Padma Purana — Patala Khanda — Chapter 112
PdP 5 112.1
शंभुरुवाच- अथान्यदपि निर्वच्मि प्रमदाख्यानमुत्तमम् । सुतया देवरातस्य यत्प्राप्तं नामकीर्तनात्
śaṃbhuruvāca- athānyadapi nirvacmi pramadākhyānamuttamam | sutayā devarātasya yatprāptaṃ nāmakīrtanāt
Śaṃbhu said: Now I shall relate another excellent tale of a woman — what was obtained by the daughter of Devarāta through the chanting of the Name.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.2
देवरातसुता बाला कला नामातिरूपिणी । धनंजयसुतस्यासीद्भार्या शोणस्य धीमतः
devarātasutā bālā kalā nāmātirūpiṇī | dhanaṃjayasutasyāsīdbhāryā śoṇasya dhīmataḥ
Devarāta's daughter, a young girl named Kalā, exceedingly beautiful, was the wife of Śoṇa, the wise son of Dhanaṃjaya.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.3
तावुभौ नियतौ नित्यं धर्म्मैकप्रवणौ शुभौ । लब्धवंतौ निधिमथो गंगास्नानाय तौ गतौ
tāvubhau niyatau nityaṃ dharmmaikapravaṇau śubhau | labdhavaṃtau nidhimatho gaṃgāsnānāya tau gatau
Those two, ever self-restrained, auspicious, wholly inclined toward dharma, obtained a treasure — now, they had gone to bathe in the Gaṅgā.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.4
प्रवाहपतिते कूले मृत्तिकानयनायतौ । कूलादादाय मृल्लोष्टं दृष्टवंतौ महाघटम्
pravāhapatite kūle mṛttikānayanāyatau | kūlādādāya mṛlloṣṭaṃ dṛṣṭavaṃtau mahāghaṭam
When the bank had fallen away in the current, as the two were about to fetch clay, taking a lump of earth from the bank they saw a great jar,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.5
राजतं चोर्द्ध्वपाषाणमथ शोणः प्रियां वचः । इदमाह कथं कार्यं किं कर्तव्यं हि नो हितम्
rājataṃ corddhvapāṣāṇamatha śoṇaḥ priyāṃ vacaḥ | idamāha kathaṃ kāryaṃ kiṃ kartavyaṃ hi no hitam
of silver, with a stone (lid) on top. Then Śoṇa spoke this word to his beloved: "How is it to be handled? What indeed should be done that is good for us?"
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.6
भार्योवाच- न नारीमतमालंब्य किंचित्कार्यं समाचरेत् । न च नार्या चरेद्गुह्यमप्रियं वाथ किंचन
bhāryovāca- na nārīmatamālaṃbya kiṃcitkāryaṃ samācaret | na ca nāryā caredguhyamapriyaṃ vātha kiṃcana
The wife said: One should not undertake anything relying on a woman's opinion; nor should one carry on with a woman a secret, or anything unpleasant.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.7
यदि नारीसमक्षं तु द्रविणं दृष्टिमापतेत् । वंचयीत तथा नारी ईदृशैर्वाक्यसंचयैः
yadi nārīsamakṣaṃ tu draviṇaṃ dṛṣṭimāpatet | vaṃcayīta tathā nārī īdṛśairvākyasaṃcayaiḥ
But if wealth should come into sight in a woman's presence, then the woman would deceive (her husband) with such heaps of words:
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.8
अस्माभिर्न हि संप्रेक्ष्यं किं वा तत्र हि तिष्ठति । द्रविणं चेन्न संप्रेक्ष्यं बाधोदर्कं भविष्यति
asmābhirna hi saṃprekṣyaṃ kiṃ vā tatra hi tiṣṭhati | draviṇaṃ cenna saṃprekṣyaṃ bādhodarkaṃ bhaviṣyati
"It should not be looked into by us at all — or what is it that lies there? But if the wealth is not looked into, it will have trouble as its outcome.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 112.9
अन्याज्ञातं तु यदि चेत्कुतो ज्ञानविनिश्चयः । अप्रदृष्टस्त्विदानीं चेन्निभृतः कोपि तिष्ठति
anyājñātaṃ tu yadi cetkuto jñānaviniścayaḥ | apradṛṣṭastvidānīṃ cennibhṛtaḥ kopi tiṣṭhati
But if it is unknown to others — from where comes the certainty of that knowledge? And if it is now unseen, still someone may be standing there concealed.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 112.10
तिरोधानं न किंचिच्चेन्मायया कोपि तिष्ठति । न चेन्माया मनुष्याणां क्षेत्त्रपालस्तु तिष्ठति
tirodhānaṃ na kiṃciccenmāyayā kopi tiṣṭhati | na cenmāyā manuṣyāṇāṃ kṣettrapālastu tiṣṭhati
If there is no concealment at all, someone may be standing there by magic; and if there is no human magic, then a guardian of the field (kṣetrapāla) is standing there.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.11
न हि चेद्भैरवश्चेह तिष्ठति ब्रह्मराक्षसः । न सोपि चेन्महाविद्या राज्ञां तत्र भविष्यति
na hi cedbhairavaśceha tiṣṭhati brahmarākṣasaḥ | na sopi cenmahāvidyā rājñāṃ tatra bhaviṣyati
And if no Bhairava, then a brahma-rākṣasa stands here; and if not he, then the kings' great spell (mahāvidyā) will be there.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 112.12
न च जानाति चेद्राजा व्यवहारादिसंभवः । स चेद्गूढप्रकारेण चोरबाधा भविष्यति
na ca jānāti cedrājā vyavahārādisaṃbhavaḥ | sa cedgūḍhaprakāreṇa corabādhā bhaviṣyati
And if the king does not know of it, there is the occurrence of litigation and the like; and if he does, then in some hidden manner there will be harassment from thieves.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 112.13
अप्रमत्तस्य भवतो महानर्थो भविष्यति । प्रायेणार्थवतां नॄणां भोगलिप्सा प्रजायते
apramattasya bhavato mahānartho bhaviṣyati | prāyeṇārthavatāṃ nṝṇāṃ bhogalipsā prajāyate
For you, even though vigilant, great misfortune will arise; generally in men who have wealth a craving for enjoyment is born.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 112.14
भोगाद्भोगांतरेच्छा च सर्वानुष्ठाननाशिनी । जानाति यदि नारी स्वं भावयोगगतं तथा
bhogādbhogāṃtarecchā ca sarvānuṣṭhānanāśinī | jānāti yadi nārī svaṃ bhāvayogagataṃ tathā
And from enjoyment comes desire for further enjoyment, which destroys all observances. If the woman thus comes to know one's own state as bound to (such) intent,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 112.15
नारी स्वतंत्रतामेति रोषाल्लब्धप्रकाशिनी । रोषे विश्वासतां याति तदा दोषः पुरोदितः
nārī svataṃtratāmeti roṣāllabdhaprakāśinī | roṣe viśvāsatāṃ yāti tadā doṣaḥ puroditaḥ
the woman attains independence, disclosing out of anger what she has come to know; in her anger she becomes trusting (of another), and then the fault stated above (arises).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 112.16
विश्वासिनि च विश्रंभः प्रवासो वान्यचित्तता । विश्रम्भाज्जायते स्त्रीणां नानाविधविचेष्टिता
viśvāsini ca viśraṃbhaḥ pravāso vānyacittatā | viśrambhājjāyate strīṇāṃ nānāvidhaviceṣṭitā
And in a trusting woman there is familiarity, or (the husband's) absence abroad, or her mind turning to another; from familiarity arise women's manifold misbehaviours.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 112.17
यं कंचित्पुरुषं दृष्ट्वा युवानं प्रीतिरापतेत् । प्रीत्या संजायते योगो योगान्मैथुनसंगतिः
yaṃ kaṃcitpuruṣaṃ dṛṣṭvā yuvānaṃ prītirāpatet | prītyā saṃjāyate yogo yogānmaithunasaṃgatiḥ
On seeing some young man, affection would arise; from affection a union comes about, and from union sexual intercourse.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.18
सततं मैथुने जाते विश्रंभांतरमापतेत् । भवता वा तथा पूर्वं भुक्तेदानीं च भुज्यते
satataṃ maithune jāte viśraṃbhāṃtaramāpatet | bhavatā vā tathā pūrvaṃ bhuktedānīṃ ca bhujyate
When intercourse has taken place again and again, a further intimacy sets in: "By you, in just this way, (I) was enjoyed before, and now (I) am enjoyed again."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 112.19
का प्रतीच्छा तवेदानीं प्रीतिः कस्यामथापि वा । का विदग्धा सुसंस्निग्धा पुरुषादन्यतश्चरेत्
kā pratīcchā tavedānīṃ prītiḥ kasyāmathāpi vā | kā vidagdhā susaṃsnigdhā puruṣādanyataścaret
"What is your wish now? And in whom, moreover, is (your) affection? What clever, deeply affectionate woman would go elsewhere, away from (her) man?"
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 112.20
योब्रवीदथ वाक्यं तां यदि ब्रूयास्त्वमद्य मे । सर्वमेव तथा वच्मि नान्यथा वाक्यमुच्यते
yobravīdatha vākyaṃ tāṃ yadi brūyāstvamadya me | sarvameva tathā vacmi nānyathā vākyamucyate
And whoever spoke a word to her: "If you would tell me today, I shall say everything just so; no word is spoken otherwise."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 112.21
इत्थं च धृष्टतां याता तथा रूपांतरेण च । द्रव्यमादाय यत्किंचिदनुवर्तेत्स्वतंत्रतः
itthaṃ ca dhṛṣṭatāṃ yātā tathā rūpāṃtareṇa ca | dravyamādāya yatkiṃcidanuvartetsvataṃtrataḥ
And in this way she becomes bold, and also (goes about) in another guise; taking whatever goods (there are), she would follow (him) of her own accord.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 112.22
समारयित्वा तां द्रव्यं गृहीत्वा पातयिष्यति । अथ पूर्वं पति मृतौ प्रविशेन्नाशुशुक्षणिम्
samārayitvā tāṃ dravyaṃ gṛhītvā pātayiṣyati | atha pūrvaṃ pati mṛtau praviśennāśuśukṣaṇim
Having had her killed (or: brought to her end), he will take the goods and bring (her) to ruin. And if the husband dies first, she would not enter the fire.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 112.23
वैधव्ये द्रविणं सर्वं धर्मार्थं मे भविष्यति । इति निश्चित्य मनसा वैधव्ये समुपस्थिते
vaidhavye draviṇaṃ sarvaṃ dharmārthaṃ me bhaviṣyati | iti niścitya manasā vaidhavye samupasthite
"In widowhood all the wealth will be mine, for religious purposes" — having thus resolved in her mind, when widowhood has come upon her,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.24
योनिकुंडं समासाद्य दिवा वा यदि वा निशि । एकांतस्थानमभ्येत्य विवृत्य वसनं भगम्
yonikuṃḍaṃ samāsādya divā vā yadi vā niśi | ekāṃtasthānamabhyetya vivṛtya vasanaṃ bhagam
having come to the pit of her vulva, whether by day or by night, going to a solitary place, uncovering her garment and her sex,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.25
इदमूचे वचो दुःखादुपस्थस्थकरा सती । किं त्वया वै कृतं योने किंवा पापमुपाश्रिता
idamūce vaco duḥkhādupasthasthakarā satī | kiṃ tvayā vai kṛtaṃ yone kiṃvā pāpamupāśritā
the woman spoke this speech out of distress, with her hand placed on her genitals: "What have you done, O vulva, or what sin have you taken refuge in?
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.26
शिश्नस्य वाथवा पापं यत्त्वदंतरवेशनात् । यच्च कर्तृकृतं पापं मादृक्सेवाविवर्जनात्
śiśnasya vāthavā pāpaṃ yattvadaṃtaraveśanāt | yacca kartṛkṛtaṃ pāpaṃ mādṛksevāvivarjanāt
Or (what is) the sin of the penis, which comes from its entering inside you; and the sin done by the doer through not giving up the service of one like me?"
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 112.27
अतोपि कंडूसंभूतौ प्रवेशयेदथांगुलीम् । विचित्रचेष्टां कृत्वा तु कंडू बुद्धेरतः परम्
atopi kaṃḍūsaṃbhūtau praveśayedathāṃgulīm | vicitraceṣṭāṃ kṛtvā tu kaṃḍū buddherataḥ param
Even after this, when the itching arises, she would then insert a finger; and having made various movements, the itching (goes) beyond her understanding.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 112.28
मर्दयित्वा कराभ्यां तत्संताड्य च विवृत्य तु । असकृद्धुन्वती पादौ विवृतास्यातिदुःखिता
mardayitvā karābhyāṃ tatsaṃtāḍya ca vivṛtya tu | asakṛddhunvatī pādau vivṛtāsyātiduḥkhitā
Having rubbed it with both hands, and having struck it and spread it open, shaking her legs again and again, her mouth open, in great distress,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.29
खट्वा काष्ठमथालिंग्य स्तनपीडं यथाप्रियम् । अथो विचित्रचित्तत्वे ततः प्रद्युष्टती भवेत्
khaṭvā kāṣṭhamathāliṃgya stanapīḍaṃ yathāpriyam | atho vicitracittatve tataḥ pradyuṣṭatī bhavet
then embracing the bedstead or a piece of wood, pressing her breasts as she pleases; and then, in her strange state of mind, she becomes greatly inflamed.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 112.30
अथवाह्नि पुरे स्थित्वा शाकं व्यवहृतं च यत् । आलंब्य वेश्मनि निशि संध्यायां विशिखासु च
athavāhni pure sthitvā śākaṃ vyavahṛtaṃ ca yat | ālaṃbya veśmani niśi saṃdhyāyāṃ viśikhāsu ca
Or else, by day, staying in the town, using as a pretext the vegetables and whatever else is traded, at night in a house, at twilight, and in the streets,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 112.31
कृत्वान्यवेषमात्मानं यैः कैरप्युपभुज्यते । अथ वाच्यप्रभावेण शंकिता योग्यमाहरेत्
kṛtvānyaveṣamātmānaṃ yaiḥ kairapyupabhujyate | atha vācyaprabhāveṇa śaṃkitā yogyamāharet
having put herself in another dress, she is enjoyed by whoever it may be; and then, fearing the force of gossip, she would procure a suitable (man).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 112.32
अज्ञातं च गृहं गत्वा रमयेदेव निश्चितम् । नारीसमक्षं लब्धे तु द्रविणे ह्येतदिष्यते
ajñātaṃ ca gṛhaṃ gatvā ramayedeva niścitam | nārīsamakṣaṃ labdhe tu draviṇe hyetadiṣyate
And going to a house that is not known (to others), she would certainly take her pleasure; but in the presence of (another) woman this is wanted only when money has been obtained.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 112.33
तस्मान्मयापि भवतो न विचारप्रयोजनम् । शोण उवाच- एवमेतन्न संदेहो गच्छ त्वं तिष्ठ दूरतः
tasmānmayāpi bhavato na vicāraprayojanam | śoṇa uvāca- evametanna saṃdeho gaccha tvaṃ tiṣṭha dūrataḥ
"Therefore there is no need for me either to deliberate about you." Śoṇa said: "So it is, there is no doubt; go, you—stand at a distance.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.34
मलमूत्रविसर्गार्थं स्थित्वा गच्छाम्यतः परम् । तस्यां गतायां शोणोपि वस्त्रखंडं त्वकल्पयत्
malamūtravisargārthaṃ sthitvā gacchāmyataḥ param | tasyāṃ gatāyāṃ śoṇopi vastrakhaṃḍaṃ tvakalpayat
I shall stay to void excrement and urine, and go afterwards." When she had gone, Śoṇa made ready a strip of cloth.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.35
एकैकस्मिंस्ततः खंडे त्वग्रहीद्द्रविणं बहु । सैकते त्ववरं जानुदघ्नं कृत्वा ततस्ततः
ekaikasmiṃstataḥ khaṃḍe tvagrahīddraviṇaṃ bahu | saikate tvavaraṃ jānudaghnaṃ kṛtvā tatastataḥ
Then into each single piece he put a great deal of the money; and in the sand, making a hole knee-deep, here and there,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 112.36
क्षिप्त्वा धनं पूरयित्वा विष्ठां चक्रे ततोपरि । वस्त्राधारं घटं तं च प्रतिचिक्षेप कुत्रचित्
kṣiptvā dhanaṃ pūrayitvā viṣṭhāṃ cakre tatopari | vastrādhāraṃ ghaṭaṃ taṃ ca praticikṣepa kutracit
having thrown the money in and filled (the hole), he made excrement on top of it; and the pot that held the cloth he flung away somewhere.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.37
सर्वमज्ञातवत्कृत्वा स्नानाय प्रययौ मुनिः । तस्य भार्या ततः स्नानं कृत्वा संपूज्य पार्वतीम्
sarvamajñātavatkṛtvā snānāya prayayau muniḥ | tasya bhāryā tataḥ snānaṃ kṛtvā saṃpūjya pārvatīm
Having made everything look as if nothing were known, the sage went off to bathe. Then his wife, having bathed and worshipped Pārvatī,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.38
गच्छेति भर्त्रा सा प्रोक्ता स्ववेश्माभ्यागमत्सती । एतामेकाकिनीं ज्ञात्वा मारीचो नाम राक्षसः
gaccheti bhartrā sā proktā svaveśmābhyāgamatsatī | etāmekākinīṃ jñātvā mārīco nāma rākṣasaḥ
Told by her husband, "Go," the virtuous woman went to her own house. Knowing her to be alone, a rākṣasa named Mārīca—
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.39
भर्तृरूपमथास्थाय कलामेतदुवाच ह । मारीच उवाच- सप्तगोदावरीतीरे पवित्रं पापनाशनम्
bhartṛrūpamathāsthāya kalāmetaduvāca ha | mārīca uvāca- saptagodāvarītīre pavitraṃ pāpanāśanam
—then assuming the form of her husband, said this to Kalā. Mārīca said: "On the bank of the Sapta-Godāvarī there is a holy place that destroys sin,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.40
द्राक्षाराममिति प्रोक्तं यत्र भीमः स्वयं स्थितः । भुक्तिमुक्तिप्रदो नॄणां स्मरणात्पापनाशनः
drākṣārāmamiti proktaṃ yatra bhīmaḥ svayaṃ sthitaḥ | bhuktimuktiprado nṝṇāṃ smaraṇātpāpanāśanaḥ
called Drākṣārāma, where Bhīma himself abides, granting men enjoyment and liberation, destroying sin by the mere remembering of him.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.41
तत्र गच्छावहे शीघ्रं त्वं तु निर्गच्छ सुंदरि । कलोवाच- इदानीमभिषेकाय प्रवृत्तो नाभिषिक्तवान्
tatra gacchāvahe śīghraṃ tvaṃ tu nirgaccha suṃdari | kalovāca- idānīmabhiṣekāya pravṛtto nābhiṣiktavān
Let us two go there quickly; do you come out, fair lady." Kalā said: "Just now you set out for the ablution and have not (yet) bathed.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.42
कथमेतादृशं त्वं हि पूर्वानुक्तं वदिष्यसि । प्रकृतेरन्यथाभावमुत्पातं विदुरुत्तमाः
kathametādṛśaṃ tvaṃ hi pūrvānuktaṃ vadiṣyasi | prakṛteranyathābhāvamutpātaṃ viduruttamāḥ
How is it that you will say such a thing as was not said before? The best (of men) know a change in one's nature to be a portent (of evil)."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.43
मारीच उवाच- भर्तुरप्रतिकूलत्वं नारीणां धर्म उच्यते । प्रतिकूलानुकूला वा मम शीघ्रं वदस्व तत्
mārīca uvāca- bharturapratikūlatvaṃ nārīṇāṃ dharma ucyate | pratikūlānukūlā vā mama śīghraṃ vadasva tat
Mārīca said: "Not opposing the husband is said to be the duty of women. Tell me quickly, then: are you opposed to me or compliant?"
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.44
तूष्णींभूत्वाथ सा साध्वी भर्तेत्येव विचार्य तम् । निर्ययौ तेन सा बाला वनमध्ये गता सती
tūṣṇīṃbhūtvātha sā sādhvī bhartetyeva vicārya tam | niryayau tena sā bālā vanamadhye gatā satī
Then that virtuous woman, having fallen silent, reflecting only "he is my husband," went out with him; the chaste girl went into the middle of the forest.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.45
अथ मध्याह्नकालोसौ क्रियतामाह्निकक्रियाः । राक्षसोथ वचः श्रुत्वा नानुष्ठानस्थलं त्विह
atha madhyāhnakālosau kriyatāmāhnikakriyāḥ | rākṣasotha vacaḥ śrutvā nānuṣṭhānasthalaṃ tviha
Then (she said): "This is the midday hour; let the daily rites be performed." The rākṣasa, hearing (her) words, (said): "There is no place for their performance here;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.46
यत्र तत्रास्ति गंतव्यमितो गच्छावहे ततः । किंचित्प्रदेशं गत्वा तु गुहां वीक्ष्य सरस्तथा
yatra tatrāsti gaṃtavyamito gacchāvahe tataḥ | kiṃcitpradeśaṃ gatvā tu guhāṃ vīkṣya sarastathā
wherever there is (one), we must go; let us go on from here." Then, having gone some distance, seeing a cave and a lake as well,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.47
इह स्थानं हि मे स्थातुं कार्यं स्नानमथ प्रिये । इत्युक्त्वा सरसि स्नात्वा फलाहारं प्रकल्प्य च
iha sthānaṃ hi me sthātuṃ kāryaṃ snānamatha priye | ityuktvā sarasi snātvā phalāhāraṃ prakalpya ca
(he said): "This place is indeed for me to stay in; now the bathing must be done, my dear." Having said this, having bathed in the lake and prepared a meal of fruits,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.48
भोजनावसरे प्राप्ते कला दध्यावुमां शिवम् । अयं धवो मम न वा इति ध्यानपराभवत्
bhojanāvasare prāpte kalā dadhyāvumāṃ śivam | ayaṃ dhavo mama na vā iti dhyānaparābhavat
when the time for eating had come, Kalā meditated on Umā and Śiva; "Is this my husband or not?"—thus she became absorbed in meditation.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.49
अथ ध्यानेन तं चोरं निश्चित्य च पतिव्रता । भीतातिनम्रवदना अश्रुपूर्णमुखी तदा
atha dhyānena taṃ coraṃ niścitya ca pativratā | bhītātinamravadanā aśrupūrṇamukhī tadā
Then, by meditation, the devoted wife ascertained him to be a thief; frightened, her face bent very low, her face then full of tears,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.50
कष्टमापतितं पापमित्युक्त्वा निपापत च । रुदतीं तामथो दृष्ट्वा राक्षसः पापनिश्चयः
kaṣṭamāpatitaṃ pāpamityuktvā nipāpata ca | rudatīṃ tāmatho dṛṣṭvā rākṣasaḥ pāpaniścayaḥ
saying "A calamity, an evil, has befallen (me)!" she fell down. Then, seeing her weeping, the rākṣasa, resolved upon evil,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.51
धर्षितुं तामथारेभे न चैतद्धर्षणं प्रति । बलात्कारमथो कर्तुं यतमाने तु राक्षसे
dharṣituṃ tāmathārebhe na caitaddharṣaṇaṃ prati | balātkāramatho kartuṃ yatamāne tu rākṣase
began to violate her; but as regards this violation, when the rākṣasa was striving to use force,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.52
आजानुनाभिपर्यंतं शैलस्थानमकल्पयत् । शिला समभवद्वस्त्रं राक्षसो वीक्ष्य तामथ
ājānunābhiparyaṃtaṃ śailasthānamakalpayat | śilā samabhavadvastraṃ rākṣaso vīkṣya tāmatha
(she) made her body stone from the knees up to the navel; her garment became stone. The rākṣasa, then seeing her,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.53
इत्येवं तां हनिष्यामि खादयिष्याम्यतः परम् । इत्युक्त्वा भ्रामयित्वासिं शिरश्छेत्तुं प्रचक्रमे
ityevaṃ tāṃ haniṣyāmi khādayiṣyāmyataḥ param | ityuktvā bhrāmayitvāsiṃ śiraśchettuṃ pracakrame
(thought) thus: "I will kill her; after that I shall have her eaten." Saying this, he whirled his sword and set about cutting off her head.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.54
कलाहं मत्पतिर्ज्ञात्वा शापं दास्यति मा हर । इत्युक्तमात्रे वचसि शिरश्चिच्छेद राक्षसः
kalāhaṃ matpatirjñātvā śāpaṃ dāsyati mā hara | ityuktamātre vacasi śiraściccheda rākṣasaḥ
"I am Kalā; my husband, when he knows, will lay a curse (on you); do not carry me off!" The moment these words were spoken, the rākṣasa cut off her head.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.55
प्राप्ता यां दुर्मृतिं तस्यामथ शैवाः समागताः । दूता विचित्राभरणाः सर्वायुधधराः शुभाः
prāptā yāṃ durmṛtiṃ tasyāmatha śaivāḥ samāgatāḥ | dūtā vicitrābharaṇāḥ sarvāyudhadharāḥ śubhāḥ
Upon that evil death which she met, Śiva's messengers then arrived, wearing wondrous ornaments, bearing all weapons, splendid.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.56
एतां विमानमारोप्य शिवालोकमुपागमन् । तामागतां गिरिसुता हर्षेण प्रतिपूज्य च
etāṃ vimānamāropya śivālokamupāgaman | tāmāgatāṃ girisutā harṣeṇa pratipūjya ca
Having placed her on a celestial car, they came to Śiva's world. The mountain's daughter, having honoured her with joy on her arrival,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.57
स्वपादप्रणतां शुद्धामुमा वाक्यमभाषत । पातिव्रत्येन ते तुष्टा अभीष्टं प्रददामि ते
svapādapraṇatāṃ śuddhāmumā vākyamabhāṣata | pātivratyena te tuṣṭā abhīṣṭaṃ pradadāmi te
Umā spoke these words to the pure woman bowed at her feet: "I am pleased with your wifely devotion; I grant you your desire."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.58
कलोवाच- दासीभावं प्रयच्छ त्वं त्वत्पादाब्जं मम प्रियम् । प्रार्थ्यैःकिमन्यैर्बहुभिस्तथास्त्विति शिवाब्रवीत्
kalovāca- dāsībhāvaṃ prayaccha tvaṃ tvatpādābjaṃ mama priyam | prārthyaiḥkimanyairbahubhistathāstviti śivābravīt
Kalā said: "Grant that I may be (your) servant; your lotus feet are what is dear to me. What need of many other things to ask for?" "So be it," said Śivā.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.59
इंद्रादिवनिताभिः सा पूजिताथ कलानिधिः । एतस्मिन्नंतरे प्राप्तः शोणो मुनिरथो गृहम्
iṃdrādivanitābhiḥ sā pūjitātha kalānidhiḥ | etasminnaṃtare prāptaḥ śoṇo muniratho gṛham
Then she, Kalānidhi, was honoured by the wives of Indra and the other (gods). In the meantime the sage Śoṇa reached his house.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.60
न तत्र दृष्ट्वा तां भार्यां ध्यानयोगपरोभवत् । रक्षोहृतां मृतां प्राप्तां शिवालोकमुमां प्रति
na tatra dṛṣṭvā tāṃ bhāryāṃ dhyānayogaparobhavat | rakṣohṛtāṃ mṛtāṃ prāptāṃ śivālokamumāṃ prati
Not seeing his wife there, he became intent upon the yoga of meditation, (and perceived her) carried off by the demon, dead, and come to Śiva's world, into Umā's presence.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.61
उमादत्तवरां चापि दृष्टवाञ्ज्ञानचक्षुषा । किंचिद्दुःखश्चिरं ध्यात्वा परावृत्य मुनिस्तदा
umādattavarāṃ cāpi dṛṣṭavāñjñānacakṣuṣā | kiṃcidduḥkhaściraṃ dhyātvā parāvṛtya munistadā
And with the eye of knowledge he saw that she had been given a boon by Umā. Somewhat pained, having meditated for a long while, the sage then turned back.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.62
श्वशुरं गतवान्सोऽथ देवरातं मुनीश्वरः । निवेद्य सर्वं सहितो विश्वामित्रमगान्मुनिम्
śvaśuraṃ gatavānso'tha devarātaṃ munīśvaraḥ | nivedya sarvaṃ sahito viśvāmitramagānmunim
Then that lord of sages went to his father-in-law Devarāta; and having reported everything, in his company he went to the sage Viśvāmitra.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.63
निवेद्य तद्वसिष्ठस्य वसिष्ठोऽप्याह तान्मुनीन् । गत्वा कैलासमादौ तु दृष्ट्वा देवं महेश्वरम्
nivedya tadvasiṣṭhasya vasiṣṭho'pyāha tānmunīn | gatvā kailāsamādau tu dṛṣṭvā devaṃ maheśvaram
Having reported that to Vasiṣṭha, Vasiṣṭha too said to those sages: "Going first to Kailāsa and seeing the god Maheśvara,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.64
अनुज्ञां शिवतो लब्ध्वा पार्वतीमंदिरे गताः । देव्यै विज्ञाप्य तत्सर्वं यथार्थं प्रवदामतत्
anujñāṃ śivato labdhvā pārvatīmaṃdire gatāḥ | devyai vijñāpya tatsarvaṃ yathārthaṃ pravadāmatat
having obtained leave from Śiva, (let us) go to Pārvatī's palace; informing the Goddess of all that, let us declare it as it truly is."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.65
तथेत्युक्त्वा मुनिवराः कैलासं शंकरालयम् । गत्वा प्रणम्य देवेशं वीरभद्रेण पूजिताः
tathetyuktvā munivarāḥ kailāsaṃ śaṃkarālayam | gatvā praṇamya deveśaṃ vīrabhadreṇa pūjitāḥ
Saying "so be it," the best of sages went to Kailāsa, Śaṃkara's abode, and bowing to the lord of gods, were honoured by Vīrabhadra.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.66
विज्ञापयामासुरिदं शोणभार्य्याहृतेति च । शिवः प्राह मुनींद्रास्तांञ्ज्ञातमेव मया त्विदम्
vijñāpayāmāsuridaṃ śoṇabhāryyāhṛteti ca | śivaḥ prāha munīṃdrāstāṃñjñātameva mayā tvidam
They made known this: "Śoṇa's wife has been carried off." Śiva said: "O chief among sages, this is already known to me.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.67
अकालमरणं त्वस्या आयुर्वर्षशतं स्थितम् । अकालमृत्युयुक्तानां पुनर्ज्जीवनमस्ति च
akālamaraṇaṃ tvasyā āyurvarṣaśataṃ sthitam | akālamṛtyuyuktānāṃ punarjjīvanamasti ca
Her death was untimely; her life-span is fixed at a hundred years. And for those overtaken by untimely death there is living again.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.68
दशपुत्रप्रसूर्वीरा रूपसौभाग्यवत्यपि । भवद्भिरिति निश्चित्य समागतमिह द्विजाः
daśaputraprasūrvīrā rūpasaubhāgyavatyapi | bhavadbhiriti niścitya samāgatamiha dvijāḥ
(She is) a heroic woman who will bear ten sons, and endowed with beauty and good fortune: having so concluded, you have come here, O brahmins.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.69
यमलोकगतानां तु सर्वमेतद्विनिश्चितम् । ममलोकगतानां च गतिरन्या न विद्यते
yamalokagatānāṃ tu sarvametadviniścitam | mamalokagatānāṃ ca gatiranyā na vidyate
But for those who have gone to Yama's world all this is settled; and for those who have gone to my world no other course exists.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.70
अनया कीर्तितं नाम प्राणनिर्गमने पुरा । तया यमलिपिर्मृष्टा कथमायुष्यनिर्णयः
anayā kīrtitaṃ nāma prāṇanirgamane purā | tayā yamalipirmṛṣṭā kathamāyuṣyanirṇayaḥ
By her the Name was uttered formerly, at the departure of her breath; by her the writing of Yama was wiped away — how then (can there be) a fixing of her life-span?
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.71
अथवा गिरिजायै च निवेदयत कृत्स्नशः । अथ ते पार्वतीपाददर्शनाय गता द्विजाः
athavā girijāyai ca nivedayata kṛtsnaśaḥ | atha te pārvatīpādadarśanāya gatā dvijāḥ
Or else, report it in full to Girijā." Then those brahmins went to behold Pārvatī's feet.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.72
प्रणम्य मातरं सर्वे विश्वामित्रोऽब्रवीदिदम् । दीनानाथाकृशा भार्या प्रणष्टपितृकाञ्छिशून्
praṇamya mātaraṃ sarve viśvāmitro'bravīdidam | dīnānāthākṛśā bhāryā praṇaṣṭapitṛkāñchiśūn
All of them bowing to the Mother, Viśvāmitra said this: "(His) wife, wretched, without protector, emaciated; the children whose father is lost —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 112.73
रक्षयित्वा पुरा मातरिष्टदा त्वं सदा ह्यभूः । कला पौत्री ममैवेयं त्वामाराध्य पतिं त्वमुम्
rakṣayitvā purā mātariṣṭadā tvaṃ sadā hyabhūḥ | kalā pautrī mamaiveyaṃ tvāmārādhya patiṃ tvamum
having protected (them), O Mother, you were formerly and always the giver of what is desired. This Kalā is my own granddaughter; having propitiated you, (she got) this one as husband —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 112.74
शोणं लब्धवती मातस्त्वत्पूजायाः फलं त्विदम् । तपसा लभ्यते पर्णे दानेन यदि वापि च
śoṇaṃ labdhavatī mātastvatpūjāyāḥ phalaṃ tvidam | tapasā labhyate parṇe dānena yadi vāpi ca
she obtained Śoṇa, O Mother; this is indeed the fruit of worshipping you. Whether she is to be won by austerity, by a leaf (offering), or by giving,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 112.75
व्रतोपवासैरथवा कला सा लभ्यते मया । एतया परिविष्टान्नं भोक्तुमिच्छामि तत्कथम्
vratopavāsairathavā kalā sā labhyate mayā | etayā pariviṣṭānnaṃ bhoktumicchāmi tatkatham
or by vows and fasts — that Kalā is to be gained by me. I wish to eat food served by her; how (may that be)?"
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.76
पार्वत्युवाच- यादृशी चेष्यते भार्य्या तादृशी दीयते मया । नैनां त्यक्तुमहं शक्ता किं वा त्वं मन्यसे मुने
pārvatyuvāca- yādṛśī ceṣyate bhāryyā tādṛśī dīyate mayā | naināṃ tyaktumahaṃ śaktā kiṃ vā tvaṃ manyase mune
Pārvatī said: Whatever sort of wife is wished for, such a one is given by me; (but) I am not able to let her go. Or what do you think, sage?
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.77
विश्वामित्र उवाच- माता त्वमित्येव मया अविशंकितमीरितम् । शोणो मुनिरयं मातस्तव विज्ञापयिष्यति
viśvāmitra uvāca- mātā tvamityeva mayā aviśaṃkitamīritam | śoṇo munirayaṃ mātastava vijñāpayiṣyati
Viśvāmitra said: Just because you are Mother, I have spoken without hesitation. This sage Śoṇa, O Mother, will make (his case) known to you.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.78
शोण उवाच- तामेव भार्य्यां प्रतिमे प्रीतिरत्युक्तत्कटाति । सैव मे दीयतां भार्य्या चान्यथा मरणं भवेत्
śoṇa uvāca- tāmeva bhāryyāṃ pratime prītiratyuktatkaṭāti | saiva me dīyatāṃ bhāryyā cānyathā maraṇaṃ bhavet
Śoṇa said: My love (is) exceedingly intense for that very woman as wife; she alone must be given to me as wife, otherwise death would follow.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 112.79
पार्वत्युवाच- भार्या पतीसमावेव विषमौ तु विगर्हितौ । तव चासदृशी चेयं सदृशीं प्रददाम्यहम्
pārvatyuvāca- bhāryā patīsamāveva viṣamau tu vigarhitau | tava cāsadṛśī ceyaṃ sadṛśīṃ pradadāmyaham
Pārvatī said: Wife and husband should be equals; ill-matched ones are censured. And she is not a match for you; I shall give (you) one who matches.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.80
न च मन्मंदिरे प्राप्तां त्यक्ष्ये देहविवर्ज्जिताम् । शोण उवाच- यदि नो दीयते चेयं भार्य्यामन्यां मम प्रियाम्
na ca manmaṃdire prāptāṃ tyakṣye dehavivarjjitām | śoṇa uvāca- yadi no dīyate ceyaṃ bhāryyāmanyāṃ mama priyām
And I will not cast out one who has come to my house, (even) bereft of her body. Śoṇa said: If she is not given (to me), then (grant) another wife dear to me,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 112.81
राज्यं महेश्वरे भक्तिं प्रयच्छ वरमुत्तमम् । भविष्यत्येव मे वैतदित्युक्त्वा चाब्रवीन्मुनीन्
rājyaṃ maheśvare bhaktiṃ prayaccha varamuttamam | bhaviṣyatyeva me vaitadityuktvā cābravīnmunīn
kingship, devotion to Maheśvara — grant (me) the highest boon. "This will surely come to me," and having said so he spoke to the sages:
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.82
भोक्तव्यमिह युष्माभिर्ममास्मिन्दिवसत्रयम् । प्रतींदुवारे देवस्य महेशस्यैव तुष्टये
bhoktavyamiha yuṣmābhirmamāsmindivasatrayam | pratīṃduvāre devasya maheśasyaiva tuṣṭaye
"You must take food here at my (house) for three days, on each Monday, at the door of the god Maheśa himself, for (his) pleasure."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 112.83
भोजनीयाः सदा कालमष्टौ विप्रा मुनीश्वराः । इच्छया यत्र कुत्रापि व्रतमेतदुपक्रमेत्
bhojanīyāḥ sadā kālamaṣṭau viprā munīśvarāḥ | icchayā yatra kutrāpi vratametadupakramet
Eight brahmins, lords among sages, are always to be fed at (that) time; one may undertake this vow anywhere one wishes.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.84
वत्सरे परिपूर्णे तु महाराज तमीश्वरम् । चतुर्निष्कप्रमाणेन तदर्द्धेनैव कारयेत्
vatsare paripūrṇe tu mahārāja tamīśvaram | caturniṣkapramāṇena tadarddhenaiva kārayet
But when the year is complete, O great king, one should have that Īśvara (image) made of the measure of four niṣkas, or of half that.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.85
श्वेतवस्त्रयुगं सूक्ष्मं चामरे व्यजने तथा । पादुकोपानहं च्छत्रं सर्वं विप्रे नियोजयेत्
śvetavastrayugaṃ sūkṣmaṃ cāmare vyajane tathā | pādukopānahaṃ cchatraṃ sarvaṃ vipre niyojayet
A pair of fine white garments, two chowries and likewise fans, sandals, shoes, an umbrella — all this one should assign to the brahmin.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.86
स्वशक्त्या दक्षिणां दत्वा ब्राह्मणांश्च विसर्जयेत् । एतदुद्यापने कुर्यादादौ मध्ये तथा सुधीः
svaśaktyā dakṣiṇāṃ datvā brāhmaṇāṃśca visarjayet | etadudyāpane kuryādādau madhye tathā sudhīḥ
Having given a fee according to his ability, he should dismiss the brahmins; the wise man should do this at the concluding rite, and (also) at the beginning and in the middle.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.87
दिनेदिने तथा पूजा सोमस्य परमात्मनः
dinedine tathā pūjā somasya paramātmanaḥ
And day by day likewise (there is to be) worship of Soma, the supreme Self.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.88
तत्पुरुषस्य विद्महे महादेवस्य धीमहि । तन्नो रुद्र प्रःचोदयात्
tatpuruṣasya vidmahe mahādevasya dhīmahi | tanno rudra praḥcodayāt
We know that Puruṣa; we meditate upon Mahādeva; may Rudra impel us to that.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.89
इति पूजामंत्रः । स्थंडिले पूजयेद्देवं प्रतिमायामथापि वा । एकभक्तं स्वयं कुर्याद्ब्रह्मचर्यसमन्वितम्
iti pūjāmaṃtraḥ | sthaṃḍile pūjayeddevaṃ pratimāyāmathāpi vā | ekabhaktaṃ svayaṃ kuryādbrahmacaryasamanvitam
Thus the worship-mantra. One should worship the god on an altar, or else in an image; one should oneself take a single meal (a day), joined with chastity.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.90
एतत्सोमव्रतं प्रोक्तं शिवतुष्टिप्रदं शुभम् । य एवं कुरुते भक्त्या नारी वा पुरुषोपि वा
etatsomavrataṃ proktaṃ śivatuṣṭipradaṃ śubham | ya evaṃ kurute bhaktyā nārī vā puruṣopi vā
This Soma-vow has been declared, auspicious, bestowing Śiva's satisfaction. Whoever performs it thus with devotion, whether woman or man —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.91
छायेव शंकरस्यासौ नित्यमेवानुवर्तते । अद्य सोमदिनं प्राप्तं मध्याह्नात्परतो भुजिः
chāyeva śaṃkarasyāsau nityamevānuvartate | adya somadinaṃ prāptaṃ madhyāhnātparato bhujiḥ
that one follows constantly after Śaṅkara like a shadow. Today Monday has come; the meal is after midday.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.92
यूयं च सर्वे मुनयः कृतपौर्वाह्णिकक्रियाः । माध्याह्निकीं क्रिंयां कृत्वा भोक्तुमर्हथ सत्तमाः
yūyaṃ ca sarve munayaḥ kṛtapaurvāhṇikakriyāḥ | mādhyāhnikīṃ kriṃyāṃ kṛtvā bhoktumarhatha sattamāḥ
And all you sages, having performed the forenoon rites, having done the midday rite, are fit to eat, O best of beings.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.93
मातुर्वचनमाकर्ण्य तथेत्युक्त्वा नमस्य च । अनुष्ठानाय ते सर्वे गता भागीरथीं नदीम्
māturvacanamākarṇya tathetyuktvā namasya ca | anuṣṭhānāya te sarve gatā bhāgīrathīṃ nadīm
Hearing the mother's words, saying "So be it" and making obeisance, they all went to the river Bhāgīrathī for the observance.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.94
संगमे मध्यतो वृत्ते कृत्वा माध्याह्निकीं क्रियाम् । विश्वेशपूजां कृत्वा च षोडशैरुपचारकैः
saṃgame madhyato vṛtte kṛtvā mādhyāhnikīṃ kriyām | viśveśapūjāṃ kṛtvā ca ṣoḍaśairupacārakaiḥ
At the confluence, when midday had come, having performed the midday rite, and having performed the worship of Viśveśa with the sixteen services,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.95
अथ ते पार्वतीगेहं गत्वा देवीं प्रणम्य च । लोकमातुर्नियोगेन शालंकायनकात्मजः
atha te pārvatīgehaṃ gatvā devīṃ praṇamya ca | lokamāturniyogena śālaṃkāyanakātmajaḥ
then they went to Pārvatī's house and bowed to the goddess; by the world-mother's command the son of Śālaṅkāyana
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.96
पादप्रक्षालनमुखानुपचारानकल्पयत् । पंचगंधकमादाय तान्मुनीनभ्यलेपयत्
pādaprakṣālanamukhānupacārānakalpayat | paṃcagaṃdhakamādāya tānmunīnabhyalepayat
arranged the services beginning with the washing of the feet; and taking the five fragrances he anointed those sages.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.97
राज्यं च महदाप्नोति यो दद्यात्पंचगंधकम् । पंचबाणसमो भूत्वा स्त्रीणां वल्लभतामियात्
rājyaṃ ca mahadāpnoti yo dadyātpaṃcagaṃdhakam | paṃcabāṇasamo bhūtvā strīṇāṃ vallabhatāmiyāt
And he who gives the five fragrances obtains a great kingdom; becoming equal to the Five-arrowed one (Kāma), he would attain to being the beloved of women.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.98
विष्णवे यो हि दद्यात्तु सोपि मारसमो भवेत् । कामीत्वकामी यः कुर्यात्कैलासे पंचवत्सरान्
viṣṇave yo hi dadyāttu sopi mārasamo bhavet | kāmītvakāmī yaḥ kuryātkailāse paṃcavatsarān
And whoever gives (it) to Viṣṇu, he too becomes the equal of Māra (Kāma). Whether desirous or free of desire, one who performs (this) on Kailāsa for five years—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 112.99
सर्वगंधसमोपेतो भोगी चेष्टार्थसंयुतः । यथेष्टवर्तनो भूत्वा ततो जायेत भूमिपः
sarvagaṃdhasamopeto bhogī ceṣṭārthasaṃyutaḥ | yatheṣṭavartano bhūtvā tato jāyeta bhūmipaḥ
—he, endowed with every fragrance, an enjoyer, possessed of the objects he wishes, living as he pleases, is thereafter born a king.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.100
कस्तूरीचंदनं चंद्रमगरुद्वितयं तथा । पंचगंधं समाख्यातं सर्वकार्येषु शोभनम्
kastūrīcaṃdanaṃ caṃdramagarudvitayaṃ tathā | paṃcagaṃdhaṃ samākhyātaṃ sarvakāryeṣu śobhanam
Musk, sandal, camphor, and likewise the pair of aloewoods—this is declared to be the fivefold fragrance, auspicious in all undertakings.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 112.101
विलिप्तपंचगंधेषु ब्राह्मणेषु महात्मसु । आसीनेषु तदाभ्यागाद्ब्राह्मणः स्थविरः कृशः
viliptapaṃcagaṃdheṣu brāhmaṇeṣu mahātmasu | āsīneṣu tadābhyāgādbrāhmaṇaḥ sthaviraḥ kṛśaḥ
While the great-souled brahmins, anointed with the five fragrances, were seated, there arrived then a brahmin, aged and emaciated,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.102
उन्मत्तवेषो दिग्वासा जराजर्ज्जरितस्त्वरी । खल्वाटः श्वासकासी च बहुहिक्की क्षुधान्वितः
unmattaveṣo digvāsā jarājarjjaritastvarī | khalvāṭaḥ śvāsakāsī ca bahuhikkī kṣudhānvitaḥ
of a madman's guise, clad only in the open air (naked), worn out by old age, in a hurry, bald, wheezing and coughing, hiccuping much, afflicted with hunger,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.103
लालास्नुतः श्मश्रुकूर्चश्लेष्मानम्रः स्खलत्पदः । द्व्यष्टवर्षा तथा नारी सर्वाभरणभूषिता
lālāsnutaḥ śmaśrukūrcaśleṣmānamraḥ skhalatpadaḥ | dvyaṣṭavarṣā tathā nārī sarvābharaṇabhūṣitā
dribbling saliva, stooped, with phlegm on his beard and moustache, faltering in step; and (with him) a woman of sixteen years, adorned with every ornament,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.104
रूपलावण्यसंयुक्ता लोकोत्कृष्टस्वरूपिणी । पुरुषान्रूपसंयुक्तान्वीक्षंती च ततस्ततः
rūpalāvaṇyasaṃyuktā lokotkṛṣṭasvarūpiṇī | puruṣānrūpasaṃyuktānvīkṣaṃtī ca tatastataḥ
endowed with beauty and grace, of a form surpassing (all in) the world, and glancing this way and that at handsome men,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.105
गायंती त्वथ नृत्यंती तं दृष्ट्वाह सती पतिम् । प्रबाधते वृद्धधवं शीघ्रमेहि कृशाधम
gāyaṃtī tvatha nṛtyaṃtī taṃ dṛṣṭvāha satī patim | prabādhate vṛddhadhavaṃ śīghramehi kṛśādhama
singing and dancing. Seeing him, the wife spoke to her husband; she harasses her aged spouse: "Come quickly, you wretched skinny thing!"
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.106
आलंब्य त्वत्करं वृद्ध दुःखिता नित्यमस्म्यहम् । भूषणं वसनं घ्राणं स्रग्विलेपनमेव च
ālaṃbya tvatkaraṃ vṛddha duḥkhitā nityamasmyaham | bhūṣaṇaṃ vasanaṃ ghrāṇaṃ sragvilepanameva ca
"Clinging to your hand, old man, I am forever wretched. Ornament, clothing, perfume, garland and unguent,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.107
हासो गीतिस्तथा पानं मंडनं शोभनं गृहम् । सर्वऋतुसमृद्धिश्च कामस्यैवाभिवृद्धये
hāso gītistathā pānaṃ maṃḍanaṃ śobhanaṃ gṛham | sarvaṛtusamṛddhiśca kāmasyaivābhivṛddhaye
laughter, song, and drink, adornment, a fine house, and the abundance of all the seasons—(all this) is for the increase of desire alone.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.108
सर्वेषामेव कामानां रतिरेका प्रयोजनम् । सुखानि सर्वाण्येकत्र रतिरेकत्र च स्थिता
sarveṣāmeva kāmānāṃ ratirekā prayojanam | sukhāni sarvāṇyekatra ratirekatra ca sthitā
Of all objects of desire, love-making alone is the purpose; all pleasures stand on one side, and love-making on the other.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.109
तुलया तुलितं सर्वं रतिः शतगुणाधिका । तन्मादृशी समासाद्य भवंतं किं करिष्यति
tulayā tulitaṃ sarvaṃ ratiḥ śataguṇādhikā | tanmādṛśī samāsādya bhavaṃtaṃ kiṃ kariṣyati
When everything is weighed in the balance, love-making is a hundred times greater. So, having got you, what is one like me to do?"
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.110
इति चान्यानि वाक्यानि ब्रुवाणा गृह्य वै करे । तदुत्तरमुवाचेदं किं कुर्म्मो भाग्यमीदृशम्
iti cānyāni vākyāni bruvāṇā gṛhya vai kare | taduttaramuvācedaṃ kiṃ kurmmo bhāgyamīdṛśam
Speaking these and other words, and taking (him) by the hand—to that he replied thus: "What are we to do? Such is (my) fortune.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.111
मा मारय दुरुक्त्या त्वं मां विज्ञायाथ चेदृशम् । एतादृशो द्विजः प्रायात्पार्वतीमंदिरं तदा
mā māraya duruktyā tvaṃ māṃ vijñāyātha cedṛśam | etādṛśo dvijaḥ prāyātpārvatīmaṃdiraṃ tadā
Do not kill me with harsh words, once you have understood that I am such as this." Such was the brahmin who then went to Pārvatī's dwelling.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.112
अविज्ञायैव गिरिजामिदं वचनमब्रवीत् । द्विज उवाच- अन्नार्थिनमिह प्राप्तं विद्धि मामतिथिं मुने
avijñāyaiva girijāmidaṃ vacanamabravīt | dvija uvāca- annārthinamiha prāptaṃ viddhi māmatithiṃ mune
Without recognizing the mountain-born goddess at all, he spoke this word. The brahmin said: "Know me, O sage, as a guest come here seeking food.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.113
भोजनावसरे प्राप्तं ब्राह्मणान्न हि भोजय । तद्भार्यावचनं प्राह क्व मुनिर्योषिदेव हि
bhojanāvasare prāptaṃ brāhmaṇānna hi bhojaya | tadbhāryāvacanaṃ prāha kva muniryoṣideva hi
Feed food to a brahmin who has arrived at mealtime." His wife's speech said: "Where is there a sage? It is a woman indeed!
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.114
अंधस्य वचनं सर्वमेवमेतादृशं दृढम् । पार्वत्युवाच- प्रक्षाल्य चरणावेतमासने उपवेशय
aṃdhasya vacanaṃ sarvamevametādṛśaṃ dṛḍham | pārvatyuvāca- prakṣālya caraṇāvetamāsane upaveśaya
A blind man's talk is invariably just like this, for certain." Pārvatī said: "Wash his feet and seat him upon a seat."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.115
जांबूनदकृतेतीव भोज्येनातर्पयद्द्विजम् । सुरत्नचषकोपेतममृतं ब्रह्मवादिनीम्
jāṃbūnadakṛtetīva bhojyenātarpayaddvijam | suratnacaṣakopetamamṛtaṃ brahmavādinīm
With food (served) as though made of gold she gratified the brahmin, and (gave) nectar in a cup set with fine jewels to the woman who discoursed on brahman.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 112.116
अरुंधतीमथाहूय पर्य्यवेषयदंबिका । कला चारुंधती चैव अनसूया पतिव्रता
aruṃdhatīmathāhūya paryyaveṣayadaṃbikā | kalā cāruṃdhatī caiva anasūyā pativratā
Then, having summoned Arundhatī, Ambikā had (the food) served round: Kalā and Arundhatī and the devoted wife Anasūyā—
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.117
परिवेषं पदार्थानां स्रग्गंधाक्षतभूषणाः । अकुर्वन्नंबिकावाक्यात्षड्रसानां पृथक्पृथक्
pariveṣaṃ padārthānāṃ sraggaṃdhākṣatabhūṣaṇāḥ | akurvannaṃbikāvākyātṣaḍrasānāṃ pṛthakpṛthak
—they, at Ambikā's word, performed the serving round of the dishes of the six flavours, each separately, together with garlands, perfumes, unhusked rice and ornaments.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 112.118
भुंजानेषु तु विप्रेषु दिग्वासा ब्राह्मणाकृतिः । क्षणेन बुभुजे सर्वं दातुं नो शेकुरंगनाः
bhuṃjāneṣu tu vipreṣu digvāsā brāhmaṇākṛtiḥ | kṣaṇena bubhuje sarvaṃ dātuṃ no śekuraṃganāḥ
But while the brahmins were eating, one clad in the (bare) directions, in the form of a brahmin, devoured everything in an instant; the women were unable to keep serving.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.119
अथ सा गिरिजा देवी स्वयं दातुं प्रचक्रमे । यथादत्तमशेषं तु क्षणेनाश्नाति स द्विजः
atha sā girijā devī svayaṃ dātuṃ pracakrame | yathādattamaśeṣaṃ tu kṣaṇenāśnāti sa dvijaḥ
Then that goddess Girijā herself set about serving; but whatever was given, that twice-born eats it up wholly in an instant.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.120
भांडस्थितमशेषं च भोक्तुमैच्छत्प्रिया सह । तथांबिका समादाय प्रादादक्षय्यमस्त्विति
bhāṃḍasthitamaśeṣaṃ ca bhoktumaicchatpriyā saha | tathāṃbikā samādāya prādādakṣayyamastviti
And he wished to eat all that stood in the vessels, together with (his) wife; so Ambikā took it up and gave it, (saying) "Let it be inexhaustible."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 112.121
अथ वामकरेणासौ भोक्तुमैच्छत्ततः सती । तत्राप्यक्षय्यमेवास्तु तवान्नमिति चार्पयत्
atha vāmakareṇāsau bhoktumaicchattataḥ satī | tatrāpyakṣayyamevāstu tavānnamiti cārpayat
Then he wished to eat with his left hand; thereupon the virtuous lady offered (it), saying "There too let your food be inexhaustible."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.122
करांतरमथोत्पाद्य भोक्तुमैच्छद्द्विजोत्तमः । एवं करसहस्रं च कृत्वैच्छद्भोजनं द्विजः
karāṃtaramathotpādya bhoktumaicchaddvijottamaḥ | evaṃ karasahasraṃ ca kṛtvaicchadbhojanaṃ dvijaḥ
Then, producing another hand, the best of the twice-born wished to eat; and thus, having made a thousand hands, the twice-born wished for food.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.123
दत्त्वा दत्त्वा पुनर्देवी संतुष्टा न च कोपना । न चित्तमन्यथाकर्तुं शक्यमस्या इति द्विजः
dattvā dattvā punardevī saṃtuṣṭā na ca kopanā | na cittamanyathākartuṃ śakyamasyā iti dvijaḥ
Giving and giving again, the goddess remained content and not angry; "her mind cannot be made otherwise," (thought) the twice-born.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.124
प्रक्षाल्य हस्तौ चरणौ हस्तार्पितसुगंधवान् । पार्वतीं वाक्यमाहेदं तोषितोहं वरं वृणु
prakṣālya hastau caraṇau hastārpitasugaṃdhavān | pārvatīṃ vākyamāhedaṃ toṣitohaṃ varaṃ vṛṇu
Having washed his hands and feet, with fragrant substances placed in his hand, he spoke this word to Pārvatī: "I am pleased; choose a boon."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.125
पार्वत्युवाच- मम दातुं वरं शक्तो यदि त्वं ब्राह्मणोत्तम । वरेण मम किं कार्य्यं शंकरो मे यतः पतिः
pārvatyuvāca- mama dātuṃ varaṃ śakto yadi tvaṃ brāhmaṇottama | vareṇa mama kiṃ kāryyaṃ śaṃkaro me yataḥ patiḥ
Pārvatī said: If you are able to give me a boon, O best of brahmins — what need have I of a boon, since Śaṃkara is my husband?
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.126
तदाह ब्राह्मणो देवीं शंकरः कीदृशस्त्विति । सदृशोऽसौ त्वया नो वा त्वद्योग्यो नान्यथा भवेत्
tadāha brāhmaṇo devīṃ śaṃkaraḥ kīdṛśastviti | sadṛśo'sau tvayā no vā tvadyogyo nānyathā bhavet
Then the brahmin said to the goddess: "But what sort is Śaṃkara? Is he your equal or not? He ought to be worthy of you, and not otherwise.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.127
स्त्रीवल्लभत्वमप्येव रूपं दाक्ष्यं शुभांगना । नो चेदेतादृशी भार्य्या मदधीना कथं भवेत्
strīvallabhatvamapyeva rūpaṃ dākṣyaṃ śubhāṃganā | no cedetādṛśī bhāryyā madadhīnā kathaṃ bhavet
"(There must be) dearness to women too, beauty, and skill, O fair-limbed one; for otherwise how could such a wife become subject to me?"
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 112.128
पार्वत्युवाच- त्वद्भार्य्यावचनं श्रुत्वा तव वाक्यं तथा द्विज । अपलापस्त्वयं ब्रह्मञ्च्छ्रुतं किंवा तथाविषम्
pārvatyuvāca- tvadbhāryyāvacanaṃ śrutvā tava vākyaṃ tathā dvija | apalāpastvayaṃ brahmañcchrutaṃ kiṃvā tathāviṣam
Pārvatī said: Having heard your wife's words, and likewise your speech, O twice-born — this is a denial, O brahmin! Or was what I heard so poisonous?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 112.129
ब्राह्मण उवाच- धम्मिल्लं ते करिष्यामि ममांकं त्वं समारुह । प्रचलेद्यदि ते चित्तं पातिव्रत्यं कुतस्तव
brāhmaṇa uvāca- dhammillaṃ te kariṣyāmi mamāṃkaṃ tvaṃ samāruha | pracaledyadi te cittaṃ pātivratyaṃ kutastava
The brahmin said: I will bind up your hair; climb onto my lap. If your mind should waver, whence is your fidelity to your husband?
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.130
पार्वत्युवाच- मम व्रतं द्विजश्रेष्ठ शंकरांकैकरोहणम् । अथ तच्चित्तमाज्ञाय भवान्याः परमेश्वरः
pārvatyuvāca- mama vrataṃ dvijaśreṣṭha śaṃkarāṃkaikarohaṇam | atha taccittamājñāya bhavānyāḥ parameśvaraḥ
Pārvatī said: My vow, O best of the twice-born, is mounting the lap of Śaṃkara alone. Then, knowing that mind of Bhavānī's, the Supreme Lord,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.131
द्व्यष्टवर्षवया भूत्वा सुस्निग्धकचबंधनः । सुस्निग्धचारुनयनो गोक्षीरसमविग्रहः
dvyaṣṭavarṣavayā bhūtvā susnigdhakacabaṃdhanaḥ | susnigdhacārunayano gokṣīrasamavigrahaḥ
having become one of sixteen years of age, with very glossy bound hair, with very soft lovely eyes, with a body like cow's milk,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.132
कोटिकंदर्पलावण्यः सर्वाभरणभूषितः । स्वपार्श्वस्थितनार्यंसे प्रसारितभुजद्वयः
koṭikaṃdarpalāvaṇyaḥ sarvābharaṇabhūṣitaḥ | svapārśvasthitanāryaṃse prasāritabhujadvayaḥ
with the loveliness of ten million Kāmas, adorned with every ornament, his two arms stretched out over the shoulder of the woman standing at his side,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.133
गायन्मंदतया साकमुमया पटुता यथा । अथ तां पार्वतीं शंभुः करेणाकृष्य च स्मयन्
gāyanmaṃdatayā sākamumayā paṭutā yathā | atha tāṃ pārvatīṃ śaṃbhuḥ kareṇākṛṣya ca smayan
singing softly along with Umā, as though with skill — then Śaṃbhu, drawing that Pārvatī by the hand, and smiling,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 112.134
विन्यस्य हस्तौ वनिता द्वयांसे गायन्समस्ताभरणः प्रसन्नदृक् । ननर्त चानंदसमृद्धगात्रो मुनींद्र गीतश्च सकालवेलम्
vinyasya hastau vanitā dvayāṃse gāyansamastābharaṇaḥ prasannadṛk | nanarta cānaṃdasamṛddhagātro munīṃdra gītaśca sakālavelam
placing his two hands on the woman's two shoulders, singing, wearing every ornament, with gracious gaze, he danced, his limbs abounding in bliss, O chief of sages, and he sang for a long while.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.135
एतादृशं शिवं ध्यात्वा जन्मकोटिशतेष्वपि । न दुःखं जायते तस्य सदा हर्षश्च जायते
etādṛśaṃ śivaṃ dhyātvā janmakoṭiśateṣvapi | na duḥkhaṃ jāyate tasya sadā harṣaśca jāyate
Having meditated on Śiva of such a form, no sorrow arises for that man even through hundreds of millions of births, and joy always arises.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.136
अथ स्तुतो मुनिवरैर्नारीं कृत्वा हरिं ततः । अथ सा पार्वती तुष्टा देवं प्राह पिनाकिनम्
atha stuto munivarairnārīṃ kṛtvā hariṃ tataḥ | atha sā pārvatī tuṣṭā devaṃ prāha pinākinam
Then, praised by the best of sages, having (first) made Hari a woman — thereupon that Pārvatī, pleased, spoke to the god who bears the Pināka:
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 112.137
पार्वत्युवाच- किमित्येतादृशं भावमास्थाय त्वमिहागतः । नारीं कृत्वा तथा विष्णुं किं प्रकृत्या न चागतौ
pārvatyuvāca- kimityetādṛśaṃ bhāvamāsthāya tvamihāgataḥ | nārīṃ kṛtvā tathā viṣṇuṃ kiṃ prakṛtyā na cāgatau
Pārvatī said: Why is it that, taking on such a form, you have come here? And why, having made Viṣṇu a woman — did you two not come in your own natural forms?
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.138
शिवः प्राह व्रते चात्र ह्यतिथेर्भोजनं शुभम् । जाने सिद्धिमथो येषां विषादो नाभिजायते
śivaḥ prāha vrate cātra hyatitherbhojanaṃ śubham | jāne siddhimatho yeṣāṃ viṣādo nābhijāyate
Śiva said: And in this vow the feeding of a guest is auspicious. I know the success of those in whom no dejection arises.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.139
जाते विषादे तु व्रतमसम्यगिति निश्चयः । सोमवाराः समायांति यावंतोब्दशतानि तु
jāte viṣāde tu vratamasamyagiti niścayaḥ | somavārāḥ samāyāṃti yāvaṃtobdaśatāni tu
But if dejection arises, the settled conclusion is that the vow (was performed) improperly. As many hundreds of years as there are Mondays that come round,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.140
तावंति मत्पुरे देवि सर्वभोगसमन्वितः । सभार्य्यपुत्रबंधुश्च वेदोक्तायुष्यजीवितः
tāvaṃti matpure devi sarvabhogasamanvitaḥ | sabhāryyaputrabaṃdhuśca vedoktāyuṣyajīvitaḥ
for so many (years), O goddess, (he shall dwell) in my city furnished with every enjoyment, together with wife, sons and kinsmen, living out the lifespan stated in the Veda.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.141
पश्चाद्वाराणसीं गत्वा मृतो मुक्तिमवाप्स्यति । शंभुरुवाच- अथ देवे स्थिते तत्र मुनयस्त्रिः प्रदक्षिणम्
paścādvārāṇasīṃ gatvā mṛto muktimavāpsyati | śaṃbhuruvāca- atha deve sthite tatra munayastriḥ pradakṣiṇam
Afterwards, having gone to Vārāṇasī and died there, he will attain liberation. Śambhu said: Then, while the god stood there, the sages (made) circumambulation three times,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.142
कृत्वा पंचनमस्कारान्पुनः कृत्वा प्रदक्षिणम् । पुनश्च दंडवद्भूत्वा विसृष्टा निर्ययुस्ततः
kṛtvā paṃcanamaskārānpunaḥ kṛtvā pradakṣiṇam | punaśca daṃḍavadbhūtvā visṛṣṭā niryayustataḥ
and having made the five prostrations, having again circumambulated, and again having thrown themselves down like a staff, they were dismissed and went forth from there.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.143
अथ शोणः शोभितांगीं भार्यामाप ह्यनिंदिताम् । राज्यं च भारते वर्षे धर्मेणापालयद्द्विजः
atha śoṇaḥ śobhitāṃgīṃ bhāryāmāpa hyaniṃditām | rājyaṃ ca bhārate varṣe dharmeṇāpālayaddvijaḥ
Then Śoṇa obtained a blameless wife of beautiful limbs, and that brahmin ruled a kingdom in Bhārata-varṣa in accordance with dharma.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.144
मानुषानखिलान्भोगान्बुभुजे शिवभक्तिमान् । नित्यं देवार्चनपरो नित्यं ब्राह्मणपूजकः
mānuṣānakhilānbhogānbubhuje śivabhaktimān | nityaṃ devārcanaparo nityaṃ brāhmaṇapūjakaḥ
Devoted to Śiva, he enjoyed all human pleasures; ever intent on the worship of the god, ever a honourer of brahmins,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.145
नित्यदाता नित्ययाजी नित्यश्रोता पुराणकम् । मृतः स गतवांल्लोकं शंकरस्य विभोः शुभम्
nityadātā nityayājī nityaśrotā purāṇakam | mṛtaḥ sa gatavāṃllokaṃ śaṃkarasya vibhoḥ śubham
ever a giver, ever a sacrificer, ever a listener to the Purāṇa; and when he died he went to the auspicious world of the mighty Śaṃkara.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.146
शंभुरुवाच- नामकीर्तनमाहात्म्यं प्रसंगात्परिकीर्तितम् । शृण्वतां सर्वपापघ्नं भक्तानां च तथा नृप
śaṃbhuruvāca- nāmakīrtanamāhātmyaṃ prasaṃgātparikīrtitam | śṛṇvatāṃ sarvapāpaghnaṃ bhaktānāṃ ca tathā nṛpa
Śambhu said: The greatness of the chanting of the Name has been proclaimed in passing; for those who hear it, and for the devotees, it destroys all sin, O king —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 112.147
सर्वकल्याणदं नित्यं सुभार्य्या राज्यदं शिवम् । शिवभक्तिप्रदं गोप्यं यस्य कस्यापि नेरयेत्
sarvakalyāṇadaṃ nityaṃ subhāryyā rājyadaṃ śivam | śivabhaktipradaṃ gopyaṃ yasya kasyāpi nerayet
it ever bestows every blessing, it grants a good wife and a kingdom, it is auspicious, it confers devotion to Śiva; it is to be kept secret — one should not utter it to just anyone.
AI translation rendered from the Sanskrit, not a published edition