← Padma Purana — Brahma Khanda

Padma Purana — Brahma Khanda — Chapter 14

PdP 4 14.1

शौनक उवाच। कथयस्व महाप्राज्ञ ब्राह्मणस्य कृपार्णव । माहात्म्यं सर्ववर्णानां श्रेष्ठस्य कृपया च मे

śaunaka uvāca| kathayasva mahāprājña brāhmaṇasya kṛpārṇava | māhātmyaṃ sarvavarṇānāṃ śreṣṭhasya kṛpayā ca me

Śaunaka said: Tell (me), O greatly wise one, O ocean of compassion, and out of kindness to me, the greatness of the brāhmaṇa, who is the best of all the classes.

AI translation rendered from the Sanskrit, not a published edition

PdP 4 14.2

सूत उवाच। ब्राह्मणः सर्ववर्णानां गुरुरेव द्विजोत्तम । सर्वामराश्रयो ज्ञेयः साक्षान्नारायणः प्रभुः

sūta uvāca| brāhmaṇaḥ sarvavarṇānāṃ gurureva dvijottama | sarvāmarāśrayo jñeyaḥ sākṣānnārāyaṇaḥ prabhuḥ

Sūta said: The brāhmaṇa is indeed the guru of all the classes, O best of the twice-born; he is to be known as the refuge of all the immortals, as Lord Nārāyaṇa himself.

AI translation rendered from the Sanskrit, not a published edition

PdP 4 14.3

कुर्यात्प्रणामं यो विप्रं हरिबुद्ध्या तु भूसुरम् । भक्त्या तस्य द्विजश्रेष्ठ वर्द्धते संपदादिकम्

kuryātpraṇāmaṃ yo vipraṃ haribuddhyā tu bhūsuram | bhaktyā tasya dvijaśreṣṭha varddhate saṃpadādikam

He who makes obeisance with devotion to a brāhmaṇa, that god-on-earth, thinking of him as Hari — for him, O best of the twice-born, wealth and the rest increase.

AI translation rendered from the Sanskrit, not a published edition

PdP 4 14.4

न नमेद्ब्राह्मणं दृष्ट्वा हेलयापि च गर्वितः । छेदनं तु तस्य शिरः कर्तुमिच्छेत्सदा हरिः

na namedbrāhmaṇaṃ dṛṣṭvā helayāpi ca garvitaḥ | chedanaṃ tu tasya śiraḥ kartumicchetsadā hariḥ

(But) he who, being puffed up, does not bow on seeing a brāhmaṇa, even out of negligence — Hari always wishes to cut off his head.

AI translation rendered from the Sanskrit, not a published edition

PdP 4 14.5

कृतापराधं विप्रं ये द्विषंति पापबुद्धयः । हरिं द्विषंति ते ज्ञेया निरयं यांति दारुणम्

kṛtāparādhaṃ vipraṃ ye dviṣaṃti pāpabuddhayaḥ | hariṃ dviṣaṃti te jñeyā nirayaṃ yāṃti dāruṇam

Those of sinful mind who hate a brāhmaṇa who has committed an offence — they are to be known as hating Hari; they go to a dreadful hell.

AI translation rendered from the Sanskrit, not a published edition

PdP 4 14.6

यः कर्तुं प्रार्थनां विप्रं पश्येत्क्रोधेन चागतम् । कृतांतश्चक्षुषोस्तस्य तप्तसूचीं ददाति वै

yaḥ kartuṃ prārthanāṃ vipraṃ paśyetkrodhena cāgatam | kṛtāṃtaścakṣuṣostasya taptasūcīṃ dadāti vai

He who sees a brāhmaṇa come to make a request (and looks at him) with anger — into both his eyes Death (Yama) surely thrusts a heated needle.

AI translation rendered from the Sanskrit, not a published edition

PdP 4 14.7

कुरुते भूसुरं मूढो भर्त्सनं यो नराधमः । यमदूता मुखे तस्य तप्तलोहं ददंति च

kurute bhūsuraṃ mūḍho bhartsanaṃ yo narādhamaḥ | yamadūtā mukhe tasya taptalohaṃ dadaṃti ca

That basest of men, the fool, who reviles a god-on-earth — Yama's messengers put heated iron into his mouth.

AI translation rendered from the Sanskrit, not a published edition

PdP 4 14.8

येषां निकेतने भुंक्ते क्ष्मासुरो वै तपोधनः । सुपर्वाणैः स्वयं कृष्णो भुंक्ते तेषां निकेतने

yeṣāṃ niketane bhuṃkte kṣmāsuro vai tapodhanaḥ | suparvāṇaiḥ svayaṃ kṛṣṇo bhuṃkte teṣāṃ niketane

In whose house a god-on-earth rich in austerity eats, in their house Kṛṣṇa himself eats along with the gods.

AI translation rendered from the Sanskrit, not a published edition

PdP 4 14.9

नश्यंति सर्वपापानि द्विजहत्यादिकानि च । कणमात्रं भजेद्यस्तु विप्रांघ्रिसलिलं नरः

naśyaṃti sarvapāpāni dvijahatyādikāni ca | kaṇamātraṃ bhajedyastu viprāṃghrisalilaṃ naraḥ

All sins, including the killing of a brāhmaṇa, perish for that man who partakes of even a drop of the water from a brāhmaṇa's feet.

AI translation rendered from the Sanskrit, not a published edition

PdP 4 14.10

यो नरश्चरणौधौतं कुर्याद्धस्तेन भक्तितः । द्विजातेर्वच्मि सत्यं ते स मुक्तः सर्वपातकैः

yo naraścaraṇaudhautaṃ kuryāddhastena bhaktitaḥ | dvijātervacmi satyaṃ te sa muktaḥ sarvapātakaiḥ

The man who with devotion washes the feet of a twice-born with his hand — I tell you truly, he is freed from all sins.

AI translation rendered from the Sanskrit, not a published edition

PdP 4 14.11

पुत्रहीना च या नारी मृतवत्सा च यांगना । सपुत्रा जीववत्सा सा द्विजपद्मांघ्रिसेवनात्

putrahīnā ca yā nārī mṛtavatsā ca yāṃganā | saputrā jīvavatsā sā dvijapadmāṃghrisevanāt

And the woman who is without a son, and the woman whose children have died — she becomes possessed of a son, with a living child, through service of the lotus-feet of a brāhmaṇa.

AI translation rendered from the Sanskrit, not a published edition

PdP 4 14.12

ब्रह्मांडे यानि तीर्थानि तानि तीर्थानि सागरे । उदधौ यानि तीर्थानि तिष्ठंति द्विजपादयोः । द्विजांघ्रिसलिलैर्नित्यं सेचितं यस्य मस्तकम्

brahmāṃḍe yāni tīrthāni tāni tīrthāni sāgare | udadhau yāni tīrthāni tiṣṭhaṃti dvijapādayoḥ | dvijāṃghrisalilairnityaṃ secitaṃ yasya mastakam

Whatever sacred fords there are in the universe, those fords are in the ocean; whatever fords are in the sea, they abide in the feet of a twice-born. He whose head is constantly sprinkled with the water from a brāhmaṇa's feet —

AI translation rendered from the Sanskrit, not a published edition

PdP 4 14.13

स स्नातः सर्वतीर्थेषु स मुक्तः सर्वपातकैः । शृणु शौनक वक्ष्यामि माहात्म्यं पापनाशनम्

sa snātaḥ sarvatīrtheṣu sa muktaḥ sarvapātakaiḥ | śṛṇu śaunaka vakṣyāmi māhātmyaṃ pāpanāśanam

he has bathed in all the sacred fords, he is freed from all sins. Listen, Śaunaka: I shall tell the greatness that destroys sin,

AI translation rendered from the Sanskrit, not a published edition

PdP 4 14.14

विप्रपादोदकस्याहमितिहासं तपोधन । आसीत्पुरा द्विजश्रेष्ठ वैश्यवृत्तिपरायणः

viprapādodakasyāhamitihāsaṃ tapodhana | āsītpurā dvijaśreṣṭha vaiśyavṛttiparāyaṇaḥ

the tale of the water from a brāhmaṇa's feet, O you whose wealth is austerity. Formerly, O best of the twice-born, there was a man devoted to the livelihood of a vaiśya,

AI translation rendered from the Sanskrit, not a published edition

PdP 4 14.15

शूद्रो भीमो द्वापरे च ब्रह्महत्यासहस्रकृत् । निष्ठुरः सर्वदा तुष्टः समहान्वैश्यया पुनः

śūdro bhīmo dvāpare ca brahmahatyāsahasrakṛt | niṣṭhuraḥ sarvadā tuṣṭaḥ samahānvaiśyayā punaḥ

a śūdra named Bhīma, in the Dvāpara age, who had committed a thousand slayings of brāhmaṇas, harsh, always self-satisfied; and he consorted with a vaiśya woman.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 4 14.16

शूद्राचारपरिभ्रष्टो भीमोऽसौ गुरुतल्पगः । प्रत्येकं वच्मि किं तस्य दस्योः संख्या न विद्यते

śūdrācāraparibhraṣṭo bhīmo'sau gurutalpagaḥ | pratyekaṃ vacmi kiṃ tasya dasyoḥ saṃkhyā na vidyate

That Bhīma, fallen away even from the conduct of a śūdra, defiled his teacher's bed. Why should I recount (his sins) one by one? Of that robber there is no counting

AI translation rendered from the Sanskrit, not a published edition

PdP 4 14.17

पापानां मुनिशार्दूल भीमस्य दुष्टचेतसः । एकदा स गतः कश्चिद्ब्राह्मणस्य निवेशनम्

pāpānāṃ muniśārdūla bhīmasya duṣṭacetasaḥ | ekadā sa gataḥ kaścidbrāhmaṇasya niveśanam

Of (all) sinners, O tiger among sages, of Bhīma of evil mind (this is the tale): once he went to the dwelling of a certain brahmin.

AI translation rendered from the Sanskrit, not a published edition

PdP 4 14.18

गत्वा तं तस्य गेहात्तु द्रव्यं नेतुं मनो दधे । तत्रोवास ब्राह्मणस्य बहिर्द्वारसमीपतः

gatvā taṃ tasya gehāttu dravyaṃ netuṃ mano dadhe | tatrovāsa brāhmaṇasya bahirdvārasamīpataḥ

Having gone (there), he set his mind on carrying off the goods from that man's house; he settled down there near the outer door of the brahmin.

AI translation rendered from the Sanskrit, not a published edition

PdP 4 14.19

दैन्ययुक्तं वचः प्राह क्ष्मासुरं स तपोधनम् । भो स्वामिन्शृणु मे वाक्यं दयालुरिव मन्यते

dainyayuktaṃ vacaḥ prāha kṣmāsuraṃ sa tapodhanam | bho svāminśṛṇu me vākyaṃ dayāluriva manyate

He spoke words full of humility to that earth-god (brahmin), rich in austerity: "Ho, master, hear my words — he seems compassionate!"

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 4 14.20

क्षुधार्तोऽहं देहि चान्नं प्राणा यास्यंति मे द्रुतम्

kṣudhārto'haṃ dehi cānnaṃ prāṇā yāsyaṃti me drutam

"I am afflicted with hunger; give me food, (or) my life-breaths will quickly depart."

AI translation rendered from the Sanskrit, not a published edition

PdP 4 14.21

ब्राह्मण उवाच- क्षुधार्त्त शृणु मे कश्चिद्वाक्यं कर्तुं न विद्यते । पाकं मे तंडुलानि त्वं नीत्वा भुंक्ष्व यथासुखम्

brāhmaṇa uvāca- kṣudhārtta śṛṇu me kaścidvākyaṃ kartuṃ na vidyate | pākaṃ me taṃḍulāni tvaṃ nītvā bhuṃkṣva yathāsukham

The brahmin said: "O one afflicted with hunger, hear me: there is no one to do (the cooking) for me. Take my rice grains, cook it, and eat as you please."

AI translation rendered from the Sanskrit, not a published edition

PdP 4 14.22

नास्ति मे जनको माता नास्ति सूनुः सहोदरः । नास्ति जाया मातृबंधुर्मृताः सर्वे विहाय माम्

nāsti me janako mātā nāsti sūnuḥ sahodaraḥ | nāsti jāyā mātṛbaṃdhurmṛtāḥ sarve vihāya mām

"I have no father, no mother, no son, no brother; I have no wife, no kin on my mother's side — all have died, leaving me behind.

AI translation rendered from the Sanskrit, not a published edition

PdP 4 14.23

तिष्ठाम्येको गृहेऽकर्मा भाग्यहीनोतिथे हरिः । एको मे वसतौ चास्ति न जाने तद्विना किल

tiṣṭhāmyeko gṛhe'karmā bhāgyahīnotithe hariḥ | eko me vasatau cāsti na jāne tadvinā kila

I dwell alone in the house, without rites, luckless; Hari is (my only) guest. Only he is in my dwelling; indeed without him I know no one."

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 4 14.24

भीम उवाच।मम कश्चिद्द्विजश्रेष्ठ नास्ति सेवां तवापि च । शूद्रोऽहं निलये जात्या कृत्वा स्थास्यामि ते सदा

bhīma uvāca|mama kaściddvijaśreṣṭha nāsti sevāṃ tavāpi ca | śūdro'haṃ nilaye jātyā kṛtvā sthāsyāmi te sadā

Bhīma said: "I have nobody, O best of the twice-born, nor have you (anyone); I am a śūdra by birth — I shall stay in your house and always do service for you."

AI translation rendered from the Sanskrit, not a published edition

PdP 4 14.25

सूत उवाच।इति तस्य वचः श्रुत्वा सानंदः क्ष्मासुरस्तदा । पाकं विधाय तूर्णं स ददावन्नं तपोधन

sūta uvāca|iti tasya vacaḥ śrutvā sānaṃdaḥ kṣmāsurastadā | pākaṃ vidhāya tūrṇaṃ sa dadāvannaṃ tapodhana

Sūta said: Hearing his words, that earth-god was then delighted; and having quickly prepared the cooking, he gave him food, O you rich in austerity.

AI translation rendered from the Sanskrit, not a published edition

PdP 4 14.26

सोऽपि हर्षसमायुक्तस्तस्थौ तत्र द्विजालये । सेवां कुर्वन्स्नेहयुक्तां भूसुरस्य मनोहराम्

so'pi harṣasamāyuktastasthau tatra dvijālaye | sevāṃ kurvansnehayuktāṃ bhūsurasya manoharām

He too, filled with joy, remained there in the brahmin's house, rendering to that earth-god a service full of affection and charming.

AI translation rendered from the Sanskrit, not a published edition

PdP 4 14.27

अद्य श्वो वा हनिष्यामि द्रव्यमस्य ममापि च । नेतुं यदा करिष्यामि नेष्यामि नात्र संशयः

adya śvo vā haniṣyāmi dravyamasya mamāpi ca | netuṃ yadā kariṣyāmi neṣyāmi nātra saṃśayaḥ

"Today or tomorrow I shall kill (him), and his goods will be mine too; when I make (an occasion) to carry (them) off, I shall carry them off — no doubt of it."

AI translation rendered from the Sanskrit, not a published edition

PdP 4 14.28

परामृश्य च हृद्यंतः कृत्वा तस्य क्रियां वदेत् । पादधौतादिकं चासौ शिरसा गतपातकः

parāmṛśya ca hṛdyaṃtaḥ kṛtvā tasya kriyāṃ vadet | pādadhautādikaṃ cāsau śirasā gatapātakaḥ

Reflecting thus inwardly in his heart, having done service for him, he would speak (kindly); and he (took) the water from washing his feet and the rest upon his head, his sins gone.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 4 14.29

आचम्यांघ्रिजलं दध्रेच्छद्मना प्रतिदिनं द्विजः । एकदा हारकः कश्चिद्द्रव्यं नेतुं समागतः

ācamyāṃghrijalaṃ dadhrecchadmanā pratidinaṃ dvijaḥ | ekadā hārakaḥ kaściddravyaṃ netuṃ samāgataḥ

Day after day the brahmin, sipping (it), held with dissimulation the water of (his) feet. Once a certain thief came to carry off the goods.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 4 14.30

उत्पाट्य रात्रावररं गतोऽसौ तद्गृहांतरम् । दृष्ट्वा भीमं प्रहारार्थं दंडहस्तः समागतः

utpāṭya rātrāvararaṃ gato'sau tadgṛhāṃtaram | dṛṣṭvā bhīmaṃ prahārārthaṃ daṃḍahastaḥ samāgataḥ

Having broken open the door at night, he entered the interior of that house; seeing Bhīma, he came at him with a club in hand to strike him.

AI translation rendered from the Sanskrit, not a published edition

PdP 4 14.31

हारको मस्तकं तस्य छित्त्वा तूर्णं पलायितः । अथ तस्य भटा विष्णोः शंखचक्रगदाधराः

hārako mastakaṃ tasya chittvā tūrṇaṃ palāyitaḥ | atha tasya bhaṭā viṣṇoḥ śaṃkhacakragadādharāḥ

The thief cut off his head and quickly fled. Then the servants of Viṣṇu, bearing conch, discus and mace,

AI translation rendered from the Sanskrit, not a published edition

PdP 4 14.32

समायातास्तथा नेतुं भीमं तं वीतकिल्बिषम् । स्यंदनं चागतं दिव्यं राजहंसयुतं द्विज

samāyātāstathā netuṃ bhīmaṃ taṃ vītakilbiṣam | syaṃdanaṃ cāgataṃ divyaṃ rājahaṃsayutaṃ dvija

came thus to carry off that Bhīma, whose sin was gone; and a divine chariot yoked with royal geese arrived, O twice-born one.

AI translation rendered from the Sanskrit, not a published edition

PdP 4 14.33

तत्रारूढो ययौ विष्णोर्भवनं दुर्लभं किल । माहात्म्यं भूमिदेवस्य मया ते तत्प्रकीर्तितम् । शृणुयाद्यो नरो भक्त्या तस्य पातकनाशनम्

tatrārūḍho yayau viṣṇorbhavanaṃ durlabhaṃ kila | māhātmyaṃ bhūmidevasya mayā te tatprakīrtitam | śṛṇuyādyo naro bhaktyā tasya pātakanāśanam

Mounted upon it he went to Viṣṇu's abode, hard indeed to attain. Thus the greatness of the earth-god (brahmin) has been proclaimed by me to you; whatever man hears it with devotion, it destroys his sin.

AI translation rendered from the Sanskrit, not a published edition