Padma Purana — Patala Khanda — Chapter 114
PdP 5 114.1
राम उवाच- क एष दृश्यते व्योम्नि सर्वाभरणभूषितः । विमानस्थो महादीप्त मध्याह्नार्क इवापरः
rāma uvāca- ka eṣa dṛśyate vyomni sarvābharaṇabhūṣitaḥ | vimānastho mahādīpta madhyāhnārka ivāparaḥ
Rāma said: Who is this seen in the sky, adorned with every ornament, standing in a celestial car, greatly blazing, like a second midday sun,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.2
दुष्प्रेक्ष्यः सर्वमर्त्यानां तस्यांके चारुहासिनी । अपरा श्रीरिव ब्रह्मंस्तथा पंचसुयोषितः
duṣprekṣyaḥ sarvamartyānāṃ tasyāṃke cāruhāsinī | aparā śrīriva brahmaṃstathā paṃcasuyoṣitaḥ
hard for all mortals to look upon? And in his lap is a sweetly smiling woman, like another Śrī, O brahman, and likewise five fair women.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.3
गायंति मधुरां गीतिं सुभ्रूभंगनिरीक्षणैः । मंदस्मितैः करतलशब्दास्फोटिकया तथा
gāyaṃti madhurāṃ gītiṃ subhrūbhaṃganirīkṣaṇaiḥ | maṃdasmitaiḥ karatalaśabdāsphoṭikayā tathā
They sing a sweet song with glances from their lovely arching brows, with gentle smiles, and with the clapping sound of their palms,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.4
क्वचिद्गलकृतैर्गीतैरन्योन्य करताडनैः । अन्योन्य मुखमालोक्य प्रलोभैर्गीतपूर्वकैः
kvacidgalakṛtairgītairanyonya karatāḍanaiḥ | anyonya mukhamālokya pralobhairgītapūrvakaiḥ
sometimes with songs made in the throat, with mutual clapping of hands, looking at one another's faces, with enticements preceded by song.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.5
क्रीडन्नास्ते महायोगी पद्मकिंजल्कसन्निभः । एवं चरितपुण्येन केन वा तद्वदस्व मे
krīḍannāste mahāyogī padmakiṃjalkasannibhaḥ | evaṃ caritapuṇyena kena vā tadvadasva me
The great yogin, resembling the filament of a lotus, remains sporting (thus). By what merit performed (has he come to) this? Tell me that.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.6
शंभुरुवाच- एष विप्रः पुरा राम सर्वसंपत्समन्वितः । नानाविधसुखोपेतो भार्य्यापोषणतत्परः
śaṃbhuruvāca- eṣa vipraḥ purā rāma sarvasaṃpatsamanvitaḥ | nānāvidhasukhopeto bhāryyāpoṣaṇatatparaḥ
Śambhu said: This brahmin, Rāma, was formerly endowed with every prosperity, possessed of pleasures of many kinds, intent on maintaining his wife,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.7
अपुत्रो दानहीनश्च देवतार्चनवर्जितः । पंचयज्ञविहीनश्च स्वाध्यायपरिवर्जितः
aputro dānahīnaśca devatārcanavarjitaḥ | paṃcayajñavihīnaśca svādhyāyaparivarjitaḥ
without a son, devoid of giving, abstaining from the worship of the gods, lacking the five sacrifices, and wholly without private recitation of the Veda,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.8
प्रातर्म्मध्याह्नसायाह्नभोजनप्रवणोऽशुचिः । कदाचिदगमद्गेहं गौतमस्य महात्मनः
prātarmmadhyāhnasāyāhnabhojanapravaṇo'śuciḥ | kadācidagamadgehaṃ gautamasya mahātmanaḥ
given to eating at morning, midday and evening, impure. Once he went to the house of the great-souled Gautama,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.9
त्र्यंबकस्य गिरौ पुण्ये नानामुनिगणाश्रिते । तत्रापि शोभितगृहं स्फटिकस्तंभकल्पितम्
tryaṃbakasya girau puṇye nānāmunigaṇāśrite | tatrāpi śobhitagṛhaṃ sphaṭikastaṃbhakalpitam
on the holy mountain of Tryambaka, frequented by many troops of sages. There too (was) a splendid house built with crystal pillars,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.10
अगुरुद्रवकस्तूरीचंद्र कुंकुमचर्चिता । भित्तिर्यस्य च संतानकुसुमामोदसौष्ठवम्
agurudravakastūrīcaṃdra kuṃkumacarcitā | bhittiryasya ca saṃtānakusumāmodasauṣṭhavam
whose wall was smeared with liquid aloe, musk, sandal and saffron, and (which had) the excellence of the fragrance of santāna blossoms;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.11
कस्तूरिका पुष्परस समुत्सेचितभूतलम् । सूक्ष्म सुश्वेतविविधवितानपरिशोभितम्
kastūrikā puṣparasa samutsecitabhūtalam | sūkṣma suśvetavividhavitānapariśobhitam
its floor sprinkled with musk and flower-juice, adorned all round with fine, very white canopies of various kinds;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.12
अंगणं शोभित महाकदलीपूगशोभितम् । समीपसरसीजात मंजुकूजन्मधुव्रतम्
aṃgaṇaṃ śobhita mahākadalīpūgaśobhitam | samīpasarasījāta maṃjukūjanmadhuvratam
its courtyard splendid, made lovely with great plantains and areca palms, with bees humming sweetly among the lotuses born in the nearby pond;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.13
पाटीरतरुसंभूत गंधपूरितदिङ्मुखम् । शिक्षागीतकृताल्हाद गीतपूरितदिङ्मुखम्
pāṭīratarusaṃbhūta gaṃdhapūritadiṅmukham | śikṣāgītakṛtālhāda gītapūritadiṅmukham
the quarters filled with the fragrance arising from sandal trees, the quarters filled with song that gave delight through songs (rendered) with (correct) phonetics.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.14
निदाघजनिताताप नाशयंत्रविनिर्मितम् । कदलीदलसंच्छादि पावकाकल्पितच्छदम्
nidāghajanitātāpa nāśayaṃtravinirmitam | kadalīdalasaṃcchādi pāvakākalpitacchadam
(the house) built with a device that destroys the heat produced by summer, covered over with banana leaves, its roof contrived (to keep out?) fire.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.15
पाटीरतरुसुस्निग्ध सांद्र द्वारकपाटकम् । सौगंधिकमहामोदि कल्पितांतर भित्तिकम्
pāṭīratarususnigdha sāṃdra dvārakapāṭakam | saugaṃdhikamahāmodi kalpitāṃtara bhittikam
with its door-panels smooth and thick with sandalwood, greatly fragrant with saugandhika flowers, with inner walls contrived (of the same).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.16
ईशानभागसुभग रतिकल्पित वेदिकम् । हाटिकाकल्पितपदं विचित्रवेदिकायुतम्
īśānabhāgasubhaga ratikalpita vedikam | hāṭikākalpitapadaṃ vicitravedikāyutam
lovely in its north-eastern part, with an altar arranged for pleasure, with its floor made of gold, furnished with variegated platforms.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.17
सुस्निग्धनि बिडच्छायं वटमूलोपकल्पितम् । प्रसूनकदलीखंड सरोभिः प्रांतशोभितम्
susnigdhani biḍacchāyaṃ vaṭamūlopakalpitam | prasūnakadalīkhaṃḍa sarobhiḥ prāṃtaśobhitam
having very cool, dense shade, prepared at the root of a banyan tree, its borders adorned with flowers, clumps of plantains, and ponds.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.18
महावटाग्रसंलग्न तुषारितपयोधरम् । नाकोपवनसंपन्न विचित्राराम शोभितम्
mahāvaṭāgrasaṃlagna tuṣāritapayodharam | nākopavanasaṃpanna vicitrārāma śobhitam
with rain-clouds, chilled (with dew), clinging to the top of the great banyan; endowed with heavenly groves and adorned with variegated pleasure-gardens.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.19
वापीकूपतडागाद्यमनेकवनशोभितम् । मंदं मंदं ववौ वायुर्यत्र गेहे सुखप्रदः
vāpīkūpataḍāgādyamanekavanaśobhitam | maṃdaṃ maṃdaṃ vavau vāyuryatra gehe sukhapradaḥ
adorned with many groves, with step-wells, wells, tanks and the like — in that house the wind, giving pleasure, blew very gently.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.20
वादिन्यश्चारुसर्वांग्यो वाद्यानि स्मरसंपदः । वीणां वेणुं त्रिवेणुं च वादयंति वरांगनाः
vādinyaścārusarvāṃgyo vādyāni smarasaṃpadaḥ | vīṇāṃ veṇuṃ triveṇuṃ ca vādayaṃti varāṃganāḥ
Excellent women, singers with all their limbs beautiful, play instruments — riches of love — the vīṇā, the flute, and the triple flute.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.21
तौर्य्यत्रिककृतो नार्य्यश्चतुर्दिक्षु तथोर्द्ध्वतः । सुवर्णादिकपात्रेषु वटका भस्मनः शुभाः
tauryyatrikakṛto nāryyaścaturdikṣu tathorddhvataḥ | suvarṇādikapātreṣu vaṭakā bhasmanaḥ śubhāḥ
Women performing the threefold music (song, instrument, dance) in the four directions and above as well; in vessels of gold and the like, auspicious cakes of ash.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.22
वासिताः सर्वगंधैश्च सुधूपैरपि धूपिताः । कुशग्रथितसंघाश्च अक्षमालाश्च कोटिशः
vāsitāḥ sarvagaṃdhaiśca sudhūpairapi dhūpitāḥ | kuśagrathitasaṃghāśca akṣamālāśca koṭiśaḥ
perfumed with all fragrances and also fumigated with fine incense; and heaps (of grass) plaited with kuśa, and rosaries by the crore.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.23
कृष्णाजिनसहस्राणि बहिः प्रांते स्थितानि च । एतादृशे गृहवरे देववंद्यो मुनीश्वरः
kṛṣṇājinasahasrāṇi bahiḥ prāṃte sthitāni ca | etādṛśe gṛhavare devavaṃdyo munīśvaraḥ
And thousands of black antelope skins were placed outside on the borders; in such an excellent house the lord of sages, worshipped by the gods,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.24
कर्पूरादींश्च संस्थाप्य चतुर्दिक्षु मुनीश्वरः । पाटीरपीठे कर्पूरसिंहासनमकल्पयत्
karpūrādīṃśca saṃsthāpya caturdikṣu munīśvaraḥ | pāṭīrapīṭhe karpūrasiṃhāsanamakalpayat
and having set camphor and the rest in the four directions, the lord of sages fashioned a camphor lion-throne upon a sandalwood seat.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.25
सूक्ष्मं श्वेतं च सुस्रिग्धमावृत्तं घनसारकैः । सुगंधवासितजलैः स्नाप्य क्षीरेण शंकरम्
sūkṣmaṃ śvetaṃ ca susrigdhamāvṛttaṃ ghanasārakaiḥ | sugaṃdhavāsitajalaiḥ snāpya kṣīreṇa śaṃkaram
fine, white, very smooth, encircled with lumps of camphor; having bathed Śaṃkara with fragrance-scented waters and with milk,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.26
अन्यैश्च वैदिकैर्मंत्रैः स्नापयित्वा सदाशिवम् । दारुचंद्रोपपीठे तु वस्त्रपीठं निधाय च । पात्रिकामग्रतः स्थाप्य स्थापयित्वा दलेष्वमून्
anyaiśca vaidikairmaṃtraiḥ snāpayitvā sadāśivam | dārucaṃdropapīṭhe tu vastrapīṭhaṃ nidhāya ca | pātrikāmagrataḥ sthāpya sthāpayitvā daleṣvamūn
and having bathed Sadāśiva with other Vedic mantras as well, and having placed a cloth-seat upon the wooden moon-shaped sub-seat, and having set the dish in front, having placed these upon the petals:
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.27
एकस्मिन्नक्षताः पात्रे अन्यस्मिन्सतिलाक्षताः । पंचगंधकमेकस्मिन्नन्यस्मिन्नष्टगंधकम्
ekasminnakṣatāḥ pātre anyasminsatilākṣatāḥ | paṃcagaṃdhakamekasminnanyasminnaṣṭagaṃdhakam
in one vessel unbroken rice grains, in another rice grains with sesame, in one the five fragrances, in another the eight fragrances,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.28
काश्मीरं मृगनाभिं तु कर्पूरं चंदनं तथा । पात्रेष्वन्येषु विन्यस्य पूजास्थाने प्रकल्प्य च
kāśmīraṃ mṛganābhiṃ tu karpūraṃ caṃdanaṃ tathā | pātreṣvanyeṣu vinyasya pūjāsthāne prakalpya ca
and saffron, musk, camphor and sandal — having laid these out in other vessels and arranged them at the place of worship,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.29
नानावरणमार्गेण पूजा तत्र विधीयते । लिंगमध्ये स्थितो देवः पंचवक्त्रः सदाशिवः
nānāvaraṇamārgeṇa pūjā tatra vidhīyate | liṃgamadhye sthito devaḥ paṃcavaktraḥ sadāśivaḥ
worship is performed there by the method of the various enclosures. In the middle of the liṅga stands the god Sadāśiva, five-faced.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.30
तस्य प्रावरणं लिंगं शक्तिस्तस्य विधीयते । शक्तेरावरणं विष्णुर्विष्णोरावरणं विधिः
tasya prāvaraṇaṃ liṃgaṃ śaktistasya vidhīyate | śakterāvaraṇaṃ viṣṇurviṣṇorāvaraṇaṃ vidhiḥ
His enclosure is the liṅga; the Śakti is prescribed as that (liṅga's) enclosure; the enclosure of Śakti is Viṣṇu; the enclosure of Viṣṇu is Brahmā.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.31
ब्रह्मप्रावरणं चंद्रस्तस्य सूर्यस्ततः श्रुतिः । दिग्देवतासु तद्गुप्तिस्तासामावरणं दिशः
brahmaprāvaraṇaṃ caṃdrastasya sūryastataḥ śrutiḥ | digdevatāsu tadguptistāsāmāvaraṇaṃ diśaḥ
Brahmā's enclosure is the moon; that one's, the sun; then the Veda; his guarding is in the deities of the directions; their enclosure is the directions.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.32
दिशामावरणं शंभुस्तस्य चावरणं गुणाः । दशप्रावरणं ह्येतच्छिवलिंगार्चनं शुभम्
diśāmāvaraṇaṃ śaṃbhustasya cāvaraṇaṃ guṇāḥ | daśaprāvaraṇaṃ hyetacchivaliṃgārcanaṃ śubham
The enclosure of the directions is Śambhu, and his enclosure is the qualities (guṇas). This is the auspicious worship of the Śiva-liṅga with ten enclosures.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.33
केषांचिन्मतमेतत्स्यादथ प्रावरणांतरम् । विद्यावरणमाख्यातं तदुमावरणं स्मृतम्
keṣāṃcinmatametatsyādatha prāvaraṇāṃtaram | vidyāvaraṇamākhyātaṃ tadumāvaraṇaṃ smṛtam
This may be the view of some; now, another (scheme of) enclosures: the enclosure of knowledge is declared — that is held to be the enclosure of Umā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.34
विष्णुरावरणं तस्या विष्णोश्चावरणं विधिः । ब्रह्मप्रावरणंचंद्रस्तस्य भानुरथावृतिः
viṣṇurāvaraṇaṃ tasyā viṣṇoścāvaraṇaṃ vidhiḥ | brahmaprāvaraṇaṃcaṃdrastasya bhānurathāvṛtiḥ
Viṣṇu is her enclosure, and Vidhi (Brahmā) is Viṣṇu's enclosure; the moon is Brahmā's enclosure, and the sun is that one's covering.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.35
भानोरावरणं चेश इति षोढावृतिः स्मृता । विधिं विना समाख्यातं पंचावरणमुत्तमम्
bhānorāvaraṇaṃ ceśa iti ṣoḍhāvṛtiḥ smṛtā | vidhiṃ vinā samākhyātaṃ paṃcāvaraṇamuttamam
And Īśa is the sun's enclosure — thus the sixfold covering is taught. Without Vidhi (Brahmā), the fivefold enclosure is declared the best.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.36
शशांकविष्णुशक्तीनामेतदावरणत्रयम् । अंबिकावरणं प्रोक्तमेकावरणमुत्तमम्
śaśāṃkaviṣṇuśaktīnāmetadāvaraṇatrayam | aṃbikāvaraṇaṃ proktamekāvaraṇamuttamam
This triad of enclosures belongs to the moon, Viṣṇu and Śakti; the single enclosure, that of Ambikā, is called the best.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.37
अथवा लोकपालाः स्युरावृतिः सोमपूजने । अनावरणमथवा पूजनं शस्यते शिवे
athavā lokapālāḥ syurāvṛtiḥ somapūjane | anāvaraṇamathavā pūjanaṃ śasyate śive
Or else, in the worship of Soma (Śiva), the guardians of the quarters may be the enclosure; or else worship without any enclosure is commended for Śiva.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.38
पत्रिकाष्टदलेष्वेव स्थितद्रव्यैर्यजेच्छिवम् । पत्रिकालक्षणं वक्ष्ये सर्वकर्मोपयोगितम्
patrikāṣṭadaleṣveva sthitadravyairyajecchivam | patrikālakṣaṇaṃ vakṣye sarvakarmopayogitam
One should worship Śiva with substances placed on the eight petals of the leaf-vessel (patrikā). I shall declare the specification of the patrikā, which serves in all rites.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.39
स्वर्णेन राजतेनाथ ताम्रेणाथ प्रकल्पितम् । मुक्ताशुक्तिनिभं कुर्यात्पत्रिकाष्टदलं शुभम्
svarṇena rājatenātha tāmreṇātha prakalpitam | muktāśuktinibhaṃ kuryātpatrikāṣṭadalaṃ śubham
Fashioned of gold, or of silver, or of copper, one should make the auspicious eight-petalled patrikā resembling a pearl-oyster shell.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.40
पद्मपत्रसमानाष्टकोणाकारं प्रकल्पयेत् । पलमात्रं ततः शस्तं निर्वृतं विस्तृतं पदम्
padmapatrasamānāṣṭakoṇākāraṃ prakalpayet | palamātraṃ tataḥ śastaṃ nirvṛtaṃ vistṛtaṃ padam
One should shape it with eight corners like lotus petals; a size of just one pala is then commended, unenclosed (at the rim) and with a broad base.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.41
अस्थूलमध्यमुपरि पद्माकृतिदलाष्टकम् । अथवा शक्तिमार्गेण पंचपत्रं प्रकल्पयेत्
asthūlamadhyamupari padmākṛtidalāṣṭakam | athavā śaktimārgeṇa paṃcapatraṃ prakalpayet
Not thick in the middle, with eight petals of lotus shape on the upper side; or else, by the way of Śakti, one should make it five-petalled.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.42
त्रिपत्रमथवा कुर्याच्छक्तिभावे मतेन च । यथा स्याच्छोभनं पात्रं तथा कुर्य्याद्विचक्षणः
tripatramathavā kuryācchaktibhāve matena ca | yathā syācchobhanaṃ pātraṃ tathā kuryyādvicakṣaṇaḥ
Or one should make it three-petalled, according to the view (held) in the case of Śakti; the discerning man should make the vessel in such a way that it be beautiful.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.43
शक्त्यांतरितरुद्राक्षैः कल्पिताष्टशतैः शुभा । मालोपवीतं त्रिंशत्या अष्टकेन प्रकल्पितम्
śaktyāṃtaritarudrākṣaiḥ kalpitāṣṭaśataiḥ śubhā | mālopavītaṃ triṃśatyā aṣṭakena prakalpitam
The auspicious rosary is made with one hundred and eight rudrākṣas alternating with śakti(-beads); the sacred thread is made with thirty-eight.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.44
प्रगंडयोरथैकैकं बद्धा तु द्वे प्रकोष्ठयोः । शिरस्येका धृता तेन कंठे च परमर्षिणा
pragaṃḍayorathaikaikaṃ baddhā tu dve prakoṣṭhayoḥ | śirasyekā dhṛtā tena kaṃṭhe ca paramarṣiṇā
One each is bound on the two upper arms, and two on the two forearms; one is worn on the head and one on the neck by that supreme sage.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.45
रुद्राक्षैः स्फटिकै रत्नैः कल्पिता ह्यक्षमालिका । व्याघ्रचर्मासनं कृत्वा पद्मासनगतो मुनिः
rudrākṣaiḥ sphaṭikai ratnaiḥ kalpitā hyakṣamālikā | vyāghracarmāsanaṃ kṛtvā padmāsanagato muniḥ
The rosary is made of rudrākṣas, of crystals, of gems. Having made a tiger-skin seat, the sage, seated in the lotus posture,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.46
आवाहनासनं चार्घ्यं पाद्यं वाचमनीयकम् । निर्वर्त्य गंगासलिलैः स्नापयामास शंकरम्
āvāhanāsanaṃ cārghyaṃ pādyaṃ vācamanīyakam | nirvartya gaṃgāsalilaiḥ snāpayāmāsa śaṃkaram
having completed the invocation, the seat, the offering-water, the foot-water and the sipping-water, bathed Śaṃkara with the waters of the Gaṅgā,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.47
अष्टगंधकसंयुक्तैः पुष्पैर्बकुलपाटलैः । स्वर्णभांडस्थितैर्वस्त्रशोधितैर्वासितैर्दृढम्
aṣṭagaṃdhakasaṃyuktaiḥ puṣpairbakulapāṭalaiḥ | svarṇabhāṃḍasthitairvastraśodhitairvāsitairdṛḍham
(and) with flowers of bakula and pāṭala joined with the eight fragrances, kept in a golden vessel, strained through cloth, thoroughly perfumed.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.48
द्वारे ताम्रकटाहश्च प्रबंधद्रोणिना शुभम् । गोशृंगेण विषाणेन गवयस्य तथा क्वचित्
dvāre tāmrakaṭāhaśca prabaṃdhadroṇinā śubham | gośṛṃgeṇa viṣāṇena gavayasya tathā kvacit
And at the door a copper cauldron, made auspicious with an attached trough; with a cow's horn, and in some cases with the horn of a gavaya;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.49
दक्षिणावर्तशंखेन रत्नपात्रैरथापि वा । स्वर्णैर्वा राजतैर्वापि ताम्रैः कांस्यैरथापि वा
dakṣiṇāvartaśaṃkhena ratnapātrairathāpi vā | svarṇairvā rājatairvāpi tāmraiḥ kāṃsyairathāpi vā
with a right-spiralling conch, or else with vessels of jewels, or of gold, or of silver, or of copper, or else of bell-metal —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.50
स्वर्णैश्च सूक्ष्मकलशैः स्नापयामास चेच्छया । अथवा मृण्मयैः कुर्य्यात्पद्मपत्रैरथापि वा
svarṇaiśca sūkṣmakalaśaiḥ snāpayāmāsa cecchayā | athavā mṛṇmayaiḥ kuryyātpadmapatrairathāpi vā
and with small golden jars he bathed (him) at will; or else one may do it with earthen ones, or even with lotus leaves;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.51
पालाशैश्चूतजंब्वाद्यैः पात्रैः संस्नापयेद्विभुम् । स्नानानामथ सर्वेषां धारास्नानं विशिष्यते
pālāśaiścūtajaṃbvādyaiḥ pātraiḥ saṃsnāpayedvibhum | snānānāmatha sarveṣāṃ dhārāsnānaṃ viśiṣyate
with palāśa leaves, or with vessels of mango, jambu and the like, one should bathe the Lord. Of all bathings, the bathing by a continuous stream is the most excellent.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.52
नमस्तेत्यादिमंत्रेण शतरुद्रियसंज्ञिना । शं चेत्याद्यनुवाकेन शांतिरूपेण चेश्वरम्
namastetyādimaṃtreṇa śatarudriyasaṃjñinā | śaṃ cetyādyanuvākena śāṃtirūpeṇa ceśvaram
With the mantra beginning "namas te," called the Śatarudriya, and with the anuvāka beginning "śaṃ ca," which has the form of appeasement, (having bathed) the Lord,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.53
आवृत्य च यथाशक्ति पश्चाद्गंधादि विन्यसेत् । ततश्च शोभनैः पुष्पैः पत्रैर्बिल्वैः समर्चयेत्
āvṛtya ca yathāśakti paścādgaṃdhādi vinyaset | tataśca śobhanaiḥ puṣpaiḥ patrairbilvaiḥ samarcayet
and having enclosed (him) according to one's ability, one should afterwards set down sandal-paste and the rest; and then one should worship (him) with beautiful flowers and with bilva leaves.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.54
तुलसीमारुवदलैः कल्हारैश्च महोत्पलैः । नीलोत्पलैरुत्पलैश्च शेषैश्च करवीरकैः
tulasīmāruvadalaiḥ kalhāraiśca mahotpalaiḥ | nīlotpalairutpalaiśca śeṣaiśca karavīrakaiḥ
With tulasī and maruva leaves, with kalhāra lilies and great lotuses, with blue lotuses and (white) lotuses, and with the remaining karavīra blossoms,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.55
कर्णिकारैः सितांभोजैरपराजितया तथा । तिलाक्षतैरक्षतैश्च श्रीपत्रैस्तिलमिश्रकैः
karṇikāraiḥ sitāṃbhojairaparājitayā tathā | tilākṣatairakṣataiśca śrīpatraistilamiśrakaiḥ
with karṇikāra flowers, with white lotuses and with aparājitā, with sesame and unhusked grain, with unbroken rice, and with bilva leaves mixed with sesame —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.56
एवं महेशमीशानं पूजयामास गौतमः । कर्पूरागरुकस्तूरी सर्ज्जागरुकचंदनैः
evaṃ maheśamīśānaṃ pūjayāmāsa gautamaḥ | karpūrāgarukastūrī sarjjāgarukacaṃdanaiḥ
thus did Gautama worship the great lord Īśāna; and with camphor, aguru, musk, sarja resin, aguru and sandal,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.57
अन्यैश्च धूपयामास षोडशाथ प्रदीपिकाः । कर्पूरवर्त्तिसंयुक्ता दीपयंत्रोपरिस्थिताः
anyaiśca dhūpayāmāsa ṣoḍaśātha pradīpikāḥ | karpūravarttisaṃyuktā dīpayaṃtroparisthitāḥ
and with other (fragrances) he offered incense; then sixteen small lamps, furnished with camphor wicks, set above on a lamp-stand,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.58
निवेदितं महेशाय अथ नैवेद्यमुत्तमम् । सुपक्वशालिपिष्टान्नं भक्ष्यं लेह्यं च चोष्यकम्
niveditaṃ maheśāya atha naivedyamuttamam | supakvaśālipiṣṭānnaṃ bhakṣyaṃ lehyaṃ ca coṣyakam
then an excellent food-offering was presented to Maheśa: well-cooked rice-flour food, things to be chewed, to be licked, and to be sucked,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.59
मधुरादिसमोपेतं पंचभक्ष्यसमन्वितम् । अनेकपक्वशाकाढ्यमनेक पक्वमिश्रितम्
madhurādisamopetaṃ paṃcabhakṣyasamanvitam | anekapakvaśākāḍhyamaneka pakvamiśritam
provided with sweet (tastes) and the rest, accompanied by the five edibles, rich in many cooked vegetables, mixed with many cooked (dishes),
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.60
पानं विंशतिसंयुक्तं द्राक्षारंभाफलान्वितम् । सूपाष्टकादिसंयुक्तं युक्तं मूलफलादिना
pānaṃ viṃśatisaṃyuktaṃ drākṣāraṃbhāphalānvitam | sūpāṣṭakādisaṃyuktaṃ yuktaṃ mūlaphalādinā
drink together with twenty (kinds), furnished with grapes and plantain fruits, accompanied by the eight soups and the rest, provided with roots and fruits,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.61
यथासंभवसंयुक्तैरन्यैरप्युपकल्पितम् । अग्रपुष्पसमोपेतं नैवेद्यं प्रददौ मुनिः
yathāsaṃbhavasaṃyuktairanyairapyupakalpitam | agrapuṣpasamopetaṃ naivedyaṃ pradadau muniḥ
and prepared also with other things joined (to it) as they were available, together with the choicest flowers — such was the food-offering the sage presented.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.62
सौवर्णपात्रिका न्यस्तनीराजनसहस्रकम् । सोपहाराय देवाय दत्वा चैव नमस्य च
sauvarṇapātrikā nyastanīrājanasahasrakam | sopahārāya devāya datvā caiva namasya ca
A thousand lamp-wavings set in little golden dishes — having given (these) to the god along with the offering, and having bowed,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.63
पूगखंडानथो घृष्टान्पत्राणि क्षालितानि च । अपृष्ठाग्राणि सुश्वेतच्छदयावृतिकानि च
pūgakhaṃḍānatho ghṛṣṭānpatrāṇi kṣālitāni ca | apṛṣṭhāgrāṇi suśvetacchadayāvṛtikāni ca
then areca-nut pieces, ground fine, and leaves that had been washed, with their backs and tips (removed), and with wrappings of very white covering,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.64
घनसारकचूर्णं च न्यस्तपत्रत्रयं शुभम् । सौवर्णपात्रविन्यस्तमिदं तांबूलमीश्वरे
ghanasārakacūrṇaṃ ca nyastapatratrayaṃ śubham | sauvarṇapātravinyastamidaṃ tāṃbūlamīśvare
and fine camphor powder, with three leaves laid out, auspicious — this betel, set in a golden dish, (was offered) to Īśvara.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.65
अथ प्रदक्षिणं कृत्वा नमस्काराननंतरम् । अष्टयोषास्ततः प्राप्तास्तंत्रीवेण्वादिधारिकाः
atha pradakṣiṇaṃ kṛtvā namaskārānanaṃtaram | aṣṭayoṣāstataḥ prāptāstaṃtrīveṇvādidhārikāḥ
Then, having made the circumambulation, immediately after the salutations, eight women arrived, bearing lute, flute and other (instruments).
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.66
विचित्रवाद्यवादिन्यः संप्राप्ता मुनिसन्निधिम् । क्षुद्रतालयुगं गृह्य स्वयं गातुं प्रचक्रमे
vicitravādyavādinyaḥ saṃprāptā munisannidhim | kṣudratālayugaṃ gṛhya svayaṃ gātuṃ pracakrame
Playing various instruments, they came into the sage's presence; and he himself, taking up a pair of small cymbals, began to sing.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.67
गौतमे गातुमुद्युक्ते तानं कुर्युरथांगनाः । मंदं मंदं च वाद्यानि वादयंति तथापराः
gautame gātumudyukte tānaṃ kuryurathāṃganāḥ | maṃdaṃ maṃdaṃ ca vādyāni vādayaṃti tathāparāḥ
When Gautama had set himself to singing, the women would hold the tune, and others played the instruments softly, softly.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.68
मधुरं गायति मुनौ स्वरामूर्तिभृतस्तथा । प्रानृत्यंत महेशाग्रे तदद्भुतमिवाभवत्
madhuraṃ gāyati munau svarāmūrtibhṛtastathā | prānṛtyaṃta maheśāgre tadadbhutamivābhavat
As the sage sang sweetly, those who bore the forms of the musical notes danced before Maheśa; that was like a marvel.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.69
एतस्मिन्नंतरे प्राप्तो भगवान्नारदो मुनिः । तमागतं गौतमोपि संपूज्य प्रणिपत्य च
etasminnaṃtare prāpto bhagavānnārado muniḥ | tamāgataṃ gautamopi saṃpūjya praṇipatya ca
Meanwhile the blessed sage Nārada arrived; and Gautama, having honoured him who had come and bowed to him,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.70
आहचैनंकृतार्थोस्मिनचकश्चिन्मयासमः । तवागमनकृत्यं किं कुत आगमनं तथा
āhacainaṃkṛtārthosminacakaścinmayāsamaḥ | tavāgamanakṛtyaṃ kiṃ kuta āgamanaṃ tathā
said to him: "I am one whose purpose is fulfilled; there is no one equal to me. What is the errand of your coming, and from where have you come?"
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.71
श्रीनारद उवाच- पातालादागतोस्मीह भुक्त्वा वै बाणमंदिरे । आयास्यंति महात्मानो बाणशुक्रादयो गृहम्
śrīnārada uvāca- pātālādāgatosmīha bhuktvā vai bāṇamaṃdire | āyāsyaṃti mahātmāno bāṇaśukrādayo gṛham
Śrī Nārada said: I have come here from Pātāla, having dined in Bāṇa's palace. The great ones, Bāṇa, Śukra and the rest, will be coming to the house.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.72
अथ क्षणादभ्यगाच्च बाणः परपुरंजयः । विंशत्यक्षौहिणीयुक्तो गजमारुह्य सोसुरः
atha kṣaṇādabhyagācca bāṇaḥ parapuraṃjayaḥ | viṃśatyakṣauhiṇīyukto gajamāruhya sosuraḥ
Then in a moment Bāṇa, the conqueror of enemy cities, drew near, that asura, accompanied by twenty akṣauhiṇīs, mounted upon an elephant;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.73
अपरं हि गजं शुक्रः प्रह्लादो रथमुत्तमम् । वृषपर्वा रथवरं बलिस्तुरगमुत्तमम्
aparaṃ hi gajaṃ śukraḥ prahlādo rathamuttamam | vṛṣaparvā rathavaraṃ balisturagamuttamam
Śukra (mounted) another elephant, Prahlāda an excellent chariot, Vṛṣaparvā a fine chariot, and Bali an excellent horse.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.74
आगतानथ तान्सर्वानाज्ञाय स तु गौतमः । सशिष्यो निर्जगामाथ ह्यादायार्घ्यादिकं त्वरा
āgatānatha tānsarvānājñāya sa tu gautamaḥ | saśiṣyo nirjagāmātha hyādāyārghyādikaṃ tvarā
Then Gautama, learning that they had all arrived, quickly went out together with his pupils, taking water for guest-offering and the rest.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.75
गौतमं चापि ते वीक्ष्यावरुह्य च गजादिकात् । नमश्चक्रुरथो दैत्यास्तं नमस्कृत्य भार्गवम्
gautamaṃ cāpi te vīkṣyāvaruhya ca gajādikāt | namaścakruratho daityāstaṃ namaskṛtya bhārgavam
And they, seeing Gautama, dismounted from their elephants and the rest and made obeisance; then the demons, having bowed to him, (bowed) to the descendant of Bhṛgu (Śukra).
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.76
आलिंग्य राक्षसान्सर्वान्पूजयित्वा यथाविधि । सेनायाः सन्निवेशं च चकार मुनिपुंगवः
āliṃgya rākṣasānsarvānpūjayitvā yathāvidhi | senāyāḥ sanniveśaṃ ca cakāra munipuṃgavaḥ
Embracing all the demons and honouring them according to rule, the best of sages also arranged the encampment of the army.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.77
पादौ प्रक्षाल्य शुक्रस्य जलं मूर्ध्नि धृतं तथा । विचित्रफलसंयुक्तं दत्तवानर्हणं मुनिः
pādau prakṣālya śukrasya jalaṃ mūrdhni dhṛtaṃ tathā | vicitraphalasaṃyuktaṃ dattavānarhaṇaṃ muniḥ
Having washed Śukra's feet and likewise placed the water on his own head, the sage gave him a guest-offering furnished with various fruits.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.78
वापीतडागसरसी स्नानपूर्वकृत क्रियाः । संगमे वर्तमाने तु गौतमस्याश्रमे शुभे
vāpītaḍāgasarasī snānapūrvakṛta kriyāḥ | saṃgame vartamāne tu gautamasyāśrame śubhe
With rites performed preceded by bathing in the step-wells, tanks and ponds — while the gathering was going on in Gautama's auspicious hermitage —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.79
तद्गेहं तु प्रविश्याथ राक्षसास्सपुरोहिताः । देवपूजाप्रपत्तिं च चक्रुः सर्वे द्विजालये
tadgehaṃ tu praviśyātha rākṣasāssapurohitāḥ | devapūjāprapattiṃ ca cakruḥ sarve dvijālaye
then the demons, together with their priest, entered his house, and all of them performed the worship of and resort to the gods in the brahmin's dwelling.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.80
सद्यः प्रकल्पितायां च वेद्यां शुक्रोऽयजच्छिवम् । तस्यैव वामभागे तु प्रह्लादोयजदच्युतम्
sadyaḥ prakalpitāyāṃ ca vedyāṃ śukro'yajacchivam | tasyaiva vāmabhāge tu prahlādoyajadacyutam
And on an altar prepared on the spot Śukra worshipped Śiva; and on the left side of that very (altar) Prahlāda worshipped Acyuta (Viṣṇu).
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.81
सोमं च बलिरप्येवमन्ये चासुरपुंगवाः । अथ बाणोऽयजद्देवमेकमेव त्रियंबकम्
somaṃ ca balirapyevamanye cāsurapuṃgavāḥ | atha bāṇo'yajaddevamekameva triyaṃbakam
And Bali (worshipped) Soma, and likewise the other foremost of the asuras; then Bāṇa worshipped one god only, the three-eyed one.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.82
शुक्रोपि भगवन्तन्तमुमानाथमपूजयत् । गौतमोप्यथ मध्याह्ने पूजयामास शंकरम्
śukropi bhagavantantamumānāthamapūjayat | gautamopyatha madhyāhne pūjayāmāsa śaṃkaram
Śukra too worshipped that lord, the husband of Umā; and Gautama also, at midday, worshipped Śaṃkara.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.83
सर्वे शुक्लांबरधरा भस्मोद्धूलितविग्रहाः । सितेन भस्मना कृत्वा सर्वस्थाने त्रिपुंड्रकम्
sarve śuklāṃbaradharā bhasmoddhūlitavigrahāḥ | sitena bhasmanā kṛtvā sarvasthāne tripuṃḍrakam
All wearing white garments, their bodies dusted with ash, having made with white ash the triple mark in all the (prescribed) places,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.84
नत्वा तु भार्गवं सर्वे भूतशुद्धिं प्रचक्रमुः । हृत्पद्ममध्ये सुषिरं तत्रैव भूतपंचकम्
natvā tu bhārgavaṃ sarve bhūtaśuddhiṃ pracakramuḥ | hṛtpadmamadhye suṣiraṃ tatraiva bhūtapaṃcakam
and having bowed to the descendant of Bhṛgu, they all began the purification of the elements: (they meditated on) the cavity in the middle of the heart-lotus, and there itself the five elements;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.85
तेषां मध्ये महाकाशमाकाशे निर्मलानलम् । तन्मध्ये च महेशानं ध्यायेद्दीप्तिमयं शुभम्
teṣāṃ madhye mahākāśamākāśe nirmalānalam | tanmadhye ca maheśānaṃ dhyāyeddīptimayaṃ śubham
in the midst of them the great space, in that space a stainless fire, and in the middle of that one should meditate on the great Lord, made of radiance, auspicious.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.86
अज्ञानसंयुतं भूतं शमलं सर्वसंगतम् । तद्देहमाकाशदीपे प्रदहेज्ज्ञानवह्निना
ajñānasaṃyutaṃ bhūtaṃ śamalaṃ sarvasaṃgatam | taddehamākāśadīpe pradahejjñānavahninā
The element-made (body), joined with ignorance, impure, mixed with everything — that body one should burn up with the fire of knowledge in the lamp of space.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.87
आकाशस्यावृतं चाहं दग्ध्वाऽऽकाशमथो दहेत् । दग्ध्वाकाशमयो वायुमग्निभूतं तदा दहेत्
ākāśasyāvṛtaṃ cāhaṃ dagdhvā''kāśamatho dahet | dagdhvākāśamayo vāyumagnibhūtaṃ tadā dahet
And having burned the 'I' that is enveloped by space, one should then burn space; having burned space, (one should burn) the wind that consists of space, and then burn the fire-element.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.88
अब्भूतं च ततो दग्ध्वा पृथिवीभूतमेव च । तदाश्रितान्गुणान्दग्ध्वा ततो देहं प्रदाहयेत्
abbhūtaṃ ca tato dagdhvā pṛthivībhūtameva ca | tadāśritānguṇāndagdhvā tato dehaṃ pradāhayet
Then, having burned the water-element and the earth-element as well, and having burned the qualities dependent on them, one should then burn the body.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.89
एवं दहित्वा भूतानि देही तज्ज्ञानवह्निना । शिखामध्यस्थितं विष्णुमानंदरसनिर्भरम्
evaṃ dahitvā bhūtāni dehī tajjñānavahninā | śikhāmadhyasthitaṃ viṣṇumānaṃdarasanirbharam
Having thus burned the elements with that fire of knowledge, the embodied one (should meditate on) Viṣṇu who abides in the middle of the flame, filled with the savour of bliss,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.90
निष्पन्नचंद्रकिरणसंकाशकिरणं शिवम् । शिवांगोत्पन्नकिरणैरमृतद्रवसंयुतैः
niṣpannacaṃdrakiraṇasaṃkāśakiraṇaṃ śivam | śivāṃgotpannakiraṇairamṛtadravasaṃyutaiḥ
Śiva, whose rays resemble the rays of the full moon — by rays arisen from Śiva's body, charged with the fluid of nectar,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.91
सुशीतला ततो ज्वाला प्रशांता चन्द्ररश्मिवत् । प्रसारितसुधारुग्भिः सांद्रीभूतश्च संप्लवः
suśītalā tato jvālā praśāṃtā candraraśmivat | prasāritasudhārugbhiḥ sāṃdrībhūtaśca saṃplavaḥ
the flame then becomes very cool and quieted, like a moonbeam; and by the outspread lustres of nectar the flood becomes dense.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.92
क्रमेण प्लावितं भूतग्रामं संचिंतयेत्परम्
krameṇa plāvitaṃ bhūtagrāmaṃ saṃciṃtayetparam
One should meditate on the supreme, the host of elements being gradually flooded (by it).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.93
इत्थं कृत्वा भूतशुद्धिं क्रियार्हो मर्त्यः शुद्धो जायते एव शुद्धः । पूजां कर्तुं जाप्यकर्म्मापि पश्चाद्देवध्याने ब्रह्महत्यादि हानिः
itthaṃ kṛtvā bhūtaśuddhiṃ kriyārho martyaḥ śuddho jāyate eva śuddhaḥ | pūjāṃ kartuṃ jāpyakarmmāpi paścāddevadhyāne brahmahatyādi hāniḥ
Having thus performed the purification of the elements, the mortal becomes fit for ritual action and pure — indeed pure — to perform worship and also the act of recitation; thereafter, in the meditation on the god, there is destruction of brahmin-murder and the other (sins).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.94
एवं ध्यात्वा चंद्रदीप्तिप्रकाशं ध्यानेनारोप्याशु लिंगे शिवस्य । सदाशिवं दीपमध्ये विचिंत्य पंचाक्षरेणार्चनमव्ययं तु
evaṃ dhyātvā caṃdradīptiprakāśaṃ dhyānenāropyāśu liṃge śivasya | sadāśivaṃ dīpamadhye viciṃtya paṃcākṣareṇārcanamavyayaṃ tu
Having thus meditated on the brightness shining like moonlight, and having by meditation swiftly installed (it) in Śiva's liṅga, contemplating Sadāśiva in the middle of the lamp, (one should offer) imperishable worship with the five-syllabled (mantra).
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.95
आवाहनादीनुपचारांस्तथापि कृत्वा स्नानं पूर्ववच्छंकरस्य । उदुंबरं राजतं स्वर्णपीठं वस्त्रादिछन्नं सर्वमेवेह पीठम्
āvāhanādīnupacārāṃstathāpi kṛtvā snānaṃ pūrvavacchaṃkarasya | uduṃbaraṃ rājataṃ svarṇapīṭhaṃ vastrādichannaṃ sarvameveha pīṭham
Having likewise performed the services beginning with the invocation, and the bathing of Śaṃkara as before, (there should be) a seat of udumbara wood, of silver, a golden seat—here every seat (is to be) covered with cloth and the like.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.96
अंते कृत्वा बुद्बुदानां च वृष्टिं पीठे पीठे नागमेकं पुरस्तात् । कुर्यात्पीठे चोर्ध्वके नागयुग्मं देवाभ्याशे दक्षिणे वामतश्च
aṃte kṛtvā budbudānāṃ ca vṛṣṭiṃ pīṭhe pīṭhe nāgamekaṃ purastāt | kuryātpīṭhe cordhvake nāgayugmaṃ devābhyāśe dakṣiṇe vāmataśca
At the end, having made a shower of bubbles, (he should place) on each seat one serpent in front; and on the upper seat he should make a pair of serpents, near the god, on the right and on the left.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.97
जपापुष्पं नागमध्ये निधाय मध्ये वस्त्रं द्वादश प्रातिगुण्ये । सुश्वेतेन तस्य मध्ये महेशं लिंगाकारं पीठयुक्तं प्रपूज्यम्
japāpuṣpaṃ nāgamadhye nidhāya madhye vastraṃ dvādaśa prātiguṇye | suśvetena tasya madhye maheśaṃ liṃgākāraṃ pīṭhayuktaṃ prapūjyam
Having placed a hibiscus flower in the middle of the serpents, (and) in the middle a cloth twelvefold in layers, in the middle of that, with a fine white (cloth), Maheśa in the form of a liṅga together with its pedestal is to be worshipped.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.98
एवं कृत्वा बाणमुख्या दितीशा दत्त्वा दत्त्वा पंचगंधाष्टगंधम् । पुष्पैः पत्रैः श्री तिलैरक्षतैश्च तिलोन्मिश्रैः केवलैश्च प्रपूज्य
evaṃ kṛtvā bāṇamukhyā ditīśā dattvā dattvā paṃcagaṃdhāṣṭagaṃdham | puṣpaiḥ patraiḥ śrī tilairakṣataiśca tilonmiśraiḥ kevalaiśca prapūjya
Having done this, Bāṇa and the other chief lords of Diti's line, offering again and again the five fragrances and the eight fragrances, worshipped (him) with flowers, with leaves, with sesame and unbroken rice grains, both mixed with sesame and alone.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.99
धूपं दत्त्वा विधिवत्संप्रयुक्तं दीपं दत्त्वा चोक्तमेवोपहारम् । पूजाशेषं ते समाप्याथ सर्वे गीतं नृत्यं तत्रतत्रापि चक्रुः
dhūpaṃ dattvā vidhivatsaṃprayuktaṃ dīpaṃ dattvā coktamevopahāram | pūjāśeṣaṃ te samāpyātha sarve gītaṃ nṛtyaṃ tatratatrāpi cakruḥ
Having offered incense duly prepared according to rule, and having offered a lamp and the aforesaid oblation, they all then completed the remainder of the worship, and made song and dance here and there.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.100
अथास्मिन्नंतरे गौतमस्यप्राप्तः शिष्यः शंकरात्मेति नाम्ना
athāsminnaṃtare gautamasyaprāptaḥ śiṣyaḥ śaṃkarātmeti nāmnā
Now, in this interval, a disciple of Gautama arrived, Śaṃkarātmā by name,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.101
उन्मत्तवेशो दिग्वासा अनेकावृतिमाश्रितः । क्वचिद्द्विजातिप्रवरः क्वचिच्चंडालसन्निभः
unmattaveśo digvāsā anekāvṛtimāśritaḥ | kvaciddvijātipravaraḥ kvaciccaṃḍālasannibhaḥ
in the guise of a madman, clad in the (four) quarters (i.e. naked), assuming many disguises; sometimes the best of the twice-born, sometimes resembling a Caṇḍāla,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.102
क्वचिच्छूद्र समो योगी तापसः क्वचिदप्युत । गर्जत्युत्पतते चैव नृत्यति स्तौति गायति
kvacicchūdra samo yogī tāpasaḥ kvacidapyuta | garjatyutpatate caiva nṛtyati stauti gāyati
sometimes a yogin like a Śūdra, and sometimes indeed an ascetic; he roars and leaps up, he dances, he praises, he sings,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.103
रोदिति शृणुते व्यक्तं पतत्युत्तिष्ठति क्वचित् । शिवज्ञानैकसंपन्नः परमानंदनिर्भरः
roditi śṛṇute vyaktaṃ patatyuttiṣṭhati kvacit | śivajñānaikasaṃpannaḥ paramānaṃdanirbharaḥ
he weeps, he listens plainly, he falls down, sometimes he stands up; endowed with the one knowledge of Śiva, filled full with supreme bliss.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.104
संप्राप्तो भोज्यवेलायां गौतमस्यांतिकं ययौ । बुभुजे गुरुणा साकं क्वचिदुच्छिष्टमेव च
saṃprāpto bhojyavelāyāṃ gautamasyāṃtikaṃ yayau | bubhuje guruṇā sākaṃ kvaciducchiṣṭameva ca
Having arrived at mealtime, he went into Gautama's presence; he ate together with his teacher, and sometimes even the leftovers.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.105
क्वचिल्लेहति तत्पात्रं तूष्णीमेवाभ्यगात्क्वचित् । हस्तं गृहीत्वैव गुरोः स्वयमेवाभुनक्क्वचित्
kvacillehati tatpātraṃ tūṣṇīmevābhyagātkvacit | hastaṃ gṛhītvaiva guroḥ svayamevābhunakkvacit
Sometimes he licks that vessel, sometimes he came up silently; sometimes, taking hold of the teacher's very hand, he ate by himself.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.106
क्वचिद्गृहांतरे मूत्रं क्वचित्कर्दमलेपनम् । सर्वदा तं गुरुर्दृष्ट्वा करमालंब्य मंदिरम्
kvacidgṛhāṃtare mūtraṃ kvacitkardamalepanam | sarvadā taṃ gururdṛṣṭvā karamālaṃbya maṃdiram
Sometimes (he made) urine within the house, sometimes a smearing of mud; the teacher, always seeing him, taking his hand, (led him into) the dwelling,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.107
प्रवेश्य स्वीयपीठे तमुपवेश्याभ्यभोजयत् । स्वयं तदस्य पात्रेण बुभुजे गौतमो मुनिः
praveśya svīyapīṭhe tamupaveśyābhyabhojayat | svayaṃ tadasya pātreṇa bubhuje gautamo muniḥ
and having brought (him) in and seated him on his own seat, he fed him; Gautama the sage himself ate from that man's vessel.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.108
तस्य चित्तं परिज्ञातुं कदाचिदथ सुंदरी । अहल्या शिष्यमाहूय भुंक्ष्वेत्युक्त्वाथ सा शुभा
tasya cittaṃ parijñātuṃ kadācidatha suṃdarī | ahalyā śiṣyamāhūya bhuṃkṣvetyuktvātha sā śubhā
Then once, to find out his mind, the beautiful, auspicious Ahalyā called the disciple and said, "Eat!"
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.109
सौवर्णे भाजने चान्नं निधाय चषकांतरे । पानादिकमथो दत्वा एकस्मिन्पावकं पुनः
sauvarṇe bhājane cānnaṃ nidhāya caṣakāṃtare | pānādikamatho datvā ekasminpāvakaṃ punaḥ
and having set food in a golden vessel and, in a cup, drink and the rest, then, in one (vessel) again, fire,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.110
निधायांगारनिचयं कंटकानां चयं परे । निधाय भुंक्ष्व भुंक्ष्वेति स चापि बुभुजे मुनिः
nidhāyāṃgāranicayaṃ kaṃṭakānāṃ cayaṃ pare | nidhāya bhuṃkṣva bhuṃkṣveti sa cāpi bubhuje muniḥ
having placed a heap of embers (there) and in another a heap of thorns, (she said) "Eat, eat!"—and that sage did eat.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.111
यथा पपौ हि पानीयं तथा वह्निमपि द्विजः । कंटकानपि भुक्त्वा स यथापूर्वमतिष्ठत
yathā papau hi pānīyaṃ tathā vahnimapi dvijaḥ | kaṃṭakānapi bhuktvā sa yathāpūrvamatiṣṭhata
Just as he drank the water, so too the twice-born (drank) the fire; and having eaten even the thorns, he remained as before.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.112
पुरा हि मुनिकन्याभिराहूतो भोजनाय च । दिनेदिने तत्प्रदत्तं लोष्ठमंबु च गोमयम्
purā hi munikanyābhirāhūto bhojanāya ca | dinedine tatpradattaṃ loṣṭhamaṃbu ca gomayam
For formerly, when he was invited to a meal by the sages' daughters, day after day what they gave him was a clod of earth, water, and cow-dung;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.113
कर्दमं काष्ठदंडं च भुक्त्वा प्रीत्याथ हर्षितः । एतादृशो मुनिरसौ चंडालसदृशाकृतिः
kardamaṃ kāṣṭhadaṃḍaṃ ca bhuktvā prītyātha harṣitaḥ | etādṛśo munirasau caṃḍālasadṛśākṛtiḥ
and having eaten mud and a wooden stick with pleasure, he was then delighted. Such was this sage, of a form like a Caṇḍāla's,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.114
सुजीर्णोपानहौ हस्ते गृहीत्वा तु तथा करे । अंत्यजोचितभाषाभिर्वृषपर्वाणमभ्यगात्
sujīrṇopānahau haste gṛhītvā tu tathā kare | aṃtyajocitabhāṣābhirvṛṣaparvāṇamabhyagāt
Taking a pair of well-worn sandals in his hand, and thus (holding them) in his hand, he approached Vṛṣaparvan with speech befitting an outcaste.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.115
वृषपर्वेशयोर्मध्ये दिग्वासाः समतिष्ठत । वृषपर्वा तमज्ञात्वा पीडयित्वा शिरोऽच्छिनत्
vṛṣaparveśayormadhye digvāsāḥ samatiṣṭhata | vṛṣaparvā tamajñātvā pīḍayitvā śiro'cchinat
Naked (sky-clad), he stood between Vṛṣaparvan and the Lord; Vṛṣaparvan, not recognising him, crushed him and cut off his head.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.116
हते तस्मिन्द्विजश्रेष्ठे जगदेतच्चराचरम् । अतीव कलुषमभवत्तत्रस्था मुनयस्तथा
hate tasmindvijaśreṣṭhe jagadetaccarācaram | atīva kaluṣamabhavattatrasthā munayastathā
When that foremost of brahmins was slain, this world with all that moves and does not move became exceedingly troubled, and so too the sages who were present there.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.117
गौतमस्य महाशोकः संजातः सुमहात्मनः । निर्ययौ चक्षुषोर्वारि शोकं संदर्शयन्निव
gautamasya mahāśokaḥ saṃjātaḥ sumahātmanaḥ | niryayau cakṣuṣorvāri śokaṃ saṃdarśayanniva
Great grief arose in the very great-souled Gautama; water came forth from his eyes, as though displaying his sorrow.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.118
गौतमः सर्वदैत्यानां संनिधौ वाक्यमुक्तवान् । किमनेन कृतं पापं येन च्छिन्नमिदं शिरः
gautamaḥ sarvadaityānāṃ saṃnidhau vākyamuktavān | kimanena kṛtaṃ pāpaṃ yena cchinnamidaṃ śiraḥ
Gautama spoke these words in the presence of all the Daityas: What sin was committed by him, that this head has been severed —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.119
मम प्राणाधिकस्येह सर्वदा शिवयोगिनः । ममापि मरणं सत्यं शिष्यरूपी यतो गुरुः
mama prāṇādhikasyeha sarvadā śivayoginaḥ | mamāpi maraṇaṃ satyaṃ śiṣyarūpī yato guruḥ
— (the head) of him who here is dearer to me than life, ever a yogin of Śiva? My own death too is certain, since the guru (came) in the form of a disciple.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.120
शैवानां धर्मयुक्तानां सर्वदा शिववर्तिनाम् । मरणं यत्र दृष्टं स्यात्तत्र नो मरणं ध्रुवम्
śaivānāṃ dharmayuktānāṃ sarvadā śivavartinām | maraṇaṃ yatra dṛṣṭaṃ syāttatra no maraṇaṃ dhruvam
Where the death of Śaivas, who are joined to dharma and always walk in Śiva, is seen, there our death is certain.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.121
शुक्र उवाच- एनं संजीवयिष्यामि मम गोत्रं शिवप्रियम् । किमसौ म्रियते ब्रह्मन्पश्य मे तपसो बलम्
śukra uvāca- enaṃ saṃjīvayiṣyāmi mama gotraṃ śivapriyam | kimasau mriyate brahmanpaśya me tapaso balam
Śukra said: I shall bring him back to life, this kinsman of mine dear to Śiva. Why should he die, brahmin? Behold the power of my austerity.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.122
इति वादिनि विप्रेंद्रे गौतमोऽपि ममार ह । तस्मिन्मृतेऽथ शुक्रोऽपि प्राणांस्तत्याज योगतः
iti vādini vipreṃdre gautamo'pi mamāra ha | tasminmṛte'tha śukro'pi prāṇāṃstatyāja yogataḥ
While that foremost of brahmins was speaking thus, Gautama too died; and when he had died, Śukra also gave up his life-breaths through yoga.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.123
तस्यापि हतमाज्ञाय प्रह्लादा द्दानवेश्वराः । सर्वे मृताः क्षणेनैव तदद्भुतमिवाभवत्
tasyāpi hatamājñāya prahlādā ddānaveśvarāḥ | sarve mṛtāḥ kṣaṇenaiva tadadbhutamivābhavat
Learning that he too had been killed, the lords of the Dānavas, beginning with Prahlāda, all died in a mere instant; that was like a marvel.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.124
मृतमासीदथ बलं तस्य बाणस्य धीमतः । अहल्या शोकसंतप्ता रुरोदोच्चैः पुनः पुनः
mṛtamāsīdatha balaṃ tasya bāṇasya dhīmataḥ | ahalyā śokasaṃtaptā rurodoccaiḥ punaḥ punaḥ
Then the army of that wise Bāṇa was dead. Ahalyā, scorched with grief, wept aloud again and again.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.125
गौतमेन महेशस्य पूजया पूजितो विभुः । वीरभद्रो महायोगी सर्वं दृष्ट्वा चुकोप ह
gautamena maheśasya pūjayā pūjito vibhuḥ | vīrabhadro mahāyogī sarvaṃ dṛṣṭvā cukopa ha
Honoured by Gautama with worship (offered) to Maheśa, the mighty Vīrabhadra, the great yogin, saw it all and became enraged.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.126
अहो कष्टमहोकष्टं माहेशा बहवो मृताः । शिवं विज्ञापयिष्यामि तेनोक्तं करवाण्यहम्
aho kaṣṭamahokaṣṭaṃ māheśā bahavo mṛtāḥ | śivaṃ vijñāpayiṣyāmi tenoktaṃ karavāṇyaham
"Alas, calamity, alas, calamity! Many devotees of Maheśa have died. I shall inform Śiva, and what he tells (me) I shall do."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.127
इति निश्चित्य गतवान्मंदराचलमव्ययम् । नमस्कृत्वा विरूपाक्षमिदं सर्वमथोक्तवान्
iti niścitya gatavānmaṃdarācalamavyayam | namaskṛtvā virūpākṣamidaṃ sarvamathoktavān
Having so resolved he went to the imperishable Mandara mountain, and after bowing to the misshapen-eyed one (Śiva) he then related all this.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.128
ब्रह्म हरी स्थितौ तत्र दृष्ट्वा प्राह शिवो वचः । मद्भक्तैः साहसं कर्म कृतं दृष्ट्वा वरप्रदः
brahma harī sthitau tatra dṛṣṭvā prāha śivo vacaḥ | madbhaktaiḥ sāhasaṃ karma kṛtaṃ dṛṣṭvā varapradaḥ
Seeing Brahmā and Hari standing there, Śiva, the granter of boons, spoke these words: "A rash deed has been done by my devotees, as (I) have seen."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.129
गत्वा पश्यामहे विष्णो युवामप्यागमिष्यथ । अथेशो वृषमारुह्य वायुना धूतचामरः
gatvā paśyāmahe viṣṇo yuvāmapyāgamiṣyatha | atheśo vṛṣamāruhya vāyunā dhūtacāmaraḥ
"Let us go and see, Viṣṇu; you two also shall come." Then the Lord, mounting his bull, with his yak-tail fan stirred by the wind—
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.130
नंदिकेन सुवेषेण धृते छत्रेति शोभने । सुश्वेतहेमदंडे च नान्ययोगे धृते विभोः
naṃdikena suveṣeṇa dhṛte chatreti śobhane | suśvetahemadaṃḍe ca nānyayoge dhṛte vibhoḥ
—while by Nandin, finely attired, two beautiful parasols were held, on fine white golden staffs, held for the Lord without any other yoking (of hands).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.131
महेशानुमतिं लब्ध्वा हरिर्नागांतके स्थितः । आरक्तनीलछत्राभ्यां शुशुभे लक्ष्यकौस्तुभः
maheśānumatiṃ labdhvā harirnāgāṃtake sthitaḥ | āraktanīlachatrābhyāṃ śuśubhe lakṣyakaustubhaḥ
Having obtained Maheśa's assent, Hari took his place on the destroyer of serpents (Garuḍa); with two parasols, one reddish and one dark blue, he shone, the Kaustubha gem conspicuous (on him).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.132
शिवानुमत्या ब्रह्मापि हंसारूढोऽभवत्तदा । इंद्रगोपप्रभाकारच्छत्राभ्यां शुशुभे विधिः
śivānumatyā brahmāpi haṃsārūḍho'bhavattadā | iṃdragopaprabhākāracchatrābhyāṃ śuśubhe vidhiḥ
By Śiva's assent Brahmā too then mounted his goose; with two parasols the colour of the sheen of the indragopa insect, the Ordainer shone.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.133
इंद्रादिसर्वदेवाश्च स्वस्ववाहनसंयुताः । अथ ते निर्ययुः सर्वे नानावाद्यानुमोदिताः
iṃdrādisarvadevāśca svasvavāhanasaṃyutāḥ | atha te niryayuḥ sarve nānāvādyānumoditāḥ
And all the gods, Indra and the rest, each joined with his own mount; then they all set out, gladdened by manifold music.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.134
कोटिकोटिगणाकीर्णा गौतमस्याश्रमं गताः । ब्रह्मविष्णुमहेशाना दृष्ट्वा तत्परमाद्भुतम्
koṭikoṭigaṇākīrṇā gautamasyāśramaṃ gatāḥ | brahmaviṣṇumaheśānā dṛṣṭvā tatparamādbhutam
Thronged by hosts in their crores, they went to Gautama's hermitage; Brahmā, Viṣṇu and Maheśa, seeing that most wondrous thing —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.135
स्वभक्तं जीवयामास वामकोणनिरीक्षणात् । शंकरो गौतमं प्राह तुष्टोऽहं ते वरं वृणु
svabhaktaṃ jīvayāmāsa vāmakoṇanirīkṣaṇāt | śaṃkaro gautamaṃ prāha tuṣṭo'haṃ te varaṃ vṛṇu
— (Śiva) brought his own devotee back to life by a look from the corner of his left eye. Śaṃkara said to Gautama: "I am pleased; choose a boon."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.136
गौतम उवाच- यदि प्रसन्नो देवेश यदि देयो वरो मम । त्वल्लिंगार्चनसामर्थ्यं नित्यमस्तु महेश्वर
gautama uvāca- yadi prasanno deveśa yadi deyo varo mama | tvalliṃgārcanasāmarthyaṃ nityamastu maheśvara
Gautama said: If you are gracious, lord of gods, if a boon is to be given to me, let there be for me perpetual capacity to worship your liṅga, O Maheśvara.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.137
वृतमेतन्मया देव शृणुष्वैतत्त्रिलोचन । मम शिष्यो महाभागो हेयाहेयादिवर्जितः
vṛtametanmayā deva śṛṇuṣvaitattrilocana | mama śiṣyo mahābhāgo heyāheyādivarjitaḥ
This is what I have chosen, O god; hear this too, O three-eyed one: my pupil, a greatly blessed man, free from (all distinction of) what is to be rejected and not rejected —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.138
प्रेक्षणीयं ममत्वेन न च पश्यति चक्षुषा । न च घ्राणेन घ्रातव्यं न दातव्यं न चेतरत्
prekṣaṇīyaṃ mamatvena na ca paśyati cakṣuṣā | na ca ghrāṇena ghrātavyaṃ na dātavyaṃ na cetarat
— he does not look with his eye at what is to be looked at as "mine," nor smell with his nose what is to be smelled, nor give what is to be given, nor anything else.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.139
इति बुद्घ्वा तथा कुर्वन्स हि योगी महायशाः । उन्मत्तविकृताकारः शंकरात्मेति कीर्तितः
iti budghvā tathā kurvansa hi yogī mahāyaśāḥ | unmattavikṛtākāraḥ śaṃkarātmeti kīrtitaḥ
Knowing this and acting accordingly, that yogin of great renown, mad in appearance and misshapen, is declared to be Śaṃkara's own self.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.140
न कश्चित्तं प्रतिद्विष्यान्न च तं हिंसयेदिति । एतन्मे दीयतां देव एतेषाममृतिस्तथा
na kaścittaṃ pratidviṣyānna ca taṃ hiṃsayediti | etanme dīyatāṃ deva eteṣāmamṛtistathā
Let no one bear hatred toward him, and let no one harm him — grant me this, O god, and likewise deathlessness for these (my people).
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.141
श्रीभगवानुवाच-। आकल्पमेते जीवंतु ततो मुक्तिं भजंतु च । त्वया कृतमिदं वेश्म विस्तृतं विकृतं शुभम्
śrībhagavānuvāca-| ākalpamete jīvaṃtu tato muktiṃ bhajaṃtu ca | tvayā kṛtamidaṃ veśma vistṛtaṃ vikṛtaṃ śubham
The Blessed Lord said: Let these live until the end of the kalpa, and then let them attain liberation. This dwelling made by you, spacious, elaborate, auspicious —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.142
तिष्ठामः क्षणमात्रं तु ततो यास्याम मंदिरम् । गौतम उवाच- अयोग्यं प्रार्थयामीश ह्यर्थी दोषं न पश्यति
tiṣṭhāmaḥ kṣaṇamātraṃ tu tato yāsyāma maṃdiram | gautama uvāca- ayogyaṃ prārthayāmīśa hyarthī doṣaṃ na paśyati
— we shall stay (here) only a moment, and then we shall go to (our own) abode. Gautama said: I am asking for something unfitting, O Lord, for a petitioner sees no fault (in his asking).
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.143
ब्रह्माद्यलभ्यं देवेश दीयतां यदि रोचते । अथेशो विष्णुमालोक्य गृहीत्वा तु करं हरेः
brahmādyalabhyaṃ deveśa dīyatāṃ yadi rocate | atheśo viṣṇumālokya gṛhītvā tu karaṃ hareḥ
Let there be given, O lord of gods, that which is unattainable even by Brahmā and the rest, if it pleases you. Then the Lord, looking at Viṣṇu and taking Hari's hand,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.144
प्रहसन्नंबुजाभाक्षमित्युवाच सदाशिवः । म्लानोदरोसि गोविंद देयं ते भोजनं किमु
prahasannaṃbujābhākṣamityuvāca sadāśivaḥ | mlānodarosi goviṃda deyaṃ te bhojanaṃ kimu
laughing, Sadāśiva spoke thus to the lotus-eyed one: "Your belly is shrunken, Govinda; what food should be given you?
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.145
स्वयं प्रविश्य यदि वा स्वयं भुंक्ष्व स्वगेहवत् । गच्छ वा पार्वतीगेहं या कुक्षिं पूरयिष्यति
svayaṃ praviśya yadi vā svayaṃ bhuṃkṣva svagehavat | gaccha vā pārvatīgehaṃ yā kukṣiṃ pūrayiṣyati
Or else, entering by yourself, eat by yourself as if in your own house; or go to Pārvatī's house — she will fill your belly."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.146
इत्युक्त्वा तत्करालंबी एकांतमगमद्विभुः । आदिश्य नंदिनं देवो द्वाराध्यक्षं यथोक्तवत्
ityuktvā tatkarālaṃbī ekāṃtamagamadvibhuḥ | ādiśya naṃdinaṃ devo dvārādhyakṣaṃ yathoktavat
Having said this, holding his hand, the mighty one went off to a private place; and the god, having appointed Nandin as doorkeeper as he had said,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.147
गौतमं समुवाचायमुत्तरं विष्णुभाषणम् । सदाशिव उवाच- संपादयान्नं सर्वेषां भोक्तुकामा वयं मुने
gautamaṃ samuvācāyamuttaraṃ viṣṇubhāṣaṇam | sadāśiva uvāca- saṃpādayānnaṃ sarveṣāṃ bhoktukāmā vayaṃ mune
said to Gautama this, which was the sequel to Viṣṇu's words. Sadāśiva said: Prepare food for all; we wish to eat, O sage.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.148
इत्युक्त्वैकांतमगमद्वासुदेवेन शंकरः । मृदुशय्यां समारुह्य शयितौ देवतोत्तमौ
ityuktvaikāṃtamagamadvāsudevena śaṃkaraḥ | mṛduśayyāṃ samāruhya śayitau devatottamau
Having said this, Śaṃkara went aside with Vāsudeva; climbing onto a soft bed, the two best of the gods lay down.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.149
अन्योन्यं भाषणं कृत्त्वा प्रोत्तस्थतुरुभावपि । गत्वा तटाकं गंभीरं स्नास्यंतौ देवसत्तमौ
anyonyaṃ bhāṣaṇaṃ kṛttvā prottasthaturubhāvapi | gatvā taṭākaṃ gaṃbhīraṃ snāsyaṃtau devasattamau
Having conversed with each other, they both rose up; and the two most excellent gods went to a deep pond, intending to bathe.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.150
करांबुपानमन्योन्यं पृथक्कृत्वोभयत्र च । मुनयो राक्षसाश्चैव जलक्रीडां प्रचक्रिरे
karāṃbupānamanyonyaṃ pṛthakkṛtvobhayatra ca | munayo rākṣasāścaiva jalakrīḍāṃ pracakrire
Having each separately taken water in the hand to drink, on both sides, the sages and the rākṣasas too made sport in the water.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.151
अथ विष्णुर्महेशश्च जलपातानि शीघ्रतः । चक्रतुः शंकरः पद्मकिंजल्कांजलिना हरेः
atha viṣṇurmaheśaśca jalapātāni śīghrataḥ | cakratuḥ śaṃkaraḥ padmakiṃjalkāṃjalinā hareḥ
Then Viṣṇu and Maheśa quickly made splashings of water; Śaṃkara, with a handful of lotus filaments, at Hari —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.152
अवाकिरन्मुखे तस्य पद्मोत्फुल्लविलोचने । नेत्रे केशरसंपातान्न्यमीलयत केशवः
avākiranmukhe tasya padmotphullavilocane | netre keśarasaṃpātānnyamīlayata keśavaḥ
— scattered them on his face, whose eyes were like full-blown lotuses; and Keśava closed his eyes because of the filaments falling (into them).
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.153
अत्रांतरे हरेः स्कंधमारुरोह महेश्वरः । हर्युत्तमांगं बाहुभ्यां गृहीत्वा संन्यमज्जयत्
atrāṃtare hareḥ skaṃdhamāruroha maheśvaraḥ | haryuttamāṃgaṃ bāhubhyāṃ gṛhītvā saṃnyamajjayat
Meanwhile Maheśvara climbed onto Hari's shoulder, and seizing Hari's head with both arms, pushed him under the water.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.154
उन्मज्जयित्वा च पुनः पुनश्चापि पुनः पुनः । पीडितः स हरिः सूक्ष्मं पातयामास शंकरम्
unmajjayitvā ca punaḥ punaścāpi punaḥ punaḥ | pīḍitaḥ sa hariḥ sūkṣmaṃ pātayāmāsa śaṃkaram
And having made (him) surface again and again, over and over, Hari, pressed hard, subtly brought Śaṅkara down.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.155
अथ पादौ गृहीत्वा तु आचकर्ष च भ्रामयत् । अताडयद्धरेर्वक्षः पातयामास चाच्युतम्
atha pādau gṛhītvā tu ācakarṣa ca bhrāmayat | atāḍayaddharervakṣaḥ pātayāmāsa cācyutam
Then, seizing (his) feet, he dragged and whirled (him about); he struck Hari's chest and made Acyuta fall.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.156
अथोत्थितो हरिस्तोयमादायंजलिना ततः । अवाकिरदथो शंभुमथ विष्णुमथो हरः
athotthito haristoyamādāyaṃjalinā tataḥ | avākiradatho śaṃbhumatha viṣṇumatho haraḥ
Then Hari rose, and taking water in his cupped hands, he sprinkled Śambhu with it; and then Hara (sprinkled) Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.157
जलक्रीडैवमभवदथ चर्षिगणांतरे । जलक्रीडासंभ्रमेण विस्रस्तजटबंधनाः
jalakrīḍaivamabhavadatha carṣigaṇāṃtare | jalakrīḍāsaṃbhrameṇa visrastajaṭabaṃdhanāḥ
Thus water-play went on among the company of sages; through the flurry of the water-play the bindings of their matted locks came loose.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.158
अथ संभ्रमतस्तेषामन्योन्यजटबंधनम् । इतरेतरबद्धासु जटासु च मुनीश्वराः
atha saṃbhramatasteṣāmanyonyajaṭabaṃdhanam | itaretarabaddhāsu jaṭāsu ca munīśvarāḥ
Then, from their agitation, there was a mutual tangling of the matted locks; and with (their) locks bound to one another, the great sages—
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.159
शक्तिमंतोऽशक्तिमतः आकर्षंति च सव्यथम् । पातयंतोन्यतश्चापि क्रोशतो रुदतस्तथा
śaktimaṃto'śaktimataḥ ākarṣaṃti ca savyatham | pātayaṃtonyataścāpi krośato rudatastathā
—the strong drag the weak along painfully, and throw (them) about elsewhere as they shriek and weep.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.160
एवं प्रवृत्ते तुमुले संभूते तोयकर्म्मणि । आकाशे नारदो हृष्टो ननर्त च ननाद च
evaṃ pravṛtte tumule saṃbhūte toyakarmmaṇi | ākāśe nārado hṛṣṭo nanarta ca nanāda ca
When the tumultuous water-doings had thus set in, Nārada in the sky, delighted, danced and cried aloud.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.161
विपंचीं नादयन्वाद्यं ललितां गीतिमुज्जगौ । सुगीत्या ललितायास्तु अगायत विधा दश
vipaṃcīṃ nādayanvādyaṃ lalitāṃ gītimujjagau | sugītyā lalitāyāstu agāyata vidhā daśa
Making the vipañcī lute sound as accompaniment, he sang out a charming song; and with the sweet lalitā melody he sang ten modes.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.162
शुश्राव गीतं मधुरं शंकरो लोकभावनः । स्वयं गातुं हि ललितं मंदं मंदं प्रचक्रमे
śuśrāva gītaṃ madhuraṃ śaṃkaro lokabhāvanaḥ | svayaṃ gātuṃ hi lalitaṃ maṃdaṃ maṃdaṃ pracakrame
Śaṅkara, the fashioner of the worlds, heard the sweet song; and he himself, very gently, set about singing charmingly.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.163
स्वयं गायति देवेशे मिश्रा मंगलकैशिकी । नारदे नृत्यमाने तु गायति स्वरभेदिनि
svayaṃ gāyati deveśe miśrā maṃgalakaiśikī | nārade nṛtyamāne tu gāyati svarabhedini
While the lord of gods himself sang the mixed maṅgalakaiśikī (melody), and while Nārada danced, he sings with varied notes.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.164
स्वरं ध्रुवं समादाय सर्वलक्षणसंयुतम् । स्वधारामृतसंयुक्तं गानेनैवमथो जयत्
svaraṃ dhruvaṃ samādāya sarvalakṣaṇasaṃyutam | svadhārāmṛtasaṃyuktaṃ gānenaivamatho jayat
Taking up the sustained (dhruva) note, endowed with all the marks (of correct song) and joined with the nectar of its own flow, he then triumphed by his singing.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.165
वासुदेवो मर्दलं च कराभ्यामिदमाहनत् । अवगाहंश्चतुर्वक्त्रस्तुंबुरुर्मुखरो बभौ
vāsudevo mardalaṃ ca karābhyāmidamāhanat | avagāhaṃścaturvaktrastuṃbururmukharo babhau
And Vāsudeva beat the mardala drum with both hands; the four-faced one, plunging in, and Tumburu, loud-voiced, shone forth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.166
तानका गौतमाद्यास्तु तूष्णीं गातुं च वायुतः । गायके मधुरं गीतं हनूमति कपीश्वरे
tānakā gautamādyāstu tūṣṇīṃ gātuṃ ca vāyutaḥ | gāyake madhuraṃ gītaṃ hanūmati kapīśvare
But Gautama and the others, the drummers, (fell) silent from singing... while Hanumān, the lord of monkeys, was singing a sweet song.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.167
म्लानमम्लानमभवत्कृशाः पुष्टास्तदाऽभवन् । स्वां स्वां गीतिमतः सर्वे तिरस्कृत्यैव मूर्च्छिताः
mlānamamlānamabhavatkṛśāḥ puṣṭāstadā'bhavan | svāṃ svāṃ gītimataḥ sarve tiraskṛtyaiva mūrcchitāḥ
What was withered became unwithered; the lean became plump then; and all, putting aside their own singing, were swooning.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.168
तूष्णीं सर्वे समभवन्देवर्षिगणदानवाः । एकः स हनुमान्गाता श्रोतारः सर्व एव ते
tūṣṇīṃ sarve samabhavandevarṣigaṇadānavāḥ | ekaḥ sa hanumāngātā śrotāraḥ sarva eva te
All became silent—gods, hosts of sages, and dānavas; that Hanumān alone was the singer, and all of them were the listeners.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.169
मध्याह्नकालवितते भोजनावसरे सति । दुकूलयुगमाधत्त शृण्वन्गीतिं महेश्वरः
madhyāhnakālavitate bhojanāvasare sati | dukūlayugamādhatta śṛṇvangītiṃ maheśvaraḥ
When the midday hour had drawn on and the time for eating had come, Maheśvara put on a pair of fine garments while still listening to the song.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.170
पीतवस्त्रद्वयं विष्णुरारक्तं चतुराननः । स्वस्वार्हाण्यथ सर्वेऽपि कृत्यं कृत्वापि कालिकम्
pītavastradvayaṃ viṣṇurāraktaṃ caturānanaḥ | svasvārhāṇyatha sarve'pi kṛtyaṃ kṛtvāpi kālikam
Viṣṇu (put on) two yellow garments, the four-faced one reddish ones; and then all of them (put on) each what befitted him, having performed the duty due at that time.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.171
स्वं स्वं वाहनमारुह्य निर्गताः सर्वदेवताः । गानप्रियो महेशस्तु जगाद प्लवगेश्वरम्
svaṃ svaṃ vāhanamāruhya nirgatāḥ sarvadevatāḥ | gānapriyo maheśastu jagāda plavageśvaram
Mounting each his own vehicle, all the gods went out; but Maheśa, who loves song, spoke to the lord of monkeys.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.172
प्लवगत्वं मयाज्ञप्तो निःशंकं वृषमारुह । मम चाभिमुखो भूत्वा गायस्वाशेषगायनम्
plavagatvaṃ mayājñapto niḥśaṃkaṃ vṛṣamāruha | mama cābhimukho bhūtvā gāyasvāśeṣagāyanam
"Monkey, commanded by me, mount the bull without hesitation; and turning to face me, sing the song entire."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.173
अथाह कपिशार्दूलो भगवंतं महेश्वरम् । वृषभारोहसामर्थ्यं तव नान्यस्य विद्यते
athāha kapiśārdūlo bhagavaṃtaṃ maheśvaram | vṛṣabhārohasāmarthyaṃ tava nānyasya vidyate
Then the tiger among monkeys said to the blessed Maheśvara: "The capacity to mount the bull belongs to you, and to no one else."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.174
तव वाहनमारुह्य पातकी स्यामहं विभो । मामेवारुह देवेश विहंगः शिववाहनः
tava vāhanamāruhya pātakī syāmahaṃ vibho | māmevāruha deveśa vihaṃgaḥ śivavāhanaḥ
"If I mounted your vehicle I would become a sinner, O mighty one; mount me instead, O lord of gods — (for) a flying creature is Śiva's mount."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.175
तव चाभिमुखं गानं करिष्यामि विलोकय । अथेश्वरो हनूमंतमारुरोह वृषं यथा
tava cābhimukhaṃ gānaṃ kariṣyāmi vilokaya | atheśvaro hanūmaṃtamāruroha vṛṣaṃ yathā
"I shall make my song facing you; look on!" Then the Lord mounted Hanumān as (he would) a bull.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.176
आरूढे शंकरे देवे हनूमान्कंधराशिरः । छित्त्वा त्वचं परावृत्य मुखं गायति पूर्ववत्
ārūḍhe śaṃkare deve hanūmānkaṃdharāśiraḥ | chittvā tvacaṃ parāvṛtya mukhaṃ gāyati pūrvavat
When the god Śaṃkara had mounted, Hanumān, his head upon his neck, cutting the hide (and) turning his face around, sang as before.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.177
शृण्वन्गीतिसुधां शंभुर्गौतमस्य गृहं गतः । सर्वे चाप्यागतास्तत्र देवर्षिगणदानवाः
śṛṇvangītisudhāṃ śaṃbhurgautamasya gṛhaṃ gataḥ | sarve cāpyāgatāstatra devarṣigaṇadānavāḥ
Listening to the nectar of the song, Śambhu went to Gautama's house; and all came there — gods, seers, hosts (of spirits) and dānavas.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.178
पूजिता गौतमेनाथ भोजनावसरे सति । यच्छुष्कदारुसंभूतं गृहोपकरणादिकम्
pūjitā gautamenātha bhojanāvasare sati | yacchuṣkadārusaṃbhūtaṃ gṛhopakaraṇādikam
Then, when they had been honoured by Gautama and the time of the meal had come, whatever was made of dry wood — household utensils and the rest —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.179
प्ररूढमभवत्सर्वं गायमाने हनूमति । तस्मिन्गाने समस्तानां चित्रदृष्टिरतिष्ठत
prarūḍhamabhavatsarvaṃ gāyamāne hanūmati | tasmingāne samastānāṃ citradṛṣṭiratiṣṭhata
all of it sprouted forth while Hanumān was singing; at that song the gaze of them all remained astonished.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.180
द्विबाहुरीशस्य पदाभिवंदनः समस्तगात्राभरणोपपन्नः । प्रसन्नमूर्तिस्तरुणः सुमध्ये विन्यस्तमूर्द्धांजलिभिः सुरैः स्तुतः
dvibāhurīśasya padābhivaṃdanaḥ samastagātrābharaṇopapannaḥ | prasannamūrtistaruṇaḥ sumadhye vinyastamūrddhāṃjalibhiḥ suraiḥ stutaḥ
Two-armed, saluting the feet of the Lord, furnished with ornaments on all his limbs, of gracious form, youthful, fine-waisted, praised by the gods with palms joined and placed on their heads —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.181
शिरः कराभ्यां परिगृह्य शंकरो हनूमतः पूर्वमुखं चकार । पद्मासनासीन हनूमतांजलौ निधाय पादं त्वपरं मुखे च
śiraḥ karābhyāṃ parigṛhya śaṃkaro hanūmataḥ pūrvamukhaṃ cakāra | padmāsanāsīna hanūmatāṃjalau nidhāya pādaṃ tvaparaṃ mukhe ca
Śaṃkara, taking his head in both hands, turned Hanumān's face forward; while Hanumān sat in the lotus posture, (Śiva) set one foot in his joined hands and the other on his face.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.182
पादांगुलीभ्यामथ नासिकां विभुः स्नेहेन जग्राह च मंदमंदम् । स्कंधे मुखे त्वंसतले च कंठे वक्षःस्थले च स्तनमध्यमे हृदि
pādāṃgulībhyāmatha nāsikāṃ vibhuḥ snehena jagrāha ca maṃdamaṃdam | skaṃdhe mukhe tvaṃsatale ca kaṃṭhe vakṣaḥsthale ca stanamadhyame hṛdi
Then with the toes of his foot the mighty one took hold of his nose affectionately, very gently; and (so too) on the shoulder, on the face, on the flat of the upper arm, on the throat, on the chest, at the middle of the breast, on the heart,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.183
ततश्च कुक्षावथ नाभिमंडले ततो द्वितीयं निदधाति चांजलौ । शिरो गृहीत्वावनमय्य शंकरः पस्पर्श पृष्ठं चिबुकेन सध्वनि
tataśca kukṣāvatha nābhimaṃḍale tato dvitīyaṃ nidadhāti cāṃjalau | śiro gṛhītvāvanamayya śaṃkaraḥ pasparśa pṛṣṭhaṃ cibukena sadhvani
and then on the belly, then on the circle of the navel; then he places the second (foot) in his joined hands; and Śaṃkara, taking his head and bending it down, touched his back with his chin, with a sound.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.184
हारं च मुक्तापरिकल्पितं शिवो हनूमतः कंठगतं चकार ह । अथ विष्णुर्महेशानमिदं वचनमुक्तवान्
hāraṃ ca muktāparikalpitaṃ śivo hanūmataḥ kaṃṭhagataṃ cakāra ha | atha viṣṇurmaheśānamidaṃ vacanamuktavān
And Śiva put a necklace fashioned of pearls upon Hanumān's neck. Then Viṣṇu spoke these words to the great Lord:
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.185
हनूमता समो नास्ति कृत्स्नब्रह्मांडमंडले । श्रुति देवाद्यगम्यं हि पदं तव किलस्थितम्
hanūmatā samo nāsti kṛtsnabrahmāṃḍamaṃḍale | śruti devādyagamyaṃ hi padaṃ tava kilasthitam
"There is none equal to Hanumān in the whole sphere of the cosmic egg; for your station, unattainable by scripture, by the gods and the rest, is indeed established (in him).
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.186
सर्वोपनिषदव्यक्तं त्वत्पदं कपि सर्वयुक् । यमादिसाधनैर्योगैर्न क्षणं ते पदं स्थितम्
sarvopaniṣadavyaktaṃ tvatpadaṃ kapi sarvayuk | yamādisādhanairyogairna kṣaṇaṃ te padaṃ sthitam
"Your station, unmanifest to all the Upaniṣads, O monkey, is joined with everything; by the yogas whose means are restraint (yama) and the rest, your station is not attained for a moment.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.187
महायोगिहृदंभोजे बलं स्वच्छं हनूमति । वर्षकोटिसहस्रेषु तपः कृत्वा तु दुष्करम्
mahāyogihṛdaṃbhoje balaṃ svacchaṃ hanūmati | varṣakoṭisahasreṣu tapaḥ kṛtvā tu duṣkaram
"In the heart-lotus of the great yogin(s) there is pure power in Hanumān; even after performing hard austerity for thousands of crores of years,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.188
त्वद्रूपं नाभिजानाति कुतः पादं मुनीश्वराः । अहो भाग्यं विचित्रं हि चपलो वा नरो मृगः
tvadrūpaṃ nābhijānāti kutaḥ pādaṃ munīśvarāḥ | aho bhāgyaṃ vicitraṃ hi capalo vā naro mṛgaḥ
"the lords of sages do not know your form — how then your foot? Ah, fortune is strange indeed: a fickle man, or an animal,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.189
धत्ते पादयुगं चांगे योगिहृद्यपि न क्षमम् । मया वर्षसहस्रं तु सहस्राब्दं तथान्वहम्
dhatte pādayugaṃ cāṃge yogihṛdyapi na kṣamam | mayā varṣasahasraṃ tu sahasrābdaṃ tathānvaham
"bears on his body the pair of feet that are not permitted even in the heart of a yogin. But by me, for a thousand years, and for a thousand years again, day after day,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.190
भक्त्या संपूजितोऽपीश पादो नो दर्शितस्त्वया । लोके वादो हि सुमहाञ्छुंभुर्नारायणप्रियः
bhaktyā saṃpūjito'pīśa pādo no darśitastvayā | loke vādo hi sumahāñchuṃbhurnārāyaṇapriyaḥ
"O Lord, though you were fully worshipped with devotion, your foot was not shown by you (to me). In the world there is a very great saying: 'Śambhu is dear to Nārāyaṇa,'
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.191
हरिः प्रियस्तथा शंभोर्न तादृग्भाग्यमस्ति मे । सदाशिव उवाच- न त्वया सदृशो मह्यं प्रियोस्ति भगवन्हरे
hariḥ priyastathā śaṃbhorna tādṛgbhāgyamasti me | sadāśiva uvāca- na tvayā sadṛśo mahyaṃ priyosti bhagavanhare
"and 'Hari is dear to Śambhu' — (yet) I have no such good fortune." Sadāśiva said: "There is none dear to me equal to you, O Lord Hari;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.192
पार्वती वा त्वया तुल्या न चान्यो विद्यते मम । अथ देवाय महते गौतमः प्रणिपत्य च
pārvatī vā tvayā tulyā na cānyo vidyate mama | atha devāya mahate gautamaḥ praṇipatya ca
"nor is Pārvatī your equal, nor is there any other (so dear) to me." Then Gautama, bowing down to the great god,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.193
व्यज्ञापयदमेयात्मन्देवैहि करुणानिधे । मध्याह्नोऽयं व्यतिक्रांतो भुक्तिवेलाऽखिलस्य च
vyajñāpayadameyātmandevaihi karuṇānidhe | madhyāhno'yaṃ vyatikrāṃto bhuktivelā'khilasya ca
made known (his request): "O one of immeasurable self, O god, come, treasury of compassion! This midday has passed, and it is the mealtime for everyone."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.194
अथाचम्य महादेवो विष्णुना सहितो विभुः । प्रविश्य गौतमगृहं भोजनायोपचक्रमे
athācamya mahādevo viṣṇunā sahito vibhuḥ | praviśya gautamagṛhaṃ bhojanāyopacakrame
Then, having sipped water (for purification), the great god Mahādeva, the mighty one, together with Viṣṇu, entered Gautama's house and set about eating.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.195
रत्नांगुलीयैरथ नूपुराभ्यां दुकूलबंधेन तडित्सु कांच्या । हारैरनेकैरथ कंठनिष्क यज्ञोपवीतोत्तरवाससी च
ratnāṃgulīyairatha nūpurābhyāṃ dukūlabaṃdhena taḍitsu kāṃcyā | hārairanekairatha kaṃṭhaniṣka yajñopavītottaravāsasī ca
With jewelled finger-rings, then with a pair of anklets, with a fastening of fine silk, with a girdle upon the hips, with many necklaces, then with a neck-plate, and with the sacred thread and upper garment —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.196
विलंबिचंचन्मणिकुंडलेन सुपुष्पिधम्मिल्लवरेण देवः । पंचांगगंधस्य विलेपनेन बाह्वंगदैः कंकणकांगुलीयकैः
vilaṃbicaṃcanmaṇikuṃḍalena supuṣpidhammillavareṇa devaḥ | paṃcāṃgagaṃdhasya vilepanena bāhvaṃgadaiḥ kaṃkaṇakāṃgulīyakaiḥ
— with a dangling, glittering jewelled earring, with an excellent hair-knot well set with flowers, with an unguent of five-part perfume, with armlets on the arms, with bracelets and finger-rings, the god (was adorned).
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.197
इत्थं विभूषितः शिवो निविष्टउत्तमासने स्वसंमुखं हरिं तथा न्यवेशयद्वरासने । अन्योन्यसंमुखौ स्थितौ हरीशौ देवसत्तमौ सुवर्णभाजनान्यथो ददौ स चापि गौतमः
itthaṃ vibhūṣitaḥ śivo niviṣṭauttamāsane svasaṃmukhaṃ hariṃ tathā nyaveśayadvarāsane | anyonyasaṃmukhau sthitau harīśau devasattamau suvarṇabhājanānyatho dadau sa cāpi gautamaḥ
Adorned thus, Śiva took his seat on the highest seat, and likewise seated Hari facing himself on an excellent seat. The two, Hari and Īśa, best of the gods, sat facing each other; and then that Gautama gave (them) golden vessels.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.198
त्रिंशत्प्रभेदभक्ष्यकं सुपायसं चतुर्विधं सुपक्वपाकजातकं शतद्वयं प्रकल्पितम् । अपक्वपक्वमिश्रकं शतत्रयं प्रकल्पितं शतंशतं तथा सुकंदशाककं तथा मुनिः
triṃśatprabhedabhakṣyakaṃ supāyasaṃ caturvidhaṃ supakvapākajātakaṃ śatadvayaṃ prakalpitam | apakvapakvamiśrakaṃ śatatrayaṃ prakalpitaṃ śataṃśataṃ tathā sukaṃdaśākakaṃ tathā muniḥ
Thirty varieties of eatables, fine milk-rice of four kinds, two hundred well-baked confections were prepared; three hundred (dishes) of the uncooked, the cooked, and the mixed were prepared; and so a hundred of each, and likewise fine tubers and greens — thus the sage.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.199
शाकादि सर्पिषान्वितं ददौ च पंचविंशतिं सुशर्करादिकं तथा सुचूनदाडिमादिकम् । मोचाफलं तु गोस्तनीं सुखर्जुनागरंगकं जंबूफलं प्रियालुकं विकंकतं फलं तथा
śākādi sarpiṣānvitaṃ dadau ca paṃcaviṃśatiṃ suśarkarādikaṃ tathā sucūnadāḍimādikam | mocāphalaṃ tu gostanīṃ sukharjunāgaraṃgakaṃ jaṃbūphalaṃ priyālukaṃ vikaṃkataṃ phalaṃ tathā
And he gave twenty-five (dishes) of greens and the like mixed with ghee, likewise things with fine sugar and the rest, and fine cūna, pomegranate and so on; and plantain fruit, the gostanī grape, fine dates, oranges, jambū fruit, priyāla, and the vikaṅkata fruit.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.200
एवमादीनि चान्यानि द्रव्याण्यर्प्य यथाविधि । दत्वा चापोशनं विप्रो भुंजध्वमिति चाब्रवीत्
evamādīni cānyāni dravyāṇyarpya yathāvidhi | datvā cāpośanaṃ vipro bhuṃjadhvamiti cābravīt
Having presented these and other substances according to rule, and having given the sipping-water, the brahmin said, "Eat."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.201
भुंजानेषु च सर्वेषु व्यजनं सूक्ष्मवस्त्रजम् । गौतमः स्वयमादाय शिवविष्णू अवीजयत्
bhuṃjāneṣu ca sarveṣu vyajanaṃ sūkṣmavastrajam | gautamaḥ svayamādāya śivaviṣṇū avījayat
And while all were eating, Gautama himself took up a fan made of fine cloth and fanned Śiva and Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.202
परिहासमथोकर्तुमियेष परमेश्वरः । पश्य विष्णो हनूमंतं कथं भुंक्ते स वानरः
parihāsamathokartumiyeṣa parameśvaraḥ | paśya viṣṇo hanūmaṃtaṃ kathaṃ bhuṃkte sa vānaraḥ
Then the Supreme Lord wished to make a joke: "Look, Viṣṇu, at Hanūmān — how that monkey eats!"
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.203
वानरं पश्यति हरौ मंडकं विष्णुभाजने । चिक्षेप मुनिसंघेषु पश्यत्स्वपि महेश्वरः
vānaraṃ paśyati harau maṃḍakaṃ viṣṇubhājane | cikṣepa munisaṃgheṣu paśyatsvapi maheśvaraḥ
While Hari was looking at the monkey, Maheśvara threw a cake into Viṣṇu's dish, even as the assemblies of sages were watching.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.204
हनूमते दत्तवांश्च स्वोच्छिष्टं पायसादिकम् । त्वदुच्छिष्टमभोज्यं तु तवैव वचनाद्विभो
hanūmate dattavāṃśca svocchiṣṭaṃ pāyasādikam | tvaducchiṣṭamabhojyaṃ tu tavaiva vacanādvibho
And he gave to Hanūmān his own leftover milk-rice and the rest. (Viṣṇu said:) "But your leftover is not to be eaten, by your own word, O mighty one:
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.205
अनर्हं मम नैवेद्यं पत्रं पुष्पं फलं तथा । मह्यं निवेद्य सकलं कूप एव विनिक्षिपेत्
anarhaṃ mama naivedyaṃ patraṃ puṣpaṃ phalaṃ tathā | mahyaṃ nivedya sakalaṃ kūpa eva vinikṣipet
'My food-offering is not fit (to be consumed), nor the leaf, the flower, or the fruit; having offered it all to me, one should throw it into a well.'
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.206
अभुक्ते त्वद्वचो नूनं भुक्ते चापि कृपा तव । सदाशिव उवाच- बाणलिंगे स्वयंभूते चंद्रकांते ह्यवस्थिते
abhukte tvadvaco nūnaṃ bhukte cāpi kṛpā tava | sadāśiva uvāca- bāṇaliṃge svayaṃbhūte caṃdrakāṃte hyavasthite
If it is not eaten, that is surely your word; and if it is eaten, that is your grace." Sadāśiva said: "When (Śiva) is established in a bāṇa-liṅga, in a self-manifest (liṅga), or in a moonstone,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.207
चांद्रायणसमं ज्ञेयं शंभोर्नैवेद्यभक्षणम् । भुक्तिवेलेयमधुना तद्वैरस्यं कथांतरात्
cāṃdrāyaṇasamaṃ jñeyaṃ śaṃbhornaivedyabhakṣaṇam | bhuktiveleyamadhunā tadvairasyaṃ kathāṃtarāt
eating Śambhu's offered food is to be known as equal to the cāndrāyaṇa vow. But now is the time for eating; the distaste for that would come from a digression.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.208
भुक्त्वा तु कथयिष्यामि निर्विशंकं विभुंक्ष्व तत् । अथासौ जलसंस्कारं कृतवान्गौतमो मुनिः
bhuktvā tu kathayiṣyāmi nirviśaṃkaṃ vibhuṃkṣva tat | athāsau jalasaṃskāraṃ kṛtavāngautamo muniḥ
When I have eaten I shall tell it; eat that without any misgiving." Then that sage Gautama performed the purification of the water.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.209
आरक्तसुस्निग्धसुसूक्ष्म गात्राननेकधा धौत सुशोषितांगान् । तडागतोयैः कृतवीजघर्षितैर्विशोधितैस्तैः करकानपूरयत्
āraktasusnigdhasusūkṣma gātrānanekadhā dhauta suśoṣitāṃgān | taḍāgatoyaiḥ kṛtavījagharṣitairviśodhitaistaiḥ karakānapūrayat
With those pond-waters, rubbed with kataka seeds and (thus) clarified — (their) bodies reddish, very smooth and very fine, their parts washed many times over and well dried — he filled the water-jars.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.210
नद्याः सैकतवेदिकां नवतरां संच्छाद्य सूक्ष्मांबरैः शुद्धैः श्वेततरैरथोपरिघटांस्तोयेन पूर्णान्क्षिपेत् । क्षिप्त्वा नालकजातिमास्तपुटकं कंकोलकस्तूरिकाचूर्णं चन्दनचंद्ररश्मिविशदां मालां पुटां तं क्षिपेत्
nadyāḥ saikatavedikāṃ navatarāṃ saṃcchādya sūkṣmāṃbaraiḥ śuddhaiḥ śvetatarairathoparighaṭāṃstoyena pūrṇānkṣipet | kṣiptvā nālakajātimāstapuṭakaṃ kaṃkolakastūrikācūrṇaṃ candanacaṃdraraśmiviśadāṃ mālāṃ puṭāṃ taṃ kṣipet
Having covered a very fresh sandy altar by the river with fine, pure, exceedingly white cloths, he should then set upon it the pots filled with water; and having set them there, he should drop in a roasted packet of nālaka and jasmine, powder of kaṅkola and musk, and a garland bright as sandal and as moonbeams — that packet he should drop in.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.211
यामस्यापि पुनश्च वारिवसनेनाशोध्य कुंभे क्षिपेच्चंद्र ग्रंथिमथो निधाय बकुलं क्षिप्त्वा तथा पाटलाम्
yāmasyāpi punaśca vārivasanenāśodhya kuṃbhe kṣipeccaṃdra graṃthimatho nidhāya bakulaṃ kṣiptvā tathā pāṭalām
Then, having again strained (it) with a water-cloth, he should drop into the jar a knot of camphor, and then, placing bakula (flowers) there, and likewise throwing in pāṭalā,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.212
शेफालीस्तबकमथो जलं च तत्र विन्यस्य प्रथमत एव तोयशुद्धिम् । कृत्वाथो मृदुतरसूक्ष्मवस्त्रखंडेनावेष्टेत्सृणिकमुखं च सूक्ष्मचंद्रम्
śephālīstabakamatho jalaṃ ca tatra vinyasya prathamata eva toyaśuddhim | kṛtvātho mṛdutarasūkṣmavastrakhaṃḍenāveṣṭetsṛṇikamukhaṃ ca sūkṣmacaṃdram
and a cluster of śephālī, and the water — having set these there, having first of all performed the purification of the water, he should then wrap the mouth of the spout with a piece of very soft, fine cloth, together with fine camphor.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.213
अनातपप्रदेशे तु निधाय करकानथ । मंदवातसमोपेते सूक्ष्मव्यजनवीजिते
anātapapradeśe tu nidhāya karakānatha | maṃdavātasamopete sūkṣmavyajanavījite
And then, having set the water-jars in a place free of sun, one furnished with a gentle breeze and fanned with a fine fan,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.214
अथ उर्वीशसलिलैः सिंचयेत्सृणिकामपि । संस्कृत्वा स्वायतास्तत्र नरा नार्योथ वा नृप
atha urvīśasalilaiḥ siṃcayetsṛṇikāmapi | saṃskṛtvā svāyatāstatra narā nāryotha vā nṛpa
Then one should sprinkle even the small channel(?) with the waters of the lord of the earth; having prepared (it) there, men or women who are well self-controlled, O king,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.215
तत्कन्या वा क्षालितांगा धौतवस्त्राश्च वा सह । मधुपिंगलनिर्य्यासमसांद्रमगुरुद्रवम्
tatkanyā vā kṣālitāṃgā dhautavastrāśca vā saha | madhupiṃgalaniryyāsamasāṃdramagurudravam
or maidens of theirs, with washed limbs and in laundered garments, together (should take) the honey-brown resinous exudation, the non-thick liquid of agarwood,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.216
बाहुमूले च कंठे च विलिप्य सांद्रमेव च । मस्तके जाप्यकं न्यस्य पंचगंधविलेपनम्
bāhumūle ca kaṃṭhe ca vilipya sāṃdrameva ca | mastake jāpyakaṃ nyasya paṃcagaṃdhavilepanam
and having smeared (it), thick indeed, on the armpits and on the throat, and having placed the muttering-charm(?) on the head, the anointing with the five fragrances (is done);
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.217
पुष्पनद्धसुकेशास्तु ताः शुभास्याः सुनिर्मलाः । एवमेवोचितानार्य आत्तकुंकुमविग्रहाः
puṣpanaddhasukeśāstu tāḥ śubhāsyāḥ sunirmalāḥ | evamevocitānārya āttakuṃkumavigrahāḥ
and they, with fine hair bound with flowers, of auspicious countenance, thoroughly clean — just so the fitting women too, their bodies taken up with saffron,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.218
युवत्यश्चारुसर्वांग्यो नितरां भूषणैरपि । एतादृग्वनिताभिर्वानरैर्वादापयेज्जलम्
yuvatyaścārusarvāṃgyo nitarāṃ bhūṣaṇairapi | etādṛgvanitābhirvānarairvādāpayejjalam
young women, lovely in every limb, exceedingly (adorned) with ornaments as well: with such women, or with monkeys, one should have the water given.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.219
तेऽपि प्रदानसमये सूक्ष्मवस्त्राल्पवेष्टनम् । अथवा मकरे न्यस्य करकं तत्र पश्य हि
te'pi pradānasamaye sūkṣmavastrālpaveṣṭanam | athavā makare nyasya karakaṃ tatra paśya hi
They too, at the time of the giving, (should have) a light wrapping of fine cloth; or else, having set the water-pot on the makara(-spout), look there indeed —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.220
दोरिकान्यस्तमुन्मुच्य ततस्तोयं प्रदापयेत् । एवं सत्कारयामास गौतमो भगवान्मुनिः
dorikānyastamunmucya tatastoyaṃ pradāpayet | evaṃ satkārayāmāsa gautamo bhagavānmuniḥ
having loosened what is fastened with a cord, one should then have the water given. Thus did the venerable sage Gautama render honour.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.221
महेशादिषु सर्वेषु भुक्तवत्सु महात्मसु । प्रक्षालितांघ्रिहस्तेषु गंधोद्वर्तितपाणिषु
maheśādiṣu sarveṣu bhuktavatsu mahātmasu | prakṣālitāṃghrihasteṣu gaṃdhodvartitapāṇiṣu
When Maheśa and all the other great-souled ones had eaten, when their feet and hands had been washed and their hands rubbed with fragrant paste,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.222
तदासनसमासीने देवदेवे महेश्वरे । अथ नीचसमासीना देवाः सर्षिगणास्तथा
tadāsanasamāsīne devadeve maheśvare | atha nīcasamāsīnā devāḥ sarṣigaṇāstathā
when the God of gods Maheśvara was seated on that seat, and then the gods together with the hosts of sages were seated lower,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.223
मणिपात्रेषु संवेष्ट्य पूगखंडान्सुधूपितान् । अकोणवर्तुलान्स्थूलानसूक्ष्मानकृशानपि
maṇipātreṣu saṃveṣṭya pūgakhaṃḍānsudhūpitān | akoṇavartulānsthūlānasūkṣmānakṛśānapi
having wrapped up in jewelled dishes well-fumigated pieces of areca nut — not angular, round, stout, neither fine nor slender —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.224
श्वेतपत्राणि संशोध्य क्षिप्त्वा कर्पूरखंडकम् । चूर्णं च शंकरायाथ निवेदयति गौतमे
śvetapatrāṇi saṃśodhya kṣiptvā karpūrakhaṃḍakam | cūrṇaṃ ca śaṃkarāyātha nivedayati gautame
and having cleaned white (betel) leaves and put in a bit of camphor and the powder, then, as Gautama offers (them) to Śaṃkara:
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.225
गृहाण देव तांबूलमित्युक्तवचने मुनौ । कपे गृहाण तांबूलं प्रयच्छ मम खंडकान्
gṛhāṇa deva tāṃbūlamityuktavacane munau | kape gṛhāṇa tāṃbūlaṃ prayaccha mama khaṃḍakān
When the sage had spoken the words, "Receive the betel, O god," (Śiva said:) "Monkey, take the betel and hand me the nut-pieces."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.226
उवाच वानरो नास्ति मम शुद्धिर्महेश्वर । अनेकफलभुक्तत्वाद्वानरस्तु शुचिः कथम्
uvāca vānaro nāsti mama śuddhirmaheśvara | anekaphalabhuktatvādvānarastu śuciḥ katham
The monkey said: "There is no purity in me, O Maheśvara; since he has eaten many (kinds of) fruit, how can a monkey be pure?"
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.227
सदाशिव उवाच-। मद्वाक्यादखिलं शुद्ध्येन्मद्वाक्यादमृतं विषम् । मद्वाक्यादखिला वेदा मद्वाक्याद्देवतादयः
sadāśiva uvāca-| madvākyādakhilaṃ śuddhyenmadvākyādamṛtaṃ viṣam | madvākyādakhilā vedā madvākyāddevatādayaḥ
Sadāśiva said: By my word everything becomes pure; by my word poison (becomes) nectar; from my word (come) all the Vedas; from my word the gods and the rest.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.228
मद्वाक्याद्धर्मविज्ञानं मद्वाक्यान्मोक्ष उच्यते । पुराणान्यागमाश्चैव स्मृतयो मम वाक्यतः
madvākyāddharmavijñānaṃ madvākyānmokṣa ucyate | purāṇānyāgamāścaiva smṛtayo mama vākyataḥ
From my word (comes) the knowledge of dharma; from my word liberation is declared; the Purāṇas, the Āgamas, and the Smṛtis (come) from my word.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.229
अतो गृहाण तांबूलं मम दद्याः सुखंडकान् । हरिर्वामकरेणादात्तांबूलं पूगखंडकम्
ato gṛhāṇa tāṃbūlaṃ mama dadyāḥ sukhaṃḍakān | harirvāmakareṇādāttāṃbūlaṃ pūgakhaṃḍakam
"Therefore take the betel and give me the good nut-pieces." Hari took the betel and the areca-nut pieces with his left hand;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.230
ततः पत्राणि संगृह्य ततः खंडान्समर्पयत् । कर्पूरमग्रतो दत्तं गृहीत्वाऽभक्षयच्छिवः
tataḥ patrāṇi saṃgṛhya tataḥ khaṃḍānsamarpayat | karpūramagrato dattaṃ gṛhītvā'bhakṣayacchivaḥ
then, having gathered the leaves, he thereupon presented the pieces; and Śiva, taking the camphor placed before him, ate it.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.231
देवे तु कृततांबूले पार्वती मंदराचलात् । जया विजययोर्हस्तं गृहीत्वाऽऽयान्मुनेर्गृहम्
deve tu kṛtatāṃbūle pārvatī maṃdarācalāt | jayā vijayayorhastaṃ gṛhītvā''yānmunergṛham
But while the god was chewing betel, Pārvatī came from Mount Mandara, taking the hands of Jayā and Vijayā, to the sage's house.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.232
देवपादौ ततो नत्वा विनम्रवदनाऽऽभवत् । उन्नमय्य मुखं तस्या इदमाह त्रिलोचनः
devapādau tato natvā vinamravadanā''bhavat | unnamayya mukhaṃ tasyā idamāha trilocanaḥ
Then, having bowed to the god's feet, she stood with her face bent down; raising her face, the Three-eyed One said this:
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.233
त्वदर्थं देवदेवेशि अपराधः कृतो मया । यत्त्वां विहाय भुक्तं हि तथान्यच्छृणु सुंदरि
tvadarthaṃ devadeveśi aparādhaḥ kṛto mayā | yattvāṃ vihāya bhuktaṃ hi tathānyacchṛṇu suṃdari
"For your sake, O Goddess, mistress of the gods, an offence has been committed by me, in that I have eaten leaving you out; and hear something else, O beautiful one."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.234
अथ स्वमंदिरे स्थाप्य देवदेवविवर्जिते । सर्वबंधविमुक्ते च महदेनो मया कृतम्
atha svamaṃdire sthāpya devadevavivarjite | sarvabaṃdhavimukte ca mahadeno mayā kṛtam
Then, having set (the food) in my own house—which was devoid of the God of gods and free of all kinsmen—a great sin was committed by me.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.235
क्षंतुमर्हसि देवेशि त्यक्तकोपा विलोकय । न बभाषैवमुक्त्वा सा अरुंधत्या हि निर्ययौ
kṣaṃtumarhasi deveśi tyaktakopā vilokaya | na babhāṣaivamuktvā sā aruṃdhatyā hi niryayau
You ought to forgive, O mistress of gods; laying aside anger, look (upon me). She said nothing; thus addressed, she went out together with Arundhatī.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.236
निर्गच्छंतीं मुनिर्ज्ञात्वा दंडवत्प्रणनाम च । तदारभ्य महेशाय दंडप्रणति संस्तुतिम्
nirgacchaṃtīṃ munirjñātvā daṃḍavatpraṇanāma ca | tadārabhya maheśāya daṃḍapraṇati saṃstutim
Knowing that she was going out, the sage bowed down like a rod (full length); beginning from then, prostration at length and praise to Maheśa
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.237
कुर्यादुवाच च शिवा गौतम त्वं किमिच्छसि । गौतम उवाच- कृतकृत्योस्मि देवेशि यदि देयो वरो मम
kuryāduvāca ca śivā gautama tvaṃ kimicchasi | gautama uvāca- kṛtakṛtyosmi deveśi yadi deyo varo mama
...(he) would perform. And Śivā said: Gautama, what do you wish? Gautama said: I have gained my end, O mistress of gods; if a boon is to be granted me,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.238
मन्मंदिरे महाभागे भोक्तुमर्हसि सांप्रतम् । देव्युवाच- भोक्ष्यामि तव गेहेहं शंकरानुमता मुने
manmaṃdire mahābhāge bhoktumarhasi sāṃpratam | devyuvāca- bhokṣyāmi tava gehehaṃ śaṃkarānumatā mune
you should now dine in my house, O greatly blessed one. The Goddess said: I shall eat in your house, O sage, with Śaṅkara's assent.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.239
गत्वेशं गौतमो विप्रो लब्धानुज्ञः पुनर्गतः । भोजयामास गिरिजां देवीं चारुंधतीं तथा
gatveśaṃ gautamo vipro labdhānujñaḥ punargataḥ | bhojayāmāsa girijāṃ devīṃ cāruṃdhatīṃ tathā
The brahmin Gautama went to the Lord, obtained permission, and returned; he fed the Goddess Girijā and Arundhatī as well.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.240
भुक्त्वाथ पार्वती सर्वं गंधपुष्पसभूषणा । सहानुचरकन्याभिः सहस्राभिर्हरं ययौ
bhuktvātha pārvatī sarvaṃ gaṃdhapuṣpasabhūṣaṇā | sahānucarakanyābhiḥ sahasrābhirharaṃ yayau
Then Pārvatī, having eaten everything, adorned with perfumes and flowers, went to Hara with thousands of attendant maidens.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.241
अथाह शंकरो देवीं गच्छ गौतममंदिरम् । संध्योपास्तिमहं कृत्वा आगच्छामि पुनर्गृहम्
athāha śaṃkaro devīṃ gaccha gautamamaṃdiram | saṃdhyopāstimahaṃ kṛtvā āgacchāmi punargṛham
Then Śaṅkara said to the Goddess: Go to Gautama's house; when I have performed the twilight worship I shall come back home.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.242
इत्युक्ता प्रययौ देवी गौतमस्यैव मंदिरम् । संध्यावंदनकामाश्च सर्वएव विनिर्गताः
ityuktā prayayau devī gautamasyaiva maṃdiram | saṃdhyāvaṃdanakāmāśca sarvaeva vinirgatāḥ
So addressed, the Goddess went to Gautama's very house; and all those who wished to perform the twilight salutation went out.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.243
कृतसंध्यास्तटाके तु महेशाद्यास्तु कृत्स्नशः । अथोत्तरमुखः शंभुर्न्यासं कृत्वा जजाप ह
kṛtasaṃdhyāstaṭāke tu maheśādyāstu kṛtsnaśaḥ | athottaramukhaḥ śaṃbhurnyāsaṃ kṛtvā jajāpa ha
Maheśa and the rest, all of them, performed the twilight rite at the pond; then Śambhu, facing north, having done the nyāsa, muttered (his prayer).
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.244
अथविष्णुर्महातेजा महेशमिदमब्रवीत् । सर्वैर्नमस्यते यस्तु सर्वैरेव समर्च्यते
athaviṣṇurmahātejā maheśamidamabravīt | sarvairnamasyate yastu sarvaireva samarcyate
Then Viṣṇu of great splendour said this to Maheśa: He who is bowed to by all, who is worshipped by all indeed,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.245
हूयते सर्वयज्ञेषु स भवान्किं जपिष्यति । रचितांजलयः सर्वे त्वामेवैकमुपासते
hūyate sarvayajñeṣu sa bhavānkiṃ japiṣyati | racitāṃjalayaḥ sarve tvāmevaikamupāsate
to whom oblation is poured in all sacrifices—that is you: what will you mutter? All, with palms joined, worship you alone.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.246
स भवान्देवदेवेश कस्मै वा रचितांजलि । नमस्कारादि पुण्यानां फलदस्त्वं महेश्वर
sa bhavāndevadeveśa kasmai vā racitāṃjali | namaskārādi puṇyānāṃ phaladastvaṃ maheśvara
That is you, O lord of the gods of gods: to whom, then, are your palms joined? You are the giver of the fruit of meritorious acts such as salutation, O Maheśvara.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.247
तव कः फलदो वंद्यः को वा त्वत्तोधिको वद । शंकर उवाच- ध्याये न किंचिद्गोविंद न नमस्येह किंचन
tava kaḥ phalado vaṃdyaḥ ko vā tvattodhiko vada | śaṃkara uvāca- dhyāye na kiṃcidgoviṃda na namasyeha kiṃcana
Who is your fruit-giver, to be revered, or who is higher than you? Say. Śaṅkara said: I meditate on nothing, Govinda, and I salute nothing here.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.248
नोपास्ये कंचन हरे न जपिष्येह किंचन । किंतु नास्तिकजंतूनां प्रवृत्त्यर्थमिदं मया
nopāsye kaṃcana hare na japiṣyeha kiṃcana | kiṃtu nāstikajaṃtūnāṃ pravṛttyarthamidaṃ mayā
I worship no one, Hari, nor shall I mutter anything here; but this was (done) by me for the sake of setting unbelieving creatures upon (right) activity.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.249
दर्शनीयं हरे ते स्युरन्यथा पापकारिणः । तस्माल्लोकोपकारार्थमिदं सर्वं कृतं मया
darśanīyaṃ hare te syuranyathā pāpakāriṇaḥ | tasmāllokopakārārthamidaṃ sarvaṃ kṛtaṃ mayā
(It) must be shown (to them), Hari; otherwise they would be doers of evil. Therefore all this was done by me for the benefit of the world.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.250
ओमित्युक्त्वा हरिरथ तं नत्वा समतिष्ठत । अथ ते गौतमगृहं प्राप्ता देवगणर्षयः
omityuktvā hariratha taṃ natvā samatiṣṭhata | atha te gautamagṛhaṃ prāptā devagaṇarṣayaḥ
Then Hari, saying "Om," bowed to him and took his place. Then the gods, the hosts, and the sages arrived at Gautama's house.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.251
सर्वे पूजामथो चक्रुर्देवदेवे पिनाकिने । देवो हनूमता सार्द्धं गायन्नास्ते रघूत्तम
sarve pūjāmatho cakrurdevadeve pinākine | devo hanūmatā sārddhaṃ gāyannāste raghūttama
Then all performed worship to the god of gods, the bearer of the Pināka; the god, best of the Raghus, sat singing together with Hanumān.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.252
पञ्चाक्षरीं महाविद्यां सर्व एव तदा जपन् । हनूमत्करमालंब्य देव्यभ्याशं गतो हरः
pañcākṣarīṃ mahāvidyāṃ sarva eva tadā japan | hanūmatkaramālaṃbya devyabhyāśaṃ gato haraḥ
All of them then muttered the great knowledge of five syllables; Hara, leaning on Hanumān's hand, went to the Goddess's side.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.253
एकशय्यासमासीनौ तावुभौ देवदंपती । गायन्नास्ते स हनुमांस्तुंबुरुर्नारदस्तथा
ekaśayyāsamāsīnau tāvubhau devadaṃpatī | gāyannāste sa hanumāṃstuṃbururnāradastathā
The two, the divine couple, were seated on a single couch; Hanumān sat singing, and so did Tumburu and Nārada.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.254
नानाविधिविलासांश्च चकार परमेश्वरः । आहूय पार्वतीमीश इदं वाक्यमुवाच ह
nānāvidhivilāsāṃśca cakāra parameśvaraḥ | āhūya pārvatīmīśa idaṃ vākyamuvāca ha
And the Supreme Lord engaged in amorous play of many kinds; then the Lord, calling Pārvatī, spoke these words.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.255
श्रीसदाशिव उवाच- रचयिष्यामि धम्मिल्लमेहि मत्पुरतः शुभे । देव्याह न च युक्तं तद्भर्त्राशुश्रूषणं स्त्रियः
śrīsadāśiva uvāca- racayiṣyāmi dhammillamehi matpurataḥ śubhe | devyāha na ca yuktaṃ tadbhartrāśuśrūṣaṇaṃ striyaḥ
Śrī Sadāśiva said: I shall dress (your) braided coiffure — come before me, fair one. The Goddess said: That is not fitting, a woman's being waited upon by her husband.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.256
केशप्रसाधनकृतावनर्थांतरमापतेत् । केशप्रसाधने देव तत्वं सर्वं न चेप्सितम्
keśaprasādhanakṛtāvanarthāṃtaramāpatet | keśaprasādhane deva tatvaṃ sarvaṃ na cepsitam
In the doing of hair-dressing some other mishap might befall; and in hair-dressing, O god, not everything real (tattva) is desirable.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.257
अथ बंधे कृते पश्चादंसप्रांतप्रमार्जनम् । तनोश्चरमसंलग्न केशपुष्पादिमार्जनम्
atha baṃdhe kṛte paścādaṃsaprāṃtapramārjanam | tanoścaramasaṃlagna keśapuṣpādimārjanam
Then, after the knot has been tied, comes the wiping of the shoulder-tips, and the wiping away of hair, flowers and the like that cling to the (lower) body.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.258
एतस्मिन्वर्तमाने तु महात्मानो यदागमन् । तदा किमुत्तरं वाच्यं तव देवादिवंदिनः
etasminvartamāne tu mahātmāno yadāgaman | tadā kimuttaraṃ vācyaṃ tava devādivaṃdinaḥ
But if, while this is going on, the great ones should come, what reply is then to be given by you, who are praised by gods and the rest?
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.259
नायांति चेदथ विभो भीतिर्नाशमुपेष्यति । एवं हि भाषमाणां तां करेणाकृष्य शंकरः
nāyāṃti cedatha vibho bhītirnāśamupeṣyati | evaṃ hi bhāṣamāṇāṃ tāṃ kareṇākṛṣya śaṃkaraḥ
And if they do not come, O mighty one, then the fear will come to an end. As she was speaking thus, Śaṃkara drew her to him with his hand,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.260
स्वोर्वोस्तां स्थापयित्वैव विस्रस्य कचबंधनम् । विभज्य च कराभ्यां स प्रससार नखैरपि
svorvostāṃ sthāpayitvaiva visrasya kacabaṃdhanam | vibhajya ca karābhyāṃ sa prasasāra nakhairapi
and setting her upon his own two thighs, he undid the binding of her hair, and parting it with both hands he ran through it with his nails as well.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.261
विष्णुदत्तां पारिजातस्रजं कचगतामपि । कृत्वा धम्मिल्लमकरोदथ मालां करागताम्
viṣṇudattāṃ pārijātasrajaṃ kacagatāmapi | kṛtvā dhammillamakarodatha mālāṃ karāgatām
Making the pārijāta garland given by Viṣṇu, which was (already) in her hair, (into part of the coiffure), he fashioned the braided knot; then (he took) the garland that had come into his hand.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.262
मल्लिकास्रजमादाय बबंध कचबंधने । कल्पप्रसूनमालां च ब्रह्मदत्तां महेश्वरः
mallikāsrajamādāya babaṃdha kacabaṃdhane | kalpaprasūnamālāṃ ca brahmadattāṃ maheśvaraḥ
Taking a jasmine garland he bound it into the hair-knot; and Maheśvara (took) the garland of wishing-tree blossoms given by Brahmā
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.263
पार्वतीवसने गूढगंधाढ्ये च समादधात् । अथांसपृष्ठसंलग्नमार्जनं कृतवान्विभुः
pārvatīvasane gūḍhagaṃdhāḍhye ca samādadhāt | athāṃsapṛṣṭhasaṃlagnamārjanaṃ kṛtavānvibhuḥ
and fastened it on Pārvatī's garment, rich with hidden fragrance. Then the Lord wiped what clung to her shoulders and back.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.264
श्लथनीवेरधो देव्या वस्त्रवेष्टेरधोगतः । देवः किमिदमित्युक्त्वा नीवीबंधं चकार ह
ślathanīveradho devyā vastraveṣṭeradhogataḥ | devaḥ kimidamityuktvā nīvībaṃdhaṃ cakāra ha
The Goddess's loosened undergarment-knot had slipped down below the wrapping of her cloth; the god, saying "What is this?", tied the knot of the undergarment.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.265
नासाभूषणमेतत्ते पश्यामि स मदात्ततः । इत्युक्त्वा स्वयमादाय विच्छायं मौक्तिकं सती
nāsābhūṣaṇametatte paśyāmi sa madāttataḥ | ityuktvā svayamādāya vicchāyaṃ mauktikaṃ satī
"This nose-ornament of yours that I see was given by me" — so saying, the virtuous lady herself took the lustreless pearl.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.266
हरिद्रायाः समायोगे मुक्ताफलमदीप्तिमत् । इदं हि ध्रियतां मुक्ताफलं मम तव प्रियम्
haridrāyāḥ samāyoge muktāphalamadīptimat | idaṃ hi dhriyatāṃ muktāphalaṃ mama tava priyam
In contact with turmeric the pearl loses its shine. Let this pearl of mine, which is dear to you, be worn.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.267
पार्वत्युवाच- अहो त्वन्मंदिरं शंभो सर्ववस्तुसमृद्धिमत् । पूर्वमेव मया सर्वं वस्तुज्ञातं विभूषणैः
pārvatyuvāca- aho tvanmaṃdiraṃ śaṃbho sarvavastusamṛddhimat | pūrvameva mayā sarvaṃ vastujñātaṃ vibhūṣaṇaiḥ
Pārvatī said: Ah, your house, Śambhu, is rich in every kind of thing! All your goods I have already learned from your ornaments.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.268
अहो द्रविणसंपत्तिर्भूषणैरवगम्यते । शिरोविभूषितं देव ब्रह्मशीर्षस्य मालया
aho draviṇasaṃpattirbhūṣaṇairavagamyate | śirovibhūṣitaṃ deva brahmaśīrṣasya mālayā
Ah, one's wealth is known from one's ornaments! Your head, O god, is adorned with a garland of Brahmā's skull,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.269
नरकस्य तथा माला वक्षःस्थलविभूषणम् । शेषश्च वासुकिश्चैव सविषौ तव कंकणे
narakasya tathā mālā vakṣaḥsthalavibhūṣaṇam | śeṣaśca vāsukiścaiva saviṣau tava kaṃkaṇe
and likewise a garland belonging to hell is the ornament of your chest; and Śeṣa and Vāsuki, both venomous, are your two bracelets.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.270
दिशोंऽबरे जटा केशा भसितं चांगरागकम् । महोक्षो वाहनं गोत्रं कुलं चाज्ञातमेव च
diśoṃ'bare jaṭā keśā bhasitaṃ cāṃgarāgakam | mahokṣo vāhanaṃ gotraṃ kulaṃ cājñātameva ca
The directions are your garment, matted locks your hair, ashes your body-paint, a great bull your mount — and your clan and family are simply unknown;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.271
ज्ञायेते पितरौ नैव विरूपाक्षं तथा वपुः । एवं वदंतीं गिरिजां विष्णुः प्राहाति कोपनः
jñāyete pitarau naiva virūpākṣaṃ tathā vapuḥ | evaṃ vadaṃtīṃ girijāṃ viṣṇuḥ prāhāti kopanaḥ
your parents are not known at all, and your body is misshapen-eyed. To Girijā, who spoke thus, Viṣṇu, greatly angered, said:
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.272
किमर्थं निंदसे देवि देवदेवं जगत्पतिम् । त्यक्ष्ये प्राणान्प्रियान्भद्रे तव नूनमसंयमम्
kimarthaṃ niṃdase devi devadevaṃ jagatpatim | tyakṣye prāṇānpriyānbhadre tava nūnamasaṃyamam
Why, O goddess, do you revile the god of gods, the lord of the world? I shall give up my dear life, good lady, because of this lack of restraint of yours.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.273
यत्रेशनिंदनं भद्रे तत्र नो मरणं व्रतम् । इत्युक्त्वाथ नखाभ्यां हि हरिश्छेत्तुं शिरोगतः
yatreśaniṃdanaṃ bhadre tatra no maraṇaṃ vratam | ityuktvātha nakhābhyāṃ hi hariśchettuṃ śirogataḥ
Where there is reviling of Īśa, good lady, there death is our vow. Having said this, Hari set his two nails to his head to cut it off.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.274
महेशस्तु करं गृह्य प्राह मा साहसं कृथाः । पार्वतीवचनं सर्वं प्रियं मम तवाप्रियम्
maheśastu karaṃ gṛhya prāha mā sāhasaṃ kṛthāḥ | pārvatīvacanaṃ sarvaṃ priyaṃ mama tavāpriyam
But Maheśa, seizing his hand, said: "Do not do this rash thing. Every word of Pārvatī that is dear to me is displeasing to you."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.275
ममाप्रियं हृषीकेश कर्तुं यत्किंचिदिष्यते । ओमित्युक्त्वाथ भगवांस्तूष्णींभूतोऽभवद्धरिः
mamāpriyaṃ hṛṣīkeśa kartuṃ yatkiṃcidiṣyate | omityuktvātha bhagavāṃstūṣṇīṃbhūto'bhavaddhariḥ
"Whatever is desired to be done, O Hṛṣīkeśa, is displeasing to me." Then the Lord Hari, having said "Om," fell silent.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.276
हनुमानथ देवाय व्यज्ञापयदिदं वचः । अर्थयामि विनिष्कामं मम पूजाव्रतं तथा
hanumānatha devāya vyajñāpayadidaṃ vacaḥ | arthayāmi viniṣkāmaṃ mama pūjāvrataṃ tathā
Then Hanumān made this request to the god: "I ask (leave) to go out, and (to perform) my vow of worship."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.277
पूजार्थमप्यहं गच्छे ममानुज्ञातुमर्हसि । शंकर उवाच- कस्य पूजा क्व वा पूजा किं पुष्पं किं दलं वद
pūjārthamapyahaṃ gacche mamānujñātumarhasi | śaṃkara uvāca- kasya pūjā kva vā pūjā kiṃ puṣpaṃ kiṃ dalaṃ vada
"I go also for the sake of worship; you ought to grant me permission." Śaṃkara said: "Whose worship? Where the worship? What flower, what leaf? Tell (me)."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.278
को गुरुः कश्च मंत्रस्ते कीदृशं पूजनं तथा । एवं वदति देवेशे हनूमानतिकंपितः
ko guruḥ kaśca maṃtraste kīdṛśaṃ pūjanaṃ tathā | evaṃ vadati deveśe hanūmānatikaṃpitaḥ
"Who is (your) guru, and what is your mantra, and of what sort is the worship?" When the lord of the gods spoke thus, Hanūmān, trembling greatly,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.279
वेपमानसमस्तांगः स्तोतुमेव प्रचक्रमे । हनूमानुवाच- नमो देवाय महते शंकरायामितात्मने
vepamānasamastāṃgaḥ stotumeva pracakrame | hanūmānuvāca- namo devāya mahate śaṃkarāyāmitātmane
with all his limbs quivering, began at once to praise (him). Hanūmān said: "Homage to the great god Śaṃkara, whose self is immeasurable,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.280
योगिने योगधात्रे च योगिनां गुरवे नमः । योगिगम्याय देवाय ज्ञानिनां पतये नमः
yogine yogadhātre ca yogināṃ gurave namaḥ | yogigamyāya devāya jñānināṃ pataye namaḥ
homage to the yogin, the establisher of yoga, and the teacher of yogins; homage to the god who is reached by yogins, the lord of those who know.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.281
वेदानां पतये तुभ्यं देवानां पतये नमः । ध्यानायध्यनगम्याय धातॄणां गुरवे नमः
vedānāṃ pataye tubhyaṃ devānāṃ pataye namaḥ | dhyānāyadhyanagamyāya dhātṝṇāṃ gurave namaḥ
To you, the lord of the Vedas, homage; homage to the lord of the gods; homage to (him who is) meditation, who is reached by meditation, the teacher of the creators.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.282
शिष्टायशिष्टगम्याय भूम्यादि पतये नमः । नमस्तेत्यादिना वेदवाक्यानां निधये नमः
śiṣṭāyaśiṣṭagamyāya bhūmyādi pataye namaḥ | namastetyādinā vedavākyānāṃ nidhaye namaḥ
Homage to the disciplined one, who is reached by the disciplined, the lord of earth and the rest; homage to the treasury of Vedic utterances beginning with "namas te."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.283
आतनुष्वेतिवाक्यैश्च प्रतिपाद्याय ते नमः । अष्टमूर्ते नमस्तुभ्यं पशूनांपतये नमः
ātanuṣvetivākyaiśca pratipādyāya te namaḥ | aṣṭamūrte namastubhyaṃ paśūnāṃpataye namaḥ
And homage to you who are set forth by the verses beginning "ātanuṣva"; homage to you of the eight forms, homage to the lord of creatures.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.284
त्र्यंबकाय त्रिनेत्राय सोमसूर्याग्निलोचन । सुभृंगराजधत्तूरद्रोणपुष्पप्रियाय ते
tryaṃbakāya trinetrāya somasūryāgnilocana | subhṛṃgarājadhattūradroṇapuṣpapriyāya te
To the three-eyed one, to him of three eyes—O you whose eyes are moon, sun and fire—to you who love the flowers of the fine bhṛṅgarāja, dhattūra and droṇa,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.285
बृहतीपूगपुंनाग चंपकादिप्रियाय च । नमस्तेस्तु नमस्तेस्तु भूय एव नमोनमः
bṛhatīpūgapuṃnāga caṃpakādipriyāya ca | namastestu namastestu bhūya eva namonamaḥ
and to you who love bṛhatī, areca, puṃnāga, campaka and the rest: homage be to you, homage be to you, and yet again homage, homage!"
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.286
शिवो हरिमथ प्राह मा भैषीर्वद मेऽखिलम् । हनुमानुवाच- शिवलिगार्चनं कार्यं भस्मोद्धूलितदेहिना
śivo harimatha prāha mā bhaiṣīrvada me'khilam | hanumānuvāca- śivaligārcanaṃ kāryaṃ bhasmoddhūlitadehinā
Then Śiva said to Hari: "Do not be afraid; tell me everything." Hanumān said: "The worship of the Śiva-liṅga is to be done by one whose body is smeared with ash,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.287
दिवासंपादितैस्तोयैः पुष्पाद्यैरपि तादृशैः । देव विज्ञापयिष्यामि शिवपूजाविधिं शुभम्
divāsaṃpāditaistoyaiḥ puṣpādyairapi tādṛśaiḥ | deva vijñāpayiṣyāmi śivapūjāvidhiṃ śubham
with waters procured by day, and with flowers and the rest likewise (procured). O god, I shall declare the auspicious rite of Śiva-worship.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.288
सायंकाले तु संप्राप्ते अशिरः स्नानमाचरेत् । क्षालितं वसनं शुष्कं धृत्वाचम्य द्विरग्रधीः
sāyaṃkāle tu saṃprāpte aśiraḥ snānamācaret | kṣālitaṃ vasanaṃ śuṣkaṃ dhṛtvācamya dviragradhīḥ
When evening has come, one should bathe without (wetting) the head; having put on a washed dry garment and sipped water twice, with attentive mind,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.289
अथ भस्म समादाय आग्नेयं स्नानमाचरेत् । प्रणवेन समामंत्र्याप्यष्टवारमथापि वा
atha bhasma samādāya āgneyaṃ snānamācaret | praṇavena samāmaṃtryāpyaṣṭavāramathāpi vā
then, taking up ash, one should perform the fire-bath, consecrating (it) with the praṇava, or else eight times,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.290
पंचाक्षरेण मंत्रेण नाम्ना वा येनकेनचित् । सप्ताभिमंत्रितं भस्म दर्भपाणिः समाहरेत्
paṃcākṣareṇa maṃtreṇa nāmnā vā yenakenacit | saptābhimaṃtritaṃ bhasma darbhapāṇiḥ samāharet
or with the five-syllabled mantra, or with any name whatever; with darbha grass in hand he should gather the ash consecrated seven times.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.291
ईशानः सर्वविद्यानामुक्त्वा शिरसि पातयेत् । तत्पुरुषाय विद्महे मुखे भस्म प्रसेचयेत्
īśānaḥ sarvavidyānāmuktvā śirasi pātayet | tatpuruṣāya vidmahe mukhe bhasma prasecayet
Reciting "īśānaḥ sarvavidyānām," he should let (the ash) fall on the head; with "tatpuruṣāya vidmahe" he should sprinkle the ash on the face;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.292
अघोरेभ्योऽथ घोरेभ्यो भस्म वक्षसि निक्षिपेत् । वामदेवाय नम इति गुह्यस्थाने विनिक्षिपेत्
aghorebhyo'tha ghorebhyo bhasma vakṣasi nikṣipet | vāmadevāya nama iti guhyasthāne vinikṣipet
with "aghorebhyo'tha ghorebhyaḥ" he should place the ash on the chest; with "vāmadevāya namaḥ" he should place it on the private parts;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.293
सद्योजातं प्रपद्यामि निक्षिपेदथ पादयोः । उद्धूलयेत्समस्तांगे प्रणवेन विचक्षणः
sadyojātaṃ prapadyāmi nikṣipedatha pādayoḥ | uddhūlayetsamastāṃge praṇavena vicakṣaṇaḥ
with "sadyojātaṃ prapadyāmi" he should then place it on the feet; the wise man should smear it over his whole body with the praṇava.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.294
त्रैवर्णिकानामुदितः स्नानादिविधिरुत्तमः । शूद्रादीनां प्रवक्ष्यामि यदुक्तं गुरुणा तथा
traivarṇikānāmuditaḥ snānādividhiruttamaḥ | śūdrādīnāṃ pravakṣyāmi yaduktaṃ guruṇā tathā
The excellent rule of bathing and the rest has been stated for those of the three (twice-born) classes; (now) I shall declare for śūdras and the others what was likewise taught by the teacher.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.295
शिवेति पदमुच्चार्य भस्मसंमंत्रयेत्सुधीः । सप्तवारमथादाय शिवायेति शिरः क्षिपेत्
śiveti padamuccārya bhasmasaṃmaṃtrayetsudhīḥ | saptavāramathādāya śivāyeti śiraḥ kṣipet
Having pronounced the word "śiva," the wise man should consecrate the ash with mantra; then, taking it up seven times, with "to Śiva" he should cast it on the head.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.297
उच्चार्य पादयोः क्षिप्त्वा भस्मशुद्धमतः परम् । नमः शिवायेत्युच्चार्य सर्वांगोद्धूलनं स्मृतम्
uccārya pādayoḥ kṣiptvā bhasmaśuddhamataḥ param | namaḥ śivāyetyuccārya sarvāṃgoddhūlanaṃ smṛtam
Having pronounced (the mantra), he should cast (it) on the two feet; thereafter comes the purification with ash; having pronounced "homage to Śiva," the smearing of all the limbs is prescribed.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.298
शंकराय मुखे प्रोक्तं सर्वज्ञाय हृदि क्षिपेत् । स्थाणवे नम इत्युक्त्वा गुह्ये चापि स्वयंभुवे प्रक्षाल्य हस्तावाचम्य दर्भपाणिः समाहितः । दर्भाभावे सुवर्णं स्यात्तदभावे गवालकः
śaṃkarāya mukhe proktaṃ sarvajñāya hṛdi kṣipet | sthāṇave nama ityuktvā guhye cāpi svayaṃbhuve prakṣālya hastāvācamya darbhapāṇiḥ samāhitaḥ | darbhābhāve suvarṇaṃ syāttadabhāve gavālakaḥ
"To Śaṃkara" is prescribed for the mouth; with "to the All-knowing" he should cast (it) on the heart; saying "homage to Sthāṇu" (he applies it) on the private parts, and also "to the Self-existent." Having washed his hands and sipped water, holding darbha grass, collected in mind — in the absence of darbha let it be gold, and in the absence of that, gavālaka.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.299
तदभावे तु दूर्वाः स्युस्तदभावे तु राजतम् । संध्योपास्तिं जपं देव्याः कृत्वा देवगृहं व्रजेत्
tadabhāve tu dūrvāḥ syustadabhāve tu rājatam | saṃdhyopāstiṃ japaṃ devyāḥ kṛtvā devagṛhaṃ vrajet
In the absence of that, let there be dūrvā grasses; in the absence of that, silver. Having performed the twilight worship and the recitation for the Goddess, he should go to the temple.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.300
देववेदिमथो वापि कल्पितं स्थंडिलं तु वा । मृण्मयं कल्पितं शुद्धं पद्मादिरचनायुतम्
devavedimatho vāpi kalpitaṃ sthaṃḍilaṃ tu vā | mṛṇmayaṃ kalpitaṃ śuddhaṃ padmādiracanāyutam
Or else to the god's altar, or to a sacrificial mound made ready — of clay, prepared, pure, furnished with the drawing of a lotus and the rest.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.301
चातुर्वर्णक रंगैश्च श्वेतेनैकेन वा पुनः । विचित्राणि च पद्मानि स्वस्तिकादि तथैव च
cāturvarṇaka raṃgaiśca śvetenaikena vā punaḥ | vicitrāṇi ca padmāni svastikādi tathaiva ca
And with dyes of four colours, or again with a single white one, (he draws) variegated lotuses, and likewise the svastika and the rest,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.302
उत्पलादि गदा शंख त्रिशूलं डमरुं तथा । सरोक्तपंचप्रासादं शिवलिंगमथैव च
utpalādi gadā śaṃkha triśūlaṃ ḍamaruṃ tathā | saroktapaṃcaprāsādaṃ śivaliṃgamathaiva ca
the blue lotus and the rest, the mace, the conch, the trident and the drum, the fivefold shrine-design as stated (above), and also the Śiva-liṅga,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.303
सर्वकामफलं वृक्षं कुलकं कोलकं तथा । षट्कोणंचत्रिकोणंचनवकोणमथापिवा
sarvakāmaphalaṃ vṛkṣaṃ kulakaṃ kolakaṃ tathā | ṣaṭkoṇaṃcatrikoṇaṃcanavakoṇamathāpivā
the tree that yields every desire, and likewise the kulaka and the kolaka, a six-cornered figure, a three-cornered one, or else a nine-cornered one,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.304
कोणद्वादशकांदोलां पादुकाव्यजनानि च । चामरच्छत्रयुगलं विष्णुब्रह्मादिकं तथा
koṇadvādaśakāṃdolāṃ pādukāvyajanāni ca | cāmaracchatrayugalaṃ viṣṇubrahmādikaṃ tathā
a twelve-cornered (figure), a swing, sandals and fans, a pair of chowries and parasols, and Viṣṇu, Brahmā and the rest.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.305
चूर्णैर्विरचयेद्वेद्यां धीमान्देवालयेऽपि वा । यत्रापि देवपूजा स्यात्तत्रैवं कल्पयेद्बुधः
cūrṇairviracayedvedyāṃ dhīmāndevālaye'pi vā | yatrāpi devapūjā syāttatraivaṃ kalpayedbudhaḥ
The intelligent man should fashion (these) with powders upon the altar, or else in a temple; wherever there is worship of the god, there the wise man should arrange (them) thus.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.306
स्वहस्तरचितं मुख्यं क्रीतं चैव तु मध्यमम् । याचितं तु कनिष्ठं स्याद्बलात्कारमथाधमम्
svahastaracitaṃ mukhyaṃ krītaṃ caiva tu madhyamam | yācitaṃ tu kaniṣṭhaṃ syādbalātkāramathādhamam
What is fashioned by one's own hand is best, what is bought is middling, what is begged is inferior, and what is taken by force is lowest.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.307
अर्हेषु यत्त्वनर्हेषु बलात्कारात्तु निष्फलम् । रक्तशालि जपा स्थाण कलमासित रक्तकैः
arheṣu yattvanarheṣu balātkārāttu niṣphalam | raktaśāli japā sthāṇa kalamāsita raktakaiḥ
What (is obtained) from the worthy (is fruitful), but from the unworthy, by force, it is fruitless. With red śāli rice, japā flowers, sthāṇa, kalama, black and red things...
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.308
तंदुलैर्व्रीहिमात्रोत्थैः कर्णैश्चैव यथाक्रमम् । उत्तमैर्मध्यमैश्चैव कथितैरधमैस्तथा
taṃdulairvrīhimātrotthaiḥ karṇaiścaiva yathākramam | uttamairmadhyamaiścaiva kathitairadhamaistathā
With grains of rice that rise to the measure of a paddy-corn, and with karṇas, in due order: with the best, with the middling, and likewise with the inferior ones that have been named.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.309
पद्मादिस्थापनैरेव तत्सम्यग्यागमाचरेत् । प्रागुत्तरमुखो वापि यदि वा प्राङ्मुखो भवेत्
padmādisthāpanaireva tatsamyagyāgamācaret | prāguttaramukho vāpi yadi vā prāṅmukho bhavet
Just by the placing of the lotus and the rest, he should duly perform that worship; he should face north-east, or else be facing east.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.310
आसनं च प्रवक्ष्यामि यथादृष्टं यथाश्रुतम् । कौशं चार्म्मं चैलतुल्यं दारवं ताडपत्रकम्
āsanaṃ ca pravakṣyāmi yathādṛṣṭaṃ yathāśrutam | kauśaṃ cārmmaṃ cailatulyaṃ dāravaṃ tāḍapatrakam
And I shall declare the seat, as seen and as heard: of kuśa grass, of hide, of cloth-like (material), of wood, of palm-leaf,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.311
कांबलं कांचनं चैव राजतं ताम्रमेव च । गोकरीषार्कजैर्वापि आसनं परिकल्पयेत्
kāṃbalaṃ kāṃcanaṃ caiva rājataṃ tāmrameva ca | gokarīṣārkajairvāpi āsanaṃ parikalpayet
of wool, of gold, and of silver, and of copper too; or else he may prepare a seat out of cow-dung or arka wood.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.312
वैयाघ्रं रौरवं चैव हारिणं मार्गमेव च । चार्मं चतुर्विधं ज्ञेयमथ बंधुकमेव च
vaiyāghraṃ rauravaṃ caiva hāriṇaṃ mārgameva ca | cārmaṃ caturvidhaṃ jñeyamatha baṃdhukameva ca
Of tiger, of ruru deer, of the ordinary deer, and of the black antelope: hide is to be known as of four kinds; and also that of the bandhuka.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.313
यथासंभवमेतेषु ह्यासनं परिकल्पयेत् । कृतपद्मासनो वापि स्वास्तिकासन एव च
yathāsaṃbhavameteṣu hyāsanaṃ parikalpayet | kṛtapadmāsano vāpi svāstikāsana eva ca
Among these he should prepare a seat according to what is available; and (let him sit) having made the lotus posture, or indeed in the svastika posture.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.314
दर्भभस्मसमासीनः प्राणानायम्य वाग्यतः । तावत्स देवतारूपो ध्यानं चान्तः समाचरेत्
darbhabhasmasamāsīnaḥ prāṇānāyamya vāgyataḥ | tāvatsa devatārūpo dhyānaṃ cāntaḥ samācaret
Seated upon darbha and ash, restraining the breaths, holding his speech, to that extent he takes on the form of the deity; and he should carry out meditation inwardly.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.315
शिखांते द्वादशांगुल्ये स्थितं सूक्ष्मतनुं शिवम् । अंतश्चरंतं भूतेषु गुहायां विश्वमूर्तिषु
śikhāṃte dvādaśāṃgulye sthitaṃ sūkṣmatanuṃ śivam | aṃtaścaraṃtaṃ bhūteṣu guhāyāṃ viśvamūrtiṣu
(One should meditate on) Śiva, of subtle body, standing twelve finger-breadths beyond the crown-lock, moving within, in beings, in the cave (of the heart), (in beings) whose forms are the universe.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.316
सर्वाभरणसंयुक्तमणिमादि गुणान्वितम् । ध्यात्वा तं धारयेच्चित्ते तद्व्याप्त्या पूरयेत्तनूम्
sarvābharaṇasaṃyuktamaṇimādi guṇānvitam | dhyātvā taṃ dhārayeccitte tadvyāptyā pūrayettanūm
Having meditated on him as endowed with all ornaments and possessed of the qualities beginning with aṇiman, one should hold him in the mind, and by his pervasion should fill (one's own) body.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.317
तया दीप्त्या शरीरस्थं पापं नाशमुपागतम् । स्वर्णं पारदसंपर्काद्रक्तं श्वेतं यथा भवेत्
tayā dīptyā śarīrasthaṃ pāpaṃ nāśamupāgatam | svarṇaṃ pāradasaṃparkādraktaṃ śvetaṃ yathā bhavet
By that radiance the sin situated in the body goes to destruction, just as red gold becomes white through contact with mercury.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.318
तद्द्वादशदलावृत्तमष्टपंचत्रिरेव वा । परिकल्प्यासनं शुद्धं तत्र लिंगं निधाय च
taddvādaśadalāvṛttamaṣṭapaṃcatrireva vā | parikalpyāsanaṃ śuddhaṃ tatra liṃgaṃ nidhāya ca
Having laid out that pure seat encircled with twelve petals — or with eight, five, or three — and having placed the liṅga upon it,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.319
गुहास्थितं महेशानं लिंगे संचिंतयेत्तथा । शोधिते कलशे तोयं शोधितं गंधवासितम्
guhāsthitaṃ maheśānaṃ liṃge saṃciṃtayettathā | śodhite kalaśe toyaṃ śodhitaṃ gaṃdhavāsitam
one should likewise meditate in the liṅga on the great Lord who dwells in the cave; in a purified pot, water that is purified and scented with fragrance,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.320
सुगंधपुष्पं निक्षिप्य प्रणवेनाभिमंत्रितम् । प्राणायामश्च प्रणवः शूद्रेषु न विधीयते
sugaṃdhapuṣpaṃ nikṣipya praṇavenābhimaṃtritam | prāṇāyāmaśca praṇavaḥ śūdreṣu na vidhīyate
having thrown in a fragrant flower, (the water is) consecrated with the praṇava; but breath-control and the praṇava are not prescribed for śūdras.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.321
प्राणायामपदे ध्यानं शिवेत्योङ्कारमंत्रणम् । गंधपुष्पाक्षतादीनि पूजाद्रव्याणि यानि च
prāṇāyāmapade dhyānaṃ śivetyoṅkāramaṃtraṇam | gaṃdhapuṣpākṣatādīni pūjādravyāṇi yāni ca
In place of the breath-control (there is) meditation, and the invocation with 'oṃ' as 'śiva'; and whatever articles of worship there are — scent, flowers, unbroken rice and the rest —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.322
तानि स्थाप्य समीपे तु ततः संकल्पयिष्यते । शिवपूजां करिष्यामि शिवतुष्ट्यर्थमेव च
tāni sthāpya samīpe tu tataḥ saṃkalpayiṣyate | śivapūjāṃ kariṣyāmi śivatuṣṭyarthameva ca
having set those nearby, thereupon he shall make the resolve: 'I shall perform the worship of Śiva, and just for the satisfaction of Śiva.'
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.323
इति संकल्पयित्वा तु तत आवाहनादिकम् । कृत्वा तु स्नानपर्यंतं ततः स्नानं प्रकल्पयेत्
iti saṃkalpayitvā tu tata āvāhanādikam | kṛtvā tu snānaparyaṃtaṃ tataḥ snānaṃ prakalpayet
Having made the resolve thus, then, having performed the invocation and the rest up to the bathing, he should thereafter arrange the bathing,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.324
नमस्तेत्यादिमंत्रेण शतरुद्रियविधानतः । अविच्छिन्ना तु या धारा मुक्तिधारेति कीर्तिता
namastetyādimaṃtreṇa śatarudriyavidhānataḥ | avicchinnā tu yā dhārā muktidhāreti kīrtitā
with the mantra beginning 'namas te', according to the rule of the Śatarudriya; and the stream that is unbroken is called the 'stream of liberation'.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.325
तया यः स्नापयेन्मासं जपन्रुद्रमुपांशु वा । एकवारं त्रिवारं च पंच सप्त नवापि वा
tayā yaḥ snāpayenmāsaṃ japanrudramupāṃśu vā | ekavāraṃ trivāraṃ ca paṃca sapta navāpi vā
He who bathes (the god) with that for a month, reciting the Rudra (hymn) aloud or inaudibly — once, or three times, or five, seven, or nine,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.326
एकादशमथो वारमथैकादशचान्वितम् । मुक्तिस्नानमिदं ज्ञेयं मासं मोक्षप्रदायकम्
ekādaśamatho vāramathaikādaśacānvitam | muktisnānamidaṃ jñeyaṃ māsaṃ mokṣapradāyakam
or eleven times, or eleven joined with eleven — this is to be known as the bath of liberation, granting release when (done for) a month.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.327
शैवया विद्यया स्नानं केवलं प्रणवेन च । मृण्मयैर्नालिकेरस्य शकलैश्चोर्मिभिस्तथा
śaivayā vidyayā snānaṃ kevalaṃ praṇavena ca | mṛṇmayairnālikerasya śakalaiścormibhistathā
Bathing (may be done) with the Śaiva vidyā and with the praṇava alone; with earthen (vessels), with sections of coconut, and likewise with wave-(shaped ones?),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.328
कांस्येन मुक्ता भुक्त्या च पुष्पादिक सरेणवा । स्नापयेद्देवदेवेशं यथासंभवमीरितैः
kāṃsyena muktā bhuktyā ca puṣpādika sareṇavā | snāpayeddevadeveśaṃ yathāsaṃbhavamīritaiḥ
with bronze, with pearl(?) and with enjoyment(?), and with flowers and the like ... one should bathe the Lord of the gods of gods with those mentioned, as far as is possible.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.329
शृंगस्य च विधिं वक्ष्ये स्नानयोग्यं यथा भवेत् । पूर्वमंतस्तु संशोध्य बहिरंतस्तु शोधयेत्
śṛṃgasya ca vidhiṃ vakṣye snānayogyaṃ yathā bhavet | pūrvamaṃtastu saṃśodhya bahiraṃtastu śodhayet
And I shall declare the rule for the horn, how it becomes fit for bathing: first, having cleansed the inside, one should cleanse the outside and the inside.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.330
सुस्निग्धं लघुकृत्वाथ नागं छिंद्यात्कथंचन । नीचैकदेशविन्यस्तद्वारद्रोण्या सुवृत्तयोः
susnigdhaṃ laghukṛtvātha nāgaṃ chiṃdyātkathaṃcana | nīcaikadeśavinyastadvāradroṇyā suvṛttayoḥ
Having made it very smooth and light, one should cut the serpent(-part) somehow; set down in a single low place, by means of the two well-rounded door-troughs,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.331
कुशानुयुतया स्नानं देवाय परिकल्पयेत् । एवं गवयशृंगस्य जलमूर्तिरथोच्यते
kuśānuyutayā snānaṃ devāya parikalpayet | evaṃ gavayaśṛṃgasya jalamūrtirathocyate
one should arrange the bathing for the god with (water) joined with kuśa grass. Thus for the gavaya's horn; now the water-form is described.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.332
द्वारे निषिद्धलोहार्द्धं संधिद्वारा समन्विते । योगवक्त्रं नागदंडं नागाकारं प्रकल्पयेत्
dvāre niṣiddhalohārddhaṃ saṃdhidvārā samanvite | yogavaktraṃ nāgadaṃḍaṃ nāgākāraṃ prakalpayet
At the opening, half of the prohibited metal, furnished with a joint-aperture; one should fashion a yoga-mouth, a serpent-rod, in the shape of a serpent.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.333
फलस्थाने तु चषकं दंडेन समरंध्रकम् । तत्रैव पातयेत्तोयमूर्द्ध्वयंत्रघटे स्थितम्
phalasthāne tu caṣakaṃ daṃḍena samaraṃdhrakam | tatraiva pātayettoyamūrddhvayaṃtraghaṭe sthitam
At the place of the fruit (one should set) a cup with a hole equal to the rod; just there one should let fall the water that stands in the pot of the upper apparatus.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.334
पातयेदथ चान्येन वामेनैव करेण वा । मुक्तिधाराकृता तेन पवित्रं पापनाशनम्
pātayedatha cānyena vāmenaiva kareṇa vā | muktidhārākṛtā tena pavitraṃ pāpanāśanam
Or he may let it fall with another (vessel), or with the left hand; the stream of liberation made by that is pure and destroys sin.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.335
एवं संस्थाप्य देवेशं पंचगव्यैस्तथैव च । पंचामृतैरथ स्नाप्य मधुरत्रितयेन च
evaṃ saṃsthāpya deveśaṃ paṃcagavyaistathaiva ca | paṃcāmṛtairatha snāpya madhuratritayena ca
Having thus installed the Lord of gods, and likewise (having bathed him) with the five cow-products, then having bathed (him) with the five nectars and with the three sweet substances,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.336
विभूष्य भूषकैर्देवं पुनः स्नाप्य महेश्वरम् । शीतोपचारं कृत्वाथ तत आचमनादिकम्
vibhūṣya bhūṣakairdevaṃ punaḥ snāpya maheśvaram | śītopacāraṃ kṛtvātha tata ācamanādikam
having adorned the god with ornaments, having bathed the Great Lord again, then having performed the cooling service, and thereafter the sipping of water and the rest,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.337
वस्त्रं तथोपवीतं च पंचगंधकमेव च । कर्पूरमरुवं चापि पाटीरमथ वा भवेत्
vastraṃ tathopavītaṃ ca paṃcagaṃdhakameva ca | karpūramaruvaṃ cāpi pāṭīramatha vā bhavet
(then) a garment and also the sacred thread, and the five fragrances too; and camphor and marjoram (maruva), or else sandal (pāṭīra) may be (used),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.338
उभयं मिश्रितं वापि शिवलिंगं प्रपूजयेत् । कृत्स्नपीठं गंधपूर्णं यद्वा विभवसारतः
ubhayaṃ miśritaṃ vāpi śivaliṃgaṃ prapūjayet | kṛtsnapīṭhaṃ gaṃdhapūrṇaṃ yadvā vibhavasārataḥ
or else both mixed together — (with these) let him worship the Śiva-liṅga; (or) the whole pedestal filled with fragrance, or (as much) according to the substance of one's means.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.339
तूष्णीमथोपचारं वा कालियं पुष्पमर्पयेत् । श्रीपत्रमरुचित्याजं यथाशक्त्याखिलं यथा
tūṣṇīmathopacāraṃ vā kāliyaṃ puṣpamarpayet | śrīpatramarucityājaṃ yathāśaktyākhilaṃ yathā
Then, silently, (let him do) the service, or let him offer a black (kāliya) flower; the bilva leaf, marjoram — (all this) to be given, everything according to (his) capacity, as (is fitting).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.340
अनेकद्रव्यधूपं च गुग्गुलं केवलं तथा । कपिलाघृतसंयुक्तं सर्वधूपाय शस्यते
anekadravyadhūpaṃ ca guggulaṃ kevalaṃ tathā | kapilāghṛtasaṃyuktaṃ sarvadhūpāya śasyate
And incense of many substances, and likewise guggulu alone, joined with the ghee of a tawny cow, is commended for all incense.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.341
धूपं दत्वा यथाशक्ति कपिलाघृतदीपकान् । अथवाप्याज्यमात्रेण दीपान्दत्वोपहारकम्
dhūpaṃ datvā yathāśakti kapilāghṛtadīpakān | athavāpyājyamātreṇa dīpāndatvopahārakam
Having given incense according to (his) capacity, (he should give) lamps of tawny-cow ghee; or else, having given lamps with mere clarified butter, (he should make) the offering.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.342
यथाशक्त्युपपन्नं च दत्वा पुष्पसमन्वितम् । मुखशुद्धिं ततो दत्वा दत्वा तांबूलमादरात्
yathāśaktyupapannaṃ ca datvā puṣpasamanvitam | mukhaśuddhiṃ tato datvā datvā tāṃbūlamādarāt
And having given what is available according to (his) capacity, together with flowers, then having given the mouth-cleansing, and having respectfully given betel,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.343
प्रदक्षिणनमस्कारौ पूजैवं हि समाप्यते । गीतांगपंचकं पश्चात्तानि विज्ञापयामि ते
pradakṣiṇanamaskārau pūjaivaṃ hi samāpyate | gītāṃgapaṃcakaṃ paścāttāni vijñāpayāmi te
(then) circumambulation and obeisance — thus indeed the worship is completed. Afterwards (comes) the fivefold limb (beginning with) song; those I shall make known to you.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.344
गीतं वाद्यं पुराणं च नृत्यं हासोक्तिरेव च । नीराजनं च पुष्पाणामंजलिश्चाखिलार्पणम्
gītaṃ vādyaṃ purāṇaṃ ca nṛtyaṃ hāsoktireva ca | nīrājanaṃ ca puṣpāṇāmaṃjaliścākhilārpaṇam
Song, instrumental music, Purāṇa (recitation), dance, and merry speech; and the waving of lights, and a handful of flowers, and the offering of everything;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.345
क्षमा चोद्वासनं चैव कीर्तितं चोपचारकम् । भूषणं च तथा छत्रं चामरं व्यजनं तथा
kṣamā codvāsanaṃ caiva kīrtitaṃ copacārakam | bhūṣaṇaṃ ca tathā chatraṃ cāmaraṃ vyajanaṃ tathā
and forbearance (asking pardon) and the dismissal (of the deity) — thus the attendance has been declared; and ornament, and likewise the parasol, the yak-tail whisk, and the fan,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.346
शिवोपवीतं कैङ्कर्यं षडीशानोपचारकम् । द्वात्रिंशदुपचारैस्तु यः समाराधयेच्छिवम्
śivopavītaṃ kaiṅkaryaṃ ṣaḍīśānopacārakam | dvātriṃśadupacāraistu yaḥ samārādhayecchivam
Śiva's sacred thread, (personal) service — (these are) the six services to the Lord. He who worships Śiva with the thirty-two services,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.347
एकेनाह्ना समस्तानां पापानां नाशनं ध्रुवम् । द्वात्रिंशदुपचारं स्यात्पूजनं तूत्तमोत्तमम्
ekenāhnā samastānāṃ pāpānāṃ nāśanaṃ dhruvam | dvātriṃśadupacāraṃ syātpūjanaṃ tūttamottamam
for him in a single day the destruction of all sins is certain. The worship with thirty-two services would be the very best of the best.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.348
सदाशिव उवाच- एवमेतत्कपिश्रेष्ठ तव पूजां वदाम्यहम् । मत्पादयुगलं पूज्य सर्वपूजाकरो भव
sadāśiva uvāca- evametatkapiśreṣṭha tava pūjāṃ vadāmyaham | matpādayugalaṃ pūjya sarvapūjākaro bhava
Sadāśiva said: So it is, best of monkeys; I declare your worship. Having worshipped the pair of my feet, become the doer of all worship.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.349
आराध्येत्थं यथालिंगे तन्ममाराधनं कुरु । हनूमानुवाच- गुरुणा लिंगपूजैव नियता कल्पिता मम
ārādhyetthaṃ yathāliṃge tanmamārādhanaṃ kuru | hanūmānuvāca- guruṇā liṃgapūjaiva niyatā kalpitā mama
Having thus worshipped, as (you would) in the liṅga, do that worship of me. Hanumān said: By my teacher the liṅga-worship alone was fixed and ordained for me.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.350
तां करोमि पुरा देव पश्चात्त्वत्पादपूजनम् । इत्युक्त्वैव नमस्येशं शिवलिगार्चनेऽभवत्
tāṃ karomi purā deva paścāttvatpādapūjanam | ityuktvaiva namasyeśaṃ śivaligārcane'bhavat
That I shall do first, O God, and afterwards the worship of your feet. Having said just this, and having bowed to the Lord, he was (engaged) in the worship of the Śiva-liṅga.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.351
सरस्तीरमथो गत्वा कृत्वा सैकतवेदिकाम् । तालपत्रैर्विरचितमासनं परिकल्पयेत्
sarastīramatho gatvā kṛtvā saikatavedikām | tālapatrairviracitamāsanaṃ parikalpayet
Then, going to the lake's shore and making an altar of sand, he would prepare a seat fashioned of palm leaves.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.352
प्रक्षाल्य पादहस्तौ तु समाचम्य समाहितः । भस्मस्नानमथो चक्रे पुनराचम्य वाग्यतः
prakṣālya pādahastau tu samācamya samāhitaḥ | bhasmasnānamatho cakre punarācamya vāgyataḥ
Having washed feet and hands and sipped water, collected (in mind), he then performed the ash-bath, and having sipped water again, restrained in speech,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.353
देववेद्यामथो चक्रे पद्मानि सुमनोहरम् । अनंतरं तालपत्रं पद्मासनगतः कपिः
devavedyāmatho cakre padmāni sumanoharam | anaṃtaraṃ tālapatraṃ padmāsanagataḥ kapiḥ
he then made lotuses, most lovely, upon the god's altar; thereafter the monkey, seated in the lotus posture on the palm leaf,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.354
प्राणानायम्य सन्यासं शुक्लध्यानसमन्वितः । प्रणम्य गुरुमीशानं जपन्नासीदतः परम्
prāṇānāyamya sanyāsaṃ śukladhyānasamanvitaḥ | praṇamya gurumīśānaṃ japannāsīdataḥ param
having restrained the breaths, (performing) the renunciation (nyāsa) accompanied by meditation on the white (Śiva), and having bowed to the teacher and to the Lord, he then remained reciting (the mantra).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.355
अथ देवार्चनं कर्तुं यत्नमास्थितवानपि । पलाशपत्रपुटकद्वयानीत जलं शुचि
atha devārcanaṃ kartuṃ yatnamāsthitavānapi | palāśapatrapuṭakadvayānīta jalaṃ śuci
Then, though he set himself to the effort of performing the worship of the god, (there was) pure water brought in a pair of cups made of palāśa leaves;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.356
शिरःकमंडलुगतं निधायाग्निं त्रिमंत्रितम् । आवाहनादि कृत्वाथ स्नानपर्यन्तमेव च
śiraḥkamaṃḍalugataṃ nidhāyāgniṃ trimaṃtritam | āvāhanādi kṛtvātha snānaparyantameva ca
having set down the (water?) that was in the water-pot on his head, and the fire thrice consecrated with mantras, then having performed the invocation and the rest, up to the bathing —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.357
अथ स्नापयितुं देवमादाय करसंपुटे । कृत्वा निरीक्षणं देवं पीठं नो दृष्टवान्कपिः
atha snāpayituṃ devamādāya karasaṃpuṭe | kṛtvā nirīkṣaṇaṃ devaṃ pīṭhaṃ no dṛṣṭavānkapiḥ
Then, having taken the god into the hollow of his hands in order to bathe him, the monkey looked closely at the god (and) did not see the pedestal.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.358
लिंगमात्रं करगतं दृष्ट्वा भीतिसमन्वितः । इदमाह महायोगी किं वा पापं मया कृतम्
liṃgamātraṃ karagataṃ dṛṣṭvā bhītisamanvitaḥ | idamāha mahāyogī kiṃ vā pāpaṃ mayā kṛtam
Seeing that only the liṅga was in his hand, the great yogin, filled with fear, said this: "What sin, then, have I committed?
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.359
यदेतत्पीठरहितं शिवलिंगं करस्थितम् । ममाद्य मरणं सिद्धं पीठं चेन्नागमिष्यति
yadetatpīṭharahitaṃ śivaliṃgaṃ karasthitam | mamādya maraṇaṃ siddhaṃ pīṭhaṃ cennāgamiṣyati
For this Śiva-liṅga resting in my hand is without its pedestal; my death today is assured, if the pedestal does not come.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.360
अथ रुद्रं जपिष्यामि तदायाति महेश्वरः । इति निश्चित्य मनसा जजाप शतरुद्रियम्
atha rudraṃ japiṣyāmi tadāyāti maheśvaraḥ | iti niścitya manasā jajāpa śatarudriyam
Now I shall recite the Rudra (hymn); then Maheśvara will come." Having thus resolved in his mind, he recited the Śatarudriya.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.361
अथापि न समायातो महेशोऽथ कपीश्वरः । रुद्रं न्यपातयद्भूम्यां वीरभद्रः समागतः
athāpi na samāyāto maheśo'tha kapīśvaraḥ | rudraṃ nyapātayadbhūmyāṃ vīrabhadraḥ samāgataḥ
But even then Maheśa did not come; then the lord of monkeys let the Rudra (recitation) drop to the ground — (and) Vīrabhadra arrived.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.362
किमर्थं रुद्यते भक्त रुदिहेतुं वदस्व मे । हनूमानुवाच- पीठहीनमिदं लिंगं पश्य मे पापसंचयम्
kimarthaṃ rudyate bhakta rudihetuṃ vadasva me | hanūmānuvāca- pīṭhahīnamidaṃ liṃgaṃ paśya me pāpasaṃcayam
"Why do you weep, devotee? Tell me the reason for your weeping." Hanumān said: "This liṅga is without a pedestal — behold the mass of my sin!"
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.363
वीरभद्र उवाच- यदि नायाति पीठं ते लिंगे मा साहसं कृथाः । दाहयिष्याम्यहं लोकं यदि नायाति पीठकम्
vīrabhadra uvāca- yadi nāyāti pīṭhaṃ te liṃge mā sāhasaṃ kṛthāḥ | dāhayiṣyāmyahaṃ lokaṃ yadi nāyāti pīṭhakam
Vīrabhadra said: "If the pedestal for your liṅga does not come, do nothing rash; I shall have the world burned, if the pedestal does not come.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.364
पश्य दर्शय मे लिंगं पीठं यद्यागतं न वा । अथ दृष्ट्वा वीरभद्रो लिंगं पीठमनागतम्
paśya darśaya me liṃgaṃ pīṭhaṃ yadyāgataṃ na vā | atha dṛṣṭvā vīrabhadro liṃgaṃ pīṭhamanāgatam
Look, show me the liṅga, whether the pedestal has come or not." Then Vīrabhadra, having looked at the liṅga (and seen) that the pedestal had not come,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.365
दग्धुकामोऽखिलाँल्लोकान्वीरभद्रः प्रतापवान् । अनलं भुवि चिक्षेप क्षणाद्दग्धा मही तदा
dagdhukāmo'khilā~llokānvīrabhadraḥ pratāpavān | analaṃ bhuvi cikṣepa kṣaṇāddagdhā mahī tadā
wishing to burn all the worlds, mighty Vīrabhadra cast fire upon the earth; in a moment the earth was burned then.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.366
अथ सप्ततलान्दग्ध्वा पुनरूर्द्ध्वमवर्तत । पंचोर्द्ध्वलोकानदहज्जनलोकनिवासिनः
atha saptatalāndagdhvā punarūrddhvamavartata | paṃcorddhvalokānadahajjanalokanivāsinaḥ
Then, having burned the seven nether levels, it turned upward again; it burned the five upper worlds and those dwelling in Janaloka.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.367
ललाटनेत्रसंभूतं नखेनादाय चानलम् । जंबीरफलसंकाशं कृत्वा करतले विभुः
lalāṭanetrasaṃbhūtaṃ nakhenādāya cānalam | jaṃbīraphalasaṃkāśaṃ kṛtvā karatale vibhuḥ
Taking up with his nail the fire born from the eye in his forehead, and making it in his palm like a lemon fruit, the mighty lord (said):
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.368
यदि नायाति पीठं ते दग्धा लोका न संशयः । अनायातमथो दृष्ट्वा वीरभद्रः प्रतापवान्
yadi nāyāti pīṭhaṃ te dagdhā lokā na saṃśayaḥ | anāyātamatho dṛṣṭvā vīrabhadraḥ pratāpavān
"If your pedestal does not come, the worlds are burned, there is no doubt." Then, seeing that it had not come, mighty Vīrabhadra —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.369
सनकादयो महात्मानो ज्ञात्वा योगेन चागमन् । गौतमस्याश्रमवरं समागम्य महेश्वरम्
sanakādayo mahātmāno jñātvā yogena cāgaman | gautamasyāśramavaraṃ samāgamya maheśvaram
Sanaka and the other great souls, knowing (this) by yoga, came to Gautama's excellent hermitage; having come to Maheśvara,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.370
न दृष्टवंतो देवादिं विद्यमानमपि द्विजाः । अस्तुवन्नथ च स्तोत्रैः सर्ववेदसमुद्भवैः
na dṛṣṭavaṃto devādiṃ vidyamānamapi dvijāḥ | astuvannatha ca stotraiḥ sarvavedasamudbhavaiḥ
the twice-born did not see the first of the gods, although he was present; and then they praised (him) with hymns of praise arising from all the Vedas:
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.371
ॐनमो देवदेवाय तस्मै शुद्धप्रभाचिंत्यरूपाय तस्मै । नमः सुराणामधीशाय तस्मै नमो वेदगुह्याय शुद्धाय तस्मै
oṃnamo devadevāya tasmai śuddhaprabhāciṃtyarūpāya tasmai | namaḥ surāṇāmadhīśāya tasmai namo vedaguhyāya śuddhāya tasmai
Om! Homage to him, the god of gods; homage to him whose form is pure radiance and beyond thought; homage to him, the overlord of the gods; homage to him, the pure one, the secret of the Vedas.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.372
नमः शिवायादिदेवाय तस्मै नमो व्यालयज्ञोपवीताय तस्मै । नमः सुरानंदसंदोह वर्षत्रयी बिंदुविश्वंभराय तस्मै
namaḥ śivāyādidevāya tasmai namo vyālayajñopavītāya tasmai | namaḥ surānaṃdasaṃdoha varṣatrayī biṃduviśvaṃbharāya tasmai
Homage to him, Śiva, the primal god; homage to him whose sacrificial thread is a serpent; homage to him who rains down the mass of the gods' bliss, who is the threefold Veda, the bindu, the bearer of the universe.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.373
पृथिव्यथो वायुराकाशमापः पुनः शशी वह्निसूर्य्यौ तथात्मा । यस्याष्टैता मूर्तयः शंकरस्य तस्मै नमो ज्ञानगम्याय शश्वत्
pṛthivyatho vāyurākāśamāpaḥ punaḥ śaśī vahnisūryyau tathātmā | yasyāṣṭaitā mūrtayaḥ śaṃkarasya tasmai namo jñānagamyāya śaśvat
Earth, then wind, ether, water, and again moon, fire and sun, and likewise the self — Śaṅkara, whose eight forms these are: homage to him forever, who is to be reached by knowledge.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.374
एतां स्तुतिमथाकर्ण्य भगनेत्रप्रदः शिवः । विष्णुमाह च गच्छ त्वं समानय च तान्द्विजान्
etāṃ stutimathākarṇya bhaganetrapradaḥ śivaḥ | viṣṇumāha ca gaccha tvaṃ samānaya ca tāndvijān
Then, having heard this praise, Śiva, the giver of Bhaga's eye, spoke to Viṣṇu: "You go and bring those twice-born here."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.375
आनीतास्तेन हरिणा देवाय प्रणतास्तु ते । तानाह शंकरो वाक्यं किमर्थं यूयमागताः
ānītāstena hariṇā devāya praṇatāstu te | tānāha śaṃkaro vākyaṃ kimarthaṃ yūyamāgatāḥ
Those brought by that Hari bowed to the god; and Śaṃkara spoke these words to them: "For what purpose have you come?"
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.376
मुनय ऊचुः - देव द्वादशलोकानां दृश्यंते भस्मराशयः । स्थितमेकं वनमिदं पश्य त्वं लोकसंक्षयम्
munaya ūcuḥ - deva dvādaśalokānāṃ dṛśyaṃte bhasmarāśayaḥ | sthitamekaṃ vanamidaṃ paśya tvaṃ lokasaṃkṣayam
The sages said: O god, heaps of ash of the twelve worlds are to be seen; this one forest alone stands — look at the destruction of the worlds.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.377
सदाशिव उवाच- ऊर्द्ध्वस्थपंचलोकानां दाहे संदेह एव नः । कथमंगारवृष्टिश्च कथं नो वा महाध्वनिः
sadāśiva uvāca- ūrddhvasthapaṃcalokānāṃ dāhe saṃdeha eva naḥ | kathamaṃgāravṛṣṭiśca kathaṃ no vā mahādhvaniḥ
Sadāśiva said: We have doubt about the burning of the five worlds situated above; and how (came) the rain of embers, and how (came), or did not come, the great roar?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.378
मुनय ऊचुः - भीतिरस्माकमधुना वर्तते वीरभद्रतः । स एवांगारवृष्टिं च पिपासुरिव तामपात्
munaya ūcuḥ - bhītirasmākamadhunā vartate vīrabhadrataḥ | sa evāṃgāravṛṣṭiṃ ca pipāsuriva tāmapāt
The sages said: We are now in fear of Vīrabhadra; it was he who drank up that rain of embers, like one athirst.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.379
देवोथ वीरमाहूय किं वीरेत्यब्रवीद्भवः । वीरो हनूमतो लिंगपीठाभावादिदं कृतम्
devotha vīramāhūya kiṃ vīretyabravīdbhavaḥ | vīro hanūmato liṃgapīṭhābhāvādidaṃ kṛtam
Then the god Bhava, summoning Vīra, said, "What is this, Vīra?" Vīra (replied): "This was done because Hanūmān's liṅga had no pedestal.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.380
कपेश्चित्तं परिज्ञातुं मया कृतमिदं बृहत् । कृपानिधिरथो देवो यथापूर्वमकल्पयत्
kapeścittaṃ parijñātuṃ mayā kṛtamidaṃ bṛhat | kṛpānidhiratho devo yathāpūrvamakalpayat
"This great (deed) was done by me in order to know the monkey's mind fully." Then the god, the store of compassion, fashioned (things) as they were before.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.381
दग्धानप्यखिलाँल्लोकान्पूर्वतः शोभनान्विभुः । कल्पयामास विश्वात्मा वीरभद्रमथाब्रवीत्
dagdhānapyakhilā~llokānpūrvataḥ śobhanānvibhuḥ | kalpayāmāsa viśvātmā vīrabhadramathābravīt
Though all the worlds had been burnt, the mighty one, the Self of the universe, fashioned them fair as before; then he spoke to Vīrabhadra.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.382
आलिंग्याघ्राय शिरसि तांबूलं दत्तवान्हरः । अथासौ हनुमानीश पूजनं कृतवानथ
āliṃgyāghrāya śirasi tāṃbūlaṃ dattavānharaḥ | athāsau hanumānīśa pūjanaṃ kṛtavānatha
Hara embraced him, kissed him on the head, and gave him betel. Then this Hanūmān performed the worship of the Lord.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.383
एकं वनचरं तत्र गंधर्वं सविपंचिकम् । इदमाह महावीणा मम वै दीयतामिति
ekaṃ vanacaraṃ tatra gaṃdharvaṃ savipaṃcikam | idamāha mahāvīṇā mama vai dīyatāmiti
There (was) a certain forest-roaming gandharva with a lute; (Hanūmān) said this to him: "Let that great vīṇā be given to me."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.384
गंधर्वो न मया त्याज्या वीणा प्राणसमा मम । ममापि प्राणसदृशी वीणेत्याह कपीश्वरः
gaṃdharvo na mayā tyājyā vīṇā prāṇasamā mama | mamāpi prāṇasadṛśī vīṇetyāha kapīśvaraḥ
The gandharva (said): "The vīṇā is not to be given up by me; it is dear to me as my life." "To me too the vīṇā is like my life," said the lord of monkeys.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.385
अथ मुष्टिनिपातेन गंधर्वे पतिते कपिः । आदाय वीणां महतीं स्वरतंतुसमन्विताम्
atha muṣṭinipātena gaṃdharve patite kapiḥ | ādāya vīṇāṃ mahatīṃ svarataṃtusamanvitām
Then, when the gandharva had fallen by a blow of his fist, the monkey, taking that great vīṇā fitted with strings for the notes,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.386
अलाबुसंयुतां कृत्वा राजवृक्षफलाकृतिम् । तस्योरसि विनिक्षिप्य गायन्नागाच्छिवांतिकम्
alābusaṃyutāṃ kṛtvā rājavṛkṣaphalākṛtim | tasyorasi vinikṣipya gāyannāgācchivāṃtikam
having joined it with a gourd shaped like the fruit of the rājavṛkṣa, and laid it upon his chest, came singing into Śiva's presence.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.387
बृहतीकुसुमैः शुद्धैर्देवपादावपूजयत् । तस्मै वरमथ प्रादादाकल्पं जीवितं पुनः
bṛhatīkusumaiḥ śuddhairdevapādāvapūjayat | tasmai varamatha prādādākalpaṃ jīvitaṃ punaḥ
With pure bṛhatī blossoms he worshipped the god's two feet; then (the god) granted him a boon: life again to the end of the kalpa.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.388
समुद्रलंघने शक्तिं वरं प्रादादथापरम्
samudralaṃghane śaktiṃ varaṃ prādādathāparam
Then he granted another boon: the power to leap across the ocean.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.389
समस्तभूषासुविभूषितांगः स्वदीप्तिमंदीकृतदेवदीप्तिः । प्रसन्नमूर्तिस्तरुणः शिवाङ्गकः संभावयामास समस्तदेवान्
samastabhūṣāsuvibhūṣitāṃgaḥ svadīptimaṃdīkṛtadevadīptiḥ | prasannamūrtistaruṇaḥ śivāṅgakaḥ saṃbhāvayāmāsa samastadevān
His limbs well adorned with every ornament, his own brilliance making the gods' brilliance dim, of gracious form, young, a limb (member) of Śiva, he honoured all the gods.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.390
पीतमुद्गमनीयं च समादाय महेश्वरः । पीतवस्त्रमिदं देव त्वं गृहाण हरे शुभम्
pītamudgamanīyaṃ ca samādāya maheśvaraḥ | pītavastramidaṃ deva tvaṃ gṛhāṇa hare śubham
And Maheśvara, taking up a yellow fresh garment, (said): "O god, O Hari, take this auspicious yellow cloth."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.391
ब्रह्मणे रक्तवसनं सर्वेषां वसुदस्तथा । देवर्षिदानवादीनां दत्तवान्वसुयुग्मकम्
brahmaṇe raktavasanaṃ sarveṣāṃ vasudastathā | devarṣidānavādīnāṃ dattavānvasuyugmakam
A red garment to Brahmā; and so, being the giver of garments to all, he gave a pair of garments to the gods, sages, dānavas and the rest.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.392
रामोपि चैतदाकर्ण्य शंभवे युग्ममर्पयत् । सुसूक्ष्मं बहुमूल्यं च स्वर्णभूषणमेव च
rāmopi caitadākarṇya śaṃbhave yugmamarpayat | susūkṣmaṃ bahumūlyaṃ ca svarṇabhūṣaṇameva ca
Rāma too, hearing this, presented Śambhu with a pair (of garments), very fine and of great price, and a golden ornament as well.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.393
अथ भुक्त्वा सुखासीनः सामात्यः सपुरोहितः । नानामुनिगणैर्भूपैर्वानरैर्गौतमी तटे
atha bhuktvā sukhāsīnaḥ sāmātyaḥ sapurohitaḥ | nānāmunigaṇairbhūpairvānarairgautamī taṭe
Then, having eaten and seated at ease with his ministers and his chaplain, (surrounded) by the various companies of sages, by kings and by monkeys, on the bank of the Gautamī,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.394
शंभुं पुराणतत्त्वज्ञं राघवो वाक्यमब्रवीत् । त्वमेव सर्वं जानीषे सर्वधर्मगुहाशयम्
śaṃbhuṃ purāṇatattvajñaṃ rāghavo vākyamabravīt | tvameva sarvaṃ jānīṣe sarvadharmaguhāśayam
Rāghava spoke these words to Śambhu, knower of the truths of ancient lore: "You alone know everything, the hidden intent of all the dharmas."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.395
कस्मिन्कस्मिन्युगे ब्रह्मन्किंविशिष्टं वदस्व मे । शंभुरुवाच- ध्यानमेव कृते श्रेष्ठं त्रेतायां यज्ञ एव च
kasminkasminyuge brahmankiṃviśiṣṭaṃ vadasva me | śaṃbhuruvāca- dhyānameva kṛte śreṣṭhaṃ tretāyāṃ yajña eva ca
"In which age, O brahman, what is preeminent? Tell me." Śambhu said: "In the Kṛta age meditation is best, and in the Tretā, sacrifice;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.396
द्वापरे चार्चनं तिष्ये दानं च हरिकीर्तनम् । सर्वं च शस्तं सर्वत्र ध्यानं न च कलौ युगे
dvāpare cārcanaṃ tiṣye dānaṃ ca harikīrtanam | sarvaṃ ca śastaṃ sarvatra dhyānaṃ na ca kalau yuge
in the Dvāpara, ritual worship; and in the Tiṣya (Kali), giving and the praising of Hari. Everything is commended everywhere, but not meditation in the Kali age,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.397
नराणां मुग्धचित्तत्वात्कृच्छ्रस्थानां विशांपते । न धर्मे नियताबुद्धिर्न वेदे नैव च स्मृतौ
narāṇāṃ mugdhacittatvātkṛcchrasthānāṃ viśāṃpate | na dharme niyatābuddhirna vede naiva ca smṛtau
because of the deluded minds of men, who are in distress, O lord of peoples. Their understanding is not fixed on dharma, nor on the Veda, nor on the smṛti,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.398
न क्रतौ न स्वधाकारे पुराणानां च न श्रुतौ । न यज्ञेन च तीर्थेषु न च शुश्रूषणे सताम्
na kratau na svadhākāre purāṇānāṃ ca na śrutau | na yajñena ca tīrtheṣu na ca śuśrūṣaṇe satām
nor on the sacrificial rite, nor on the offering of the svadhā oblation, nor on hearing the Purāṇas, nor by sacrifice at the sacred fords, nor on the service of the good,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.399
नेज्यायां देवतानां च न स्वजातीयकर्म्मणि । न देवस्मरणेनापि न च क्वापि वृषे नृप
nejyāyāṃ devatānāṃ ca na svajātīyakarmmaṇi | na devasmaraṇenāpi na ca kvāpi vṛṣe nṛpa
nor on the worship of the deities, nor on the duty proper to their own caste, nor even in the remembrance of god, nor anywhere on dharma, O king.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.400
अतश्च दीर्घकालानां पुण्यानामक्षमा नराः । दानं तु स्वल्पकालत्वात्कर्तुं शक्नोति मानवः
ataśca dīrghakālānāṃ puṇyānāmakṣamā narāḥ | dānaṃ tu svalpakālatvātkartuṃ śaknoti mānavaḥ
And therefore men are incapable of meritorious acts that take a long time; but giving, because it takes little time, a man is able to perform.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.401
अतश्च कलिदुष्टानां प्रायश्चितं न विद्यते । केषांचित्पापनाशः स्यात्प्रायश्चित्तैस्तु नान्यथा
ataśca kaliduṣṭānāṃ prāyaścitaṃ na vidyate | keṣāṃcitpāpanāśaḥ syātprāyaścittaistu nānyathā
And therefore for those corrupted by Kali there is no expiation; for some the destruction of sin may come about through expiations, but not otherwise.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.402
ब्रह्मज्ञानी गयाश्राद्धी काशीगंता श्रुतौ रतः । पुराणज्ञावमाश्चैते श्रोता तस्य च राघव
brahmajñānī gayāśrāddhī kāśīgaṃtā śrutau rataḥ | purāṇajñāvamāścaite śrotā tasya ca rāghava
The knower of brahman, the one who performs the śrāddha at Gayā, the one who goes to Kāśī, the one devoted to the Veda—these are inferior to the knower of the Purāṇas, and to his hearer too, O Rāghava.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.403
युगानामनुसारेण तथार्थस्य विवेचनात् । स्व पर प्रत्ययोत्पादात्परब्रह्मप्रकाशनात्
yugānāmanusāreṇa tathārthasya vivecanāt | sva para pratyayotpādātparabrahmaprakāśanāt
Because he discriminates the meaning in accordance with the ages, because he produces conviction in himself and in others, and because he reveals the supreme brahman,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.404
पुराणवक्ता सर्वस्माद्ब्राह्मणस्तु विशिष्यते । तेनापि च कृतं पापं न सज्येत्किमुतान्यतः
purāṇavaktā sarvasmādbrāhmaṇastu viśiṣyate | tenāpi ca kṛtaṃ pāpaṃ na sajyetkimutānyataḥ
the brahmin who recites the Purāṇa is preeminent above all. Even sin committed by him would not cling to him—how much less (sin) from another source?
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.405
अन्येषामपि केषांचित्पुराणं पापनाशनम् । यः पुराणेषु विश्वासी वक्तारं मन्यते गुरुम्
anyeṣāmapi keṣāṃcitpurāṇaṃ pāpanāśanam | yaḥ purāṇeṣu viśvāsī vaktāraṃ manyate gurum
And for certain others too the Purāṇa is a destroyer of sin: he who has faith in the Purāṇas, who regards the reciter as his guru,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.406
ब्रह्मविद्याप्रदातारं विशेषं ज्ञातिबंधुतः । तस्य पापानि सर्वाणि विलयं यान्त्यसंशयम्
brahmavidyāpradātāraṃ viśeṣaṃ jñātibaṃdhutaḥ | tasya pāpāni sarvāṇi vilayaṃ yāntyasaṃśayam
as the giver of the knowledge of brahman, distinguished above kinsmen and relatives—all his sins go to dissolution, without doubt.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.407
अथ श्रीशैलगमनं पूजकस्य महेशितुः । अतः कलौ मनुष्याणां पुराणं पापनाशनम्
atha śrīśailagamanaṃ pūjakasya maheśituḥ | ataḥ kalau manuṣyāṇāṃ purāṇaṃ pāpanāśanam
Now, the going to Śrīśaila of a worshipper of the Great Lord: therefore in the Kali age the Purāṇa is the destroyer of men's sins.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.408
पुरा कलियुगे राम वृत्तं संकीर्तये शृणु । आसीत्तु गौतमो नाम ब्राह्मणो वेदवर्जितः
purā kaliyuge rāma vṛttaṃ saṃkīrtaye śṛṇu | āsīttu gautamo nāma brāhmaṇo vedavarjitaḥ
Formerly, in the Kali age, O Rāma, an event occurred—I shall relate it; listen. There was a brahmin named Gautama, devoid of the Veda.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.409
तस्य पुष्टिः पशुश्चास्तां भ्रातरौ वेदवर्जितौ । ताभ्यां सह कृषिं चक्रे तत्र वृद्धिमवाप च
tasya puṣṭiḥ paśuścāstāṃ bhrātarau vedavarjitau | tābhyāṃ saha kṛṣiṃ cakre tatra vṛddhimavāpa ca
His nourishment was cattle, and (he had) two brothers devoid of the Veda. Together with those two he practised agriculture, and thereby he attained prosperity.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.410
धनधान्यादिकं किंचिद्राजानं दत्तवानथ । उवाच वचनं किंचिदधिकारं निरूपय
dhanadhānyādikaṃ kiṃcidrājānaṃ dattavānatha | uvāca vacanaṃ kiṃcidadhikāraṃ nirūpaya
Then he gave some wealth, grain and the like to the king, and spoke these words: "Determine some office (for me).
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.411
अर्थं न गमयिष्यामि तौ शक्तौ भ्रातरौ मम । राजोवाच- ब्राह्मणस्याधिकारो हि वैदिके धर्मकर्मणि
arthaṃ na gamayiṣyāmi tau śaktau bhrātarau mama | rājovāca- brāhmaṇasyādhikāro hi vaidike dharmakarmaṇi
I shall not spend the money; my two brothers are capable (of the farming)." The king said: "A brahmin's entitlement lies in the Vedic works of dharma;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.412
तदन्यत्र नियुक्तस्य ब्राह्मण्यं विप्रणश्यति । गौतम उवाच- युगेष्वन्येषु धर्मोयं कलिधर्मो न तादृशः
tadanyatra niyuktasya brāhmaṇyaṃ vipraṇaśyati | gautama uvāca- yugeṣvanyeṣu dharmoyaṃ kalidharmo na tādṛśaḥ
for one appointed to something other than that, brahminhood perishes." Gautama said: "This is the dharma in the other ages; the dharma of Kali is not like that.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.413
भूपति त्वं हि भूपाल नृपाणां धर्म उच्यते । ब्राह्मणश्च परिक्षीणस्तं कुर्वन्नैव दुष्यति
bhūpati tvaṃ hi bhūpāla nṛpāṇāṃ dharma ucyate | brāhmaṇaśca parikṣīṇastaṃ kurvannaiva duṣyati
Sovereignty over the earth, O protector of the earth, is said to be the dharma of kings; and a brahmin who is utterly impoverished is not defiled by performing it.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.414
शूद्राणां तु कृषिर्द्धर्मो नापद्यप्यग्रजन्मनः । तस्मात्क्षत्त्रेण वर्तिष्ये ग्रामान्मम समादिश
śūdrāṇāṃ tu kṛṣirddharmo nāpadyapyagrajanmanaḥ | tasmātkṣattreṇa vartiṣye grāmānmama samādiśa
Agriculture is the dharma of śūdras, not of the twice-born even in an emergency. Therefore I shall live by the warrior's calling; assign me villages.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.415
अन्यत्र चात्र क्षत्त्रेण वर्तनं मम रोचते । अन्यन्न तु तथेत्युक्तो ददौ ग्रामान्द्विजन्मनः
anyatra cātra kṣattreṇa vartanaṃ mama rocate | anyanna tu tathetyukto dadau grāmāndvijanmanaḥ
"Here and elsewhere, living by the warrior's calling is what pleases me, and nothing else." Addressed thus, (the king) said "so be it," and gave villages to the twice-born.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.416
ग्रामाधिकारदुष्टस्य वर्तनं त्वन्यथाभवत् । अभक्षि मांसं चापायि सुरा चाभाषि दुर्वचः
grāmādhikāraduṣṭasya vartanaṃ tvanyathābhavat | abhakṣi māṃsaṃ cāpāyi surā cābhāṣi durvacaḥ
But the conduct of (that man), corrupted by authority over villages, became otherwise: meat was eaten, liquor was drunk, and foul words were spoken.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.417
परयोषा तथा गामि परस्वं प्रत्यहारि च । अक्रीडि द्यूतमसकृत्कलंजं चादि दुर्भुजा
parayoṣā tathā gāmi parasvaṃ pratyahāri ca | akrīḍi dyūtamasakṛtkalaṃjaṃ cādi durbhujā
Likewise another man's wife was gone to, and another's property was carried off; dice was played again and again, and kalañja was eaten with an evil mouth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.418
नापूजि जगतामीशः शिवो वा विष्णुरेव वा । एवं कालेन दुर्वृत्तं राजा वाक्यमभाषत
nāpūji jagatāmīśaḥ śivo vā viṣṇureva vā | evaṃ kālena durvṛttaṃ rājā vākyamabhāṣata
The Lord of the worlds, whether Śiva or Viṣṇu, was not worshipped. When in time (he had thus become) ill-conducted, the king spoke these words.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.419
विप्र विप्रत्वमुत्सृज्य शूद्रत्वं प्राप्तवानसि । तस्मान्नियोगधर्मेण भवंतं भ्रंशयामि च
vipra vipratvamutsṛjya śūdratvaṃ prāptavānasi | tasmānniyogadharmeṇa bhavaṃtaṃ bhraṃśayāmi ca
"Brahmin, you have abandoned brahminhood and attained the state of a śūdra; therefore, by the law of my office, I too degrade you."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.420
मास्तु विप्रत्वमद्यैव शूद्रतैव वरं मम । तदृते यदि विप्रास्ते न भोक्ष्यंति वरं मम
māstu vipratvamadyaiva śūdrataiva varaṃ mama | tadṛte yadi viprāste na bhokṣyaṃti varaṃ mama
"Let there be no brahminhood from this very day; śūdra-hood itself is better for me. If, apart from that, the brahmins will not eat (with me), that is better for me."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.421
न हि सर्वमिदं त्यक्तुं शक्तोहं पृथिवीपते । शंभुरुवाच- एवं वदति दुर्विप्रे राजा तूष्णीमतिष्ठत
na hi sarvamidaṃ tyaktuṃ śaktohaṃ pṛthivīpate | śaṃbhuruvāca- evaṃ vadati durvipre rājā tūṣṇīmatiṣṭhata
"For I am not able to give up all this, O lord of the earth." Śambhu said: When the wicked brahmin spoke thus, the king remained silent.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.422
स तु वै शूद्रतुल्यश्च बुभुजेन्नं सहामिषम् । कदाचिदथ दुर्वृत्तः प्रतोलीमंडपस्थितः
sa tu vai śūdratulyaśca bubhujennaṃ sahāmiṣam | kadācidatha durvṛttaḥ pratolīmaṃḍapasthitaḥ
And he, being equal to a śūdra, would eat food together with meat. Then once that ill-conducted man, standing in a pavilion on the main street,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.423
द्विजेन पठ्यमानं तु पद्यं तु श्रुतवानिदम् । हृदये पद्यमेतत्तु द्विजेरितमतिष्ठत
dvijena paṭhyamānaṃ tu padyaṃ tu śrutavānidam | hṛdaye padyametattu dvijeritamatiṣṭhata
heard this verse being recited by a brahmin; and this verse, uttered by the brahmin, stayed in his heart:
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.424
परात्परतरं यांति नारायणपरायणाः । न ते तत्र गमिष्यंति ये द्विषंति महेश्वरम्
parātparataraṃ yāṃti nārāyaṇaparāyaṇāḥ | na te tatra gamiṣyaṃti ye dviṣaṃti maheśvaram
"Those devoted to Nārāyaṇa go to what is higher than the highest; but those who hate Maheśvara will not go there."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.425
व्याख्यानमपि च श्रुत्वा पौराणिकमभाषत । कीदृङ्नारायणः प्रोक्तः कीदृशोपि महेश्वरः
vyākhyānamapi ca śrutvā paurāṇikamabhāṣata | kīdṛṅnārāyaṇaḥ proktaḥ kīdṛśopi maheśvaraḥ
And having heard the exposition too, he said to the purāṇa-reciter: "What sort is the Nārāyaṇa spoken of, and what sort is Maheśvara?
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.426
किं परं त्वयनं प्रोक्तं द्वेषः कीदृगुदाहृतः । किं तत्परमिति ख्यातं ततः परतरं च किम्
kiṃ paraṃ tvayanaṃ proktaṃ dveṣaḥ kīdṛgudāhṛtaḥ | kiṃ tatparamiti khyātaṃ tataḥ parataraṃ ca kim
What is the 'supreme', and what is the 'ayana' (resort) that is spoken of? What sort of hatred is meant? What is declared to be 'that highest', and what is higher than that?"
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.427
पौराणिक उवाच- परं तद्ब्रह्मणः स्थानं सुखव्यक्तैकलक्षणम् । ततः परतरं विष्णोर्द्धाम तद्ब्रह्मणोधिकम्
paurāṇika uvāca- paraṃ tadbrahmaṇaḥ sthānaṃ sukhavyaktaikalakṣaṇam | tataḥ parataraṃ viṣṇorddhāma tadbrahmaṇodhikam
The purāṇa-reciter said: That supreme is the abode of Brahman, whose single mark is manifest bliss; higher than that is Viṣṇu's abode, greater than that of Brahman.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.428
अविनाशितया तत्तु कीर्तितं परमं पदम् । तन्मध्ये पुरुषो विष्णुस्तदंग परमं विभुः
avināśitayā tattu kīrtitaṃ paramaṃ padam | tanmadhye puruṣo viṣṇustadaṃga paramaṃ vibhuḥ
That, because of its imperishability, is proclaimed the highest station. In its midst is the Person, Viṣṇu — that, my dear, is the supreme, the all-pervading one.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.429
आपो हि नरजन्मत्वान्नाराः प्रोक्ता मनीषिभिः । नाराश्चास्यायनं यस्मात्तेन नारायणः स्मृतः
āpo hi narajanmatvānnārāḥ proktā manīṣibhiḥ | nārāścāsyāyanaṃ yasmāttena nārāyaṇaḥ smṛtaḥ
The waters, because they are born of Nara, are called nārāḥ by the wise; and since the nārāḥ are his resting place, he is therefore known as Nārāyaṇa.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.430
तत्परं वर्तनं येषां ते प्रोक्तास्तत्परायणाः । महदादीनि तत्वानि यानि तेषां य ईश्वरः
tatparaṃ vartanaṃ yeṣāṃ te proktāstatparāyaṇāḥ | mahadādīni tatvāni yāni teṣāṃ ya īśvaraḥ
Those whose way of life is (directed) to that supreme one are called "devoted to that"; and he who is the lord of those principles beginning with mahat —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.431
सूर्याग्निशशिनेत्रोऽसौ महेशः स्यादुमापतिः । द्वेषो हि वैरं विज्ञेयमीश्वरे परमात्मनि
sūryāgniśaśinetro'sau maheśaḥ syādumāpatiḥ | dveṣo hi vairaṃ vijñeyamīśvare paramātmani
he whose eyes are sun, fire and moon, he would be Maheśa, the husband of Umā. And hatred is to be understood as enmity toward the Lord, the supreme Self.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.432
शंभुरुवाच- एवं पुराणभट्टेन समीरितमिदं वचः । चिंतयन्पुनरप्याह मादृशस्य कथं गतिः
śaṃbhuruvāca- evaṃ purāṇabhaṭṭena samīritamidaṃ vacaḥ | ciṃtayanpunarapyāha mādṛśasya kathaṃ gatiḥ
Śambhu said: These words were thus spoken by the purāṇa-reciter; reflecting, (the man) spoke again: "How is there a (good) destiny for one like me?"
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.433
पौराणिकोऽथ तं प्राह शृणु वक्ष्यामि ते गतिम् । कुरु सर्वेण यत्नेन प्रायश्चित्तं यथाविधि
paurāṇiko'tha taṃ prāha śṛṇu vakṣyāmi te gatim | kuru sarveṇa yatnena prāyaścittaṃ yathāvidhi
Then the purāṇa-reciter said to him: Listen, I shall tell you your course. With every effort perform expiation according to the rule.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.434
धर्मं चर यथाशक्ति यथाकालं यथाविधि । विमुक्तपापः पश्चात्त्वमुत्तमां गतिमेष्यसि
dharmaṃ cara yathāśakti yathākālaṃ yathāvidhi | vimuktapāpaḥ paścāttvamuttamāṃ gatimeṣyasi
Practise dharma as you are able, according to the time, according to the rule. Then, freed from sin, you will attain the highest goal.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.435
पुराणमथवा नित्यं शृणुष्वावहितश्च सन् । निराशो वा महेशानं पूजयस्व पिनाकिनम्
purāṇamathavā nityaṃ śṛṇuṣvāvahitaśca san | nirāśo vā maheśānaṃ pūjayasva pinākinam
Or else listen daily to the Purāṇa, being attentive; or, free of desire, worship the great lord Maheśāna, bearer of the Pināka bow.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.436
देवं वा पुंडरीकाक्षं केशवं क्लेशनाशनम् । संन्यासमथवा नित्यं ब्रह्मज्ञानपरो भव
devaṃ vā puṃḍarīkākṣaṃ keśavaṃ kleśanāśanam | saṃnyāsamathavā nityaṃ brahmajñānaparo bhava
Or (worship) the god Keśava, the lotus-eyed, destroyer of afflictions; or else (take) renunciation and be ever devoted to the knowledge of Brahman.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.437
अथवा गच्छ काशीशं मुक्तौ वा मृतिमाप्नुहि । गयां वा गच्छ तत्र त्वं श्राद्धं कर्तुं प्रयत्नतः
athavā gaccha kāśīśaṃ muktau vā mṛtimāpnuhi | gayāṃ vā gaccha tatra tvaṃ śrāddhaṃ kartuṃ prayatnataḥ
Or else go to the lord of Kāśī, or meet your death there for the sake of liberation; or go to Gayā and there perform the śrāddha diligently.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.438
अथवा सर्ववेदानां सारं पातकनाशनम् । रुद्रं रुद्रप्रियकरं जप प्रत्यहमादरात्
athavā sarvavedānāṃ sāraṃ pātakanāśanam | rudraṃ rudrapriyakaraṃ japa pratyahamādarāt
Or else recite every day, with reverence, the Rudra (hymn), the essence of all the Vedas, destroyer of sins, which brings delight to Rudra.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.439
श्रीशैलमथवा गच्छ केदारमथवेच्छया । अथवा प्रतिवर्षे तु माघस्नानं प्रवर्तय
śrīśailamathavā gaccha kedāramathavecchayā | athavā prativarṣe tu māghasnānaṃ pravartaya
Or else go to Śrīśaila, or to Kedāra as you wish; or else undertake the Māgha bathing every year.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.440
किमत्र बहुनोक्तेन धर्मभक्तः सदा भव । नैवं नरकवासस्ते भविता तु द्विजाधम
kimatra bahunoktena dharmabhaktaḥ sadā bhava | naivaṃ narakavāsaste bhavitā tu dvijādhama
What need of many words here? Be always devoted to dharma. Thus you will not have a dwelling in hell, O lowest of the twice-born.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.441
गौतम उवाच- श्रुत्वा सर्वं करिष्यामि पुराणं भवतो मुखात् । शास्त्रं विश्वासहेतुं च वर्जं चापि वदस्व मे
gautama uvāca- śrutvā sarvaṃ kariṣyāmi purāṇaṃ bhavato mukhāt | śāstraṃ viśvāsahetuṃ ca varjaṃ cāpi vadasva me
Gautama said: Having heard the Purāṇa from your mouth, I shall do everything. Tell me also the scripture that is the ground of confidence, and what is to be avoided.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.442
पौराणिक उवाच- वर्ज्यं मांसं सुराऽन्यस्त्री भोगो द्यूतं विकत्थनम् । पारुष्यमनृतं माया देवदेवविनिंदनम्
paurāṇika uvāca- varjyaṃ māṃsaṃ surā'nyastrī bhogo dyūtaṃ vikatthanam | pāruṣyamanṛtaṃ māyā devadevaviniṃdanam
The Purāṇa-reciter said: To be avoided are meat, liquor, enjoyment of another's wife, gambling, boasting, harshness, falsehood, deceit, and reviling the God of gods.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.443
गुरूणां सुरवृद्धानां पुराणस्मृतिभाषिणाम् । निंदनं श्वेतवृंताकं कृतकालाबुवर्तनम्
gurūṇāṃ suravṛddhānāṃ purāṇasmṛtibhāṣiṇām | niṃdanaṃ śvetavṛṃtākaṃ kṛtakālābuvartanam
(Also to be avoided is) the reviling of teachers, gods and elders, and of those who recite the Purāṇas and Smṛtis; the white brinjal; and the use of an artificial gourd (vessel).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.444
बीजपूरं कुसुंभं च लोहितं शृंगमेव च । अररुं नालिकेरं च कूष्मांडकं तथैव च
bījapūraṃ kusuṃbhaṃ ca lohitaṃ śṛṃgameva ca | araruṃ nālikeraṃ ca kūṣmāṃḍakaṃ tathaiva ca
And the citron, safflower, the red (variety), and the horn (-gourd), and the araru, the coconut, and likewise the pumpkin,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.445
कोविदारफलं तैलपक्वं मानवजं पयः । वार्ध्रीणस खरी दुग्धं सूतिका क्षीरमाविकम्
kovidāraphalaṃ tailapakvaṃ mānavajaṃ payaḥ | vārdhrīṇasa kharī dugdhaṃ sūtikā kṣīramāvikam
the fruit of the kovidāra, (what is) cooked in oil, human milk, (the milk of) the vārdhrīṇasa, of the she-ass, of a woman recently delivered, sheep's milk,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.446
औष्ट्रमेकशफक्षीरं मार्गमाजं नृसंभवम् । विवत्सासंधिनीक्षीरं लवणं चैव योगि यत्
auṣṭramekaśaphakṣīraṃ mārgamājaṃ nṛsaṃbhavam | vivatsāsaṃdhinīkṣīraṃ lavaṇaṃ caiva yogi yat
camel's milk, the milk of single-hoofed animals, of the deer, of the goat, of a human being, the milk of a cow whose calf is dead or that has been recently covered, and salt in combination (with milk),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.447
नालिकेररसं कांस्ये ताम्रे मधु च सीसके । काचे तक्रं करंभांश्च घृताक्तान्नैव कारयेत्
nālikerarasaṃ kāṃsye tāmre madhu ca sīsake | kāce takraṃ karaṃbhāṃśca ghṛtāktānnaiva kārayet
coconut juice in bronze, honey in copper and in lead, buttermilk in glass — and one should not make gruel-mixtures smeared with ghee.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.448
होमं तु मृण्मये पात्रे पुरोडाशं तु राजते । न सेवेत परं लोके शुभार्थी तु विचक्षणः
homaṃ tu mṛṇmaye pātre puroḍāśaṃ tu rājate | na seveta paraṃ loke śubhārthī tu vicakṣaṇaḥ
But the oblation (should be) in an earthen vessel and the puroḍāśa in a silver one; the discerning man who seeks welfare in the world should not resort to anything else.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.449
पात्रांतश्चूर्णलेपोऽपि तत्र भक्षणमेव च । क्रमुकस्य तथा भक्षश्चूर्णपत्रस्य चैव हि
pātrāṃtaścūrṇalepo'pi tatra bhakṣaṇameva ca | kramukasya tathā bhakṣaścūrṇapatrasya caiva hi
Also the smearing of lime inside a vessel and eating from it; likewise the eating of the areca nut and of the leaf with lime;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.450
क्रमुकस्यापि पक्वस्य भक्षणं क्रमियोगिनः । पायसे लवणं चैव केवलं च करार्पितम्
kramukasyāpi pakvasya bhakṣaṇaṃ kramiyoginaḥ | pāyase lavaṇaṃ caiva kevalaṃ ca karārpitam
also the eating of ripe areca by one addicted to the practice; and salt in milk-rice, and (salt) given alone into the hand.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.451
सिंधुसौराष्ट्रकांबोजमागधेषु च सिंहले । न दोषाय भवेत्तत्र क्षीरं च लवणान्वितम्
siṃdhusaurāṣṭrakāṃbojamāgadheṣu ca siṃhale | na doṣāya bhavettatra kṣīraṃ ca lavaṇānvitam
But in Sindhu, Saurāṣṭra, Kāmboja, Magadha and Ceylon there would be no fault in that: milk mixed with salt (is permitted) there.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.452
क्षीराणि च समस्तानि लवणानि च योगतः । देशेष्वन्येषु दोषाय पाने चैवेह संशयः
kṣīrāṇi ca samastāni lavaṇāni ca yogataḥ | deśeṣvanyeṣu doṣāya pāne caiveha saṃśayaḥ
But all milks and salts, when combined, are a fault in other countries, and here there is doubt even as to drinking (them).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.453
किमत्र बहुनोक्तेन सद्भिर्निंद्यं विवर्जयेत् । शंभुरुवाच- एवं तस्य वचः श्रुत्वा ब्राह्मणस्य महात्मनः
kimatra bahunoktena sadbhirniṃdyaṃ vivarjayet | śaṃbhuruvāca- evaṃ tasya vacaḥ śrutvā brāhmaṇasya mahātmanaḥ
What need of many words here? One should shun what is censured by the good. Śambhu said: Having thus heard the words of that great-souled brāhmaṇa,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.454
स्वमेव भवनं गत्वा चिंतयामास दुःखितः । रात्रौ मृत्युर्दिवा चेति न जानाति महानपि
svameva bhavanaṃ gatvā ciṃtayāmāsa duḥkhitaḥ | rātrau mṛtyurdivā ceti na jānāti mahānapi
he went to his own house and, grieving, reflected: even a great man does not know whether death (comes) by night or by day.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.455
परलोके सुखं दुःखमिह भोगविनोदनम् । क्रिमिकीटमनुष्याद्यैः सुख दुःखैः पृथक्पृथक्
paraloke sukhaṃ duḥkhamiha bhogavinodanam | krimikīṭamanuṣyādyaiḥ sukha duḥkhaiḥ pṛthakpṛthak
In the other world there is pleasure and pain; here there is the diversion of enjoyments; among worms, insects, men and the rest the pleasures and pains are different, each from each.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.456
प्रतिजीवंतु हेतूनां भेदोऽपि सुविनिश्चयः । एकस्यापि हि जीवस्य नास्ति चैकविधा स्थितिः
pratijīvaṃtu hetūnāṃ bhedo'pi suviniścayaḥ | ekasyāpi hi jīvasya nāsti caikavidhā sthitiḥ
For each living being the difference of causes too is quite certain; for even for a single soul there is no condition of one single kind.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.457
जन्मकाले महाऽज्ञानं शैशवेत्यल्पबोधनम् । स्खलत्पदेल्पविज्ञानं बाल्ये चाल्पं तथैव च
janmakāle mahā'jñānaṃ śaiśavetyalpabodhanam | skhalatpadelpavijñānaṃ bālye cālpaṃ tathaiva ca
At the time of birth there is great ignorance; in infancy little awareness; when the steps still stumble, little discernment; and in boyhood likewise little.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.458
कौमारे क्रीडनरतिर्यौवने विषयोषितम् । यौवने विनिवृत्ते तु द्रव्यसंपादनेषणा
kaumāre krīḍanaratiryauvane viṣayoṣitam | yauvane vinivṛtte tu dravyasaṃpādaneṣaṇā
In youth, delight in play; in the prime of life, sense-objects and women; but when the prime of life has passed, the craving to acquire wealth.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.459
वार्द्धके भोगलिप्सा च न भोक्तुं क्षमतेपि च । दूषिका श्लेष्मलालाभिर्वलीपलितकंपनैः
vārddhake bhogalipsā ca na bhoktuṃ kṣamatepi ca | dūṣikā śleṣmalālābhirvalīpalitakaṃpanaiḥ
And in old age there is longing for enjoyments, yet he is not able to enjoy—(beset) with rheum, phlegm and drivel, with wrinkles, grey hair and trembling,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.460
श्वासकासानिलाक्षिप्तैर्हृषीकैर्विकलैर्युतः । किंचिद्धर्तुं न शक्नोति न च जानाति किंचन
śvāsakāsānilākṣiptairhṛṣīkairvikalairyutaḥ | kiṃciddhartuṃ na śaknoti na ca jānāti kiṃcana
tossed about by panting, coughing and wind, furnished with sense-organs that are impaired, he can hold nothing at all and knows nothing.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.461
तिष्ठंतीषु परस्त्रीषु गुह्यस्थानं प्रदर्शयेत् । कोशकंडूयनपरः क्रूरो जीवितलक्षणैः
tiṣṭhaṃtīṣu parastrīṣu guhyasthānaṃ pradarśayet | kośakaṃḍūyanaparaḥ krūro jīvitalakṣaṇaiḥ
While other men's wives are standing by he displays his private parts; intent on scratching his scrotum, harsh, with the (mere) marks of being alive.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.462
कंडूयते स्फिचौ वस्त्रमुद्धृत्य च विचालयन् । भुंजानः श्लेष्मणा ग्रासं ग्रसितुं न च शक्नुयात्
kaṃḍūyate sphicau vastramuddhṛtya ca vicālayan | bhuṃjānaḥ śleṣmaṇā grāsaṃ grasituṃ na ca śaknuyāt
He scratches his buttocks, pulling up his garment and shifting it about; and while eating he cannot swallow a mouthful because of phlegm.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.463
यदा कासस्तदा जज्ञे पायुवायुश्च शब्दवान् । निःसृतिश्च मलस्यापि श्लेष्मनिर्गम एव च
yadā kāsastadā jajñe pāyuvāyuśca śabdavān | niḥsṛtiśca malasyāpi śleṣmanirgama eva ca
When the cough comes, then the anal wind arises with a noise, and also the escape of excrement and the discharge of phlegm.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.464
स्नुषादिभर्त्सनं बाल तालहास्यनिदर्शनम् । गुरुनिर्गमनादीनि संचिंत्य च पुनः पुनः
snuṣādibhartsanaṃ bāla tālahāsyanidarśanam | gurunirgamanādīni saṃciṃtya ca punaḥ punaḥ
The scolding by daughters-in-law and the rest, being made a spectacle for children's hand-clapping laughter, the exits of the elders and so forth—reflecting on these again and again,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.465
आहूतो भोजनाद्यर्थं भोज्यान्नादि विनिंदयन् । चिरमुष्णं च निर्भर्त्स्य पुनश्चिंतामवाप सः
āhūto bhojanādyarthaṃ bhojyānnādi viniṃdayan | ciramuṣṇaṃ ca nirbhartsya punaściṃtāmavāpa saḥ
summoned for a meal and the like, disparaging the food served him, and long railing at it as (too) hot, he again fell into brooding.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.466
अतिदुष्कृतिकर्म्माहं कथं भोक्ष्ये कथं स्वपे । कथं तिष्ठे कथं गच्छे परलोकः कथं भवेत्
atiduṣkṛtikarmmāhaṃ kathaṃ bhokṣye kathaṃ svape | kathaṃ tiṣṭhe kathaṃ gacche paralokaḥ kathaṃ bhavet
"I, whose deeds are exceedingly wicked—how shall I eat, how shall I sleep, how shall I stand, how shall I walk, how will the world beyond turn out for me?"
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.467
इति चिंताकुलो नित्यं न नमत्यपरान्वितः । द्विजस्य सदनं गत्वा पुराणज्ञस्य राघव
iti ciṃtākulo nityaṃ na namatyaparānvitaḥ | dvijasya sadanaṃ gatvā purāṇajñasya rāghava
Thus, constantly distraught with worry, not bowing (to anyone), attended by no one else, he went to the house of a twice-born who knew the Purāṇas, O Rāghava,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.468
लज्जावाक्कृतवक्त्रश्च किंकरोमीत्यभाषत । न किंचिदप्युवाचासौ द्विजः पौराणिकस्तदा
lajjāvākkṛtavaktraśca kiṃkaromītyabhāṣata | na kiṃcidapyuvācāsau dvijaḥ paurāṇikastadā
and with his face (turned aside) in shamefaced speech he said, "What am I to do?" But that twice-born reciter of the Purāṇas said nothing at all then.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.469
पापोयमिति विज्ञाय शिष्येण निरगामयत् । गौतमोपि विनिर्गम्य द्वार्येव च बहिः स्थितः
pāpoyamiti vijñāya śiṣyeṇa niragāmayat | gautamopi vinirgamya dvāryeva ca bahiḥ sthitaḥ
Recognising "this man is a sinner," he had him sent out by a pupil; and Gautama, having gone out, stood outside just at the door.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.470
भुव्यासीनं तु विज्ञाय पुराणार्थविचारकम् । कथं कथमपि प्राप्य पीठं दत्तं च नाभजत्
bhuvyāsīnaṃ tu vijñāya purāṇārthavicārakam | kathaṃ kathamapi prāpya pīṭhaṃ dattaṃ ca nābhajat
But recognising that the expounder of the Purāṇa's meaning was seated on the ground, having got in with great difficulty, he did not take the seat that was offered.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.471
निषण्णो भूतले राम पुराणज्ञमभाषत । प्रायश्चित्तं करिष्यामि तदत्रैव विधीयताम्
niṣaṇṇo bhūtale rāma purāṇajñamabhāṣata | prāyaścittaṃ kariṣyāmi tadatraiva vidhīyatām
Seated on the bare ground, O Rāma, he said to the knower of the Purāṇas: "I will perform expiation; let it be prescribed for me right here."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.472
ब्राह्मण उवाच- पापानि कीर्तयस्व त्वं सर्वथैव कृतानि तु । स चापि नाऽकृतं किंचिन्मया पापमितीरयन्
brāhmaṇa uvāca- pāpāni kīrtayasva tvaṃ sarvathaiva kṛtāni tu | sa cāpi nā'kṛtaṃ kiṃcinmayā pāpamitīrayan
The brahmin said: Recount the sins you have committed, in every case. And he, declaring "There is no sin that has not been done by me,"
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.473
रुदन्पपात भूम्यां च कथं तातेति पीडितः । ब्राह्मणस्तमथ प्राह प्रायश्चित्तं न विद्यते
rudanpapāta bhūmyāṃ ca kathaṃ tāteti pīḍitaḥ | brāhmaṇastamatha prāha prāyaścittaṃ na vidyate
fell weeping to the ground, tormented, (crying) "How, father!" Then the brahmin said to him: There is no expiation
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.474
महापापं त्रिरावृत्ते पुनश्च यदि चेत्कृतम् । गौतम उवाच- पौराणिक महाभाग प्राप्यापि त्वामहं कथम्
mahāpāpaṃ trirāvṛtte punaśca yadi cetkṛtam | gautama uvāca- paurāṇika mahābhāga prāpyāpi tvāmahaṃ katham
for a great sin, if it has been committed again after being repeated three times. Gautama said: O Paurāṇika, greatly fortunate one, how is it that even after reaching you
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.475
पापयुक्तो द्विजश्रेष्ठ संगतिर्विफला भवेत् । पौराणिक उवाच- शास्त्रं प्रमाणं सर्वेषां प्रायश्चित्तविनिर्णये
pāpayukto dvijaśreṣṭha saṃgatirviphalā bhavet | paurāṇika uvāca- śāstraṃ pramāṇaṃ sarveṣāṃ prāyaścittavinirṇaye
"Joined with sin as I am, O best of the twice-born, would (our) meeting be fruitless?" The Purāṇa-reciter said: Scripture is the authority for all in determining an expiation.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.476
तद्विना यो हि तं ब्रूयात्प्रायाश्चित्तं न तद्भवेत् । सकृत्कृते सकृत्प्रोक्तं द्वितीये द्विगुणं भवेत्
tadvinā yo hi taṃ brūyātprāyāścittaṃ na tadbhavet | sakṛtkṛte sakṛtproktaṃ dvitīye dviguṇaṃ bhavet
For whoever should declare it without that (scripture) — that would not be an expiation. For (an offence) done once, (the expiation) declared for once; for the second (time) it becomes doubled.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.477
तृतीये त्रिगुणं प्रोक्तं चतुर्थे नास्ति निष्कृतिः । त्वया कृतं तु बहुधा चतुर्विधमपीच्छया
tṛtīye triguṇaṃ proktaṃ caturthe nāsti niṣkṛtiḥ | tvayā kṛtaṃ tu bahudhā caturvidhamapīcchayā
For the third, it is said to be threefold; for the fourth there is no atonement. But by you it has been done many times over, and (all) four kinds too, willingly.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.480
कथं वक्तुमहं शक्तः प्रायश्चित्तं भवादृशे । गौतमोऽपि पुनः प्राह क्व गंतव्यं मयेति च । उपवासत्रयं कृत्वा शिवरात्रिमविंदत
kathaṃ vaktumahaṃ śaktaḥ prāyaścittaṃ bhavādṛśe | gautamo'pi punaḥ prāha kva gaṃtavyaṃ mayeti ca | upavāsatrayaṃ kṛtvā śivarātrimaviṃdata
How am I able to state an expiation in the case of one like you? Gautama again said, "Where then am I to go?" — and having made three fasts, he came upon the Night of Śiva.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.481
चतुर्थमुपवासं च चकारातीव दुःखितः । पारणं चाप्यमायां स कृतवान्फलवल्कलैः
caturthamupavāsaṃ ca cakārātīva duḥkhitaḥ | pāraṇaṃ cāpyamāyāṃ sa kṛtavānphalavalkalaiḥ
And, exceedingly grieved, he performed a fourth fast; and on the new-moon day he made his breaking of the fast with fruits and bark.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.482
अथ प्रदक्षिणं चक्रे श्रीशैलस्य च स द्विजः । गतवान्मंदिरं पश्चाच्चिंतयातिकृशः श्वसन्
atha pradakṣiṇaṃ cakre śrīśailasya ca sa dvijaḥ | gatavānmaṃdiraṃ paścācciṃtayātikṛśaḥ śvasan
Then that twice-born made circumambulation of Śrīśaila, and afterwards, greatly emaciated by his brooding and sighing, he went to the temple.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.483
कथं पापनिवृत्तिर्मे तूष्णींभूतस्य सेत्स्यति । अनंतमविचार्यं किं पापं च सुमहत्तरम्
kathaṃ pāpanivṛttirme tūṣṇīṃbhūtasya setsyati | anaṃtamavicāryaṃ kiṃ pāpaṃ ca sumahattaram
"How will the cessation of my sin come about, if I stay silent? Is the sin endless and unponderable, and very great indeed?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.484
श्रुत्वा न कोपि मे ब्रूयात्प्रायश्चित्तं विधीयताम् । किंतु कस्मिन्पुराणे तु श्रुते ज्ञातं भविष्यति
śrutvā na kopi me brūyātprāyaścittaṃ vidhīyatām | kiṃtu kasminpurāṇe tu śrute jñātaṃ bhaviṣyati
Having heard (it), no one would tell me, 'Let an expiation be prescribed.' But on which Purāṇa being heard will it become known?"
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.485
इति कृत्वा मतिं सोथ पुराणज्ञमभाषत । पुराणमेकं मे तात व्याख्यातु भगवानिति
iti kṛtvā matiṃ sotha purāṇajñamabhāṣata | purāṇamekaṃ me tāta vyākhyātu bhagavāniti
Having thus made up his mind, he then spoke to the knower of the Purāṇas: "Sir, let your reverence expound one Purāṇa for me;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.486
जातकर्मादिसंस्कारान्कारयस्व ममाशु वै । द्विजो भूत्वा शृणोम्यद्य प्रायश्चित्तं करोम्यतः
jātakarmādisaṃskārānkārayasva mamāśu vai | dvijo bhūtvā śṛṇomyadya prāyaścittaṃ karomyataḥ
and have the rites of birth and the rest performed for me at once. Having become a twice-born, I shall listen today, and thereafter perform the expiation.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.487
विधायकं पुराणं मे भविष्यति च कीर्तितम् । अतः शक्यं करिष्यामि पुराणार्थं विनिश्चयन्
vidhāyakaṃ purāṇaṃ me bhaviṣyati ca kīrtitam | ataḥ śakyaṃ kariṣyāmi purāṇārthaṃ viniścayan
And the Purāṇa, when recited, will be my prescriber; hence I shall do what is possible, determining the meaning of the Purāṇa."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.488
पौराणिक उवाच- यथावत्कीर्तयिष्यामि पुराणं पापनाशनम् । यथाज्ञानं यथाशक्ति यथाशुद्धं यथाविधि
paurāṇika uvāca- yathāvatkīrtayiṣyāmi purāṇaṃ pāpanāśanam | yathājñānaṃ yathāśakti yathāśuddhaṃ yathāvidhi
The Purāṇa-reciter said: I shall duly recite the Purāṇa that destroys sin, according to my knowledge, according to my ability, purely as (I can), and according to rule.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.489
किं वांच्छसि पुराणं तु कीर्तयिष्ये तदेव तु । गौतम उवाच- सर्वं रुचि पुराणं मे वक्तव्यं किं हितं वद
kiṃ vāṃcchasi purāṇaṃ tu kīrtayiṣye tadeva tu | gautama uvāca- sarvaṃ ruci purāṇaṃ me vaktavyaṃ kiṃ hitaṃ vada
Which Purāṇa do you wish? That very one I shall recite. Gautama said: Every Purāṇa is to my liking; tell me what is to be recited, what is beneficial —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.490
श्रुते यस्मिन्भिदा नैव जायते तु हरीशयोः । पौराणिक उवाच- कौर्मोक्तं यत्पुराणं तद्देवयोरभिदाभिधम्
śrute yasminbhidā naiva jāyate tu harīśayoḥ | paurāṇika uvāca- kaurmoktaṃ yatpurāṇaṃ taddevayorabhidābhidham
that on the hearing of which no difference at all arises between Hari and Īśa. The Purāṇa-reciter said: The Purāṇa spoken by the Tortoise (Kūrma) — that declares the non-difference of the two gods.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.491
शृणोति यस्तत्प्रथमं तस्य पापं विनश्यति । तस्य वक्ता तु यो विप्रस्तस्य विघ्नांतरं भवेत्
śṛṇoti yastatprathamaṃ tasya pāpaṃ vinaśyati | tasya vaktā tu yo viprastasya vighnāṃtaraṃ bhavet
He who hears that first — his sin perishes. But the brahmin who is its reciter — for him another obstacle arises.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 114.492
श्रोतव्यं मन्यते पापो यदि भार्या विनश्यति । किंचैकं दुष्करं वक्ष्ये श्रोतुर्वक्तुरनिंदकम्
śrotavyaṃ manyate pāpo yadi bhāryā vinaśyati | kiṃcaikaṃ duṣkaraṃ vakṣye śroturvakturaniṃdakam
If a sinful man thinks it should be heard, his wife perishes. And I shall tell one more difficult thing: (there must be) no reviling of the hearer or of the speaker.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.493
व्याख्यातरि यदि प्रीतिर्द्धर्मादेव प्रकाशिनी । आचारदर्शने पुण्ये कर्ममोक्षादिदर्शके
vyākhyātari yadi prītirddharmādeva prakāśinī | ācāradarśane puṇye karmamokṣādidarśake
If there is affection toward the expounder, arising from dharma alone, illuminating — (and toward him) who shows right conduct, who is meritorious, who shows (the way of) action and liberation and the rest,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 114.494
तदा तुष्टो महेशः स्याद्विष्णुरिष्टफलप्रदः । पितरस्तारितास्तेन यांति ते परमां गतिम्
tadā tuṣṭo maheśaḥ syādviṣṇuriṣṭaphalapradaḥ | pitarastāritāstena yāṃti te paramāṃ gatim
then Maheśa would be pleased, and Viṣṇu the giver of the desired fruit; and the forefathers, delivered by him, go to the highest state.
AI translation rendered from the Sanskrit, not a published edition