛṇuyādvāpi sa yāti paramaṃ padam
Whoever should recite, or even hear, this dialogue of Śiva and Rāghava, which cuts off the whole mass of sins, goes to the highest state.
AI translation rendered from the Sanskrit, not a published edition