Padma Purana — Patala Khanda — Chapter 109
PdP 5 109.1
शंभुरुवाच- अत्र ते कीर्तयिष्यामि कथां पापप्रणाशिनीम् । श्रुत्वा यां प्राप धर्मात्मा शिवभक्तिमनुत्तमाम्
śaṃbhuruvāca- atra te kīrtayiṣyāmi kathāṃ pāpapraṇāśinīm | śrutvā yāṃ prāpa dharmātmā śivabhaktimanuttamām
Śambhu said: Here I shall recount to you a story that destroys sin, on hearing which a righteous man obtained unsurpassed devotion to Śiva.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.2
इक्ष्वाकुर्नाम विप्रेंद्रो महाविद्यो महामतिः । बहुशास्त्रप्रवीणश्च नीतिशास्त्रविशारदः
ikṣvākurnāma vipreṃdro mahāvidyo mahāmatiḥ | bahuśāstrapravīṇaśca nītiśāstraviśāradaḥ
There was a foremost brahmin named Ikṣvāku, of great learning and great intelligence, skilled in many treatises and expert in the science of polity.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.3
न यष्टा न च दाता च न देवानां च पूजकः । न चाध्यापयिता वेदं न व्याख्याता श्रुतस्य च
na yaṣṭā na ca dātā ca na devānāṃ ca pūjakaḥ | na cādhyāpayitā vedaṃ na vyākhyātā śrutasya ca
He was no sacrificer, nor a giver, nor a worshipper of the gods; he neither taught the Veda nor expounded what he had heard.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.4
न पुराणेतिहासानां श्रुतीनामागमस्य वा । यत्नाद्भोक्ता तथा देहसंस्कारैकप्रवर्तकः
na purāṇetihāsānāṃ śrutīnāmāgamasya vā | yatnādbhoktā tathā dehasaṃskāraikapravartakaḥ
(He expounded) neither the Purāṇas and histories, nor the Vedic texts, nor the Āgama; (he was) a diligent eater and one wholly given to the grooming of the body.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.5
तादृशस्य द्विजस्याथ समालक्ष्यायुरत्यगात् । लक्षांतरे तथैकस्मिन्वत्सरे मासि पंचमे
tādṛśasya dvijasyātha samālakṣyāyuratyagāt | lakṣāṃtare tathaikasminvatsare māsi paṃcame
Now the lifespan of such a twice-born passed away when it had been observed (i.e., reckoned): after one lakh (of something), in a single year, in the fifth month—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 109.6
तृतीय दिवसे रात्र्यां पुराणं श्रुतवानिदम् । स्वसंपादितवित्तस्य येन दानं न वै कृतम्
tṛtīya divase rātryāṃ purāṇaṃ śrutavānidam | svasaṃpāditavittasya yena dānaṃ na vai kṛtam
on the third day, at night, he heard this Purāṇa: 'He by whom no gift is made from the wealth he has himself acquired—
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.7
दिनेदिने भुज्यमानं निःसारं स्यात्क्रमेण हि । वर्षाण्येव च तावंति नरके पच्यते ध्रुवम्
dinedine bhujyamānaṃ niḥsāraṃ syātkrameṇa hi | varṣāṇyeva ca tāvaṃti narake pacyate dhruvam
(such wealth), being consumed day after day, becomes worthless in due course; and for just that many years he is surely cooked in hell.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.8
कृमियोनिसहस्रं च अनुभूय ततः परम् । दरिद्रो व्याधितोऽबंधुर्दुष्टभार्यो बहुप्रजः
kṛmiyonisahasraṃ ca anubhūya tataḥ param | daridro vyādhito'baṃdhurduṣṭabhāryo bahuprajaḥ
And after experiencing a thousand births in the wombs of worms, thereafter (he is born) poor, diseased, kinless, with a wicked wife and many children,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.9
दिनेदिने भिक्षितेन याचितेन च जीवनम् । यन्न क्वापि च बीजानां मग्नानामथ मार्गणात्
dinedine bhikṣitena yācitena ca jīvanam | yanna kvāpi ca bījānāṃ magnānāmatha mārgaṇāt
his living got day after day by begging and asking; and (there is) nowhere any (living) from the seeking out of seeds that have been sunk away,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 109.10
लब्धेनजीवनं कर्म भृत्यानामथ जीवनम् । मध्ये श्रोत्रविहीनश्च नेत्रहीनः स्खलन्मलः
labdhenajīvanaṃ karma bhṛtyānāmatha jīvanam | madhye śrotravihīnaśca netrahīnaḥ skhalanmalaḥ
his livelihood is by what is obtained, his work is the living of servants; and in the midst (of life he becomes) deaf, sightless, and dripping with filth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 109.11
एवं पुराणं श्रुत्वा साविक्ष्वाकुर्भृशदुःखितः । मनसा चिंतयच्चेदं स्मारं स्मारं द्विजाधमः
evaṃ purāṇaṃ śrutvā sāvikṣvākurbhṛśaduḥkhitaḥ | manasā ciṃtayaccedaṃ smāraṃ smāraṃ dvijādhamaḥ
Having heard that Purāṇa thus, Ikṣvāku, exceedingly grieved, that lowest of twice-born, recalling it again and again, thought this in his mind:
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.12
रूपपुष्पैर्माहिष्मयी दुर्गापि फलवर्जिता । तथा पुराणरहिता विद्या नो गतिदर्शनी
rūpapuṣpairmāhiṣmayī durgāpi phalavarjitā | tathā purāṇarahitā vidyā no gatidarśanī
"A māhiṣmatī (creeper?) with blossoms of (mere) beauty, though hard to reach, is devoid of fruit; so too learning without the Purāṇa does not reveal the way (to a good destiny)."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 109.13
बहुशास्त्रं समभ्यस्य बहुवेदान्सविस्तरान् । पुंसोश्रुतपुराणस्य सम्यग्याति न दर्शनम्
bahuśāstraṃ samabhyasya bahuvedānsavistarān | puṃsośrutapurāṇasya samyagyāti na darśanam
"Even having thoroughly studied many treatises and many Vedas in full detail, for a man who has not heard the Purāṇa right insight does not come."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.14
शंभुरुवाच- एवं चिंतयतस्तस्य अकालमरणं त्वभूत् । यमलोकं गतश्चाथ यमेन परिभाषितः
śaṃbhuruvāca- evaṃ ciṃtayatastasya akālamaraṇaṃ tvabhūt | yamalokaṃ gataścātha yamena paribhāṣitaḥ
Śambhu said: While he was thinking thus, an untimely death came upon him; and having gone to Yama's world, he was addressed by Yama.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.15
यम उवाच- अनेकपापयुक्तोसि पुण्यं नैव महत्तव । न वेदाध्यापनात्प्राप्तं पापं च विदितं तव
yama uvāca- anekapāpayuktosi puṇyaṃ naiva mahattava | na vedādhyāpanātprāptaṃ pāpaṃ ca viditaṃ tava
Yama said: You are joined with many sins; you have no great merit at all. You gained nothing from teaching the Veda, and your sin is known.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.16
कोटिवर्षाणि नरके तवस्थितिरिति द्विज । आयुरस्ति तवात्यल्पं गम्यतां पौर्विकीं तनुम्
koṭivarṣāṇi narake tavasthitiriti dvija | āyurasti tavātyalpaṃ gamyatāṃ paurvikīṃ tanum
Your stay in hell is for ten million years, O twice-born—so it is. (But) very little of your lifespan remains: go back to your former body.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.17
कुरु पुण्यं हितं दानं देवतापूजनं जपम् । सांगमध्यापनं विप्र भोजनं भस्मधारणम्
kuru puṇyaṃ hitaṃ dānaṃ devatāpūjanaṃ japam | sāṃgamadhyāpanaṃ vipra bhojanaṃ bhasmadhāraṇam
Do merit, what is beneficial: giving, worship of the deity, muttered prayer, teaching (the Veda) with its auxiliaries, O brahmin, feeding (others), wearing ashes.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.18
भज विश्वेश्वरं देवं देवदेवमुमापतिम् । तस्य प्रयत्नमात्रेण मम लोकं न गच्छसि
bhaja viśveśvaraṃ devaṃ devadevamumāpatim | tasya prayatnamātreṇa mama lokaṃ na gacchasi
Worship the god Viśveśvara, god of gods, the lord of Umā; by the mere effort (directed) toward him you will not come to my world.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.19
यत्किंचित्प्रत्यहं पापिन्पुराणं शृणु सादरम् । ततस्तच्छ्रवणादेव नेक्षसे मम यातनाः
yatkiṃcitpratyahaṃ pāpinpurāṇaṃ śṛṇu sādaram | tatastacchravaṇādeva nekṣase mama yātanāḥ
Whatever you can, each day, O sinner, listen to the Purāṇa reverently; then by that hearing alone you will not see my torments.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.20
यमस्य वचनं श्रुत्वा ब्राह्मणः स्वां ययौ तनुम् । अथेशपूजनकृते यत्नमास्थाय स द्विजः
yamasya vacanaṃ śrutvā brāhmaṇaḥ svāṃ yayau tanum | atheśapūjanakṛte yatnamāsthāya sa dvijaḥ
Having heard Yama's words, the brahmin went back to his own body; then that twice-born, setting himself to the effort for the worship of Īśa,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.21
अगमन्मुनिवर्यं तु जाबालिशिवपूजकम् । तपः स्वाध्यायसंपन्नं श्रुतिस्मृतिविवेचकम्
agamanmunivaryaṃ tu jābāliśivapūjakam | tapaḥ svādhyāyasaṃpannaṃ śrutismṛtivivecakam
went to the best of sages, Jābāli, a worshipper of Śiva, endowed with austerity and private recitation, a discerner of śruti and smṛti,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.22
पुराणतत्त्ववेत्तारं लक्षशिष्यसमावृतम् । जराशिथिलसर्वांगं वेदवेदांगपारगम्
purāṇatattvavettāraṃ lakṣaśiṣyasamāvṛtam | jarāśithilasarvāṃgaṃ vedavedāṃgapāragam
(him who was) a knower of the truth of the Purāṇas, surrounded by a hundred thousand pupils, all his limbs slackened with age, gone to the far shore of the Vedas and the auxiliary sciences of the Vedas —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.23
द्रष्टुकामो ययौ शैलं मंदरं चारुकंदरम् । नानाविहंगसंपूर्णं नानापुष्पलतावृतम्
draṣṭukāmo yayau śailaṃ maṃdaraṃ cārukaṃdaram | nānāvihaṃgasaṃpūrṇaṃ nānāpuṣpalatāvṛtam
wishing to see (him), he went to the mountain Mandara with its lovely caverns, filled with many kinds of birds, covered with many kinds of flowering creepers,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.24
सर्वर्तुकुसुमोपेतं नानागंधोपशोभितम् । किन्नराणां च मिथुनैर्गीतपूर्णमहागुहम्
sarvartukusumopetaṃ nānāgaṃdhopaśobhitam | kinnarāṇāṃ ca mithunairgītapūrṇamahāguham
provided with blossoms of every season, adorned with many fragrances, its great caves filled with the songs of pairs of Kinnaras,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.25
अनेकरूपलावण्य वनितोषितपादपम् । लंबमानविचित्राभिस्ताभिः शोभितपादपम्
anekarūpalāvaṇya vanitoṣitapādapam | laṃbamānavicitrābhistābhiḥ śobhitapādapam
its trees inhabited by women of many forms and much beauty, its trees made splendid by them (as they hang) in varied poses, dangling.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 109.26
रतिश्रमप्रसुप्तानां बोधनादितषट्पदम् । कूजंति च पिकाः कामं वियुक्तानां युजे किल
ratiśramaprasuptānāṃ bodhanāditaṣaṭpadam | kūjaṃti ca pikāḥ kāmaṃ viyuktānāṃ yuje kila
where the humming of bees awakens those who have fallen asleep from the fatigue of love-making; and the cuckoos cry out lustily — indeed, for the sake of those who are separated (from their lovers).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 109.27
नानामुनिगणाकीर्णं प्रशांतमृगचारिणम् । अप्सरोगणसंकीर्णं गंधर्वगणसेवितम्
nānāmunigaṇākīrṇaṃ praśāṃtamṛgacāriṇam | apsarogaṇasaṃkīrṇaṃ gaṃdharvagaṇasevitam
crowded with many bands of sages, where the deer roam at peace, thronged with troops of Apsarases, attended by troops of Gandharvas,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.28
नानासिद्धमुखोद्भूतगीतपूर्णवनांतरम् । विचित्रफलसंपूर्णं नानादेवालयान्वितम्
nānāsiddhamukhodbhūtagītapūrṇavanāṃtaram | vicitraphalasaṃpūrṇaṃ nānādevālayānvitam
the interiors of its groves filled with song rising from the mouths of many Siddhas, abounding in varied fruits, furnished with many temples of the gods,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.29
प्रासादशतसंबाधं नानागृहसमन्वितम् । सिंहाननैर्गजमुखैरुलूकवदनैरथ
prāsādaśatasaṃbādhaṃ nānāgṛhasamanvitam | siṃhānanairgajamukhairulūkavadanairatha
packed with hundreds of palaces, provided with many houses, (and thronged) with (beings) lion-faced, elephant-faced, and owl-faced,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.30
अमुखैर्विमुखैरुग्रैरर्द्धवक्त्रैर्मृगीमुखैः । रुरुजंतुकगोधाहि वानरर्क्षमुखैरपि
amukhairvimukhairugrairarddhavaktrairmṛgīmukhaiḥ | rurujaṃtukagodhāhi vānararkṣamukhairapi
with faceless ones, with ones whose faces are turned away, fierce ones, half-faced ones, doe-faced ones, and with those having the faces of the ruru deer, of jantuka, iguana, snake, monkey and bear,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 109.31
व्याघ्रवृश्चिकभल्लूष्ट्रश्वानगर्दभतुंडकैः । समस्तजीववदनसदृशास्यैर्गणेश्वरैः । वल्लीमुखैर्वृक्षमुखैः शिलावक्त्रैरयोमुखैः
vyāghravṛścikabhallūṣṭraśvānagardabhatuṃḍakaiḥ | samastajīvavadanasadṛśāsyairgaṇeśvaraiḥ | vallīmukhairvṛkṣamukhaiḥ śilāvaktrairayomukhaiḥ
with those snouted like tiger, scorpion, bear, camel, dog and ass — with the Gaṇa-lords whose faces resemble the faces of all living creatures — with creeper-faced, tree-faced, stone-faced and iron-faced ones,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.32
शंखमुक्तादिजलजवदनैरुपशोभितम् । अधिकांगैरनंगैश्च जटिलैः शिखिमुंडितैः
śaṃkhamuktādijalajavadanairupaśobhitam | adhikāṃgairanaṃgaiśca jaṭilaiḥ śikhimuṃḍitaiḥ
adorned with those whose faces are conch, pearl and other water-born things; and with ones having extra limbs and ones having no limbs, with matted-haired ones and with shaven-headed ones bearing a topknot,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.33
पत्रिवक्त्रैर्द्विषड्वक्त्रैस्त्रिविग्रहमुखैरपि । घंटास्यैः शूर्पवदनकर्णपादमुखैरपि
patrivaktrairdviṣaḍvaktraistrivigrahamukhairapi | ghaṃṭāsyaiḥ śūrpavadanakarṇapādamukhairapi
with bird-faced ones, twelve-faced ones, and ones with faces on three bodies, with bell-mouthed ones, and with those whose faces are winnowing-baskets, ears and feet,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 109.34
घंटामुखैर्वेणुमुखैः किंकिणीवदनैरपि । यादृग्वस्तु जगत्यस्ति तादृशास्यैरयोमुखैः
ghaṃṭāmukhairveṇumukhaiḥ kiṃkiṇīvadanairapi | yādṛgvastu jagatyasti tādṛśāsyairayomukhaiḥ
with bell-faced, flute-faced and little-bell-faced ones, and with iron-faced ones whose faces are like whatever thing there is in the world,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.35
कैश्चिन्निभृतकंदर्परूपलावण्यकोमलैः । कोटिसूर्यप्रतीकाशैश्चंद्र कोटिसमप्रभैः
kaiścinnibhṛtakaṃdarparūpalāvaṇyakomalaiḥ | koṭisūryapratīkāśaiścaṃdra koṭisamaprabhaiḥ
with some who were soft with the beauty of form of a Kandarpa (Love) held in check, resembling ten million suns, with radiance equal to ten million moons,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.36
नानावर्णैर्विश्वमुखैर्विश्वरूपैश्चतुर्मुखैः । द्विमुखैः पंचवक्त्रैश्च त्रिमुखैः षण्मुखैरपि
nānāvarṇairviśvamukhairviśvarūpaiścaturmukhaiḥ | dvimukhaiḥ paṃcavaktraiśca trimukhaiḥ ṣaṇmukhairapi
with those of many colors, with all faces, of all forms, four-faced, two-faced, five-faced, three-faced and six-faced too,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.37
एकानेकमुखैः शांतैः सर्वदा सुखिभिर्युतम् । नानाभोगसमृद्धैश्च रतिकामसमैरपि
ekānekamukhaiḥ śāṃtaiḥ sarvadā sukhibhiryutam | nānābhogasamṛddhaiśca ratikāmasamairapi
(the mountain was) joined with those of one face and of many faces, tranquil, always happy, and rich in many enjoyments, equal to Rati and Kāma;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.38
लक्ष्मीनारायणमुखैरुमेशसमविग्रहैः । नानारूपधरैश्चान्यैः सेवितं मंदराचलम्
lakṣmīnārāyaṇamukhairumeśasamavigrahaiḥ | nānārūpadharaiścānyaiḥ sevitaṃ maṃdarācalam
(and) with those whose faces were those of Lakṣmī and Nārāyaṇa, whose bodies were like Umā's lord's, and with others bearing many forms — so was Mount Mandara attended.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.39
धेनवो यत्र वेदाश्च मीमांसावत्स संयुताः । धर्मादयः सवर्ष्माणः पुराणानि च कर्मणा
dhenavo yatra vedāśca mīmāṃsāvatsa saṃyutāḥ | dharmādayaḥ savarṣmāṇaḥ purāṇāni ca karmaṇā
where the Vedas were cows joined with their calf Mīmāṃsā, and Dharma and the rest had bodies, and the Purāṇas too, along with (ritual) action,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 109.40
स्मृतीतिहासजातानि आगमाश्च शरीरिणः । स्थिताश्च मंदरे यत्र सशैलः पापनाशनः
smṛtītihāsajātāni āgamāśca śarīriṇaḥ | sthitāśca maṃdare yatra saśailaḥ pāpanāśanaḥ
and the classes of Smṛti and Itihāsa, and the Āgamas, embodied, stood there on Mandara — that mountain destroys sin.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.41
तस्य मध्ये महापुण्यं पुरं परमशोभितम् । वापीतडागोपवनप्रासादशतशोभितम्
tasya madhye mahāpuṇyaṃ puraṃ paramaśobhitam | vāpītaḍāgopavanaprāsādaśataśobhitam
In the middle of it (was) a most holy city, supremely beautiful, made splendid by hundreds of step-wells, tanks, groves and palaces,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.42
सप्तप्राकारपरिखं रत्नाट्टालकसंयुतम् । गोपुरैर्नवभिर्युक्तं विचित्रगृहसंयुतम्
saptaprākāraparikhaṃ ratnāṭṭālakasaṃyutam | gopurairnavabhiryuktaṃ vicitragṛhasaṃyutam
(It is) surrounded by seven ramparts and a moat, furnished with jeweled watchtowers, provided with nine gateways, and filled with wondrous houses.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.43
यस्य चाप्रतिमं तेज उष्णशीतादिवर्जितम् । तन्मध्ये नगरी पुण्या तन्मध्ये च सभा शुभा
yasya cāpratimaṃ teja uṣṇaśītādivarjitam | tanmadhye nagarī puṇyā tanmadhye ca sabhā śubhā
And whose radiance is unmatched, free from heat and cold and the like; in the midst of it (is) a holy city, and in the midst of that a beautiful assembly hall.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.44
तस्यां भद्रासनं मध्ये वेदपादविचित्रितम् । सर्वोपनिषदाकॢप्तं पादपीठं सुशोभनम्
tasyāṃ bhadrāsanaṃ madhye vedapādavicitritam | sarvopaniṣadākḷptaṃ pādapīṭhaṃ suśobhanam
— tr. refused: cyber
PdP 5 109.45
पुराणान्यागमास्तस्य स्वस्तीति शिवपादयोः । तत्रासीनो महायोगी गोक्षीरसदृशाकृतिः
purāṇānyāgamāstasya svastīti śivapādayoḥ | tatrāsīno mahāyogī gokṣīrasadṛśākṛtiḥ
— tr. refused: cyber
PdP 5 109.46
मंदस्मितसुचार्वास्योद्व्यष्टवर्षवयाः प्रभुः । दधान उरसामालां मणिरुद्राक्षकल्पिताम्
maṃdasmitasucārvāsyodvyaṣṭavarṣavayāḥ prabhuḥ | dadhāna urasāmālāṃ maṇirudrākṣakalpitām
With a gentle smile and a most lovely face, the Lord, of the age of twice eight years, wearing upon his chest a garland fashioned of gems and rudrākṣa beads,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.47
बिभ्राण उपवीतं च कर्णिकारसमद्युतिः । सुरत्नकुंडलो देवः किरीटकनकांबरः
bibhrāṇa upavītaṃ ca karṇikārasamadyutiḥ | suratnakuṃḍalo devaḥ kirīṭakanakāṃbaraḥ
And wearing the sacred thread, with a radiance like the karṇikāra flower, the god with fine jewelled earrings, a diadem, and golden garments,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.48
नानाभूषणसंयुक्तो नानागंधविलेपनः । वामांकन्यस्तगिरिजो वीक्षमाणस्तदाननम्
nānābhūṣaṇasaṃyukto nānāgaṃdhavilepanaḥ | vāmāṃkanyastagirijo vīkṣamāṇastadānanam
Adorned with manifold ornaments, anointed with manifold fragrances, with Girijā set upon his left lap, gazing at her face —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.49
मुग्धां च सुमुखीं बालां नवयौवनशोभिताम् । भूषितां चारुसर्वांगीं बिभ्रतीं कनकांबुजम्
mugdhāṃ ca sumukhīṃ bālāṃ navayauvanaśobhitām | bhūṣitāṃ cārusarvāṃgīṃ bibhratīṃ kanakāṃbujam
(He gazed on her,) charming and fair-faced, a young girl adorned with fresh youth, decked with ornaments, lovely in every limb, holding a golden lotus.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.50
आलिंग्य वामेनकरेण देवीं दक्षेण तस्या मुखमुन्नमय्य । स्पृष्ट्वा शिरो वामकरेण तस्या दक्षेण कुर्वंस्तिलकं च देवः
āliṃgya vāmenakareṇa devīṃ dakṣeṇa tasyā mukhamunnamayya | spṛṣṭvā śiro vāmakareṇa tasyā dakṣeṇa kurvaṃstilakaṃ ca devaḥ
Embracing the Goddess with his left hand, and with his right lifting up her face; (then) touching her head with his left hand, and with his right making the tilaka mark on her — (so stood) the God.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.51
भक्तिर्वीजयते देवं प्रणव व्यजनेन च । पूजाकांतापि कुसुमैर्मालां देवाय बिभ्रती
bhaktirvījayate devaṃ praṇava vyajanena ca | pūjākāṃtāpi kusumairmālāṃ devāya bibhratī
Devotion fans the god with the fan of the praṇava, and Pūjā too, his beloved, holding out a garland of flowers for the god.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 109.52
ज्ञप्तिर्विरक्तिर्वनिते बिभ्रत्यौ योगचामरे । समाधिः कार्यकर्तास्य धारणायोषिदस्य च
jñaptirviraktirvanite bibhratyau yogacāmare | samādhiḥ kāryakartāsya dhāraṇāyoṣidasya ca
Cognition and dispassion are (his) two wives, bearing the yak-tail fans of yoga; concentration (samādhi) is the doer of his work, and fixed attention (dhāraṇā) is his woman.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 109.53
यमाश्चनियमाश्चैव किंकरास्तस्य कीर्तिताः । प्राणायामः पुरोधास्तु प्रत्याहारः सुवर्णधृक्
yamāścaniyamāścaiva kiṃkarāstasya kīrtitāḥ | prāṇāyāmaḥ purodhāstu pratyāhāraḥ suvarṇadhṛk
— tr. refused: cyber
PdP 5 109.54
ध्यानं च द्रविणाध्यक्षः सत्यं सेनापतिस्तथा । ब्रह्मप्रभृतिकीटांताः पशवस्तत्पतिः शिवः
dhyānaṃ ca draviṇādhyakṣaḥ satyaṃ senāpatistathā | brahmaprabhṛtikīṭāṃtāḥ paśavastatpatiḥ śivaḥ
And meditation is the treasurer, and truth the commander of the army; the creatures beginning with Brahmā and ending with worms are the cattle (paśus), and their lord is Śiva.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.55
पशूनां पालको धर्मः स्यादधर्मश्च तस्करः । मायापाशेन ते बद्धा मोचनी काशिका मृतिः
paśūnāṃ pālako dharmaḥ syādadharmaśca taskaraḥ | māyāpāśena te baddhā mocanī kāśikā mṛtiḥ
Dharma would be the herdsman of the beasts, and adharma the thief; they are bound with the noose of māyā, and death in Kāśī is what releases (them).
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.56
नानाविधाश्च प्रमदा देवदेवमुमापतिम् । एतादृशमुमानाथं कोटिजंतुरनुस्मरेत्
nānāvidhāśca pramadā devadevamumāpatim | etādṛśamumānāthaṃ koṭijaṃturanusmaret
— tr. refused: cyber
PdP 5 109.57
इष्टान्भोगानवाप्याथ शिवलोके महीयते । ब्रह्मविष्णुमहेंद्राद्यास्तत्पुरद्वारपालकाः
iṣṭānbhogānavāpyātha śivaloke mahīyate | brahmaviṣṇumaheṃdrādyāstatpuradvārapālakāḥ
Having obtained the enjoyments (he) desires, (he) is then honored in Śiva's world, where Brahmā, Viṣṇu, great Indra and the rest are the gatekeepers of that city.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.58
लक्ष्मीसरस्वतीदेव्यौ देहल्याद्यर्च्चनेक्षितेः । नियुक्ते देवदेवस्य देवाश्च सुरयोषितः
lakṣmīsarasvatīdevyau dehalyādyarccanekṣiteḥ | niyukte devadevasya devāśca surayoṣitaḥ
The goddesses Lakṣmī and Sarasvatī are appointed to the worship and oversight of the threshold and the rest (of the abode) of the God of gods; and the gods and the women of the gods (—)
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 109.59
दास्यो देवाः समस्ताश्च दासा यस्य महात्मनः । एतादृशमहाशैलमिक्ष्वाकुः संददर्श ह
dāsyo devāḥ samastāśca dāsā yasya mahātmanaḥ | etādṛśamahāśailamikṣvākuḥ saṃdadarśa ha
— tr. refused: cyber
PdP 5 109.60
मुनिं प्रणम्य जाबालिमिदमाह वचस्तदा । गंतुकामो महाशैलं शक्तोस्यस्मिन्न वा मुने
muniṃ praṇamya jābālimidamāha vacastadā | gaṃtukāmo mahāśailaṃ śaktosyasminna vā mune
Then, bowing to the sage Jābāli, he spoke this word: "I wish to go to the great mountain; are you able in this (matter) or not, O sage?"
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 109.61
ममायुरल्पं कथितं यमेन ज्ञानिना पुरा
mamāyuralpaṃ kathitaṃ yamena jñāninā purā
“My lifespan was declared to be short, long ago, by Yama, who knows (such things).
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.62
नरकश्च बहुःप्रोक्तः कथं श्रेयो भविष्यति । जाबालिरुवाच- मयापि सर्वमेतत्ते ज्ञातं दिव्येन चक्षुषा
narakaśca bahuḥproktaḥ kathaṃ śreyo bhaviṣyati | jābāliruvāca- mayāpi sarvametatte jñātaṃ divyena cakṣuṣā
“And hell has been described as manifold — how shall (my) welfare come about?” Jābāli said: “All this of yours is known to me too, by the divine eye.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.63
आयुर्दशदिनं ब्रह्मन्विद्वानपि न धर्मकृत् । न तपस्ते ह्यनभ्यासान्न च योगोऽल्पकालतः
āyurdaśadinaṃ brahmanvidvānapi na dharmakṛt | na tapaste hyanabhyāsānna ca yogo'lpakālataḥ
Your lifespan is ten days, brahman, and though learned you are no doer of dharma. You have no austerity, since you have not practised it, nor yoga, because the time is short.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.64
न दानं द्रविणाभावादसामर्थ्यात्तथार्हणा । न यज्ञो न व्रतं पूर्तं न च पुण्यमनायुषः
na dānaṃ draviṇābhāvādasāmarthyāttathārhaṇā | na yajño na vrataṃ pūrtaṃ na ca puṇyamanāyuṣaḥ
No gift, since you have no wealth, and no (proper) honouring (of guests or gods), since you lack the capacity; no sacrifice, no vow, no public work of merit, and no merit at all for one whose life is over.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.65
न चाध्यापनतीर्थादि सेवाकालविरोधतः । तस्मात्तत्पापनाशाय प्रायश्चित्तं न विद्यते
na cādhyāpanatīrthādi sevākālavirodhataḥ | tasmāttatpāpanāśāya prāyaścittaṃ na vidyate
Nor teaching, pilgrimage and the like, since the time (needed) for their performance is lacking. Therefore, for the destruction of that sin of yours, there exists no expiation,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 109.66
गतिप्रदं तथा धर्मं गच्छ वा तिष्ठ वा मुने । इक्ष्वाकुरुवाच-। यावज्जीवं प्रतिज्ञाय क्रियते यो वृषो द्विज
gatipradaṃ tathā dharmaṃ gaccha vā tiṣṭha vā mune | ikṣvākuruvāca-| yāvajjīvaṃ pratijñāya kriyate yo vṛṣo dvija
nor any dharma that bestows a (good) destination; so go or stay, sage.” Ikṣvāku said: “The observance which is performed, twice-born one, after vowing it 'for as long as I live' —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.67
तेन पापपरीहारो भविष्यति सुनिश्चितम् । तं ब्रूहि येन धर्मेण मम पापं प्रणश्यति
tena pāpaparīhāro bhaviṣyati suniścitam | taṃ brūhi yena dharmeṇa mama pāpaṃ praṇaśyati
by that there will most certainly be a warding off of sin. Tell me that dharma by which my sin is destroyed,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.68
केन वा पुण्ययोगेन स्वर्गतिश्च भविष्यति । शरणं भव विप्रर्षे नरकादतिबिभ्यतः
kena vā puṇyayogena svargatiśca bhaviṣyati | śaraṇaṃ bhava viprarṣe narakādatibibhyataḥ
or by what application of merit the going to heaven will also come about. Be a refuge, seer among brahmans, to me who greatly fear hell.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.69
सर्वधर्मफलं प्राहुः शरणागतपालनम् । जाबालिरुवाच- सत्यं स्वल्पेन कालेन न तादृग्लभ्यते वृषः
sarvadharmaphalaṃ prāhuḥ śaraṇāgatapālanam | jābāliruvāca- satyaṃ svalpena kālena na tādṛglabhyate vṛṣaḥ
They call the protecting of one who has come for refuge the fruit of all dharmas.” Jābāli said: “True; but in so short a time no such observance can be had.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.70
अमृतेत्वनृते शक्यं वक्तुं स्वप्नांतरेष्वपि । रहस्यमेकं किंचित्तु यस्य कस्यापि नोच्यते
amṛtetvanṛte śakyaṃ vaktuṃ svapnāṃtareṣvapi | rahasyamekaṃ kiṃcittu yasya kasyāpi nocyate
In an untruth it is possible to speak (thus) even within dreams; but there is one secret which is not told to just anyone.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 109.71
इक्ष्वाकुरुवाच- शरणं पालय मुने कालो मे निर्गमिष्यति । जाबालिरुवाच- मम प्राणाधिकं विप्र रहस्यं श्रुतिचोदितम्
ikṣvākuruvāca- śaraṇaṃ pālaya mune kālo me nirgamiṣyati | jābāliruvāca- mama prāṇādhikaṃ vipra rahasyaṃ śruticoditam
Ikṣvāku said: “Protect one who has taken refuge, sage; my time is running out.” Jābāli said: “There is, brahman, a secret dearer to me than life, enjoined by scripture:
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.72
शिवलिंगार्चनं नाम ब्रह्मादिभिरनुष्ठितम् । समस्तपापशमनं सर्वोपद्रवनाशनम्
śivaliṃgārcanaṃ nāma brahmādibhiranuṣṭhitam | samastapāpaśamanaṃ sarvopadravanāśanam
it is called the worship of Śiva's liṅga, practised by Brahmā and the others, quelling every sin, destroying every calamity,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.73
भुक्तिमुक्तिप्रदं तस्माच्छिवपूजां समाचर । नातिक्रामेद्यदि मुने शिवलिंगार्चनं शुभम्
bhuktimuktipradaṃ tasmācchivapūjāṃ samācara | nātikrāmedyadi mune śivaliṃgārcanaṃ śubham
bestowing enjoyment and release; therefore perform the worship of Śiva. If, sage, one does not neglect the auspicious worship of Śiva's liṅga —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.74
यः शंभुपूजां विच्छिंद्यात्तेन च्छिन्नं हि मे शिरः । वरं शूलविनिक्षेपो वरं शाल्मलिकर्षणम्
yaḥ śaṃbhupūjāṃ vicchiṃdyāttena cchinnaṃ hi me śiraḥ | varaṃ śūlavinikṣepo varaṃ śālmalikarṣaṇam
whoever cuts short the worship of Śambhu, by him indeed my own head is cut off. Better the impaling on a stake, better the dragging over the śālmali tree,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.75
वरं प्राणपरित्यागो नैव पूजाव्यतिक्रमः । वरं वह्निप्रपतनं वरं चाधःशिरः कृतम्
varaṃ prāṇaparityāgo naiva pūjāvyatikramaḥ | varaṃ vahniprapatanaṃ varaṃ cādhaḥśiraḥ kṛtam
better the giving up of life, but never a lapse in the worship; better falling into fire, better being hung head-downward,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.76
वरं स्वमलभुक्तिर्वा नेशपूजाव्यतिक्रमः । अपूजयित्वा चेशानं यो हि भुंक्ते नराधमः
varaṃ svamalabhuktirvā neśapūjāvyatikramaḥ | apūjayitvā ceśānaṃ yo hi bhuṃkte narādhamaḥ
better even the eating of one's own filth, than a lapse in the worship of Īśa. That lowest of men who eats without having worshipped Īśāna —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.77
पापानामन्नरूपाणां तस्य भोजनमुच्यते । अनुच्चार्य पदं शंभोर्भुङ्क्ते यदि च खादति
pāpānāmannarūpāṇāṃ tasya bhojanamucyate | anuccārya padaṃ śaṃbhorbhuṅkte yadi ca khādati
his eating is called an eating of sins in the form of food. If he eats or chews without having uttered the word (naming) Śambhu—
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.78
शिवेति मंगलं नाम यस्य वाचि प्रवर्तते । भस्मीभवंति तस्याशु महापातककोटयः
śiveti maṃgalaṃ nāma yasya vāci pravartate | bhasmībhavaṃti tasyāśu mahāpātakakoṭayaḥ
In whose speech there moves the auspicious name “Śiva”, for him crores of great sins swiftly turn to ash.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.79
शिवं प्रदक्षिणीकृत्य यो नमस्यति मानवः । भूमेः प्रदक्षिणं कृत्वा यत्तत्पुण्यमवाप्नुयात्
śivaṃ pradakṣiṇīkṛtya yo namasyati mānavaḥ | bhūmeḥ pradakṣiṇaṃ kṛtvā yattatpuṇyamavāpnuyāt
The man who circumambulates Śiva and bows down would obtain that merit which (one gains) by making a circumambulation of the earth.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.80
प्रदक्षिणत्रयं कृत्वा नमस्कारं च पंचधा । पुनः प्रदक्षिणं कृत्वा नत्वा मुच्येत पातकैः
pradakṣiṇatrayaṃ kṛtvā namaskāraṃ ca paṃcadhā | punaḥ pradakṣiṇaṃ kṛtvā natvā mucyeta pātakaiḥ
Having made three circumambulations and five prostrations, and having circumambulated again and bowed, he would be freed from his sins.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.81
सर्ववाद्यानि यः कुर्यात्कारयेद्वा शिवालये । बलेन महता युक्तो वेदसेव्यत्र जायते
sarvavādyāni yaḥ kuryātkārayedvā śivālaye | balena mahatā yukto vedasevyatra jāyate
Whoever plays, or has played, all the instruments in Śiva's temple, is born here endowed with great strength and worthy of being served by the Vedas.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 109.82
श्रावयेद्यः पुराणानि देवदेवं त्रिलोचनम् । सर्वपापविनिर्मुक्तो वसेच्छिवपुरे कृती
śrāvayedyaḥ purāṇāni devadevaṃ trilocanam | sarvapāpavinirmukto vasecchivapure kṛtī
He who causes the Purāṇas to be recited (in the presence of) the God of gods, the three-eyed one — that doer of good, freed from all sins, dwells in Śiva's city.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.83
तं नित्यमादरेणेशो वक्ति वाक्यं प्रियं सदा । एतत्संक्षेपतः प्रोक्तमीशपूजनमुत्तमम्
taṃ nityamādareṇeśo vakti vākyaṃ priyaṃ sadā | etatsaṃkṣepataḥ proktamīśapūjanamuttamam
To him the Lord always speaks a kind word with regard. This excellent worship of the Lord has been declared (here) in brief.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.84
अल्पायुश्च भवान्विप्र शिवपूजनमाचर । त्रिकालं वा द्विकालं वा एककालमथापि वा
alpāyuśca bhavānvipra śivapūjanamācara | trikālaṃ vā dvikālaṃ vā ekakālamathāpi vā
And you are short-lived, O brahmin: practise the worship of Śiva — either three times a day, or twice, or even once.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.85
यामं यामार्धमथवा शिवपूजनमाचर । वानप्रस्थाश्रमो भूत्वा वानप्रस्थकृताश्रयः
yāmaṃ yāmārdhamathavā śivapūjanamācara | vānaprasthāśramo bhūtvā vānaprasthakṛtāśrayaḥ
For a watch (yāma), or else for half a watch, practise the worship of Śiva; becoming (one) of the forest-dweller's stage of life, taking the forest-dweller's shelter.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.86
वानप्रस्थप्रसूनैश्च प्रातःपूजय शंकरम् । श्रीफलैः शतपत्रैश्च पद्मसौगंधिकैरपि
vānaprasthaprasūnaiśca prātaḥpūjaya śaṃkaram | śrīphalaiḥ śatapatraiśca padmasaugaṃdhikairapi
And with the flowers of the forest hermitage worship Śaṃkara in the morning — with bilva fruits, with hundred-petalled (lotuses), and also with fragrant lotuses.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.87
नीपैर्जपाभिः पुन्नागैः करवीरैश्च पाटलैः । तुलस्याच रविदलैरपराजितया तथा
nīpairjapābhiḥ punnāgaiḥ karavīraiśca pāṭalaiḥ | tulasyāca ravidalairaparājitayā tathā
With nīpa, hibiscus, punnāga, oleander and pāṭalā flowers, and with tulasī, with sunflower leaves, and likewise with aparājitā;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.88
अपामार्गदलै रुद्र जटादमनकेन च । सर्वैरेभिः समफलैर्बिल्वपत्रैश्च धूर्तकैः
apāmārgadalai rudra jaṭādamanakena ca | sarvairebhiḥ samaphalairbilvapatraiśca dhūrtakaiḥ
with apāmārga leaves, O Rudra, and with jaṭā-damanaka, with all these of equal fruit, and with bilva leaves and dhūrtaka (datura) flowers;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.89
द्रोणैः शिरीषैः शक्तैश्च दूर्वया कोरकैरपि । नंद्यावर्तैरक्षतैश्च तिलमिश्रैश्च केवलैः
droṇaiḥ śirīṣaiḥ śaktaiśca dūrvayā korakairapi | naṃdyāvartairakṣataiśca tilamiśraiśca kevalaiḥ
with droṇa, śirīṣa, śakta flowers, with dūrvā grass and also with buds, with nandyāvarta flowers and with unbroken grains, both mixed with sesame and alone;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.90
अन्यैरपि यथाशक्ति प्रातः संपूजयेच्छिवम् । कर्णिकारैश्च सौवर्णर्दूवर्ययापि शिवार्चनम्
anyairapi yathāśakti prātaḥ saṃpūjayecchivam | karṇikāraiśca sauvarṇardūvaryayāpi śivārcanam
and with others too, according to one's ability, one should worship Śiva in the morning; and the worship of Śiva (may be done) with karṇikāra flowers, with golden ones, and with dūrvā grass.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 109.91
मुकुलैर्नार्चयेद्देवं चंपकैर्जलजं विना । जलजानां च सर्वेषां पत्राणामक्षतस्य च
mukulairnārcayeddevaṃ caṃpakairjalajaṃ vinā | jalajānāṃ ca sarveṣāṃ patrāṇāmakṣatasya ca
One should not worship the god with buds, nor with campaka flowers, except for water-born ones; and of all water-born flowers, of leaves, and of unbroken grain,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.92
कुशपुष्पस्य रजतसुवर्णकृतयोरपि । अन्यत्कृत्वा यथा यत्तु तैलपक्वं भवेन्नृप
kuśapuṣpasya rajatasuvarṇakṛtayorapi | anyatkṛtvā yathā yattu tailapakvaṃ bhavennṛpa
and of the kuśa blossom, and of those made of silver and of gold — (these do not go stale). Having made something else, whatever, O king, is cooked in oil,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 109.93
न तत्पर्युषितं प्रोक्तमपूपादि गमिष्यति । उक्षितं यत्फलायुक्तं तैलक्षाराम्लजीरकैः
na tatparyuṣitaṃ proktamapūpādi gamiṣyati | ukṣitaṃ yatphalāyuktaṃ tailakṣārāmlajīrakaiḥ
that is not declared stale — cake and the like will (not) become (stale); whatever is sprinkled, joined with fruit, with oil, alkali, sour things and cumin,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 109.94
जले तत्प्रोक्षितं मूलफलशाकादिकं नृप । न च पर्युषितं प्रोक्तं गंगातोयं च सागरम्
jale tatprokṣitaṃ mūlaphalaśākādikaṃ nṛpa | na ca paryuṣitaṃ proktaṃ gaṃgātoyaṃ ca sāgaram
that root, fruit, vegetable and the like sprinkled with water, O king, is not declared stale; and (so too) the water of the Gaṅgā and of the ocean,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.95
महानदीजलं सर्वं केदारजलमेव च । ह्रदरूपेण यत्तीर्थं कूपतीर्थेन राघव
mahānadījalaṃ sarvaṃ kedārajalameva ca | hradarūpeṇa yattīrthaṃ kūpatīrthena rāghava
all the water of the great rivers, and the water of Kedāra as well; and whatever holy water is in the form of a lake, (or) by way of a well-tīrtha, O Rāghava,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 109.96
तडागवापीसरसां कूपेनापां च यद्भवेत् । तत्तीर्थतोयं सर्वं च न च पर्युषितं भवेत्
taḍāgavāpīsarasāṃ kūpenāpāṃ ca yadbhavet | tattīrthatoyaṃ sarvaṃ ca na ca paryuṣitaṃ bhavet
and whatever water there may be of ponds, step-wells and lakes, (drawn) by means of a well — all that tīrtha-water does not become stale.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 109.97
न रात्रौ जलमाहार्यं दिवा संपादयेज्जलम् । ससैकतं तथा धार्यं न च पर्युषितं हि तत्
na rātrau jalamāhāryaṃ divā saṃpādayejjalam | sasaikataṃ tathā dhāryaṃ na ca paryuṣitaṃ hi tat
Water is not to be fetched at night; one should procure water by day. It is likewise to be kept with sand (in it), and then it does not go stale.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 109.98
एवं विदित्वा पूजां त्वं शिवलिंगे समाचर । शंभुरुवाच- एवमुक्तोथ मुनिना इक्ष्वाकुर्ब्राह्मणप्रियः
evaṃ viditvā pūjāṃ tvaṃ śivaliṃge samācara | śaṃbhuruvāca- evamuktotha muninā ikṣvākurbrāhmaṇapriyaḥ
Knowing (it) thus, perform the worship upon the Śiva-liṅga. Śambhu said: Thus addressed by the sage, Ikṣvāku, who was dear to brahmins,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.99
शिवपूजापरो भूत्वा दिनाष्टकमतिष्ठत । नवमेऽथ दिने प्राप्ते प्रातःकाले कृतार्चनः
śivapūjāparo bhūtvā dināṣṭakamatiṣṭhata | navame'tha dine prāpte prātaḥkāle kṛtārcanaḥ
became devoted to the worship of Śiva and continued for eight days; then, when the ninth day arrived, having performed the worship at dawn,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.100
मरणावसरे प्राप्ते शिवपूजां विधाय सः । स्वान्प्राणानुपहाराय तत्याजैव महेशितुः
maraṇāvasare prāpte śivapūjāṃ vidhāya saḥ | svānprāṇānupahārāya tatyājaiva maheśituḥ
when the moment of death had come, having performed the worship of Śiva, he gave up his own life-breaths as an offering to the Great Lord.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.101
मृतं तमथ विज्ञाय यमदूताः समागताः । यमलोकप्रापका ये यतमास्थाय तस्थिरे
mṛtaṃ tamatha vijñāya yamadūtāḥ samāgatāḥ | yamalokaprāpakā ye yatamāsthāya tasthire
Then, learning that he was dead, Yama's messengers arrived — those who convey (souls) to Yama's world — and stood there, taking up their restraint.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 109.102
शैवाश्चापि समायाता दूता वह्निमुखादयः । तेषामन्योन्यवादोभून्मामको मामकस्त्विति
śaivāścāpi samāyātā dūtā vahnimukhādayaḥ | teṣāmanyonyavādobhūnmāmako māmakastviti
Śaiva messengers too arrived, Vahnimukha and the rest; and a dispute arose between them: "He is mine!" "No, mine!"
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.103
अथ यामः पाशपाणिः शिवदूतमथार्दयत् । अथ वह्निमुखः क्रुद्धो यमदूतशतं ततः
atha yāmaḥ pāśapāṇiḥ śivadūtamathārdayat | atha vahnimukhaḥ kruddho yamadūtaśataṃ tataḥ
Then a man of Yama, noose in hand, assailed Śiva's messenger; then Vahnimukha, enraged, (took) the hundred messengers of Yama,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.104
महाकायस्तथा भूत्वा गृहीत्वा च करेण तत् । शिरांसि च तथैकेनापीड्य चिच्छेद शष्पवत्
mahākāyastathā bhūtvā gṛhītvā ca kareṇa tat | śirāṃsi ca tathaikenāpīḍya ciccheda śaṣpavat
and becoming huge of body and seizing them with (his) hand, he pressed their heads together with a single (hand) and cut (them) off like grass.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.105
मारयित्वा ततो दूतानादायेक्ष्वाकुमभ्यगात् । निवेदयामास च तं वीरभद्राय धीमते
mārayitvā tato dūtānādāyekṣvākumabhyagāt | nivedayāmāsa ca taṃ vīrabhadrāya dhīmate
Then, having slain the messengers, he took Ikṣvāku and went off, and presented him to wise Vīrabhadra.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.106
स चापि शंकरायाथ तं प्राह च महेश्वरः । त्वयाष्टदिनपूजैव कृता कृष्णा दिने दिने
sa cāpi śaṃkarāyātha taṃ prāha ca maheśvaraḥ | tvayāṣṭadinapūjaiva kṛtā kṛṣṇā dine dine
And he in turn (presented him) to Śaṃkara; and Maheśvara said to him: "By you only the eight-day worship was performed, on the dark (fortnight's) days, day by day."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 109.107
त्वमनिंदः पुरा मां च लिंगं शिश्नाग्रमित्युत । तेनैव पापयोगेन शिश्नवक्त्रो भविष्यसि
tvamaniṃdaḥ purā māṃ ca liṃgaṃ śiśnāgramityuta | tenaiva pāpayogena śiśnavaktro bhaviṣyasi
"Formerly you reviled me and the liṅga, saying 'it is the tip of a penis'; by that very sinful act you shall become penis-faced."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.108
शिश्नाग्रे विवरं चक्रं जिह्वानासादिवर्जितः । पूर्वं मन्नामवक्तृत्वाद्वक्ता चापि भविष्यसि
śiśnāgre vivaraṃ cakraṃ jihvānāsādivarjitaḥ | pūrvaṃ mannāmavaktṛtvādvaktā cāpi bhaviṣyasi
(He) made an opening at the tip of the penis, (and he was) devoid of tongue, nose and the rest; but because formerly you uttered my name, you shall also be able to speak.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 109.109
अथेशवचनात्सोपि तथाभूतोभवत्क्षणात् । शंभुरुवाच- य इदं शृणुयान्नित्यं पुराणाख्यानमुत्तमम्
atheśavacanātsopi tathābhūtobhavatkṣaṇāt | śaṃbhuruvāca- ya idaṃ śṛṇuyānnityaṃ purāṇākhyānamuttamam
Then, by Īśa's word, he too became such in an instant. Śaṃbhu said: Whoever constantly hears this excellent ancient tale,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.110
विमुक्तपापबंधश्च शिवभक्तो भविष्यति । स याति च शिवस्थाने वक्ता चापि तथा भवेत्
vimuktapāpabaṃdhaśca śivabhakto bhaviṣyati | sa yāti ca śivasthāne vaktā cāpi tathā bhavet
released from the bondage of sin, he will become a devotee of Śiva; and he goes to Śiva's abode—and so too may the reciter become.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.111
यश्च वक्ति कथामेनां हरेण सदृशो भवेत् । उक्त्वा कथामिमां पूर्वमधीरो नाम भूमिपः
yaśca vakti kathāmenāṃ hareṇa sadṛśo bhavet | uktvā kathāmimāṃ pūrvamadhīro nāma bhūmipaḥ
And whoever tells this story becomes like unto Hara. Formerly, having told this story, a king named Adhīra
AI translation rendered from the Sanskrit, not a published edition
PdP 5 109.112
स्वर्गं स गतवान्राजा कृतपापोथ भार्यया
svargaṃ sa gatavānrājā kṛtapāpotha bhāryayā
—that king, though he had committed sin, went to heaven together with his wife.
AI translation rendered from the Sanskrit, not a published edition