Padma Purana — Patala Khanda — Chapter 105
PdP 5 105.1
मुनय ऊचुः - अतःपरं महाभागः किं चकार स राघवः । मुनयश्च महात्मानः किमकुर्वंस्ततः परम्
munaya ūcuḥ - ataḥparaṃ mahābhāgaḥ kiṃ cakāra sa rāghavaḥ | munayaśca mahātmānaḥ kimakurvaṃstataḥ param
The sages said: After this, what did that greatly blessed Rāghava do? And what did the great-souled sages do thereafter?
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.2
सूत उवाच- रामचंद्रे सुखासीने विभीषणे कपीश्वरे । शंभुमूचुर्मुनिवराः कथां पुण्यां वदस्व नः
sūta uvāca- rāmacaṃdre sukhāsīne vibhīṣaṇe kapīśvare | śaṃbhumūcurmunivarāḥ kathāṃ puṇyāṃ vadasva naḥ
Sūta said: While Rāmacandra was seated at ease, together with Vibhīṣaṇa and the lord of the monkeys, the best of sages said to Śambhu, "Tell us a holy tale."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.3
तेषामाकर्ण्य वचनं पार्वतीमाह शंकरः । इदं कस्यापि विप्रस्य गृहं परमशोभनम्
teṣāmākarṇya vacanaṃ pārvatīmāha śaṃkaraḥ | idaṃ kasyāpi viprasya gṛhaṃ paramaśobhanam
Hearing their words, Śaṅkara said to Pārvatī: This is the house of some brahmin, exceedingly lovely,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.4
रम्योपवनवापीभिर्वीरुद्भिरुपशोभितम् । कूजन्मधुकरश्रेण्या आहूतकुसुमायुधम्
ramyopavanavāpībhirvīrudbhirupaśobhitam | kūjanmadhukaraśreṇyā āhūtakusumāyudham
adorned with delightful groves and pools and with creeping plants, where the flower-arrowed one (Kāma) is summoned by the humming row of bees;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.5
मध्याह्नसंध्यामारोढुमिव सूर्यः प्रवर्त्तते । छायावापीजलस्नातौ परिधाय सुवाससी
madhyāhnasaṃdhyāmāroḍhumiva sūryaḥ pravarttate | chāyāvāpījalasnātau paridhāya suvāsasī
the sun moves as if to mount the noonday juncture; the two, having bathed in the water of the shaded pool and put on fine garments,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.6
मृगनाभिसमुद्घृष्टघनसारसुचंदनम् । आलिप्य सल्लकीदामदृढधम्मिल्लसंयुतौ
mṛganābhisamudghṛṣṭaghanasārasucaṃdanam | ālipya sallakīdāmadṛḍhadhammillasaṃyutau
having smeared themselves with excellent sandal paste and camphor ground up with musk, the two with hair-knots loosely bound with garlands of sallakī,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.7
अनल्पघनसारं तु तांबूलं प्रतिखादितम् । आस्वाद्य माद्यन्मुदितौ यत्र धारागृहे शुभे
analpaghanasāraṃ tu tāṃbūlaṃ pratikhāditam | āsvādya mādyanmuditau yatra dhārāgṛhe śubhe
And having tasted betel served with no small amount of camphor, the two, intoxicated and delighted, (were) in that fair fountain-house,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.8
मयूरनादबहुले बहिर्मधुरगीतकैः । शय्यायामास्तृतायां च परस्परसुखस्थितौ
mayūranādabahule bahirmadhuragītakaiḥ | śayyāyāmāstṛtāyāṃ ca parasparasukhasthitau
(a house) filled with the cries of peacocks, with sweet songs outside, and on a bed spread out (for them) the two rested in mutual pleasure.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.9
विशालस्मितरक्तोष्ठमाननं चुंबितं यदि । संसारफलमाघ्रातमावयोस्तु भविष्यति
viśālasmitaraktoṣṭhamānanaṃ cuṃbitaṃ yadi | saṃsāraphalamāghrātamāvayostu bhaviṣyati
If (your) face with its broad smile and red lips be kissed, then the fruit of worldly existence will have been savoured by us two.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.10
इतीरितमथ श्रुत्वा कुपिता मुनयस्तु ते । उक्तं वा सुशुभं वाक्यमस्मासु किमिदं त्वया
itīritamatha śrutvā kupitā munayastu te | uktaṃ vā suśubhaṃ vākyamasmāsu kimidaṃ tvayā
Then, hearing this spoken, those sages grew angry: "Is this a very fine speech that you have uttered about us?"
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.11
विप्रलापः प्रियासक्तेः कृतो नोस्मद्वचः कृतम् । अथ कोपपराच्छंभोराननात्परमाद्भुता
vipralāpaḥ priyāsakteḥ kṛto nosmadvacaḥ kṛtam | atha kopaparācchaṃbhorānanātparamādbhutā
"Idle talk born of attachment to (your) beloved has been made; our word has not been heeded." Then from the anger-turned face of Śambhu a most wondrous
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.12
ज्वाला विनिर्गता सापि करालवदनाभवत् । कस्यचित्तु मुनेर्भार्यामाससादाथ सत्वरम्
jvālā vinirgatā sāpi karālavadanābhavat | kasyacittu munerbhāryāmāsasādātha satvaram
flame came forth, and it became (a female demon) of gaping mouth; and then it swiftly attacked the wife of a certain sage.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.13
पलायनपरा चासीद्रामं दृष्ट्वा च बिभ्यती । रामोऽपि ब्राह्मणीं शुद्धां मोचयामीत्यभाषत
palāyanaparā cāsīdrāmaṃ dṛṣṭvā ca bibhyatī | rāmo'pi brāhmaṇīṃ śuddhāṃ mocayāmītyabhāṣata
And she was bent on flight, and, seeing Rāma, was afraid; Rāma too said, "I shall set free the pure brahmin woman."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.14
जगाम पुष्पकेणैव ब्रुवन्मुक्तिं पुनः पुनः । बाणं च धनुषा योक्तुं न च सस्मार राघवः
jagāma puṣpakeṇaiva bruvanmuktiṃ punaḥ punaḥ | bāṇaṃ ca dhanuṣā yoktuṃ na ca sasmāra rāghavaḥ
He went by the Puṣpaka itself, saying "release (her)" again and again; and Rāghava did not remember to fit the arrow to the bow.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.15
शंभुरप्यतिपुण्यानि वनान्यायतनानि च । पुराणि च विचित्राणि दृष्ट्वा रामं न चास्मरत्
śaṃbhurapyatipuṇyāni vanānyāyatanāni ca | purāṇi ca vicitrāṇi dṛṣṭvā rāmaṃ na cāsmarat
Śambhu too, seeing the exceedingly holy forests and sanctuaries and the wondrously varied cities, did not remember Rāma.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.16
क्षणेन च तदा प्राप्तो लोकालोकं महागिरिम् । दृष्ट्वाथ राघवः शैलं गृहमार्गसमाकुलम्
kṣaṇena ca tadā prāpto lokālokaṃ mahāgirim | dṛṣṭvātha rāghavaḥ śailaṃ gṛhamārgasamākulam
And in a moment he then reached the great mountain Lokāloka; and Rāghava, having seen the mountain thronged with houses and roads,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.17
विप्रयोषिन्महाभागा क्व गता वदत द्विजाः । इतो गतेति ते प्रोचुस्तमोभागं गिरेरिति
viprayoṣinmahābhāgā kva gatā vadata dvijāḥ | ito gateti te procustamobhāgaṃ gireriti
(said:) "Where has the greatly fortunate brahmin's wife gone? Tell (me), O twice-born ones." They said, "She went from here, to the dark side of the mountain."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.18
रामो विवर्णवदनः कष्टमित्यभिचिंतयन् । अथ शंभुर्महातेजाः प्रकाशमतुलं ददौ
rāmo vivarṇavadanaḥ kaṣṭamityabhiciṃtayan | atha śaṃbhurmahātejāḥ prakāśamatulaṃ dadau
Rāma, his face pale, thinking "This is grievous!"—then Śambhu of great splendour gave forth an incomparable light.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.19
तत्प्रकाशप्रभावेण रामः कृत्यां ययावनु । तमोमयी महाभूमिः सर्वजंतुविवर्जिता
tatprakāśaprabhāveṇa rāmaḥ kṛtyāṃ yayāvanu | tamomayī mahābhūmiḥ sarvajaṃtuvivarjitā
By the power of that light Rāma went after the Kṛtyā. The great region made of darkness, devoid of every living creature,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.20
आब्रह्मांडकटाहांता शतयोजनकोटितः । महारजतभूमिश्च तमोमध्ये व्यवस्थिता
ābrahmāṃḍakaṭāhāṃtā śatayojanakoṭitaḥ | mahārajatabhūmiśca tamomadhye vyavasthitā
reaching to the shell of the world-egg, a hundred koṭis of yojanas (across); and a land of great silver was set in the midst of the darkness.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.21
तत्र नारायणपुरं सूर्यकोटिसमप्रभम् । स राम मुनिवर्यास्तु तं दृष्ट्वा विस्मयं ययुः
tatra nārāyaṇapuraṃ sūryakoṭisamaprabham | sa rāma munivaryāstu taṃ dṛṣṭvā vismayaṃ yayuḥ
There (was) the city of Nārāyaṇa, of splendour equal to ten million suns; and Rāma together with the foremost sages, seeing it, fell into amazement.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.22
किमेतदिति चाचिंत्य नः प्रवेशः कथं भवेत् । किमेष प्रलयाग्निः स्यान्मायया परमात्मनः
kimetaditi cāciṃtya naḥ praveśaḥ kathaṃ bhavet | kimeṣa pralayāgniḥ syānmāyayā paramātmanaḥ
And thinking, "What is this? How can there be entry for us? Could this be the fire of dissolution, (produced) by the māyā of the Supreme Self?
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.23
किंवा नो मरणं त्वद्य उत श्रेयो भविष्यति । इति चिंताकुलेष्वेव स रामेषु मुनिष्वथ
kiṃvā no maraṇaṃ tvadya uta śreyo bhaviṣyati | iti ciṃtākuleṣveva sa rāmeṣu muniṣvatha
Or will death today rather be better for us?"—while the sages, along with Rāma, were thus troubled with worry,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.24
शंभुराह शृणुष्वाद्य राघवैतद्वदामि ते । प्रकल्पिता मया माया त्वत्कृते नैतदद्भुतम्
śaṃbhurāha śṛṇuṣvādya rāghavaitadvadāmi te | prakalpitā mayā māyā tvatkṛte naitadadbhutam
Śambhu said: Listen now, Rāghava, I tell you this: the māyā was contrived by me for your sake; this (here) is no such marvel.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.25
नारायणीयमेतत्तु परमं धाम भास्वरम् । उष्णशीताद्यविच्छेद्यं ज्ञानगम्यं न चाक्षुषम्
nārāyaṇīyametattu paramaṃ dhāma bhāsvaram | uṣṇaśītādyavicchedyaṃ jñānagamyaṃ na cākṣuṣam
But this is Nārāyaṇa's supreme, radiant abode, not to be broken by heat, cold and the rest, approachable by knowledge and not by the eye.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.26
तत्तु पूजयतश्चोर्ध्वं पश्य ब्रह्मपुरोगमान् । दिक्षु सर्वासु च मुनीन्पश्य पूजयतोऽमलान्
tattu pūjayataścordhvaṃ paśya brahmapurogamān | dikṣu sarvāsu ca munīnpaśya pūjayato'malān
And look above at Brahmā and the others worshipping it; and see, in all the directions, the stainless sages worshipping (it).
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.27
चतुरो निगमान्पश्य स्तुवतः परमं पदम् । योगिनः सनकाद्यास्तु योगमास्थाय यत्नतः
caturo nigamānpaśya stuvataḥ paramaṃ padam | yoginaḥ sanakādyāstu yogamāsthāya yatnataḥ
Behold the four Vedas praising the supreme abode; and the yogins, Sanaka and the rest, having with effort taken up yoga,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.28
ध्यायंति परमं तेजस्तदिदं पश्य राघव । अमुं च रोमशं पश्य प्रदक्षिणनमस्क्रियाः
dhyāyaṃti paramaṃ tejastadidaṃ paśya rāghava | amuṃ ca romaśaṃ paśya pradakṣiṇanamaskriyāḥ
meditate upon the supreme radiance — behold this, Rāghava. And behold this Romaśa, performing circumambulations and salutations,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.29
कुर्वाणं कोटिकोटीश्च वालखिल्यान्मुनीश्वरान् । लक्ष्म्यादिसर्ववनिता पूज्यमानं परं पदम्
kurvāṇaṃ koṭikoṭīśca vālakhilyānmunīśvarān | lakṣmyādisarvavanitā pūjyamānaṃ paraṃ padam
and crores upon crores of Vālakhilyas, lords of sages; (and behold) the supreme abode being worshipped by Lakṣmī and all the (other) women.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.30
साकारं च निराकारं ब्रह्म यत्परिकीर्तितम् । अज्ञानिनो न पश्यंति पश्यंति ज्ञानचक्षुषः
sākāraṃ ca nirākāraṃ brahma yatparikīrtitam | ajñānino na paśyaṃti paśyaṃti jñānacakṣuṣaḥ
The brahman that is proclaimed as both having form and formless — the ignorant do not see it; those who have the eye of knowledge do see it.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.31
शंभुवाक्यादतः सर्वे पूजयामासुरच्युतम् । गिरिकर्णीं च तुलसीं मल्लिकां मारुतं तथा
śaṃbhuvākyādataḥ sarve pūjayāmāsuracyutam | girikarṇīṃ ca tulasīṃ mallikāṃ mārutaṃ tathā
Then, at Śambhu's word, they all worshipped Acyuta with girikarṇī and tulasī, with jasmine and with māruta (marjoram),
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.32
नीलोत्पलैरंबुजैश्च कृष्णास्फुटजलैरपि । पूजयंतो महात्मानो महात्मानं जनार्दनम्
nīlotpalairaṃbujaiśca kṛṣṇāsphuṭajalairapi | pūjayaṃto mahātmāno mahātmānaṃ janārdanam
and with blue water-lilies and lotuses, and also with kṛṣṇā flowers, unopened buds and water — those great-souled ones worshipping the great-souled Janārdana.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.33
नारदं खेऽथ ददृशुर्जटिलं सविपंचिकम् । नारायणपदाघोषं लंबकूर्चोपवीतिनम्
nāradaṃ khe'tha dadṛśurjaṭilaṃ savipaṃcikam | nārāyaṇapadāghoṣaṃ laṃbakūrcopavītinam
Then in the sky they saw Nārada, matted-haired, with his lute, sounding aloud the words (in praise) of Nārāyaṇa, wearing a long beard and the sacred thread.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.34
स चापि मनसा दध्यौ क एष इति नारदः । स पपात प्रभोः पादे शंभोरानंदनिर्भरः
sa cāpi manasā dadhyau ka eṣa iti nāradaḥ | sa papāta prabhoḥ pāde śaṃbhorānaṃdanirbharaḥ
And he, Nārada, pondered in his mind, "Who is this?" He fell at the feet of the lord Śambhu, overflowing with joy.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.35
शैवीं पंचाक्षरीं विद्यां जजाप मनसा मुनिः । धन्योऽस्म्यनुगृहीतोऽस्मि जन्माद्यसफलं मम
śaivīṃ paṃcākṣarīṃ vidyāṃ jajāpa manasā muniḥ | dhanyo'smyanugṛhīto'smi janmādyasaphalaṃ mama
The sage muttered in his mind the Śaiva five-syllable vidyā: "I am blessed, I have been favoured; my birth and the rest has borne fruit for me."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.36
ब्रह्मादिवंद्यं चागम्यं ज्ञातवानस्मि ते पदम् । नारदं तमथ प्राह शंभुर्मैवं वदेति हि
brahmādivaṃdyaṃ cāgamyaṃ jñātavānasmi te padam | nāradaṃ tamatha prāha śaṃbhurmaivaṃ vadeti hi
"I have come to know your station, which is to be revered by Brahmā and the others and is unattainable." Then Śambhu said to that Nārada, "Do not speak so."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.37
यथा च मां न जानंति तथा मे कुरु वर्तनम् । गच्छ शीघ्रं हरिं ब्रूहि ममागमनमल्पतः
yathā ca māṃ na jānaṃti tathā me kuru vartanam | gaccha śīghraṃ hariṃ brūhi mamāgamanamalpataḥ
"Conduct yourself toward me in such a way that they do not recognize me. Go quickly, tell Hari, briefly, of my coming."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.38
अथ स त्वरया गत्वा सर्वं व्यज्ञापयद्धरिम् । अथ सत्वरया विष्णोरादायार्घोदकं शुभम्
atha sa tvarayā gatvā sarvaṃ vyajñāpayaddharim | atha satvarayā viṣṇorādāyārghodakaṃ śubham
Then he went in haste and made all of it known to Hari. Then Viṣṇu, in haste, taking the auspicious arghya water,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.39
कमलासहितो योगी कोटिकोटिसमावृतः । निर्ययौ नारदं हस्ते गृहीत्वा गरुडध्वजः
kamalāsahito yogī koṭikoṭisamāvṛtaḥ | niryayau nāradaṃ haste gṛhītvā garuḍadhvajaḥ
the yogin, accompanied by Kamalā, surrounded by crores upon crores, came forth, he whose banner is Garuḍa, taking Nārada by the hand.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.40
नमोनमो नमोस्त्वस्मै शंकरायेत्युदीरयन् । अर्घपाद्यादिना सर्वान्पूजयामास केशवः
namonamo namostvasmai śaṃkarāyetyudīrayan | arghapādyādinā sarvānpūjayāmāsa keśavaḥ
Uttering "Homage, homage, homage be to this Śaṃkara," Keśava worshipped them all with arghya, water for the feet, and the rest.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.41
प्रावेशयदमेयात्मा नारायणपुरं शुभम् । गृहराजे ततः स्थित्वा नारायण उवाच ह
prāveśayadameyātmā nārāyaṇapuraṃ śubham | gṛharāje tataḥ sthitvā nārāyaṇa uvāca ha
He of immeasurable self led (them) into the auspicious city of Nārāyaṇa; then, taking his place in the chief mansion, Nārāyaṇa said:
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.42
कथमेते समायाताः कोऽयं राजा महायशाः । अमानुषप्रवेशोऽयं ब्रह्माद्यैरप्यगोचरः
kathamete samāyātāḥ ko'yaṃ rājā mahāyaśāḥ | amānuṣapraveśo'yaṃ brahmādyairapyagocaraḥ
"How have these come here? Who is this king of great renown? This entry is not for a mortal; it is beyond the range even of Brahmā and the others."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.43
शंभुरुवाच- मुनिवेषा यथा प्राप्ता वयमेते नृपस्तथा । तवांशो नृपतिश्चायं रामचंद्रः प्रतापवान्
śaṃbhuruvāca- muniveṣā yathā prāptā vayamete nṛpastathā | tavāṃśo nṛpatiścāyaṃ rāmacaṃdraḥ pratāpavān
Śambhu said: As we here have come in the guise of sages, so too has the king; and this king is a portion of you, the mighty Rāmacandra.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.44
एनां संवीक्षितुं पत्नीं तव केशव कांक्षति । नारायणस्तथेत्युक्त्वा प्रविशेत्याह राघवम्
enāṃ saṃvīkṣituṃ patnīṃ tava keśava kāṃkṣati | nārāyaṇastathetyuktvā praviśetyāha rāghavam
He desires to see her, your wife, O Keśava. Nārāyaṇa said, "So be it," and said to Rāghava, "Enter."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.45
अथ प्रविश्य भवनं लक्ष्मीं वीक्ष्य नमस्य च । विनयावनतो भूत्वा वाचमाह सुचारिणीम्
atha praviśya bhavanaṃ lakṣmīṃ vīkṣya namasya ca | vinayāvanato bhūtvā vācamāha sucāriṇīm
Then, having entered the dwelling and having seen Lakṣmī and made obeisance, bowed down in humility, he spoke a well-turned speech:
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.46
कृतार्थोऽस्मि न संदेहो वद त्वं किं तु मन्यसे । श्रीदेव्युवाच- त्वं युवा कामकृष्टश्च रूपवानसि राघव
kṛtārtho'smi na saṃdeho vada tvaṃ kiṃ tu manyase | śrīdevyuvāca- tvaṃ yuvā kāmakṛṣṭaśca rūpavānasi rāghava
"I have attained my purpose, there is no doubt; but do you tell (me) what you think." Śrī Devī said: "You are young, and drawn by desire, and handsome, Rāghava."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.47
सीता सा चारुसर्वांगी तव पत्नी तया भवान् । वियुक्तोऽस्ति पुरा चासीदतीव विरहाकुलः
sītā sā cārusarvāṃgī tava patnī tayā bhavān | viyukto'sti purā cāsīdatīva virahākulaḥ
That Sītā of wholly lovely limbs is your wife; you have been separated from her, and formerly you were exceedingly stricken by that separation.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.48
ममापि वद सर्वं तदथवा न च लप्स्यसि । सहासान्यथ वाक्यानि यूनां चित्तहराणि च
mamāpi vada sarvaṃ tadathavā na ca lapsyasi | sahāsānyatha vākyāni yūnāṃ cittaharāṇi ca
Tell me too all of it — or else you will not obtain (it) — and (tell me) laughter-filled words, the heart-stealing words of the young.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.49
श्रुत्वा तु तानि सर्वाणि रामभद्रो यतात्मवान् । निर्गंतुं कांक्षते तत्र आनम्य तन्मुखांबुजम्
śrutvā tu tāni sarvāṇi rāmabhadro yatātmavān | nirgaṃtuṃ kāṃkṣate tatra ānamya tanmukhāṃbujam
But having heard all those (words), the auspicious Rāma, self-controlled, wished to depart from there, having bowed to her lotus-face.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.50
स्मरबाणेन पद्मेन संपीड्य रघुशेखरम् । अन्वेव निर्ययौ देवी पद्मा पद्मवनप्रिया
smarabāṇena padmena saṃpīḍya raghuśekharam | anveva niryayau devī padmā padmavanapriyā
Having pierced the crest-jewel of the Raghus with a lotus, the arrow of Kāma, the goddess Padmā, fond of lotus-groves, went out right behind (him).
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.51
एकपत्नीव्रतं ज्ञात्वा रामं ते समुपागमन् । अथवेपितसर्वांगं स्खलत्पदगतिं नृपम्
ekapatnīvrataṃ jñātvā rāmaṃ te samupāgaman | athavepitasarvāṃgaṃ skhalatpadagatiṃ nṛpam
Knowing Rāma('s) vow of having a single wife, they came up to him; and then the king, all his limbs trembling, his steps stumbling —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.52
शिवनारायणौ दृष्ट्वा विस्मयं परमं गतौ । अहोऽस्य द्रढिमाचित्ते मायिनोऽप्य वशात्मनः
śivanārāyaṇau dṛṣṭvā vismayaṃ paramaṃ gatau | aho'sya draḍhimācitte māyino'pya vaśātmanaḥ
— seeing (him), Śiva and Nārāyaṇa came to the utmost amazement: "Ah, the firmness in his mind, though he is subject to māyā and not master of himself!"
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.53
धैर्यं पश्येह नियतं तेन रामः सुकीर्तिमान् । सर्वतः शिवमेवास्य नाशिवं विद्यते क्वचित्
dhairyaṃ paśyeha niyataṃ tena rāmaḥ sukīrtimān | sarvataḥ śivamevāsya nāśivaṃ vidyate kvacit
See here his steadfastness, ever constant; by it Rāma is of good renown. On every side there is for him only what is auspicious (śiva); nothing inauspicious is found anywhere.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.54
अथ रामो वचः प्राह गच्छेहं भगवन्प्रभो । अनुज्ञातोऽथ हरिणा पुष्पकेण स राघवः
atha rāmo vacaḥ prāha gacchehaṃ bhagavanprabho | anujñāto'tha hariṇā puṣpakeṇa sa rāghavaḥ
Then Rāma spoke these words: "I shall go, O blessed lord." Then, given leave by Hari, that Rāghava, by the Puṣpaka (car) —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.55
स मुनिः सहशंभुश्च सहनारायणो ययौ । लोकालोकं गतः शीघ्रं ततः स्वादूदधिं गतः
sa muniḥ sahaśaṃbhuśca sahanārāyaṇo yayau | lokālokaṃ gataḥ śīghraṃ tataḥ svādūdadhiṃ gataḥ
— that sage, together with Śambhu and together with Nārāyaṇa, went; he went swiftly to Lokāloka, and from there went to the ocean of sweet water.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.56
ततो द्वीपसमुद्रांश्च जंबूद्वीपं पुनर्गतः । भरद्वाजाश्रमपदे तस्थिवान्गौतमीतटे
tato dvīpasamudrāṃśca jaṃbūdvīpaṃ punargataḥ | bharadvājāśramapade tasthivāngautamītaṭe
Then (passing over) the islands and oceans, he came again to Jambūdvīpa; he halted at the site of Bharadvāja's hermitage, on the bank of the Gautamī.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.57
अथ स्नात्वा महानद्यां भरद्वाजो मुनीश्वरः । शिष्यैः श्रीमान्परिवृतः पुष्पकं दृष्टवान्मुनिः
atha snātvā mahānadyāṃ bharadvājo munīśvaraḥ | śiṣyaiḥ śrīmānparivṛtaḥ puṣpakaṃ dṛṣṭavānmuniḥ
Then, having bathed in the great river, Bharadvāja, lord of sages, the illustrious one, surrounded by his disciples — that sage saw the Puṣpaka.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.58
तत्र रामं महाबाहुं शिवनारायणावृषीन् । यथावत्पूजयित्वा तु तानुवाच महामुनिः
tatra rāmaṃ mahābāhuṃ śivanārāyaṇāvṛṣīn | yathāvatpūjayitvā tu tānuvāca mahāmuniḥ
There, having duly honoured the mighty-armed Rāma, Śiva and Nārāyaṇa, and the seers, the great sage said to them:
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.59
ममाश्रमपदे यूयं भोक्तुमर्हथ सत्तमाः । रामस्तु मन्वाक्येन तथेत्याह कथंचन
mamāśramapade yūyaṃ bhoktumarhatha sattamāḥ | rāmastu manvākyena tathetyāha kathaṃcana
"You should take food at the site of my hermitage, O best of beings." And Rāma, at the sage's word, somehow said, "So be it."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.60
अथ स्नात्वा महानद्यां कृत्वा देवादितर्पणम् । भोक्तुकामं तदा रामं वसिष्ठो वाक्यमुक्तवान्
atha snātvā mahānadyāṃ kṛtvā devāditarpaṇam | bhoktukāmaṃ tadā rāmaṃ vasiṣṭho vākyamuktavān
Then, having bathed in the great river and made the libations to the gods and the rest, Vasiṣṭha spoke these words to Rāma, who then wished to eat:
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.61
धर्मत्यागो भवेद्राम न श्राद्धं क्रियते यदि । श्रीराम उवाच- अमायां ग्रहणे तीर्थे व्यतीपातेऽथ संक्रमे
dharmatyāgo bhavedrāma na śrāddhaṃ kriyate yadi | śrīrāma uvāca- amāyāṃ grahaṇe tīrthe vyatīpāte'tha saṃkrame
"There would be an abandonment of dharma, Rāma, if the śrāddha is not performed." Rāma said: "On the new-moon day, at an eclipse, at a tīrtha, at a vyatīpāta, and at a solstitial/zodiacal passage —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.62
व्यतीतं यदि चेच्छ्राद्धं भगवन्क्रियते पुनः । नित्यश्राद्धं पुनर्नैव कुर्यादिति वचस्तव
vyatītaṃ yadi cecchrāddhaṃ bhagavankriyate punaḥ | nityaśrāddhaṃ punarnaiva kuryāditi vacastava
— if a śrāddha that has lapsed is performed again, O blessed one, then the regular śrāddha should not be done again: such was your word.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.63
यथा ममैव मातॄणां मरणे समुपस्थिते । अशौचे च समायाते नित्यश्राद्धं न वै कृतम्
yathā mamaiva mātṝṇāṃ maraṇe samupasthite | aśauce ca samāyāte nityaśrāddhaṃ na vai kṛtam
Just as, when the death of my own mothers came about and impurity set in, the regular śrāddha was indeed not performed,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.64
व्यतीपातादिकालेषु कृतं तु वचनात्तव । वसिष्ठ उवाच- एते हि मुनयः सर्वे तथा शंभुरयं द्विजः
vyatīpātādikāleṣu kṛtaṃ tu vacanāttava | vasiṣṭha uvāca- ete hi munayaḥ sarve tathā śaṃbhurayaṃ dvijaḥ
but at the times of vyatīpāta and the like it was performed, by your word." Vasiṣṭha said: "All these sages here, and this Śambhu as a brāhmaṇa —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.65
एतन्मुखादशेषेण निर्णयस्तु भविष्यति । सह सर्वे विनिश्चित्य मुनयः शंभुमब्रुवन्
etanmukhādaśeṣeṇa nirṇayastu bhaviṣyati | saha sarve viniścitya munayaḥ śaṃbhumabruvan
from his mouth the decision will come, complete and entire." All the sages together, having resolved, spoke to Śambhu:
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.66
वदास्माकमशेषं त्वं द्विजवर्य महानसि । शंभुरुवाच- त्यक्तव्यं यच्च वै श्राद्धं पुनः कर्तव्यमेव च
vadāsmākamaśeṣaṃ tvaṃ dvijavarya mahānasi | śaṃbhuruvāca- tyaktavyaṃ yacca vai śrāddhaṃ punaḥ kartavyameva ca
"Tell us the whole of it; you, best of the twice-born, are great." Śambhu said: "As for which śrāddha is to be omitted and which is indeed to be performed again —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.67
सूतके समनुप्राप्ते विघ्नेषु च वदाम्यहम् । मासिकान्युदकुंभानि श्राद्धानि सकलानिच
sūtake samanuprāpte vighneṣu ca vadāmyaham | māsikānyudakuṃbhāni śrāddhāni sakalānica
I will speak (of the case) when a birth-impurity (or death-impurity) has come upon (one) and in (cases of) obstacles: the monthly rites, the water-pot (offerings), and all the śrāddhas —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.68
प्रतिसांवत्सरं श्राद्धं सूतकानंतरं विदुः । त्यक्तान्यन्यानि यावंति सूतके विघ्नसंभवे
pratisāṃvatsaraṃ śrāddhaṃ sūtakānaṃtaraṃ viduḥ | tyaktānyanyāni yāvaṃti sūtake vighnasaṃbhave
and the annual śrāddha — they know (are to be performed) after the impurity (has passed). All the other (rites) that have been omitted, when there is impurity or the occurrence of an obstacle,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.69
अनंतरं हि कार्याणि सर्वाणीति न संशयः । मासिकानि समस्तानि श्राद्धं प्रात्यब्दिकं तथा
anaṃtaraṃ hi kāryāṇi sarvāṇīti na saṃśayaḥ | māsikāni samastāni śrāddhaṃ prātyabdikaṃ tathā
are indeed to be performed immediately afterwards — of this there is no doubt: all the monthly rites, and likewise the yearly śrāddha.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.70
सूतकानंतरं कार्यं विघ्नेऽन्यस्मिन्यतोन्यथा । एकादश्यां कृष्णपक्षे कर्तव्यं शुभमिच्छता
sūtakānaṃtaraṃ kāryaṃ vighne'nyasminyatonyathā | ekādaśyāṃ kṛṣṇapakṣe kartavyaṃ śubhamicchatā
(It) is to be done after the impurity; in another obstacle, however, it is otherwise: one who desires welfare should perform (it) on the eleventh of the dark fortnight.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.71
तत्र व्यतिक्रमे हेतावमायां क्रियते तु तत् । यथोत्तरदिनेष्वेव कर्तव्यं यद्यविघ्नतः
tatra vyatikrame hetāvamāyāṃ kriyate tu tat | yathottaradineṣveva kartavyaṃ yadyavighnataḥ
If there is a lapse in that (day), it is performed on the new-moon day; but if there is no obstacle, it should be done on the following days in due order.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.72
कृष्णपक्षे त्वमायां तु कर्तव्यं राम नो कृतम् । मृताहस्य यदा मासो न ज्ञायेत कथंचन
kṛṣṇapakṣe tvamāyāṃ tu kartavyaṃ rāma no kṛtam | mṛtāhasya yadā māso na jñāyeta kathaṃcana
But (if) it was not performed, it is to be done on the new moon in the dark fortnight, Rāma. When the month of the day of death is not known in any way,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.73
मार्गशीर्षेऽथवा माघे श्राद्धं तद्दिवसे स्मृतम् । यदा तु वासराज्ञानं मासस्य ज्ञानमेव च
mārgaśīrṣe'thavā māghe śrāddhaṃ taddivase smṛtam | yadā tu vāsarājñānaṃ māsasya jñānameva ca
the śrāddha is prescribed on that (same) day in Mārgaśīrṣa or in Māgha. But when there is ignorance of the day while the month is known,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.74
अमायामेव तन्मासे श्राद्धं सांवत्सरं भवेत् । दिनमासापरिज्ञाने प्रोषितस्य मृतस्य च
amāyāmeva tanmāse śrāddhaṃ sāṃvatsaraṃ bhavet | dinamāsāparijñāne proṣitasya mṛtasya ca
then the annual śrāddha should be (performed) on the new moon in that month. When neither day nor month is known, and (in the case) of one who died abroad,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.75
तत्तिथ्यां तद्दिनं ग्राह्यं तत्र ज्ञानं यदा भवेत् । आश्विनामा च मार्गामा माघामा च दिनत्रयम्
tattithyāṃ taddinaṃ grāhyaṃ tatra jñānaṃ yadā bhavet | āśvināmā ca mārgāmā māghāmā ca dinatrayam
the (proper) day is to be taken on that lunar date, when there is knowledge of it; (otherwise) the new moon of Āśvina, the new moon of Mārgaśīrṣa, and the new moon of Māgha — these three days.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.76
तत्र वान्यतमं ग्राह्यं दिनमासाप्रतीतितः । वृद्धिसप्तमसीमंत प्रेतश्राद्धानुमासिकम्
tatra vānyatamaṃ grāhyaṃ dinamāsāpratītitaḥ | vṛddhisaptamasīmaṃta pretaśrāddhānumāsikam
Or any one of those (three) is to be taken, when the day and month are not ascertained. The prosperity (rite), the seventh(-month rite), the sīmantonnayana, the śrāddha for the deceased, and the monthly (rites),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.77
नित्योदकुंभश्राद्धं च मासे स्युरधिकेऽपि च । ग्रहणे पुत्रजन्मादौ कर्मण्यपि च शांतिके
nityodakuṃbhaśrāddhaṃ ca māse syuradhike'pi ca | grahaṇe putrajanmādau karmaṇyapi ca śāṃtike
and the regular water-pot śrāddha may (be done) even in an intercalary month; also at an eclipse, at the birth of a son and the like, and in a rite of propitiation.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.78
संकल्पिते च सर्वस्मिन्नधिमासो न दुष्यति । रोगी यदा मनुष्यः स्याच्छ्राद्धकर्मण्युपस्थिते
saṃkalpite ca sarvasminnadhimāso na duṣyati | rogī yadā manuṣyaḥ syācchrāddhakarmaṇyupasthite
And in everything that has been resolved upon, the intercalary month does not spoil (it). When a man is sick at the time the śrāddha rite comes due,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.79
भार्यां वा भ्रातरं वापि शिष्यं वापि नियोजयेत् । तस्याभावे न हानिः स्यात्कर्मणः श्राद्धसंज्ञिनः
bhāryāṃ vā bhrātaraṃ vāpi śiṣyaṃ vāpi niyojayet | tasyābhāve na hāniḥ syātkarmaṇaḥ śrāddhasaṃjñinaḥ
he should appoint his wife, or his brother, or even his pupil; in the absence of such a one there would be no loss of the rite called śrāddha.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.80
नित्यश्राद्धे यथाशक्ति भोक्तारं तु नियोजयेत् । अमावास्या मासिकं च मृताह व्यतिरेकि यत्
nityaśrāddhe yathāśakti bhoktāraṃ tu niyojayet | amāvāsyā māsikaṃ ca mṛtāha vyatireki yat
In the regular śrāddha he should appoint an eater according to his ability; (as for) the new moon, the monthly (rite), and whatever is apart from the death-day —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.81
स्वयं कर्मण्यशक्तश्चेत्सुतं विप्रं नियोजयेत् । राजकार्यनियुक्तस्य दासग्रहणवर्तिनः
svayaṃ karmaṇyaśaktaścetsutaṃ vipraṃ niyojayet | rājakāryaniyuktasya dāsagrahaṇavartinaḥ
if he is himself unable (to do) the rite, he should appoint his son or a brahmin. For one engaged in the king's business, for one living in the condition of a slave,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.82
व्यसनेषु समस्तेषु श्राद्धं विप्रेण कारयेत् । प्रातःकाले तु न श्राद्धं प्रकुर्वंति द्विजोत्तमाः
vyasaneṣu samasteṣu śrāddhaṃ vipreṇa kārayet | prātaḥkāle tu na śrāddhaṃ prakurvaṃti dvijottamāḥ
and in all calamities, he should have the śrāddha done by a brahmin. But the best of the twice-born do not perform a śrāddha in the morning time.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.83
नैमित्तिकेषु श्राद्धेषु न कालनियमः स्मृतः
naimittikeṣu śrāddheṣu na kālaniyamaḥ smṛtaḥ
In occasional śrāddhas no restriction of time is taught.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.84
गृहादिव्यतिरिक्तस्य प्रक्रमः कुतुपः स्मृतः । कुतुपादथवाप्यर्वागासन्नकुतुपो भवेत्
gṛhādivyatiriktasya prakramaḥ kutupaḥ smṛtaḥ | kutupādathavāpyarvāgāsannakutupo bhavet
For (a rite) other than (those of) the house and so forth, the prescribed starting-point is the kutupa (the eighth muhūrta); or else, just before the kutupa, it becomes the "near-kutupa."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.85
मासेमासे यथाश्राद्धेऽपराह्णस्पृग्विधीयते । अपराह्णव्यापिनी स्यादुभयत्र यदा त्वमा
māsemāse yathāśrāddhe'parāhṇaspṛgvidhīyate | aparāhṇavyāpinī syādubhayatra yadā tvamā
As in the month-by-month śrāddha, (the time) is prescribed as touching the afternoon. When the new moon extends over the afternoon on both (days),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.86
क्षये पूर्वा तु कर्तव्या वृद्धौ साम्ये परा स्मृता । अमावास्या तु या हि स्यादपराह्णद्वये समा
kṣaye pūrvā tu kartavyā vṛddhau sāmye parā smṛtā | amāvāsyā tu yā hi syādaparāhṇadvaye samā
in the case of a diminution the earlier (day) is to be used; in the case of an increase, and when the two are equal, the later is taught. But when the new moon is equal in the two afternoons,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.87
क्षये पूर्वा परा वृद्धौ साम्येऽपि च परा भवेत् । क्षीणस्तु चंद्रमा यत्र तत्र श्राद्धं तु पार्वणम्
kṣaye pūrvā parā vṛddhau sāmye'pi ca parā bhavet | kṣīṇastu caṃdramā yatra tatra śrāddhaṃ tu pārvaṇam
When (the tithi) is diminished, the earlier (day is to be used); when it is increased, the later; and even when they are equal, the later should be (taken). Where the moon is waned, there the pārvaṇa śrāddha (is performed).
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.88
अमाष्टभागे सूक्ष्मोऽसौ भूताष्टांशे स नास्ति चेत् । मध्याह्नव्यापिनी सा स्यादेकोद्दिष्टे तिथिर्भवेत्
amāṣṭabhāge sūkṣmo'sau bhūtāṣṭāṃśe sa nāsti cet | madhyāhnavyāpinī sā syādekoddiṣṭe tithirbhavet
In the eighth part of the new-moon (day) he is subtle; if in the eighth part of the bhūta (portion) he is not present, then she (that tithi) should be the one extending over midday: in the ekoddiṣṭa (rite) that becomes the tithi.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.89
सायाह्नव्यापिनी या स्यात्पार्वणे सा तिथिर्भवेत् । अल्पापराह्णगा यामा ग्राह्या श्राद्धादिके भवेत्
sāyāhnavyāpinī yā syātpārvaṇe sā tithirbhavet | alpāparāhṇagā yāmā grāhyā śrāddhādike bhavet
Whichever (tithi) extends over the evening, that becomes the tithi for the pārvaṇa (rite); one that reaches only slightly into the afternoon, a yāma('s worth), should be taken in śrāddha and the like.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.90
मृताहे त्रिमुहूर्ता च सायंकाले तिथिर्भवेत् । परेह्यस्तंगता यत्र त्रिमुहूर्तं तु पूर्ववत्
mṛtāhe trimuhūrtā ca sāyaṃkāle tithirbhavet | parehyastaṃgatā yatra trimuhūrtaṃ tu pūrvavat
On the death-day, (a tithi lasting) three muhūrtas at the evening time becomes the tithi; where on the following day it has set, (the rule of) three muhūrtas is as before.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.91
तत्रापरेद्युः श्राद्धं स्याज्ज्येष्ठपुत्रस्य नाशनम् । अमाश्राद्धं यथा कुर्यान्मृताहे समुपस्थिते
tatrāparedyuḥ śrāddhaṃ syājjyeṣṭhaputrasya nāśanam | amāśrāddhaṃ yathā kuryānmṛtāhe samupasthite
There a śrāddha on the following day would be the destruction of the eldest son. Just as one should perform the new-moon śrāddha when the death-day has come round —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.92
मध्याह्नव्यापिनी तत्र ह्य द्विजस्य विधीयते । राम उवाच- श्राद्धक्रममशेषेण मर्त्यकर्मक्रमं तथा
madhyāhnavyāpinī tatra hya dvijasya vidhīyate | rāma uvāca- śrāddhakramamaśeṣeṇa martyakarmakramaṃ tathā
there the (tithi) extending over midday is prescribed for the twice-born. Rāma said: The sequence of the śrāddha in full, and likewise the sequence of the rites of mortals,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.93
प्रासंगिकानां धर्माणां निर्णयं वक्तुमर्हसि । शंभुरुवाच- श्राद्धस्य दिवसे प्राप्ते पूर्वेद्युर्नियमान्वितः
prāsaṃgikānāṃ dharmāṇāṃ nirṇayaṃ vaktumarhasi | śaṃbhuruvāca- śrāddhasya divase prāpte pūrvedyurniyamānvitaḥ
and the determination of the incidental duties — these you ought to declare. Śambhu said: When the day of the śrāddha has arrived, on the preceding day, observing the restraints,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.94
निमंत्रयीत विप्रेंद्रान्विप्रलक्षणसंयुतान् । एकभुक्तं ब्रह्मचर्यमंत्यजाद्यैरभाषणम्
nimaṃtrayīta vipreṃdrānvipralakṣaṇasaṃyutān | ekabhuktaṃ brahmacaryamaṃtyajādyairabhāṣaṇam
he should invite the foremost brahmins, who possess the marks of (true) brahmins. Eating (only) once, chastity, not conversing with outcastes and the like,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.95
दंतधावनमभ्यंग नखकेशनिकृंतनम् । कर्ता कुर्वीत पूर्वेद्युस्त्यक्त्वा चैव परेऽहनि
daṃtadhāvanamabhyaṃga nakhakeśanikṛṃtanam | kartā kurvīta pūrvedyustyaktvā caiva pare'hani
tooth-cleaning, oil-massage, and the cutting of nails and hair — the performer should do these on the preceding day, and abstain (from them) on the following day.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.96
गृह्णीतनियमानुक्तान्सर्वमेतत्परित्यजेत् । त्रिकालं चैव पूजा चेत्प्रातर्देवं यजेत्स्वकम्
gṛhṇītaniyamānuktānsarvametatparityajet | trikālaṃ caiva pūjā cetprātardevaṃ yajetsvakam
He should undertake the restraints that have been stated, and give up all this (else). And if worship is (done) at the three times, in the morning he should worship his own deity.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.97
अरुणोदयवेलायां करोति यदि पूजनम् । अधःशायी तथा भूतः प्रातरुत्थाय कर्मवित्
aruṇodayavelāyāṃ karoti yadi pūjanam | adhaḥśāyī tathā bhūtaḥ prātarutthāya karmavit
If he performs the worship at the hour of daybreak, then, having slept on the ground and risen at dawn, one who knows the rite —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.98
प्रातस्त्यमपि यत्कर्म तत्कृत्वा स्नानपूर्वकम् । ऋणत्रयविनिर्मुक्तो यास्यति ब्रह्मतत्परम्
prātastyamapi yatkarma tatkṛtvā snānapūrvakam | ṛṇatrayavinirmukto yāsyati brahmatatparam
having performed, preceded by bathing, whatever rite belongs to the morning, he, freed from the three debts, will go to that supreme Brahman.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.99
सूर्यस्योदयवेलायां शिवपूजां करोति यः । सूर्येणसम तेजस्वी शिवलोके महीयते
sūryasyodayavelāyāṃ śivapūjāṃ karoti yaḥ | sūryeṇasama tejasvī śivaloke mahīyate
He who performs the worship of Śiva at the hour of the sun's rising becomes as splendid as the sun and is honoured in Śiva's world.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.100
उदिते भास्करे पश्चाद्धटिकांतरपूजनम् । रुद्रेणसम तेजस्वी शिवलोके महीयते
udite bhāskare paścāddhaṭikāṃtarapūjanam | rudreṇasama tejasvī śivaloke mahīyate
(He who does) the worship within a ghaṭikā after the sun has risen becomes as splendid as Rudra and is honoured in Śiva's world.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.101
तृतीयघटिकायां तु शिवपूजां समाचरेत् । कुबेरसम तेजस्वी शिवलोके महीयते
tṛtīyaghaṭikāyāṃ tu śivapūjāṃ samācaret | kuberasama tejasvī śivaloke mahīyate
But (he who) performs the worship of Śiva in the third ghaṭikā becomes as splendid as Kubera and is honoured in Śiva's world.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.102
तृतीयघटिकायां तु शिवपूजां समाचरेत् । कुबेरसम तेजस्वी शिवलोके महीयते
tṛtīyaghaṭikāyāṃ tu śivapūjāṃ samācaret | kuberasama tejasvī śivaloke mahīyate
But (he who) performs the worship of Śiva in the third ghaṭikā becomes as splendid as Kubera and is honoured in Śiva's world.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.103
चतुर्थीपंचमीषष्ठीसप्तमी घटिकासु यः । शिवं पूजयते भक्त्या शिवलोके मरुत्समः
caturthīpaṃcamīṣaṣṭhīsaptamī ghaṭikāsu yaḥ | śivaṃ pūjayate bhaktyā śivaloke marutsamaḥ
He who in the fourth, fifth, sixth and seventh ghaṭikās worships Śiva with devotion becomes equal to the Maruts in Śiva's world.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.104
तत्काल एव क्रियते पूजा यत्कालनोदिता । यथा प्रतिज्ञमथवा गृहीत नियमो यजेत्
tatkāla eva kriyate pūjā yatkālanoditā | yathā pratijñamathavā gṛhīta niyamo yajet
The worship is to be done at just that time which is enjoined by the (proper) time; or else, in accordance with his vow, one who has undertaken the rule should worship.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.105
उपचारेषु शक्त्या वै नियमं परिपालयेत् । नियमातिक्रमे वापि यागश्च स्याद्विभोर्यदि
upacāreṣu śaktyā vai niyamaṃ paripālayet | niyamātikrame vāpi yāgaśca syādvibhoryadi
In the (ritual) services he should keep the rule to the best of his ability; but even when the rule is transgressed, there would still be a sacrifice to the Lord, if (it is done at all).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.106
श्रीराम उवाच- क्व पूजा देवदेवस्य शंकरस्यामितौजसः । स्मरणात्पापनाशस्य स्मरणान्मोक्षदस्य च
śrīrāma uvāca- kva pūjā devadevasya śaṃkarasyāmitaujasaḥ | smaraṇātpāpanāśasya smaraṇānmokṣadasya ca
Śrī Rāma said: Where (is such a thing as) worship of Śaṅkara, god of gods, of measureless might, who destroys sin by being remembered and grants liberation by being remembered,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.107
शिवस्य शिवरूपस्य शिवतत्त्वार्थवेदिनः । सोमस्य सोमभूषस्य सोमनेत्रस्य राजितुः
śivasya śivarūpasya śivatattvārthavedinaḥ | somasya somabhūṣasya somanetrasya rājituḥ
(Where is the worship) of Śiva, whose form is auspiciousness, who knows the meaning of the truth of Śiva; of Soma, who is adorned with the moon, who has the moon for an eye, who shines;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.108
वेदमूर्तेरमूर्तेश्च वेदसारस्य वेदिनः । वेदवेदांगवित्तस्य वेद्यावेद्यस्य योगिनः
vedamūrteramūrteśca vedasārasya vedinaḥ | vedavedāṃgavittasya vedyāvedyasya yoginaḥ
of him whose form is the Veda and who is without form, who is the essence of the Veda and the knower (of it); who knows the Veda and its ancillary branches, who is (both) what is to be known and what is not to be known, the yogin;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.109
गोक्षीरसमदेहस्य गोक्षीरस्नानमोदिनः । गोपालिनस्त्रिनेत्रस्य त्रयीनेत्रस्य मायिनः
gokṣīrasamadehasya gokṣīrasnānamodinaḥ | gopālinastrinetrasya trayīnetrasya māyinaḥ
of him whose body is like cow's milk, who delights in bathing with cow's milk; of the protector of cows, the three-eyed, who has the three Vedas for eyes, the possessor of māyā.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.110
प्रश्नमध्ये तथा रामं शिवज्ञानमथादिशत् । स्थाणुभूतइवासीनो नासाग्रन्यस्तलोचनः
praśnamadhye tathā rāmaṃ śivajñānamathādiśat | sthāṇubhūtaivāsīno nāsāgranyastalocanaḥ
Then, in the midst of the question, he imparted the knowledge of Śiva to Rāma; (Rāma) sat as though become a post, his eyes fixed on the tip of his nose.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.111
आनंदनिष्यंदविलोचनाश्रु प्रवाहसंस्पृष्टकपोलदेशः । दधार देवं गिरिशं हृदंबुजे गोक्षीरसुस्निग्धसुचारुगात्रम्
ānaṃdaniṣyaṃdavilocanāśru pravāhasaṃspṛṣṭakapoladeśaḥ | dadhāra devaṃ giriśaṃ hṛdaṃbuje gokṣīrasusnigdhasucārugātram
With the region of his cheeks touched by the streaming tears from his eyes that overflowed with bliss, he held in the lotus of his heart the god Giriśa, whose limbs are beautiful and glossy like cow's milk.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.112
प्रतिबिंबमथो गात्रे रामस्य समदृश्यत । दृष्ट्वैव बिंबितं शंभुं चतुर्बाहुं त्रिलोचनम्
pratibiṃbamatho gātre rāmasya samadṛśyata | dṛṣṭvaiva biṃbitaṃ śaṃbhuṃ caturbāhuṃ trilocanam
Then a reflection was seen on Rāma's body; and having seen Śambhu, four-armed and three-eyed, reflected (there),
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.113
विस्मयं परमं याताः सर्वे मुनिहरीश्वराः । शंभोर्वक्षःस्थितं रामं दृष्ट्वा दीप्ताकृतिं शुभम्
vismayaṃ paramaṃ yātāḥ sarve muniharīśvarāḥ | śaṃbhorvakṣaḥsthitaṃ rāmaṃ dṛṣṭvā dīptākṛtiṃ śubham
all the sages, monkeys and lords went to the utmost astonishment, seeing Rāma, of blazing shining form, standing on Śambhu's chest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.114
तूष्णीं बभूवुर्यामार्द्धमथ राममुदैक्षत । स्वप्रश्नमनुसंधाय प्राह सर्वं वदेति च
tūṣṇīṃ babhūvuryāmārddhamatha rāmamudaikṣata | svapraśnamanusaṃdhāya prāha sarvaṃ vadeti ca
For half a watch they remained silent; then he looked upon Rāma, and, recalling his own question, (Rāma) said, "Tell it all."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.115
शंभुरुवाच- अचले या सदा पूजा चले वापि यथेच्छया । लिंगसंपूजनं मुख्यमलाभे प्रतिमादिषु
śaṃbhuruvāca- acale yā sadā pūjā cale vāpi yathecchayā | liṃgasaṃpūjanaṃ mukhyamalābhe pratimādiṣu
Śambhu said: The worship that is always (offered) to the fixed (liṅga), or else to a movable one at will — the full worship of the liṅga is primary; in its absence, (worship) of images and the like.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.116
अधिकारविशेषेण तत्रतत्रापि पूजनम् । विगुणं सगुणं वापि सफलं लिंगपूजनम्
adhikāraviśeṣeṇa tatratatrāpi pūjanam | viguṇaṃ saguṇaṃ vāpi saphalaṃ liṃgapūjanam
According to the particular qualification, worship (is done) in this case or that; whether defective or endowed with the proper qualities, worship of the liṅga bears fruit.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.117
प्रतिमादिकृतापूजा विगुणा सफला नहि । अचले वा चले वापि पूजा लिंगे प्रशस्यते
pratimādikṛtāpūjā viguṇā saphalā nahi | acale vā cale vāpi pūjā liṃge praśasyate
Worship performed to an image and the like, if defective, does not bear fruit; but worship of the liṅga, whether fixed or movable, is commended.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.118
चलस्य पूजनं वक्ष्ये स्थापनोद्वासने तथा । ते उभेन विजानाति कश्चिन्मुनिरपि क्वचित्
calasya pūjanaṃ vakṣye sthāpanodvāsane tathā | te ubhena vijānāti kaścinmunirapi kvacit
I shall declare the worship of the movable (liṅga), and likewise its installation and dismissal; those two hardly any sage anywhere understands.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.119
स्थापयंति हृदब्जे वै गोपयंति यजंति च । उद्वासयंति देवेशं शंकरं योगिनः सदा
sthāpayaṃti hṛdabje vai gopayaṃti yajaṃti ca | udvāsayaṃti deveśaṃ śaṃkaraṃ yoginaḥ sadā
Yogins always install (him) in the lotus of the heart, keep (him) hidden, and worship (him), and dismiss the lord of gods, Śaṃkara.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.120
क्रिया चातीव होतॄणां वह्नौ देवं त्रियंबकम् । पूजकानामशेषाणां शिवलिंगे महेश्वरम्
kriyā cātīva hotṝṇāṃ vahnau devaṃ triyaṃbakam | pūjakānāmaśeṣāṇāṃ śivaliṃge maheśvaram
And the rite of the sacrificers is very much (directed) toward the god Tryambaka in the fire; for all worshippers without exception, toward Maheśvara in the śiva-liṅga.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.121
लिंगस्य स्थापनं पूजा उद्वासनमथैव च । धारणं शंकरस्यैव लिंगमेव महेश्वरम्
liṃgasya sthāpanaṃ pūjā udvāsanamathaiva ca | dhāraṇaṃ śaṃkarasyaiva liṃgameva maheśvaram
The installation of the liṅga, the worship, and then the dismissal, and the wearing of it — (all this is) of Śaṃkara alone; the liṅga itself is Maheśvara.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.122
सज्जिकं परमोत्कृष्टं स्वर्णं चैव विनिर्मितम् । राजतैर्वा दलैः कार्यं राजतैर्वैणवैस्तु यत्
sajjikaṃ paramotkṛṣṭaṃ svarṇaṃ caiva vinirmitam | rājatairvā dalaiḥ kāryaṃ rājatairvaiṇavaistu yat
The container is best (when) made of gold, or it should be made of silver plates, or of silver or of bamboo,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.123
लतासूत्रैरथो वापि रचितं दारुणाथवा । वस्त्रेण वाथ रचितं मृदाविरचितं भवेत्
latāsūtrairatho vāpi racitaṃ dāruṇāthavā | vastreṇa vātha racitaṃ mṛdāviracitaṃ bhavet
or else fashioned from creeper-fibres, or of wood; or it may be made of cloth, or fashioned of clay.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.124
तत्र संवेष्ट्य वस्त्रेण सुगंधेन समन्विते । धौतवस्त्रयुगे शुद्धे मृद्वासन समन्विते
tatra saṃveṣṭya vastreṇa sugaṃdhena samanvite | dhautavastrayuge śuddhe mṛdvāsana samanvite
Having wrapped (the liṅga) there in a fragrant cloth, upon a pair of washed, pure cloths, together with a soft seat,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.125
शीतोष्णरहिते पादचतुष्टयसमन्विते । प्रावृतिच्छेदनोपेते क्रिमिकीटविवर्जिते
śītoṣṇarahite pādacatuṣṭayasamanvite | prāvṛticchedanopete krimikīṭavivarjite
(a seat) free of cold and heat, provided with four legs, furnished with a covering and a cut edge, free of worms and insects —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.126
धौतेन मृदुवस्त्रेण सर्वतो वेष्ट्य तं शिवम् । विन्यस्य सज्जिकामध्ये प्रावृत्य च पुनर्विभुम्
dhautena mṛduvastreṇa sarvato veṣṭya taṃ śivam | vinyasya sajjikāmadhye prāvṛtya ca punarvibhum
having wrapped that Śiva on all sides in a washed soft cloth, and having placed him in the middle of the container and again covered the Lord —
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.127
एषा हि सज्जिका राम देवस्याग्रेति कीर्तिता । तस्य च स्थापनं पाठो रहस्ये च महेशितुः
eṣā hi sajjikā rāma devasyāgreti kīrtitā | tasya ca sthāpanaṃ pāṭho rahasye ca maheśituḥ
For this, Rāma, is called the "sajjikā" (case), (placed) before the god; and its installation and recitation (are done) in secret, (the secret) of the great Lord.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.128
अथवा भित्तिमूले स्याद्देववेद्यामथापि वा । सुरक्षिते तथा देशे रक्षकं च नियोजयेत्
athavā bhittimūle syāddevavedyāmathāpi vā | surakṣite tathā deśe rakṣakaṃ ca niyojayet
Or else it may be at the base of a wall, or else on the god's altar, and likewise in a well-guarded place; and one should appoint a guardian.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.129
प्राणादेरविनाभावं कुर्वीत नियमैः सह । एतद्धि राजसं प्रोक्तं स्थापनं परमात्मनः
prāṇāderavinābhāvaṃ kurvīta niyamaiḥ saha | etaddhi rājasaṃ proktaṃ sthāpanaṃ paramātmanaḥ
One should, together with the observances, bring about (its) inseparability from one's breath and so forth. This indeed is declared to be the rājasa installation of the Supreme Self.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.130
सात्विकं स्वसमीपस्थं धारणं तामसं पुनः । धारणं गात्रसंस्पर्शमशेषदेहगोपनम्
sātvikaṃ svasamīpasthaṃ dhāraṇaṃ tāmasaṃ punaḥ | dhāraṇaṃ gātrasaṃsparśamaśeṣadehagopanam
Keeping (it) near oneself is sāttvika; tāmasa, again, is the keeping that touches the body, concealed by the whole body.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.131
मस्तके धारणं मुख्यं ब्रह्मणा च तथा कृतम् । विन्यस्य मुकुटस्यांते धारणं शुभमुच्यते
mastake dhāraṇaṃ mukhyaṃ brahmaṇā ca tathā kṛtam | vinyasya mukuṭasyāṃte dhāraṇaṃ śubhamucyate
Wearing (it) on the head is foremost, and it was so done by Brahmā; having placed (it) at the edge of the crown, the wearing is called auspicious.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.132
ललाटे धारणं शस्तं यथा लक्ष्म्या धृतं शुभम् । बाणेन च धृतं मूर्ध्नि दक्षिणोरसि वा पुनः
lalāṭe dhāraṇaṃ śastaṃ yathā lakṣmyā dhṛtaṃ śubham | bāṇena ca dhṛtaṃ mūrdhni dakṣiṇorasi vā punaḥ
Wearing (it) on the forehead is commended, as the auspicious (liṅga) was worn by Lakṣmī; and it was worn by Bāṇa on the head, or else on the right breast.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.133
कर्णे च हरकर्णेन मुनिना परमर्षिणा । विनिर्भिद्य तथा गात्रं लोहस्थानं प्रकल्प्य च
karṇe ca harakarṇena muninā paramarṣiṇā | vinirbhidya tathā gātraṃ lohasthānaṃ prakalpya ca
And on the ear (it was worn) by the sage Harakarṇa, the supreme seer, having pierced the limb and thus made a place of metal (for it);
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.134
धारयंति तथा लिंगं राक्षसाः केचिदुत्तमाः । अनिकेतन मर्त्यानामशक्तानां शिरोधृतिः
dhārayaṃti tathā liṃgaṃ rākṣasāḥ keciduttamāḥ | aniketana martyānāmaśaktānāṃ śirodhṛtiḥ
and thus some excellent rākṣasas wear the liṅga. For homeless mortals who are incapable, (there is) the bearing upon the head.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.135
अधमाधममाख्यातं नीवीबंधादिधारणम् । तेषु तूच्छिष्टसंप्राप्तौ मस्तके धारणं भवेत्
adhamādhamamākhyātaṃ nīvībaṃdhādidhāraṇam | teṣu tūcchiṣṭasaṃprāptau mastake dhāraṇaṃ bhavet
Wearing (it) in the knot of the waistcloth and the like is declared the lowest of the low; but among those, when contact with leftovers occurs, the wearing should be on the head.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.136
अधमाधमवृत्तीनां सदा वै लिंगधारणम् । पापिनामपि चाश्चर्यं यमलोके न विद्यते
adhamādhamavṛttīnāṃ sadā vai liṃgadhāraṇam | pāpināmapi cāścaryaṃ yamaloke na vidyate
For those of the lowest of low conduct there is always the wearing of the liṅga; and the wonder is that even for sinners (so wearing it) there is no existence in the world of Yama.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.137
श्रीराम उवाच- चित्रगुप्तेन लिखिता ललाटे या लिपिर्दृढा । तया तु लिप्या नियतं नरकं कथमन्यथा
śrīrāma uvāca- citraguptena likhitā lalāṭe yā lipirdṛḍhā | tayā tu lipyā niyataṃ narakaṃ kathamanyathā
Śrī Rāma said: The writing that is firmly written on the forehead by Citragupta — by that writing hell is fixed; how could it be otherwise?
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.138
करोति पूजनं शंभोः पापं नाशयते कथम् । शंभुरुवाच- पापं नाशयते कृत्स्नमपि जन्मशतार्जितम्
karoti pūjanaṃ śaṃbhoḥ pāpaṃ nāśayate katham | śaṃbhuruvāca- pāpaṃ nāśayate kṛtsnamapi janmaśatārjitam
(If) one performs the worship of Śambhu, how does it destroy sin? Śambhu said: It destroys sin entirely, even that amassed in a hundred births.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.139
भर्त्सनात्सर्वपापानां स्मरणाच्च महेशितुः । भस्मेति पदमाख्यातं तस्य धारणमुत्तमम्
bhartsanātsarvapāpānāṃ smaraṇācca maheśituḥ | bhasmeti padamākhyātaṃ tasya dhāraṇamuttamam
From the devouring of all sins and from the remembrance of the great Lord, the word "bhasma" (ash) is declared; the wearing of it is supreme.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.140
यथाविधि ललाटे वै वह्निवीर्यप्रधारणात् । नाशयेल्लिखितां यामीं पटस्थामिव हव्यभुक्
yathāvidhi lalāṭe vai vahnivīryapradhāraṇāt | nāśayellikhitāṃ yāmīṃ paṭasthāmiva havyabhuk
By wearing on the forehead, according to rule, that which has the potency of fire, one would destroy Yama's writing as fire (destroys) writing on a cloth.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.141
कर्णोपरिकृतं पापं नष्टं स्यान्मुखधारणे । कंठे च धारणात्कंठभोगादिकृतपातकम्
karṇoparikṛtaṃ pāpaṃ naṣṭaṃ syānmukhadhāraṇe | kaṃṭhe ca dhāraṇātkaṃṭhabhogādikṛtapātakam
The sin committed above the ear is destroyed when (ash) is worn on the face; and by wearing it on the throat, the sin done through enjoyments of the throat and the like.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.142
बाह्वोर्बाहुकृतं पापं वक्षसि मनसा कृतम् । नाभ्यां शिश्नकृतं पापं पृष्ठे गुदकृतं तथा
bāhvorbāhukṛtaṃ pāpaṃ vakṣasi manasā kṛtam | nābhyāṃ śiśnakṛtaṃ pāpaṃ pṛṣṭhe gudakṛtaṃ tathā
On the two arms, the sin done by the arms; on the chest, that done by the mind; on the navel, the sin done by the penis; on the back, likewise that done by the anus;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.143
पार्श्वयोर्धारणाद्राम परस्त्र्यालिंगनादिजम् । तद्भस्मधारणं शस्तं सर्वत्रैव त्रिपुंड्रकम्
pārśvayordhāraṇādrāma parastryāliṃganādijam | tadbhasmadhāraṇaṃ śastaṃ sarvatraiva tripuṃḍrakam
and by wearing it on the two sides, Rāma, (the sin) arising from embracing another's wife and so forth. That wearing of ash is commended: everywhere the triple mark.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.144
ब्रह्मविष्णुमहेशानां त्रय्यग्नीनां च धारणम् । गुप्त्यै लोकत्रयाणां च धारणं तेन वै कृतम्
brahmaviṣṇumaheśānāṃ trayyagnīnāṃ ca dhāraṇam | guptyai lokatrayāṇāṃ ca dhāraṇaṃ tena vai kṛtam
It is the bearing of Brahmā, Viṣṇu and Maheśa, and of the three fires; and by it indeed the bearing (of the marks) is done for the protection of the three worlds.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.145
धृतं पंचदशस्थाने शुद्धं भस्माभिमंत्रितम् । कोष्ठयुग्मे बाहुयुग्मे कोष्ठोपरि युगे तथा
dhṛtaṃ paṃcadaśasthāne śuddhaṃ bhasmābhimaṃtritam | koṣṭhayugme bāhuyugme koṣṭhopari yuge tathā
Pure ash consecrated with mantras is worn in fifteen places: on the two flanks, the two arms, and likewise on the pair above the flanks,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.146
धारणं सर्वदेहानां पूजायै धर्मसंमतम् । भस्माशना भस्मशय्या भस्मोद्धूलितविग्रहाः
dhāraṇaṃ sarvadehānāṃ pūjāyai dharmasaṃmatam | bhasmāśanā bhasmaśayyā bhasmoddhūlitavigrahāḥ
the wearing (of it) on all the bodily (parts) is approved by dharma for the sake of worship. Those whose food is ash, whose bed is ash, whose bodies are dusted with ash,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.147
भस्मस्नानाः सदापापैर्मुच्यंते नात्र संशयः । आदौ ब्राह्मणदीक्षायां त्रियायुषमिति स्मृतम्
bhasmasnānāḥ sadāpāpairmucyaṃte nātra saṃśayaḥ | ādau brāhmaṇadīkṣāyāṃ triyāyuṣamiti smṛtam
Those who bathe in ash are always freed from sins — of this there is no doubt. At the outset, in the initiation of a brahmin, the "triyāyuṣa" (rite with ash) is prescribed by tradition.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.148
प्रसवे च मनुष्याणां भूतावेशेऽपि रक्षकम् । सर्पादिविषहान्यर्थं सर्वेषां साधनं त्विदम्
prasave ca manuṣyāṇāṃ bhūtāveśe'pi rakṣakam | sarpādiviṣahānyarthaṃ sarveṣāṃ sādhanaṃ tvidam
And in the delivery of women it protects, and also in possession by spirits; for the destruction of the poison of snakes and the like — this is the remedy for all.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.149
अपि वा वैष्णवो मर्त्य अथवापीतरो जनः । भस्मस्नायी भस्मयुक्तः कर्मस्वधिकरोति वै
api vā vaiṣṇavo martya athavāpītaro janaḥ | bhasmasnāyī bhasmayuktaḥ karmasvadhikaroti vai
Whether a mortal be a Vaiṣṇava, or whether he be some other person, one who bathes in ash and is smeared with ash is indeed qualified for the rites.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.150
श्रीराम उवाच- भस्ममाहात्म्यमादौ मे भस्मायुष्यं हि कस्य वै । कथं हि रक्षते ह्येतत्सर्वमेतद्वदस्व मे
śrīrāma uvāca- bhasmamāhātmyamādau me bhasmāyuṣyaṃ hi kasya vai | kathaṃ hi rakṣate hyetatsarvametadvadasva me
Śrī Rāma said: (Tell) me first the greatness of ash — and whose is the long life (that comes) from ash? And how indeed does it protect? Tell me all this.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.151
शंभुरुवाच- आयुष्यवर्द्धने हेतुस्त्रिविधस्यापि देहिनः । पापघ्नं शीतमुष्णं च स्पर्शाच्छिवपदप्रदम्
śaṃbhuruvāca- āyuṣyavarddhane hetustrividhasyāpi dehinaḥ | pāpaghnaṃ śītamuṣṇaṃ ca sparśācchivapadapradam
Śambhu said: It is the cause of the increase of the lifespan of the embodied being of all three kinds; it destroys sin, it is cooling and warming, and by its touch it grants the state of Śiva.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.152
अत्र ते कीर्तयिष्यामि चेतिहासं पुरातनम् । आसीद्वासिष्ठवंश्यस्तु धनंजय इति द्विजः
atra te kīrtayiṣyāmi cetihāsaṃ purātanam | āsīdvāsiṣṭhavaṃśyastu dhanaṃjaya iti dvijaḥ
On this I shall recount to you an ancient tale. There was a twice-born of Vasiṣṭha's lineage named Dhanaṃjaya.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.153
तस्य भार्याशतं चासीद्रूपलावण्यसंयुतम् । तासामेका तु सुषुवे शामाकाकरुणं मुने
tasya bhāryāśataṃ cāsīdrūpalāvaṇyasaṃyutam | tāsāmekā tu suṣuve śāmākākaruṇaṃ mune
He had a hundred wives, endowed with beauty and loveliness; and one of them, O sage, bore Karuṇa to Śāmākā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.154
भार्याणां संख्यया राम सुताश्चासंस्तपस्विनः । पित्रा विभागस्तेषां च विषमः परिकल्पितः
bhāryāṇāṃ saṃkhyayā rāma sutāścāsaṃstapasvinaḥ | pitrā vibhāgasteṣāṃ ca viṣamaḥ parikalpitaḥ
His ascetic sons were, O Rāma, equal in number to the wives; and the division (of inheritance) among them was arranged unequally by the father.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.155
भ्रातॄणां च तदा ह्येव वैरबंधो महानभूत् । नराणामेकजातीनां वैरं नियतमेव तु
bhrātṝṇāṃ ca tadā hyeva vairabaṃdho mahānabhūt | narāṇāmekajātīnāṃ vairaṃ niyatameva tu
And right then a great knot of enmity arose among the brothers; for men of one birth (i.e. born of the same father) enmity is indeed inevitable.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.156
अथासौ करुणो गत्वा भवनाशिनिका तटे । नानामुनिगणैः सार्द्धं नरसिंहदिदृक्षया
athāsau karuṇo gatvā bhavanāśinikā taṭe | nānāmunigaṇaiḥ sārddhaṃ narasiṃhadidṛkṣayā
Then that Karuṇa went to the bank of the Bhavanāśinī, together with many bands of sages, out of a desire to behold Narasiṃha.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.157
नृसिंहदर्शनार्थं तु ब्राह्मणेन तु केनचित् । उत्कृष्टफलितंवीरमानीतं रूपगंधवत्
nṛsiṃhadarśanārthaṃ tu brāhmaṇena tu kenacit | utkṛṣṭaphalitaṃvīramānītaṃ rūpagaṃdhavat
And for the purpose of the viewing of Nṛsiṃha, by some brahmin an excellent ripe vīra fruit was brought, fine in form and fragrance.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.158
करुणस्तु तदादाय व्यजिघ्रत्फलमुत्तमम् । तत्रस्थिता द्विजगणाः शापेन तमयोजयन्
karuṇastu tadādāya vyajighratphalamuttamam | tatrasthitā dvijagaṇāḥ śāpena tamayojayan
But Karuṇa took that best of fruits and smelled it; the bands of twice-born standing there fastened a curse upon him.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.159
मक्षिका भव पापात्मन्वर्षाणां शतमप्यतः । शापावसानं भविता दधीचेन महात्मना
makṣikā bhava pāpātmanvarṣāṇāṃ śatamapyataḥ | śāpāvasānaṃ bhavitā dadhīcena mahātmanā
"Become a fly, evil-souled one, for a hundred years from now; the end of the curse will come about through the great-souled Dadhīca."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.160
अथ मक्षिकतां प्राप्तो भार्यामिदमभाषत । मक्षिकात्वमहं प्राप्तो मां शुभे पालयस्व भोः
atha makṣikatāṃ prāpto bhāryāmidamabhāṣata | makṣikātvamahaṃ prāpto māṃ śubhe pālayasva bhoḥ
Then, having attained the state of a fly, he said this to his wife: "I have attained flyhood; O good lady, protect me!"
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.161
इत्युक्त्वा स तथा भूतो बभ्राम च ततस्ततः । अथैवंविधमाज्ञाय ज्ञातयः पापनिश्चयाः
ityuktvā sa tathā bhūto babhrāma ca tatastataḥ | athaivaṃvidhamājñāya jñātayaḥ pāpaniścayāḥ
Having said this, he in that condition wandered here and there. Then his kinsmen, resolved upon evil, learning of this state of things,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.162
तद्वधे यत्नमास्थाय तैलमध्ये ह्यपातयन् । मृतं पतिमथादाय दुःखिता सा कृशोदरी
tadvadhe yatnamāsthāya tailamadhye hyapātayan | mṛtaṃ patimathādāya duḥkhitā sā kṛśodarī
applied themselves to killing him and dropped him into oil. Then that slender-waisted woman, grieving, took up her dead husband.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.163
तद्दुःखशमनार्थाय प्राह देवीत्वरुंधती । अमुं संजीवयाम्यद्य भस्मनैव शुचिस्मिते
tadduḥkhaśamanārthāya prāha devītvaruṃdhatī | amuṃ saṃjīvayāmyadya bhasmanaiva śucismite
To quell that grief the lady Arundhatī said: "O bright-smiling one, I shall revive him this very day by ash alone."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.164
अथाग्निहोत्रजं भस्म अरुंधत्यै न्यवेदयत् । मृत्युंजयेन मंत्रेण मृतजंतौ तथाक्षिपत्
athāgnihotrajaṃ bhasma aruṃdhatyai nyavedayat | mṛtyuṃjayena maṃtreṇa mṛtajaṃtau tathākṣipat
Then she presented to Arundhatī ash produced from the agnihotra fire, and (Arundhatī) threw it thus upon the dead creature with the Mṛtyuṃjaya mantra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.165
मंदवायुं तथा चक्रे व्यजनेन शुचिस्मिता । उदतिष्ठत्ततो जंतुर्भस्मनोऽस्य प्रभावतः
maṃdavāyuṃ tathā cakre vyajanena śucismitā | udatiṣṭhattato jaṃturbhasmano'sya prabhāvataḥ
And the bright-smiling woman made a gentle breeze with a fan; thereupon the creature rose up, by the power of that ash.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.166
ततो वर्षशते पूर्णे ज्ञातिरेको ह्यमारयत् । मृते भर्तरि सा साध्वी दुःखिता च शुचिस्मिता
tato varṣaśate pūrṇe jñātireko hyamārayat | mṛte bhartari sā sādhvī duḥkhitā ca śucismitā
Then, when the hundred years were complete, one kinsman killed him; her husband dead, that virtuous, bright-smiling woman grieved.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.167
दधीचं नाम विप्रेंद्रं महामाहेश्वरं मुनिम् । जगाम शरणं साध्वी प्राह विप्रस्तपोधनः
dadhīcaṃ nāma vipreṃdraṃ mahāmāheśvaraṃ munim | jagāma śaraṇaṃ sādhvī prāha viprastapodhanaḥ
The virtuous woman went for refuge to the foremost of brahmins, the sage named Dadhīca, a great devotee of Maheśvara; and that brahmin, whose wealth was austerity, said:
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.168
त्रियायुषा विहीनं तु जमदग्निं तपोनिधिम् । भस्मैव जीवयामास कश्यपं च तथाविधम्
triyāyuṣā vihīnaṃ tu jamadagniṃ taponidhim | bhasmaiva jīvayāmāsa kaśyapaṃ ca tathāvidham
"By ash alone (he) restored to life Jamadagni, that treasury of austerity, when he had been deprived of his three life-spans, and Kaśyapa likewise;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.169
देवानपि तथाभूतान्मामप्येतादृशं पुरा । तस्मात्तु भस्मना जंतुं जीवयामि तवानघे
devānapi tathābhūtānmāmapyetādṛśaṃ purā | tasmāttu bhasmanā jaṃtuṃ jīvayāmi tavānaghe
"and the gods too, who were in such a state, and me as well, who was formerly of this sort. Therefore, O sinless one, with ash I (shall) bring your husband to life."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.170
इत्येवमुक्त्वा भगवान्दधीचो महेश्वरं वै शरणं जगाम । भस्माभिमंत्र्याथ करे गृहीत्वा संजीवयामास धवं सुसाध्व्याः
ityevamuktvā bhagavāndadhīco maheśvaraṃ vai śaraṇaṃ jagāma | bhasmābhimaṃtryātha kare gṛhītvā saṃjīvayāmāsa dhavaṃ susādhvyāḥ
Having spoken thus, the venerable Dadhīca went for refuge to Maheśvara; then, consecrating ash with mantras and taking it in his hand, he restored to life the husband of that good and virtuous woman.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.171
महेशस्य करस्पर्शाद्विशापः करुणोऽभवत् । स्वरूपं च ततो गत्वा स्वमाश्रमपदं ययौ
maheśasya karasparśādviśāpaḥ karuṇo'bhavat | svarūpaṃ ca tato gatvā svamāśramapadaṃ yayau
By the touch of Maheśa's hand, Karuṇa became free of the curse; and then, having regained his own form, he went to his own hermitage.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.172
दधीचमपि सा साध्वी गृहमानीय भोजने । प्रार्थयामास विप्रर्षिं भुक्तवानथ स द्विजः
dadhīcamapi sā sādhvī gṛhamānīya bhojane | prārthayāmāsa viprarṣiṃ bhuktavānatha sa dvijaḥ
And that virtuous woman, bringing Dadhīca to the house, invited the brahmin sage to a meal; and that twice-born ate.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.173
भुक्तवत्यथ विप्रेंद्रे कोटिशिष्याः समागताः । अथ देवाः समायाता भस्मोद्धूलितविग्रहाः
bhuktavatyatha vipreṃdre koṭiśiṣyāḥ samāgatāḥ | atha devāḥ samāyātā bhasmoddhūlitavigrahāḥ
Now when the foremost of brahmins had eaten, a crore of disciples assembled; and then the gods came, their bodies smeared with ash.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.174
नमस्कृत्य दधीचं तु पप्रच्छुः शिवकांक्षया । देवा ऊचुः - अस्माकं तु पुरा ज्ञानं नष्टमासीन्महामते
namaskṛtya dadhīcaṃ tu papracchuḥ śivakāṃkṣayā | devā ūcuḥ - asmākaṃ tu purā jñānaṃ naṣṭamāsīnmahāmate
Bowing to Dadhīca, they asked (him), out of longing for Śiva. The gods said: "Formerly our knowledge was destroyed, O greatly wise one:
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.175
गौतमस्य तु भार्यां वै दृष्ट्वा कामातुरा वयम् । तथा च धर्षिता देवी विवाहकृतमंगला
gautamasya tu bhāryāṃ vai dṛṣṭvā kāmāturā vayam | tathā ca dharṣitā devī vivāhakṛtamaṃgalā
"For, having seen Gautama's wife, we were tormented with desire; and thus the lady was violated, she for whom the auspicious rite of marriage had been performed.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.176
तां वै कामयमानानां नष्टं ज्ञानमभूच्च नः । ततः सर्वे वयं भूता गता दुर्वाससं मुनिम्
tāṃ vai kāmayamānānāṃ naṣṭaṃ jñānamabhūcca naḥ | tataḥ sarve vayaṃ bhūtā gatā durvāsasaṃ munim
"And as we lusted after her, our knowledge was destroyed; then all of us, having become (so), went to the sage Durvāsas.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.177
स उवाचाधुना सर्वमपनेष्यामि वोमलम् । शतरुद्रियमंत्रेण मंत्रितं शंभुना स्वयम्
sa uvācādhunā sarvamapaneṣyāmi vomalam | śatarudriyamaṃtreṇa maṃtritaṃ śaṃbhunā svayam
"He said: 'Now I shall remove all your impurity with the Śatarudriya mantra, (with ash) itself consecrated by Śambhu;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.178
ममापि दत्तं तेनैव ब्रह्महत्यादिशांतये । इत्येवमुक्त्वा दुर्वासा दत्तवान्भस्मचोत्तमम्
mamāpi dattaṃ tenaiva brahmahatyādiśāṃtaye | ityevamuktvā durvāsā dattavānbhasmacottamam
"'and to me too it was given by him for the appeasing of brahmin-slaying and the rest.' Having spoken thus, Durvāsas gave the excellent ash.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.179
अथ तद्वचनात्सर्वे वयं विकृतचेतनाः । शतरुद्रियमंत्रेण भस्मोद्धूलितविग्रहाः
atha tadvacanātsarve vayaṃ vikṛtacetanāḥ | śatarudriyamaṃtreṇa bhasmoddhūlitavigrahāḥ
"Then at his word all of us, our minds transformed, had our bodies smeared with ash by means of the Śatarudriya mantra;
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.180
निर्धूतपातकाः सर्वे संवृत्तास्तत्क्षणेन हि । आश्चर्यमेतज्जानीमो भस्मसामर्थ्यमीदृशम्
nirdhūtapātakāḥ sarve saṃvṛttāstatkṣaṇena hi | āścaryametajjānīmo bhasmasāmarthyamīdṛśam
"and in that very instant we all became ones whose sins were shaken off. We consider this a marvel, that the power of ash is such."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.181
दधीच उवाच- शैवस्य भस्मनः शक्तिं संक्षेपेण वदामि वः । विस्तरेण न शक्येत वक्तुं वर्षशतैरपि
dadhīca uvāca- śaivasya bhasmanaḥ śaktiṃ saṃkṣepeṇa vadāmi vaḥ | vistareṇa na śakyeta vaktuṃ varṣaśatairapi
Dadhīca said: I shall tell you in brief the power of Śiva's ash; in full it could not be told even in a hundred years.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.182
अत्र वः कीर्तयिष्यामि पुरावृत्तं तु देवयोः । हरिशंकरयोः सर्वे ब्रह्महत्यादिनाशनम्
atra vaḥ kīrtayiṣyāmi purāvṛttaṃ tu devayoḥ | hariśaṃkarayoḥ sarve brahmahatyādināśanam
Here I shall recount to you, all of you, what happened of old with the two gods, Hari and Śaṅkara — the destruction of brahmin-slaying and the rest.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.183
पुरा चैकार्णवे घोरे ब्रह्मणः प्रलये सति । महाविष्णुस्तु भगवाञ्छेते स्म प्रलयांभसि
purā caikārṇave ghore brahmaṇaḥ pralaye sati | mahāviṣṇustu bhagavāñchete sma pralayāṃbhasi
Formerly, in the dreadful single ocean, when Brahmā's dissolution had come about, the venerable Mahāviṣṇu lay upon the waters of the deluge.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.184
तस्य पार्श्वद्वयं प्राप्य ब्रह्मांडानां शतद्वयम् । विंशतिः पादयोः पार्श्वे विंशतिर्मस्तकांतरे
tasya pārśvadvayaṃ prāpya brahmāṃḍānāṃ śatadvayam | viṃśatiḥ pādayoḥ pārśve viṃśatirmastakāṃtare
Reaching his two sides were two hundred world-eggs: twenty at the side of his feet, twenty within his head.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.185
नासामौक्तिकभावेन ब्रह्मांडमदधात्प्रभुः । तन्नाभिमंडले केचिल्लोमशाद्या मुनीश्वराः
nāsāmauktikabhāvena brahmāṃḍamadadhātprabhuḥ | tannābhimaṃḍale kecillomaśādyā munīśvarāḥ
The Lord bore a world-egg in the manner of a nose-pearl. In the circle of his navel certain lords of sages, Lomaśa and the others,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.186
तपस्तपंतः सुमहदीश्वरं पर्युपासते । अथ विष्णुर्महातेजाश्चिंतामाप सिसृक्षया
tapastapaṃtaḥ sumahadīśvaraṃ paryupāsate | atha viṣṇurmahātejāściṃtāmāpa sisṛkṣayā
performing austerity, wait upon the exceedingly great Lord. Then Viṣṇu of great splendour fell into thought, with the wish to create.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.187
ध्यानयोगपरो भूत्वा न किंचित्पर्यपश्यत । अथ दुःखेन महता रुरोदोच्चैः पुनः पुनः
dhyānayogaparo bhūtvā na kiṃcitparyapaśyata | atha duḥkhena mahatā rurodoccaiḥ punaḥ punaḥ
Devoted to the yoga of meditation, he perceived nothing at all; then, in great distress, he wept aloud again and again.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.188
एतस्मिन्नंतरे दीप्तिः काचिल्लोकविलक्षणा । दृष्ट्वा च हरिणा भीत्या लोचने च निमीलिते
etasminnaṃtare dīptiḥ kācillokavilakṣaṇā | dṛṣṭvā ca hariṇā bhītyā locane ca nimīlite
At that very moment there was a certain radiance unlike anything in the world; and Hari, on seeing it, closed both his eyes in fear.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.189
आगम्यमानो गोक्षीरसमतेजाः स गात्रवान् । संग्रथ्य कोटिब्रह्मांडदामयुग्मं करद्वये
āgamyamāno gokṣīrasamatejāḥ sa gātravān | saṃgrathya koṭibrahmāṃḍadāmayugmaṃ karadvaye
(He saw him) approaching, with a splendour like cow's milk, embodied, having bound together in his two hands a pair of garlands of a crore of universes,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.190
दधानमुरसा धामकोटिब्रह्मांडकल्पितम् । ब्रह्मांडमेकं निपतदुत्पतच्च करद्वये
dadhānamurasā dhāmakoṭibrahmāṃḍakalpitam | brahmāṃḍamekaṃ nipatadutpatacca karadvaye
and wearing on his breast (a garland) made of a crore of universes as its lustrous (beads), and one universe falling and flying up between his two hands.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.191
सर्वाभरणसंयुक्तं तथाभूतं तमव्ययम् । विष्णुस्तुष्टाव चादृष्ट्वा दर्शनाय च तस्य वै
sarvābharaṇasaṃyuktaṃ tathābhūtaṃ tamavyayam | viṣṇustuṣṭāva cādṛṣṭvā darśanāya ca tasya vai
Him, being such, joined with every ornament, the imperishable one—Viṣṇu praised, without seeing (him), and in order that he might see him.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.192
विष्णुरुवाच- नमस्ते देवदेवेश नमस्ते शाश्वताव्यय । न जानेऽहं भवंतं भोस्त्वं च वेत्सि नमोनमः
viṣṇuruvāca- namaste devadeveśa namaste śāśvatāvyaya | na jāne'haṃ bhavaṃtaṃ bhostvaṃ ca vetsi namonamaḥ
Viṣṇu said: Homage to you, lord of the gods of gods; homage to you, eternal and imperishable one. I do not know you, sir, but you know (me): homage, homage!
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.193
जानामि न च ते भावं दुर्निरीक्ष्या च ते द्युतिः । माणिक्यकुंडलं हेमदामजालविभूषितम्
jānāmi na ca te bhāvaṃ durnirīkṣyā ca te dyutiḥ | māṇikyakuṃḍalaṃ hemadāmajālavibhūṣitam
I do not know your nature, and your brilliance is hard to look upon: (yours is) the ruby earring adorned with a network of golden chains,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.194
रत्नांगुलीयं सुभगं बाहुकोष्ठविभूषणम् । तनुरक्तोत्तमाकीर्ण दीप्तायतविलोचनम्
ratnāṃgulīyaṃ subhagaṃ bāhukoṣṭhavibhūṣaṇam | tanuraktottamākīrṇa dīptāyatavilocanam
the beautiful jewelled finger-ring, the ornament of the arms and the trunk, ... strewn with fine red (splendour?), (yours is the face) with bright, wide eyes,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.195
बाणलोचनसंकाशं भाललोचनमव्ययम् । कंदर्पकार्मुकभ्रांतिजनक भ्रुवमीश्वरम्
bāṇalocanasaṃkāśaṃ bhālalocanamavyayam | kaṃdarpakārmukabhrāṃtijanaka bhruvamīśvaram
resembling an arrow in his glance, with the imperishable eye upon the forehead, whose eyebrow gives rise to the illusion of Kāmadeva's bow—the Lord,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.196
स्निग्धाधोन्नतचार्वंग नासमच्छकपोलकम् । मंदस्मितं प्रसन्नास्यं विभुं बालेंदुदर्शनम्
snigdhādhonnatacārvaṃga nāsamacchakapolakam | maṃdasmitaṃ prasannāsyaṃ vibhuṃ bāleṃdudarśanam
with smooth, sloping-and-raised, lovely limbs, with a (fine) nose and clear cheeks, with a faint smile, with a serene face, mighty, looking like the new moon,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.197
विज्ञानरक्तवसनं वेदकल्पितभूषणम् । शरणं त्वां प्रपन्नोऽस्मि चक्षुर्मे दीयतां विभो
vijñānaraktavasanaṃ vedakalpitabhūṣaṇam | śaraṇaṃ tvāṃ prapanno'smi cakṣurme dīyatāṃ vibho
whose red garment is knowledge and whose ornaments are fashioned of the Vedas—I have come to you for refuge; let sight be given to me, O mighty one.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.198
दीनांधकृपणाज्ञाननष्टस्य शरणं भव । अथ दिव्यं ददौ चक्षुः स्वात्मदर्शनशक्तिमत्
dīnāṃdhakṛpaṇājñānanaṣṭasya śaraṇaṃ bhava | atha divyaṃ dadau cakṣuḥ svātmadarśanaśaktimat
Be the refuge of one who is wretched, blind, pitiable, and ruined by ignorance. Then he gave (him) a divine eye, possessing the power to see his own self.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.199
अथ दृष्ट्वा हरिः शंभुं त्रिनेत्रं पुरतः स्थितम् । को भवानित्युवाचाथ न जाने त्वां महायशः
atha dṛṣṭvā hariḥ śaṃbhuṃ trinetraṃ purataḥ sthitam | ko bhavānityuvācātha na jāne tvāṃ mahāyaśaḥ
Then Hari, seeing Śambhu, the three-eyed one, standing before him, said: "Who are you? I do not know you, O greatly renowned one.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.200
प्रणामं केवलं कर्तुं शक्तोऽस्मि न हि वेदितुम् । सदाशिव उवाच- तव ज्ञानं प्रदास्यामि कुरु स्नानं च वारुणम्
praṇāmaṃ kevalaṃ kartuṃ śakto'smi na hi veditum | sadāśiva uvāca- tava jñānaṃ pradāsyāmi kuru snānaṃ ca vāruṇam
I am able only to make obeisance, not indeed to know (you)." Sadāśiva said: I shall bestow knowledge on you; and perform the bath with water.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.201
भस्मस्नानं ततः पश्चात्ततो ज्ञानं वदाम्यहम् । श्रीभगवानुवाच- मत्स्नानयोग्यं सलिलं न चतिष्ठति कुत्रचित्
bhasmasnānaṃ tataḥ paścāttato jñānaṃ vadāmyaham | śrībhagavānuvāca- matsnānayogyaṃ salilaṃ na catiṣṭhati kutracit
Then afterwards the bath in ashes; then I shall declare the knowledge to you. The Blessed Lord said: Water fit for my bathing does not stand anywhere.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.202
इत्युक्तोथ निषण्णस्तु ब्रह्मांडासक्तविग्रहः । ऊरुदघ्नजले स्नातुं न योग्यमभवद्धरेः
ityuktotha niṣaṇṇastu brahmāṃḍāsaktavigrahaḥ | ūrudaghnajale snātuṃ na yogyamabhavaddhareḥ
Thus addressed, he then sat down, he whose body was fastened to (or bore) the universes; the water reaching (only) to his thighs was not fit for Hari to bathe in.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.203
शंभुर्जहास स्नानाय जलमत्यधिकं त्वहो । दधीच उवाच- अथ देवः शिवो विष्णुं भालाक्षेण व्यलोकयत्
śaṃbhurjahāsa snānāya jalamatyadhikaṃ tvaho | dadhīca uvāca- atha devaḥ śivo viṣṇuṃ bhālākṣeṇa vyalokayat
Śambhu laughed: "Aho, the water for the bath is far too much!" Dadhīca said: Then the god Śiva looked at Viṣṇu with the eye on his forehead.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.204
विलीनसूक्ष्मावयवं वामाक्षेण व्यलोकयत् । ततः सूक्ष्मतनुर्विष्णुः शीतदेहश्च शंभुना
vilīnasūkṣmāvayavaṃ vāmākṣeṇa vyalokayat | tataḥ sūkṣmatanurviṣṇuḥ śītadehaśca śaṃbhunā
He looked with his left eye at him whose limbs had melted away to subtlety; then Viṣṇu, of subtle body and with his body cooled by Śambhu,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.205
उक्तश्च स्नाहि भो विष्णो ह्रद एष विकल्पितः । ततो ह्रदे हरिः स्नातुं हरांके कल्पिते तदा
uktaśca snāhi bho viṣṇo hrada eṣa vikalpitaḥ | tato hrade hariḥ snātuṃ harāṃke kalpite tadā
was told: "Bathe, O Viṣṇu, this pool has been made ready." Then Hari, to bathe in the pool made ready in Hara's lap,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.206
प्रवेष्टुं न शशाकाथ गंभीरे तद्ध्रदस्य तु । हरिराह च नो पंथा ह्रदस्यास्य प्रवेशने
praveṣṭuṃ na śaśākātha gaṃbhīre taddhradasya tu | harirāha ca no paṃthā hradasyāsya praveśane
was then unable to enter, because of the depth of that pool. And Hari said: There is no path for entering this pool.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.207
मार्गो मे दीयतां देव तमथो शंभुरब्रवीत् । कोटियोजनगंभीरं जलमेतन्महत्पुरा
mārgo me dīyatāṃ deva tamatho śaṃbhurabravīt | koṭiyojanagaṃbhīraṃ jalametanmahatpurā
"Let a path be given to me, O god!" Then Śambhu said to him: "This great water was formerly a crore of yojanas deep.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.208
निविष्टस्यैव भवत ऊरुदघ्नं जलं विभो । इदानीं तिष्ठतश्चापि न प्रवेशो ह्रदे कथम्
niviṣṭasyaiva bhavata ūrudaghnaṃ jalaṃ vibho | idānīṃ tiṣṭhataścāpi na praveśo hrade katham
When you had entered it, the water reached only your thighs, O mighty one; but now, when you merely stand, how is there no entry into the pool?"
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.209
अष्टांगुलप्रमाणोऽयमूरुस्तस्मिन्ह्रदे च मे । पश्यामि प्रविश त्वं च पादस्पर्शं ददामि ते
aṣṭāṃgulapramāṇo'yamūrustasminhrade ca me | paśyāmi praviśa tvaṃ ca pādasparśaṃ dadāmi te
"This thigh of mine in that pool is (only) eight fingers' measure, as I see. Enter, and I shall grant you the touch of (my) foot.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.210
वाक्यमेकं तु सोपानं वेदं मद्वाक्यनिस्सृतम् । हरिरुवाच- शब्दारोहणसामर्थ्यं कस्यापीह न विद्यते
vākyamekaṃ tu sopānaṃ vedaṃ madvākyanissṛtam | hariruvāca- śabdārohaṇasāmarthyaṃ kasyāpīha na vidyate
But there is one utterance that is a stairway: the Veda, issued from my speech." Hari said: "No one here has the capacity to climb upon a sound.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.211
मूर्तस्य ग्रहणं शक्यं ग्रहणं वा कथं श्रुतेः । शंभुरुवाच- पुंसः शक्तिर्न वस्तूनां धारणारोहणादिषु
mūrtasya grahaṇaṃ śakyaṃ grahaṇaṃ vā kathaṃ śruteḥ | śaṃbhuruvāca- puṃsaḥ śaktirna vastūnāṃ dhāraṇārohaṇādiṣu
The grasping of what has form is possible — but how is śruti to be grasped?" Śambhu said: "The power in supporting, climbing and the like belongs to the person, not to things.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.212
गृहाणेमं महावेदं जग्राह हरिरप्यथ । नम्रकरश्चाशक्तेर्हि पतन्निव जनार्द्दनः
gṛhāṇemaṃ mahāvedaṃ jagrāha harirapyatha | namrakaraścāśakterhi patanniva janārddanaḥ
Take this great Veda!" And then Hari took it — Janārdana, his hand sinking, as if falling down from want of strength.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.213
न च शक्यं मया धर्तुमिति प्राह शिवं हरिः । शिवः प्रहस्य निपती पात्यतीव महाह्रदे
na ca śakyaṃ mayā dhartumiti prāha śivaṃ hariḥ | śivaḥ prahasya nipatī pātyatīva mahāhrade
And Hari said to Śiva, "It cannot be held by me." Śiva, laughing, let it drop, as it were casting it down into the great pool.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.214
तत्सोपानमथारुह्य स्नातुमर्हसि केशव । दधीच उवाच- वेदे सोपानभूते हि ऊरुदघ्नोपलब्धिनि
tatsopānamathāruhya snātumarhasi keśava | dadhīca uvāca- vede sopānabhūte hi ūrudaghnopalabdhini
"Then, having climbed that stairway, you should bathe, Keśava." Dadhīca said: "When the Veda had become a stairway, and (the water) was found to reach only the thighs —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.215
तत्र स्नात्वा स विधिना बहिरुत्तीर्य चोक्तवान् । स्नातोऽस्मि किमतः कार्यं शंभुराह हरिं ततः
tatra snātvā sa vidhinā bahiruttīrya coktavān | snāto'smi kimataḥ kāryaṃ śaṃbhurāha hariṃ tataḥ
having bathed there according to the rule and come out, he said: "I have bathed; what is to be done next?" Then Śambhu said to Hari:
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.216
ध्यायसे हृदये किं त्वं न च किंचिद्वदस्व मे । हरिर्न किंचिदित्याह तमथो शंभुरुक्तवान्
dhyāyase hṛdaye kiṃ tvaṃ na ca kiṃcidvadasva me | harirna kiṃcidityāha tamatho śaṃbhuruktavān
"What are you meditating on in your heart? Tell me — nothing at all?" Hari said, "Nothing," and then Śambhu said to him:
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.217
भस्मस्नानेन संशुद्धो वेत्स्यसे परमं शुभम् । दीक्षितस्य हि तच्छस्तं तद्रक्षां करवाण्यहम्
bhasmasnānena saṃśuddho vetsyase paramaṃ śubham | dīkṣitasya hi tacchastaṃ tadrakṣāṃ karavāṇyaham
"Purified by the bath of ash you will know the supreme good; for that is enjoined upon one who is initiated, and I shall perform its protective rite.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.218
दधीच उवाच- स्ववक्षः स्थितभस्मैकं नखेनादाय शंकरः । प्रणवेनाभिमंत्र्याथ गायत्र्या ब्रह्मभूतया
dadhīca uvāca- svavakṣaḥ sthitabhasmaikaṃ nakhenādāya śaṃkaraḥ | praṇavenābhimaṃtryātha gāyatryā brahmabhūtayā
Dadhīca said: Śaṅkara, taking up with his nail a single (portion of) ash that lay on his own chest, and consecrating it with the praṇava and with the Gāyatrī that is Brahman itself,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.219
अंगुलिभ्यामुपादाय शिवः पंचाक्षरेण वै । हरिमस्तकगात्रेषु सर्वेष्वपि समाक्षिपत्
aṃgulibhyāmupādāya śivaḥ paṃcākṣareṇa vai | harimastakagātreṣu sarveṣvapi samākṣipat
taking it up with two fingers, Śiva, with the five-syllabled (mantra), scattered it upon Hari's head and upon all his limbs.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.220
शांतदृष्ट्या निरीक्ष्याथ जीवेत्याह हरिं हरः । ध्यायस्व किं ते हृदये स च ध्यानपरोऽभवत्
śāṃtadṛṣṭyā nirīkṣyātha jīvetyāha hariṃ haraḥ | dhyāyasva kiṃ te hṛdaye sa ca dhyānaparo'bhavat
Then, looking at him with a calm gaze, Hara said to Hari, "Live! Meditate — what is in your heart?" And he became absorbed in meditation.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.221
अपश्यद्धृदये दीपं दीर्घाकारमतिप्रभम् । हरिराह शिवं साक्षाद्दीपो दृष्टो मयेति च
apaśyaddhṛdaye dīpaṃ dīrghākāramatiprabham | harirāha śivaṃ sākṣāddīpo dṛṣṭo mayeti ca
He saw in his heart a lamp, elongated in shape, exceedingly bright. Hari said to Śiva, "A lamp has been seen by me directly."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.222
शिवः प्राह न ते ज्ञानं परिपक्वमथो हरे । भस्म भक्षय ते ज्ञानं समग्रं संभविष्यति
śivaḥ prāha na te jñānaṃ paripakvamatho hare | bhasma bhakṣaya te jñānaṃ samagraṃ saṃbhaviṣyati
Śiva said: "Your knowledge is not yet fully ripe, O Hari. Eat the ash, and your knowledge will become complete."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.223
हरिरुवाच- भक्षयिष्ये शुभं भस्म स्नातोऽहं भस्मना पुरा । दृष्ट्वेश्वरं भक्तिगम्यं भस्माभक्षयदच्युतः
hariruvāca- bhakṣayiṣye śubhaṃ bhasma snāto'haṃ bhasmanā purā | dṛṣṭveśvaraṃ bhaktigamyaṃ bhasmābhakṣayadacyutaḥ
Hari said: "I shall eat the auspicious ash; formerly I bathed with ash." Having seen the Lord, who is reached by devotion, Acyuta ate the ash.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.224
तत्राश्चर्यमतीवासीत्पक्वबिंबसमद्युतिः । वासुदेवः शुद्धमुक्ताफलवर्णोऽभवत्क्षणात्
tatrāścaryamatīvāsītpakvabiṃbasamadyutiḥ | vāsudevaḥ śuddhamuktāphalavarṇo'bhavatkṣaṇāt
Thereupon there was a very great marvel: Vāsudeva, whose lustre had been like a ripe bimba fruit, in an instant became the colour of a pure pearl.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.225
ततःप्रभृति शुक्लोऽसौ वासुदेवः प्रसन्नवान् । पुनर्ध्यानपरो भूत्वा दीपमध्ये च पूरुषम्
tataḥprabhṛti śuklo'sau vāsudevaḥ prasannavān | punardhyānaparo bhūtvā dīpamadhye ca pūruṣam
From that time on that Vāsudeva was white and gracious. Again becoming absorbed in meditation, (he saw) within the lamp a Man,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.226
शुद्धस्फटिकसंकाशं त्रिनेत्रं द्विभुजं शिवम् । वरदं दक्षिणे हस्ते वामे चाभयदं विभुम्
śuddhasphaṭikasaṃkāśaṃ trinetraṃ dvibhujaṃ śivam | varadaṃ dakṣiṇe haste vāme cābhayadaṃ vibhum
resembling pure crystal, three-eyed, two-armed, Śiva, the mighty lord, granting boons with his right hand and granting freedom from fear with his left,
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.227
पंचवर्षीयवपुषं शरच्चंद्रायुतद्युतिम् । माणिक्यकुंडलं हेम दामजालविभूषितम्
paṃcavarṣīyavapuṣaṃ śaraccaṃdrāyutadyutim | māṇikyakuṃḍalaṃ hema dāmajālavibhūṣitam
(He had) the body of a five-year-old, the brilliance of ten thousand autumn moons, ruby earrings, and was adorned with a network of golden chains.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.228
रत्नांगुलीयसुभगं बाहुकोष्ठसुभूषणम् । तनुरक्तोष्ठमाकर्ण दीर्घायतविलोचनम्
ratnāṃgulīyasubhagaṃ bāhukoṣṭhasubhūṣaṇam | tanuraktoṣṭhamākarṇa dīrghāyatavilocanam
Lovely with jewelled finger-rings, well ornamented on arms and chest, with slender red lips, with long, wide eyes reaching to the ears.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.229
बाणलोचनसंकाशं भाललोचनमव्ययम् । कंदर्पकार्मुकभ्रांतिजनकभ्रुवमीश्वरम्
bāṇalocanasaṃkāśaṃ bhālalocanamavyayam | kaṃdarpakārmukabhrāṃtijanakabhruvamīśvaram
With eyes like arrows, having an eye on the forehead, undecaying — the Lord, whose brows give rise to the illusion of Kāmadeva's bow.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.230
स्निग्धोन्नत सुचार्वंग नासमच्छकपोलकम् । मंदस्मितं प्रसन्नास्यं बालेंदुदर्शनं विभुम्
snigdhonnata sucārvaṃga nāsamacchakapolakam | maṃdasmitaṃ prasannāsyaṃ bāleṃdudarśanaṃ vibhum
With a sleek, raised, very lovely nose and clear cheeks; gently smiling, with a serene face, appearing like the young moon — the Lord.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.231
विज्ञानरक्तवसनं वेदकल्पितनूपुरम् । वामांगुलीयमध्यस्थमतिप्रणवमव्ययम्
vijñānaraktavasanaṃ vedakalpitanūpuram | vāmāṃgulīyamadhyasthamatipraṇavamavyayam
Whose red garment is knowledge, whose anklets are fashioned of the Vedas, who stands in the middle of the ring on the left (finger) — the supreme Praṇava, the undecaying one.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 5 105.232
दृष्टवानथ तं विष्णुः कृतकृत्योऽभवत्तदा । अथाह शंभुर्भो विष्णो हृदि दृष्टं त्वया किमु
dṛṣṭavānatha taṃ viṣṇuḥ kṛtakṛtyo'bhavattadā | athāha śaṃbhurbho viṣṇo hṛdi dṛṣṭaṃ tvayā kimu
Then Viṣṇu, having seen him, became one whose purpose was accomplished. Then Śambhu said: "Ho, Viṣṇu! What have you seen in your heart?"
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.233
हरिराह पुरा दृष्टः पुरुषः शांतविग्रहः । इत्युदीर्य महाविष्णुः शिवपादे पपात ह
harirāha purā dṛṣṭaḥ puruṣaḥ śāṃtavigrahaḥ | ityudīrya mahāviṣṇuḥ śivapāde papāta ha
Hari said: "Formerly I saw a Person of tranquil form." Having said this, the great Viṣṇu fell at Śiva's feet.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.234
हरिरुवाच- न शक्तिं भस्मनो जाने प्रभावं वा कुतस्तव । नमस्तेऽस्तु नमस्तेऽस्तु त्वामेव शरणं गतः
hariruvāca- na śaktiṃ bhasmano jāne prabhāvaṃ vā kutastava | namaste'stu namaste'stu tvāmeva śaraṇaṃ gataḥ
Hari said: "I do not know the power of the ash, nor, still less, your might. Homage to you, homage to you! I have come to you alone for refuge."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.235
सदाशिव उवाच- वरं वृणु महाभाग मनसा यं त्वमिच्छसि । शिववाचमथाकर्ण्य हरिर्वव्रे वरोत्तमम्
sadāśiva uvāca- varaṃ vṛṇu mahābhāga manasā yaṃ tvamicchasi | śivavācamathākarṇya harirvavre varottamam
Sadāśiva said: "Choose a boon, greatly fortunate one, whichever you desire in your mind." Then, hearing Śiva's word, Hari chose the best of boons.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.236
हरिरुवाच- त्वत्पादयुगले शंभो भक्तिरस्तु सदा मम । अथ दत्वा वरं शंभुरिदमाह वचो हरिम्
hariruvāca- tvatpādayugale śaṃbho bhaktirastu sadā mama | atha datvā varaṃ śaṃbhuridamāha vaco harim
Hari said: "O Śambhu, let there always be devotion in me toward your pair of feet." Then, having granted the boon, Śambhu spoke this word to Hari:
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.237
भस्मधारणसंपन्नो मम भक्तो भविष्यसि । दधीच उवाच- इत्थमुक्तं महाज्ञानं भस्मसंभवमादितः
bhasmadhāraṇasaṃpanno mama bhakto bhaviṣyasi | dadhīca uvāca- itthamuktaṃ mahājñānaṃ bhasmasaṃbhavamāditaḥ
"Endowed with the wearing of ash, you shall be my devotee." Dadhīca said: Thus has the great knowledge concerning the origin of ash been told from the beginning.
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.238
तस्माद्यूयं सुराः सर्वे धारयध्वं तदादरात् । विस्मयोत्फुल्लनयना देवाश्चासंस्तदस्त्विति
tasmādyūyaṃ surāḥ sarve dhārayadhvaṃ tadādarāt | vismayotphullanayanā devāścāsaṃstadastviti
"Therefore all you gods, wear it with reverence." And the gods, their eyes wide with wonder, said, "So be it."
AI translation rendered from the Sanskrit, not a published edition
PdP 5 105.239
य इदं शृणुयान्नित्यं पुण्याख्यानमनुत्तमम् । विमुक्तः सर्वपापेभ्यो यात्यसौ शांकरं पदम्
ya idaṃ śṛṇuyānnityaṃ puṇyākhyānamanuttamam | vimuktaḥ sarvapāpebhyo yātyasau śāṃkaraṃ padam
Whoever constantly hears this most excellent holy narrative, he, released from all sins, goes to Śaṅkara's abode.
AI translation rendered from the Sanskrit, not a published edition