Padma Purana — Svarga Khanda — Chapter 56
PdP 3 56.1
व्यास उवाच- नाद्याच्छूद्रस्य विप्रोन्नं मोहाद्वा यदि कामतः । स शूद्रयोनिं व्रजति यस्तु भुंक्ते त्वनापदि
vyāsa uvāca- nādyācchūdrasya vipronnaṃ mohādvā yadi kāmataḥ | sa śūdrayoniṃ vrajati yastu bhuṃkte tvanāpadi
Vyāsa said: A brahmin should not eat a śūdra's food, whether from delusion or from desire; he who eats (it) when there is no emergency goes to a śūdra's womb.
AI translation rendered from the Sanskrit, not a published edition
PdP 3 56.2
षण्मासान्यो द्विजो भुंक्ते शूद्रस्यान्नं विगर्हितम् । जीवन्नेव भवेच्छूद्रो मृतः श्वा चाभिजायते
ṣaṇmāsānyo dvijo bhuṃkte śūdrasyānnaṃ vigarhitam | jīvanneva bhavecchūdro mṛtaḥ śvā cābhijāyate
The twice-born who for six months eats the reviled food of a śūdra becomes a śūdra while still living, and when dead is born as a dog.
AI translation rendered from the Sanskrit, not a published edition
PdP 3 56.3
ब्राह्मणक्षत्रियविशां शूद्रस्य च मुनीश्वराः । यस्यान्नेनोदरस्थेन मृतस्तद्योनिमाप्नुयात्
brāhmaṇakṣatriyaviśāṃ śūdrasya ca munīśvarāḥ | yasyānnenodarasthena mṛtastadyonimāpnuyāt
O lords among sages, whether of a brahmin, a kṣatriya, a vaiśya, or a śūdra — with whose food in his belly a man dies, he attains that man's womb.
AI translation rendered from the Sanskrit, not a published edition
PdP 3 56.4
राजान्नं वर्तकान्नं च षंढान्नं चर्म्मकारिणाम् । गणान्नं गणिकान्नं च षडन्नं च विवर्जयेत्
rājānnaṃ vartakānnaṃ ca ṣaṃḍhānnaṃ carmmakāriṇām | gaṇānnaṃ gaṇikānnaṃ ca ṣaḍannaṃ ca vivarjayet
The food of a king, the food of a vartaka, the food of a eunuch, of leather-workers, the food of a corporate group and the food of a courtesan — these six foods he should avoid.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 3 56.5
चक्रोपजीवि रजक तस्करध्वजिनां तथा । गांधर्वलोहकारान्नं मृतकान्नं विवर्जयेत्
cakropajīvi rajaka taskaradhvajināṃ tathā | gāṃdharvalohakārānnaṃ mṛtakānnaṃ vivarjayet
Likewise (the food) of one who lives by the wheel, of a washerman, of a thief, of banner-bearers; the food of a musician and of a blacksmith, and the food (of a house) where someone has died, he should avoid.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 3 56.6
कुलाल चित्रकारान्नं वार्धुषेः पतितस्य च । पौनर्भवच्छत्रिकयोरभिशप्तस्य चैव हि
kulāla citrakārānnaṃ vārdhuṣeḥ patitasya ca | paunarbhavacchatrikayorabhiśaptasya caiva hi
The food of a potter, of a painter, of a usurer, and of one who has fallen (from caste); of the son of a remarried woman and of a chatrika, and of one who is under a curse.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 3 56.7
सुवर्णकार शैलूष व्याध वंध्यातुरस्य च । चिकित्सकस्य चैवान्नं पुंश्चल्या दंडकस्य च
suvarṇakāra śailūṣa vyādha vaṃdhyāturasya ca | cikitsakasya caivānnaṃ puṃścalyā daṃḍakasya ca
(The food) of a goldsmith, an actor, a hunter, of a barren woman and of a sick man; and the food of a physician, of a harlot, and of a daṇḍaka.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 3 56.8
स्तेन नास्तिकयोरन्नं देवतानिंदकस्य च । सोमविक्रयिणश्चान्नं श्वपाकस्य विशेषतः
stena nāstikayorannaṃ devatāniṃdakasya ca | somavikrayiṇaścānnaṃ śvapākasya viśeṣataḥ
The food of a thief and of an unbeliever, and of one who reviles the gods; and the food of a soma-seller, and especially of a dog-cooker.
AI translation rendered from the Sanskrit, not a published edition
PdP 3 56.9
भार्य्याजितस्य चैवान्नं यस्य चोपपतिर्गृहे । उत्सृष्टस्य कदर्यस्य तथैवोच्छिष्टभोजिनः
bhāryyājitasya caivānnaṃ yasya copapatirgṛhe | utsṛṣṭasya kadaryasya tathaivocchiṣṭabhojinaḥ
And the food of one ruled by his wife, and of him in whose house there is a paramour; of one cast out, of a miser, and likewise of one who eats leavings.
AI translation rendered from the Sanskrit, not a published edition
PdP 3 56.10
पापीयोन्नं च संघान्नं शस्त्राजीवस्य चैव हि । भीतस्य रुदितस्यान्नमवक्रुष्टं परिक्षतम्
pāpīyonnaṃ ca saṃghānnaṃ śastrājīvasya caiva hi | bhītasya ruditasyānnamavakruṣṭaṃ parikṣatam
The food of a wicked man, the food of an association, and of one who lives by the sword; the food of one who is afraid, of one who is weeping, food that has been shouted over or damaged.
AI translation rendered from the Sanskrit, not a published edition
PdP 3 56.11
ब्रह्मद्विषः पापरुचेः श्राद्धान्नं मृतकस्य च । वृथापाकस्य चैवान्नं शावान्नं चातुरस्य च
brahmadviṣaḥ pāparuceḥ śrāddhānnaṃ mṛtakasya ca | vṛthāpākasya caivānnaṃ śāvānnaṃ cāturasya ca
(The food) of a hater of brahmins, of one who delights in sin, the śrāddha-food, and that of a dead man; and the food of one who cooks in vain, funeral food, and that of a sick man.
AI translation rendered from the Sanskrit, not a published edition
PdP 3 56.12
अप्रजानां तु नारीणां कृतघ्नस्य तथैव च । कारुकान्नं विशेषेण शस्त्रविक्रयिणस्तथा
aprajānāṃ tu nārīṇāṃ kṛtaghnasya tathaiva ca | kārukānnaṃ viśeṣeṇa śastravikrayiṇastathā
And (the food) of childless women, and likewise of an ungrateful man; especially the food of an artisan, and likewise of a seller of weapons.
AI translation rendered from the Sanskrit, not a published edition
PdP 3 56.13
शौंडान्नं घांटिकान्नं च भिषजामन्नमेव च । विद्वत्प्रजननस्यान्नं परिवेत्रन्नमेव च
śauṃḍānnaṃ ghāṃṭikānnaṃ ca bhiṣajāmannameva ca | vidvatprajananasyānnaṃ parivetrannameva ca
The food of a liquor-dealer, the food of a bell-ringer, and indeed the food of physicians; the food of vidvatprajanana, and the food of one who marries before his elder brother.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 3 56.14
पुनर्भुवो विशेषेण तथैव दिधिषूपतेः । अवज्ञातं चावधूतं सरोषं विस्मयान्वितम्
punarbhuvo viśeṣeṇa tathaiva didhiṣūpateḥ | avajñātaṃ cāvadhūtaṃ saroṣaṃ vismayānvitam
Especially (the food) of a remarried woman, and likewise of the husband of a woman married before her elder sister; and (food) that is slighted, flung away, given with anger, or given with contempt.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 3 56.15
गुरोरपि न भोक्तव्यमन्नं संस्कारवर्जितम् । दुष्कृतं हि मनुष्यस्य सर्वमन्ने व्यवस्थितम्
gurorapi na bhoktavyamannaṃ saṃskāravarjitam | duṣkṛtaṃ hi manuṣyasya sarvamanne vyavasthitam
Not even from a teacher should food be eaten that lacks the (proper) consecration; for a man's whole evil-doing is lodged in his food.
AI translation rendered from the Sanskrit, not a published edition
PdP 3 56.16
यो यस्यान्नं समश्नाति स तस्याश्नाति किल्बिषम् । अर्द्धका कुलं मित्रं च गोपालो वाहनापि तौ
yo yasyānnaṃ samaśnāti sa tasyāśnāti kilbiṣam | arddhakā kulaṃ mitraṃ ca gopālo vāhanāpi tau
Whoever eats another's food eats that man's guilt. (The food of) the ploughman, the family friend, the cowherd, and (the barber) — those two as well.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 3 56.17
एते शूद्रेषु भोज्यान्ना यश्चात्मानं निवेदयेत् । कुशीलवः कुंभकश्च क्षेत्रकर्मक एव च
ete śūdreṣu bhojyānnā yaścātmānaṃ nivedayet | kuśīlavaḥ kuṃbhakaśca kṣetrakarmaka eva ca
These are the ones among śūdras whose food may be eaten, and also he who offers himself (as a servant); the bard, the potter, and the field-labourer.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 3 56.18
एते शूद्रेषु भोज्यान्ना दृष्ट्वा स्वल्पगुणं बुधैः । पायसं स्नेहपक्वं च गोरसश्चैव सक्तवः
ete śūdreṣu bhojyānnā dṛṣṭvā svalpaguṇaṃ budhaiḥ | pāyasaṃ snehapakvaṃ ca gorasaścaiva saktavaḥ
These are the ones among śūdras whose food may be eaten, though the wise regard it as of little merit: milk-rice, what is cooked in oil or ghee, milk products, and barley-meal.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 3 56.19
पिण्याकं चैव तैलं च शूद्राद्ग्राह्यं द्विजातिभिः । वृंताकं नालिकाशाकं कुसुंभं भस्मकं तथा
piṇyākaṃ caiva tailaṃ ca śūdrādgrāhyaṃ dvijātibhiḥ | vṛṃtākaṃ nālikāśākaṃ kusuṃbhaṃ bhasmakaṃ tathā
Oil-cake and sesame oil may be accepted from a Śūdra by the twice-born. (But) the eggplant, the nālikā greens, safflower, and likewise bhasmaka (are to be avoided),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 3 56.20
पलांडुं लशुनं शुक्तं निर्य्यासं चैव वर्जयेत् । छत्राकं विड्वराहं च स्विन्नं पीयूषमेव च
palāṃḍuṃ laśunaṃ śuktaṃ niryyāsaṃ caiva varjayet | chatrākaṃ viḍvarāhaṃ ca svinnaṃ pīyūṣameva ca
onion, garlic, sour (fermented) things, and tree-gum he should avoid; also mushrooms, the village pig, what is (already) cooked, and colostrum;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 3 56.21
विलयं विमुखं चैव कोरकाणि विवर्जयेत् । गृंजनं किंशुकं चैव कूष्मांडं च तथैव च
vilayaṃ vimukhaṃ caiva korakāṇi vivarjayet | gṛṃjanaṃ kiṃśukaṃ caiva kūṣmāṃḍaṃ ca tathaiva ca
vilaya, vimukha, and flower-buds he should avoid; also the carrot (gṛñjana), the kiṃśuka, and likewise the pumpkin;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 3 56.22
उदुंबरमलाबुं च जग्ध्वा पतति वै द्विजः । तथा कृसरसंयावौ पायसापूपमेव च
uduṃbaramalābuṃ ca jagdhvā patati vai dvijaḥ | tathā kṛsarasaṃyāvau pāyasāpūpameva ca
and having eaten the udumbara fig and the bottle-gourd, a twice-born indeed falls (from his status); likewise the kṛsara (sesame-and-rice dish) and the saṃyāva cake, and milk-rice and the apūpa cake,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 3 56.23
अनुपाकृत मांसं च देवान्नानि हवींषि च । यवागूं मातुलिगं च मत्स्यानप्यनुपाकृतान्
anupākṛta māṃsaṃ ca devānnāni havīṃṣi ca | yavāgūṃ mātuligaṃ ca matsyānapyanupākṛtān
and meat not (ritually) prepared, and foods (offered) to the gods and oblations, barley-gruel and the citron, and fish too that are not (ritually) prepared,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 3 56.24
नीपं कपित्थं प्लक्षं च प्रयत्नेन विवर्जयेत् । पिण्याकं चोद्धृतस्नेहं देवधान्यं तथैव च
nīpaṃ kapitthaṃ plakṣaṃ ca prayatnena vivarjayet | piṇyākaṃ coddhṛtasnehaṃ devadhānyaṃ tathaiva ca
the nīpa, the wood-apple and the plakṣa fig he should carefully avoid, and oil-cake, and (food) from which the oil has been extracted, and likewise the gods' grain,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 3 56.25
रात्रौ च तिलसंबंधं प्रयत्नेन दधि त्यजेत् । नाश्नीयात्पयसा तक्रं नाभक्ष्यानुपयोजयेत्
rātrau ca tilasaṃbaṃdhaṃ prayatnena dadhi tyajet | nāśnīyātpayasā takraṃ nābhakṣyānupayojayet
and at night he should carefully give up anything connected with sesame, and curds; he should not eat buttermilk together with milk, nor should he make use of forbidden foods.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 3 56.26
कृमिदुष्टं भावदुष्टं मृत्संसर्गं च वर्जयेत् । कृमिकीटावपन्नं च सुहृत्क्लेदं च नित्यशः
kṛmiduṣṭaṃ bhāvaduṣṭaṃ mṛtsaṃsargaṃ ca varjayet | kṛmikīṭāvapannaṃ ca suhṛtkledaṃ ca nityaśaḥ
He should avoid what is spoiled by worms, what is spoiled in its condition, and what is mixed with earth, and what has worms or insects fallen into it, and what is always sodden.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 3 56.27
श्वाघ्रातं च पुनः सिद्धं चंडालावेक्षितं तथा । उदक्यया च पतितैर्गवा संघ्रातमेव च
śvāghrātaṃ ca punaḥ siddhaṃ caṃḍālāvekṣitaṃ tathā | udakyayā ca patitairgavā saṃghrātameva ca
And (he should avoid) what has been sniffed by a dog, what has been cooked over again, what has been looked at by a Caṇḍāla, and what has been sniffed by a menstruating woman, by outcastes, or by a cow,
AI translation rendered from the Sanskrit, not a published edition
PdP 3 56.28
असंगतं पर्य्युषितं पर्यस्तान्नं च नित्यशः । काककुक्कुटसंस्पृष्टं कृमिभिश्चैव संगतम्
asaṃgataṃ paryyuṣitaṃ paryastānnaṃ ca nityaśaḥ | kākakukkuṭasaṃspṛṣṭaṃ kṛmibhiścaiva saṃgatam
what is unfit (for offering), what has stood overnight, and food that has been thrown about, always; what has been touched by crows or fowl and what has been infested with worms,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 3 56.29
मनुष्यैरप्यवघ्रातं कुष्ठिना स्पृष्टमेव च । न रजस्वलया दत्तं न पुंश्चल्या सरोगया
manuṣyairapyavaghrātaṃ kuṣṭhinā spṛṣṭameva ca | na rajasvalayā dattaṃ na puṃścalyā sarogayā
and what has been sniffed even by men, and what has been touched by a leper; nor what is given by a menstruating woman, nor by a harlot, nor by a diseased woman,
AI translation rendered from the Sanskrit, not a published edition
PdP 3 56.30
मलवद्वाससा वापि परवासोथ वर्जयेत् । विवत्सायाश्च गोक्षीरं मेषस्यानिर्दशस्य च
malavadvāsasā vāpi paravāsotha varjayet | vivatsāyāśca gokṣīraṃ meṣasyānirdaśasya ca
nor by a woman wearing soiled clothes; and he should avoid staying in another's house. Also the milk of a cow that has lost her calf, and of a ewe that has not (given birth) ten days since,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 3 56.31
आविकं संधिनीक्षीरमपेयं मनुरब्रवीत् । बलाकं हंसदात्यूहं कलविंकं शुकं तथा
āvikaṃ saṃdhinīkṣīramapeyaṃ manurabravīt | balākaṃ haṃsadātyūhaṃ kalaviṃkaṃ śukaṃ tathā
sheep's milk and the milk of a cow in heat (again) Manu declared undrinkable. Likewise the crane, the goose, the dātyūha (gallinule), the sparrow, the parrot,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 3 56.32
कुरुरं च चकोरं च जालपादं च कोकिलम् । वायसान्खंजरीटांश्च श्येनं गृध्रं तथैव च
kururaṃ ca cakoraṃ ca jālapādaṃ ca kokilam | vāyasānkhaṃjarīṭāṃśca śyenaṃ gṛdhraṃ tathaiva ca
and the kurura, and the cakora, and web-footed birds, and the cuckoo, crows and wagtails, and the hawk, and likewise the vulture,
AI translation rendered from the Sanskrit, not a published edition
PdP 3 56.33
उलूकं चक्रवाकं च भासं पारावतं तथा । कपोतं टिट्टिभं चैव ग्रामकुक्कुटमेव च
ulūkaṃ cakravākaṃ ca bhāsaṃ pārāvataṃ tathā | kapotaṃ ṭiṭṭibhaṃ caiva grāmakukkuṭameva ca
the owl, the cakravāka goose, the bhāsa, and the pigeon likewise, the dove, the ṭiṭṭibha (lapwing), and the village cock,
AI translation rendered from the Sanskrit, not a published edition
PdP 3 56.34
सिंहं व्याघ्रं च मार्जारं श्वानं सूकरमेव च । शृगालं मर्कटं चैव गर्द्दभं न च भक्षयेत्
siṃhaṃ vyāghraṃ ca mārjāraṃ śvānaṃ sūkarameva ca | śṛgālaṃ markaṭaṃ caiva garddabhaṃ na ca bhakṣayet
the lion, the tiger, the cat, the dog, and the boar, the jackal, the monkey and the donkey — these he should not eat.
AI translation rendered from the Sanskrit, not a published edition
PdP 3 56.35
न भक्षयेत्सर्पमृगाञ्छिखिनोन्यान्वनेचरान् । जलेचरान्स्थलचरान्प्राणिनश्चेति धारणा
na bhakṣayetsarpamṛgāñchikhinonyānvanecarān | jalecarānsthalacarānprāṇinaśceti dhāraṇā
He should not eat snakes, deer, peacocks, or other forest-dwellers; (nor) creatures moving in water or moving on land — such is the rule.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 3 56.36
गोधा कूर्मः शशः खड्गः सल्लकश्चेति सत्तमाः । भक्ष्यान्पंचनखान्नित्यं मनुराह प्रजापतिः
godhā kūrmaḥ śaśaḥ khaḍgaḥ sallakaśceti sattamāḥ | bhakṣyānpaṃcanakhānnityaṃ manurāha prajāpatiḥ
The iguana, the tortoise, the hare, the rhinoceros, and the porcupine — these, O best of men, Manu Prajāpati declared to be always edible among the five-clawed animals.
AI translation rendered from the Sanskrit, not a published edition
PdP 3 56.37
मत्स्यान्सशल्कान्भुंजीत मांसं रौरवमेव च । निवेद्य देवताभ्यस्तु ब्राह्मणेभ्यश्च नान्यथा
matsyānsaśalkānbhuṃjīta māṃsaṃ rauravameva ca | nivedya devatābhyastu brāhmaṇebhyaśca nānyathā
He may eat fish that have scales, and the flesh of the ruru deer, but (only) after offering it to the gods and to Brahmins, not otherwise.
AI translation rendered from the Sanskrit, not a published edition
PdP 3 56.38
मयूरं तित्तिरं चैव कपोतं च कपिंजलम् । वार्ध्रीणसं बकं भक्ष्यं मीनं हंसं पराजितम्
mayūraṃ tittiraṃ caiva kapotaṃ ca kapiṃjalam | vārdhrīṇasaṃ bakaṃ bhakṣyaṃ mīnaṃ haṃsaṃ parājitam
The peacock, the partridge, the dove, and the kapiñjala francolin, the vārdhrīṇasa, the crane, are edible, (as are) the fish and the goose that has been overcome.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 3 56.39
शफरी सिंहतुंडं च तथा पाठीनरोहितौ । मत्स्याश्चैते समुद्दिष्टा भक्षणीया द्विजोत्तमाः
śapharī siṃhatuṃḍaṃ ca tathā pāṭhīnarohitau | matsyāścaite samuddiṣṭā bhakṣaṇīyā dvijottamāḥ
The śapharī, the siṃhatuṇḍa, and likewise the pāṭhīna and the rohita — these fish have been declared edible, O best of the twice-born.
AI translation rendered from the Sanskrit, not a published edition
PdP 3 56.40
प्रोक्षितं भक्षयेदेषां मांसं च द्विजकाम्यया । यथाविधि प्रयुक्तं च प्राणानामपि चात्यये
prokṣitaṃ bhakṣayedeṣāṃ māṃsaṃ ca dvijakāmyayā | yathāvidhi prayuktaṃ ca prāṇānāmapi cātyaye
One may eat the flesh of these when it has been consecrated with water, for the sake of (satisfying) brahmins, and when it has been employed according to rule, and also when life itself is at stake.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 3 56.41
भक्षयेन्नैव मांसानि शेषभोजी न लिप्यते । औषधार्थमशक्तो वा नियोगाद्यज्ञकारणात्
bhakṣayennaiva māṃsāni śeṣabhojī na lipyate | auṣadhārthamaśakto vā niyogādyajñakāraṇāt
One should not eat flesh at all; (yet) one who eats what is left over is not stained (by it) — (nor one who eats) for the sake of medicine, or when incapable (of other food), or by (a priestly) injunction, or on account of a sacrifice.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 3 56.42
आमंत्रितश्च यः श्राद्धे दैवे वा मांसमुत्सृजेत् । यावंति पशुरोमाणि तावन्नरकमृच्छति
āmaṃtritaśca yaḥ śrāddhe daive vā māṃsamutsṛjet | yāvaṃti paśuromāṇi tāvannarakamṛcchati
And whoever, having been invited to a śrāddha or to a rite for the gods, rejects the meat, goes to hell for as many (years) as there are hairs on the animal.
AI translation rendered from the Sanskrit, not a published edition
PdP 3 56.43
अदेयं वाप्यपेयं वा तथैवास्पृश्यमेव वा । द्विजातीनामनालोक्यं नित्यं मद्यमिति स्थितिः
adeyaṃ vāpyapeyaṃ vā tathaivāspṛśyameva vā | dvijātīnāmanālokyaṃ nityaṃ madyamiti sthitiḥ
Not to be given, not to be drunk, and likewise not even to be touched, indeed not to be looked upon by the twice-born ever — such is the rule concerning liquor.
AI translation rendered from the Sanskrit, not a published edition
PdP 3 56.44
तस्मात्सर्वप्रयत्नेन मद्यं नित्यं विवर्जयेत् । पीत्वा पतति कर्म्मभ्यस्त्वसंभाष्यो भवेद्द्विजः
tasmātsarvaprayatnena madyaṃ nityaṃ vivarjayet | pītvā patati karmmabhyastvasaṃbhāṣyo bhaveddvijaḥ
Therefore with every effort one should always avoid liquor; having drunk it, a twice-born falls from (his ritual) duties and becomes one not to be spoken with.
AI translation rendered from the Sanskrit, not a published edition
PdP 3 56.45
भक्षयित्वाप्यभक्ष्याणि पीत्वाऽपेयान्यपि द्विजः । नाधिकारी भवेत्तावद्यावत्तन्न जहात्यधः
bhakṣayitvāpyabhakṣyāṇi pītvā'peyānyapi dvijaḥ | nādhikārī bhavettāvadyāvattanna jahātyadhaḥ
A twice-born who has eaten what is not to be eaten and drunk what is not to be drunk is not qualified (for rites) so long as he does not give up that low (conduct).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
PdP 3 56.46
तस्मात्परिहरेन्नित्यमभक्ष्याणि प्रयत्नतः । अपेयानि च विप्रो वै तथा चेद्याति रौरवम्
tasmātpariharennityamabhakṣyāṇi prayatnataḥ | apeyāni ca vipro vai tathā cedyāti rauravam
Therefore a brahmin should always carefully shun what is not to be eaten and what is not to be drunk; if (he does) otherwise, he goes to the Raurava hell.
AI translation rendered from the Sanskrit, not a published edition