← Padma Purana — Svarga Khanda

Padma Purana — Svarga Khanda — Chapter 7

PdP 3 7.1

ऋषय ऊचुः-। भारतस्यास्य वर्षस्य तथा हैमवतस्य च । प्रमाणमायुषः सूत बलं चापि शुभाशुभम्

ṛṣaya ūcuḥ-| bhāratasyāsya varṣasya tathā haimavatasya ca | pramāṇamāyuṣaḥ sūta balaṃ cāpi śubhāśubham

The seers said: Of this Bhārata region and of the Haimavata as well, O Sūta, (tell us) the measure of lifespan, and also the strength, good and bad,

AI translation rendered from the Sanskrit, not a published edition

PdP 3 7.2

अनागतमतिक्रांतं वर्तमानं च सत्तम । आचक्ष्व नो विस्तरेण हरिवर्षं तथैव च

anāgatamatikrāṃtaṃ vartamānaṃ ca sattama | ācakṣva no vistareṇa harivarṣaṃ tathaiva ca

the future, the past, and the present, O best one; relate to us in detail, and likewise the Harivarṣa.

AI translation rendered from the Sanskrit, not a published edition

PdP 3 7.3

सूत उवाच-। चत्वारि भारते वर्षे युगानि मुनिपुंगवाः । कृतं त्रेता द्वापरं च तिष्यं च द्विजसत्तमाः

sūta uvāca-| catvāri bhārate varṣe yugāni munipuṃgavāḥ | kṛtaṃ tretā dvāparaṃ ca tiṣyaṃ ca dvijasattamāḥ

The Sūta said: In the Bhārata region there are four ages, O bulls among sages: the Kṛta, the Tretā, the Dvāpara, and the Tiṣya, O best of the twice-born.

AI translation rendered from the Sanskrit, not a published edition

PdP 3 7.4

पूर्वे कृतयुगं नाम ततस्त्रेतायुगं द्विजाः । तत्पश्चाद्द्वापरं चाथ ततस्तिष्यः प्रवर्तते

pūrve kṛtayugaṃ nāma tatastretāyugaṃ dvijāḥ | tatpaścāddvāparaṃ cātha tatastiṣyaḥ pravartate

First is the age called Kṛta, then the Tretā age, O twice-born; after that the Dvāpara, and then the Tiṣya sets in.

AI translation rendered from the Sanskrit, not a published edition

PdP 3 7.5

चत्वारि तु सहस्राणि वर्षाणां मुनिपुंगवाः । आयुः संख्या कृतयुगे संख्याता हि तपोधनाः

catvāri tu sahasrāṇi varṣāṇāṃ munipuṃgavāḥ | āyuḥ saṃkhyā kṛtayuge saṃkhyātā hi tapodhanāḥ

Four thousand years, O bulls among sages, is reckoned the measure of life-span in the Kṛta age — so it has been counted, O you rich in austerity.

AI translation rendered from the Sanskrit, not a published edition

PdP 3 7.6

तथा त्रीणि सहस्राणि त्रेतायामायुषो विदुः । द्वे सहस्रे द्वापरे तु भुवि तिष्ठंति सांप्रतम्

tathā trīṇi sahasrāṇi tretāyāmāyuṣo viduḥ | dve sahasre dvāpare tu bhuvi tiṣṭhaṃti sāṃpratam

Likewise they know the life-span in the Tretā to be three thousand (years); and in the Dvāpara two thousand — (so long) do they remain on earth at present.

AI translation rendered from the Sanskrit, not a published edition

PdP 3 7.7

तत्प्रमाणस्थितिर्ह्यस्ति तिष्ये तु मुनिपुंगवाः । गर्भस्थाश्च म्रियंतेऽत्र तथा जाता म्रियंति च

tatpramāṇasthitirhyasti tiṣye tu munipuṃgavāḥ | garbhasthāśca mriyaṃte'tra tathā jātā mriyaṃti ca

But in the Tiṣya (age), O bulls among sages, there is no fixed duration of that measure: here (some) die while still in the womb, and likewise (some) die once born.

AI translation rendered from the Sanskrit, not a published edition

PdP 3 7.8

महाबला महासत्त्वाः प्रज्ञागुणसमन्विताः । प्रजायंते च जाताश्च शतशोऽथ सहस्रशः

mahābalā mahāsattvāḥ prajñāguṇasamanvitāḥ | prajāyaṃte ca jātāśca śataśo'tha sahasraśaḥ

Great in strength, of great substance, endowed with the quality of wisdom — (such) are born, and once born (they are) by hundreds and by thousands.

AI translation rendered from the Sanskrit, not a published edition

PdP 3 7.9

द्विजाः कृतयुगे विप्रा बलिनः प्रियदर्शनाः । प्रजायंते च जाताश्च मुनयो वै तपोधनाः

dvijāḥ kṛtayuge viprā balinaḥ priyadarśanāḥ | prajāyaṃte ca jātāśca munayo vai tapodhanāḥ

In the Kṛta age the twice-born, the brahmins, are strong and pleasing to look upon; and (those) born are indeed sages rich in austerity.

AI translation rendered from the Sanskrit, not a published edition

PdP 3 7.10

महोत्साहा महात्मानो धार्मिकाः सत्यवादिनः । प्रियदर्शा वपुष्मंतो महावीर्य्या धनुर्धराः

mahotsāhā mahātmāno dhārmikāḥ satyavādinaḥ | priyadarśā vapuṣmaṃto mahāvīryyā dhanurdharāḥ

Of great energy, great-souled, righteous, speakers of truth, pleasing to see, well-formed, of great valour, bearers of the bow;

AI translation rendered from the Sanskrit, not a published edition

PdP 3 7.11

वीरा हि युधि जायंते क्षत्रियाः शूरसंमताः । त्रेतायां क्षत्रियास्तावत्सर्वे वै चक्रवर्तिनः

vīrā hi yudhi jāyaṃte kṣatriyāḥ śūrasaṃmatāḥ | tretāyāṃ kṣatriyāstāvatsarve vai cakravartinaḥ

heroes indeed are born in battle, kṣatriyas esteemed as brave. In the Tretā the kṣatriyas are just so many — all of them world-rulers.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 3 7.12

सर्ववर्णाश्च जायंते सदैव द्वापरे युगे । महोत्साहा वीर्यवंतः परस्परवधैषिणः

sarvavarṇāśca jāyaṃte sadaiva dvāpare yuge | mahotsāhā vīryavaṃtaḥ parasparavadhaiṣiṇaḥ

And in the Dvāpara age men of all classes are always born of great energy, possessed of valour, (and) desiring one another's destruction.

AI translation rendered from the Sanskrit, not a published edition

PdP 3 7.13

तेजसांधेनसंयुक्ताः क्रोधनाः पुरुषाः किल । लुब्धाश्चानृतकाश्चैव तिष्ये जायंति भो द्विजाः

tejasāṃdhenasaṃyuktāḥ krodhanāḥ puruṣāḥ kila | lubdhāścānṛtakāścaiva tiṣye jāyaṃti bho dvijāḥ

Men joined with fierceness(?) and darkness(?), prone to anger, greedy and given to falsehood, are born in the Tiṣya, O twice-born.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

PdP 3 7.14

ईर्ष्या मानस्तथा क्रोधो मायासूया तथैव च । तिष्ये भवंति भूतानां रागो लोभश्च सत्तमाः

īrṣyā mānastathā krodho māyāsūyā tathaiva ca | tiṣye bhavaṃti bhūtānāṃ rāgo lobhaśca sattamāḥ

Envy, pride, and anger, deceit and detraction likewise, passion and greed arise among beings in the Tiṣya, O best of the good.

AI translation rendered from the Sanskrit, not a published edition

PdP 3 7.15

संक्षेपो वर्त्तते विप्रा द्वापरे युगमध्यगे । गुणोत्तरं हैमवतं हरिवर्षं ततः परम्

saṃkṣepo varttate viprā dvāpare yugamadhyage | guṇottaraṃ haimavataṃ harivarṣaṃ tataḥ param

A shortening (of life) occurs, O brahmins, when the middle of the Dvāpara age is reached. Superior in qualities is Haimavata, and beyond that Harivarṣa.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain